Search results for 'Sonia Piret' (try it on Scholar)

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  1. Caroline Schnakers, Joseph Giacino, Kathleen Kalmar, Sonia Piret, Eduardo Lopez, Mélanie Boly, Richard Malone & Steven Laureys (2006). Does the FOUR Score Correctly Diagnose the Vegetative and Minimally Conscious States? Annals of Neurology 60 (6):744-745.score: 240.0
  2. Jean-Marc Piret (2008). Politics, Sovereignty and Cosmopolitanism in Times of Globalisation. Archiv Fuer Rechts-Und Sozialphilosphie 94 (4):477-497.score: 30.0
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  3. Jean-Marc Piret (2009). De Geschiedenis Als Slachtbank: Reflexieve Modernisering En de Wet Bij Joseph de Maistre, Marquis de Sade En G.W.F. Hegel. [REVIEW] Vubpress.score: 30.0
    Met de verlichting en de Franse revolutie komt het moderniseringsproces in een stroomversnelling terecht.
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  4. P. Piret (1996). C'est moi la Vérité: A propos d'un livre récent. Nouvelle Revue Théologique 118 (4):579-586.score: 30.0
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  5. Pierre Piret (2010). En faveur du peuple sacerdotal, le ministère sacramentellement ordonné. Nouvelle Revue Théologique 132 (3):424-433.score: 30.0
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  6. Ragir Sonia & J. Brooks Patricia (2006). Language and Life History: Not a New Perspective. Behavioral and Brain Sciences 29 (3):297.score: 30.0
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  7. Rachel Elizabeth Harding (2012). Entrevista com a poeta E militante negra sônia Sanchez. Saberes Em Perspectiva 2 (1):121-140.score: 18.0
    In this interview, poet, playwright and human rights activist, Sonia Sanchez, offers rare commentary on her creative process and her life as an artist-activist. Sanchez discusses her childhood in Alabama and the influence of her father and her grandmother in her work. She talks about her dissatisfactions with organized religion, the meaning of spirituality in her life, and the challenge of living a principled life. Sanchez also describes her encounter with Malcolm X, her experience in the Nation of Islam (...)
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  8. Cressida Heyes (2001). Sonia Kruks, Retrieving Experience: Subjectivity and Recognition in Feminist Politics Reviewed By. Philosophy in Review 21 (5):346-349.score: 9.0
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  9. V. A. Spencer (2012). Herder on Humanity and Cultural Difference: Enlightened Relativism by Sonia Sikka. Mind 121 (481):229-232.score: 9.0
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  10. Jana Sawicki (2005). Sonia Kruks, Retrieving Experience: Subjectivity and Recognition in Feminist Politics:Retrieving Experience: Subjectivity and Recognition in Feminist Politics. Ethics 115 (4):831-834.score: 9.0
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  11. Anna Chesnokova (2013). Literary Education and Digital Learning: Methods and Technologies for Humanities Studies Ed. By Willie van Peer, Sonia Zyngier, and Vander Viana (Review). Journal of Aesthetic Education 47 (3):120-121.score: 9.0
    The times of restricting reading to just sitting with a book in a cozy armchair are gone. If you ask a modern teenager or university student how they would prefer to do it, the chances are fairly high that the answer you’ll get is a computer screen or an iPad. Digital technologies have become an ordinary tool for everybody dealing with literature, including common readers, students in the field, and professional scholars who have dedicated their lives to literary research. This (...)
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  12. P. Canivez (2010). Review Essay: Under Consideration: Furio Cerutti and Sonia Lucarelli (Eds), The Search for a European Identity: Values, Policies and Legitimacy of the European Union. Philosophy and Social Criticism 36 (7):857-870.score: 9.0
    (No abstract is available for this citation).
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  13. Russell Arben Fox (2013). Sonia Sikka , Herder on Humanity and Cultural Difference: Enlightened Relativism . Reviewed By. Philosophy in Review 33 (2):155-157.score: 9.0
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  14. Jennifer S. Bard (2008). Review of Sonia Shah. The Body Hunters: How the Drug Industry Tests its Products on the World's Poorest Patients. [REVIEW] American Journal of Bioethics 8 (2):52 – 53.score: 9.0
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  15. Thomas W. Busch (1983). The Political Philosophy of Merleau-Ponty. By Sonia Kruks. The Modern Schoolman 60 (4):286-287.score: 9.0
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  16. James C. Franklin (2011). Sonia Cardenas, Human Rights in Latin America: A Politics of Terror and Hope. University of Pennsylvania Press, 2010. [REVIEW] Human Rights Review 12 (2):251-252.score: 9.0
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  17. Luis F. Girón (2009). In Memoriam: Sonia Muñoz Alonso (1965-2008). 'Ilu. Revista de Ciencias de Las Religiones 13:5-6.score: 9.0
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  18. Peter Salway (1976). A New Venture Christopher and Sonia Hawkes: Greeks, Celts and Romans: Studies in Venture and Resistance. (Archaeology Into History, Vol. 1.) Pp. Xiv + 162; 8 Plates, 20 Figs. London: Dent, 1973. Cloth, £4·50. [REVIEW] The Classical Review 26 (01):104-106.score: 9.0
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  19. Josiane Boulad Ayoub (1982). Sonia Kruks, The Political Philosophy of Merleau-Ponty Reviewed By. Philosophy in Review 2 (2/3):110-113.score: 9.0
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  20. The Editors (1991). Sonia Kruks, Situation and Human Existence: Freedom, Subjectivity, and Society. Journal of French and Francophone Philosophy 3 (1):59.score: 9.0
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  21. Véronique Fóti (1983). The Political Philosophy of Merleau-Ponty, by Sonia Kruks. Graduate Faculty Philosophy Journal 9 (2):170-172.score: 9.0
  22. John Michael McGuire (1999). Pictorial Metaphors: A Reply to Sedivy. Metaphor and Symbol 14 (4):293-302.score: 9.0
    This article is concerned with the question of whether, and to what extent, the concept of metaphor properly applies to pictures (e.g., paintings or photographs). The question is approached dialectically through an examination of the views of Sonia Sedivy, who advances the following 4 claims: (a) that pictures possess propositional content, (b) that there are metaphoric pictures, (c) that metaphoric pictures do not possess metaphoric content, and (d) that there can be no theory of pictorial metaphor. Although the first (...)
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  23. Lilian Randall (1992). Sonia Scott-Fleming, The Analysis of Pen Flourishing in Thirteenth-Century Manuscripts.(Litterae Textuales.) Leiden, New York, and Copenhagen: EJ Brill, 1989. Pp. 95; 6 Black-and-White Plates, Many Figures. [REVIEW] Speculum 67 (1):220-221.score: 9.0
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  24. Maria Teresa B. C. S. G. Dos Santos (2014). Carvão, Sónia (2013). A Ferramenta Que Faz Os Contos. The Tool That Creates Tales. Óbidos: Várzea da Rainha Impressores, 91pp. [ISBN: 978.989.691.204.8]. [REVIEW] Childhood and Philosophy 10 (19):217-221.score: 9.0
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  25. Frank Siegmund (2006). Sonia Chadwick Hawkes, with Guy Granger and Contributions by Justine Bayley, Elisabeth Crowfoot, Bernard Denston Et Al., The Anglo-Saxon Cemetery at Worthy Park, Kingsworthy, Near Winchester, Hampshire. Drawings by Marion Cox, Elizabeth Fry-Stone, and Chris Unwin. Photographs by Sonia Chadwick Hawkes and English Heritage. (Oxford University School of Archaeology, Monograph 59.) Oxford: Oxford University School of Archaeology, 2003. Pp. Xii, 222; Many Black-and-White Figures, 10 Black-and-White Plates, and Tables. $40. [REVIEW] Speculum 81 (1):198-199.score: 9.0
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  26. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 6.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  27. Sonia Virginia Moreira (2011). Apresentação: A comunicação internacional no contexto da globalização. Logos 15 (1 (2008)):7-9.score: 6.0
    Os conceitos que tratam do processo de globalização, originários da economia a partir da década de 1980, se aplicam para a comparação e análise de alguns paradoxos ainda hoje presentes no campo da comunicação internacional. Assim como uma ‘nova ordem econômica’ versou sobre a mundialização dos negócios, na área da comunicação o desequilíbrio na circulação de informação entre países industrializados e em desenvolvimento deu origem a intensos debates internacionais que resultaram no documento oficial que tratava de uma ‘nova ordem da (...)
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  28. Sonia Roca-Royes (2011). Essential Properties and Individual Essences. Philosophy Compass 6 (1):65-77.score: 3.0
    According to Essentialism, an object’s properties divide into those that are essential and those that are accidental. While being human is commonly thought to be essential to Socrates, being a philosopher plausibly is not. We can motivate the distinction by appealing—as we just did—to examples. However, it is not obvious how best to characterize the notion of essential property, nor is it easy to give conclusive arguments for the essentiality of a given property. In this paper, I elaborate on these (...)
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  29. Sonia Roca-Royes (2011). Modal Knowledge and Counterfactual Knowledge. Logique Et Analyse 54 (216):537-552.score: 3.0
    The paper compares the suitability of two different epistemologies of counterfactuals—(EC) and (W)—to elucidate modal knowledge. I argue that, while both of them explain the data on our knowledge of counterfactuals, only (W)—Williamson’s epistemology—is compatible with all counterpossibles being true. This is something on which Williamson’s counterfactual-based account of modal knowledge relies. A first problem is, therefore, that, in the absence of further, disambiguating data, Williamson’s choice of (W) is objectionably biased. A second, deeper problem is that (W) cannot satisfactorily (...)
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  30. Sonia Roca-Royes (2011). Essentialism Vis-à-Vis Possibilia, Modal Logic, and Necessitism. Philosophy Compass 6 (1):54-64.score: 3.0
    Pace Necessitism – roughly, the view that existence is not contingent – essential properties provide necessary conditions for the existence of objects. Sufficiency properties, by contrast, provide sufficient conditions, and individual essences provide necessary and sufficient conditions. This paper explains how these kinds of properties can be used to illuminate the ontological status of merely possible objects and to construct a respectable possibilist ontology. The paper also reviews two points of interaction between essentialism and modal logic. First, we will briefly (...)
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  31. Sonia Roca-Royes (2011). Conceivability and De Re Modal Knowledge. Noûs 45 (1):22-49.score: 3.0
    The paper presents a dilemma for both epistemic and non-epistemic versions of conceivability-based accounts of modal knowledge. On the one horn, non-epistemic accounts do not elucidate the essentialist knowledge they would be committed to. On the other, epistemic accounts do not elucidate everyday life de re modal knowledge. In neither case, therefore, do conceivability accounts elucidate de re modal knowledge.
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  32. Sonia Roca-Royes (2010). Modal Epistemology, Modal Concepts and the Integration Challenge. Dialectica 64 (3):335-361.score: 3.0
    The paper argues against Peacocke's moderate rationalism in modality. In the first part, I show, by identifying an argumentative gap in its epistemology, that Peacocke's account has not met the Integration Challenge. I then argue that we should modify the account's metaphysics of modal concepts in order to avoid implausible consequences with regards to their possession conditions. This modification generates no extra explanatory gap. Yet, once the minimal modification that avoids those implausible consequences is made, the resulting account cannot support (...)
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  33. Sonia Sedivy (2004). Wittgenstein's Diagnosis of Empiricism's Third Dogma: Why Perception is Not an Amalgam of Sensation and Conceptualization. Philosophical Investigations 27 (1):1-33.score: 3.0
  34. Ave Mets & Piret Kuusk (2009). The Constructive Realist Account of Science and its Application to Ilya Prigogine's Conception of Laws of Nature. Foundations of Science 14 (3):239-248.score: 3.0
    Sciences are often regarded as providing the best, or, ideally, exact, knowledge of the world, especially in providing laws of nature. Ilya Prigogine, who was awarded the Nobel Prize for his theory of non-equilibrium chemical processes—this being also an important attempt to bridge the gap between exact and non-exact sciences [mentioned in the Presentation Speech by Professor Stig Claesson (nobelprize.org, The Nobel Prize in Chemistry 1977)]—has had this ideal in mind when trying to formulate a new kind of science. Philosophers (...)
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  35. Sonia Sedivy (2004). Minds: Contents Without Vehicles. Philosophical Psychology 17 (2):149-181.score: 3.0
    This paper explores a new understanding of mind or mental representation by arguing that contents at the personal level are not carried by vehicles. Contentful mental states at the personal level are distinctive by virtue of their vehicle-less nature: the subpersonal physiological or functional states that are associated with and enable personal level contents cannot be understood as their vehicles, neither can the sensations or the sensory conditions associated with perceptual contents. This result is obtained by first extending the interpretationist (...)
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  36. Sonia Roca-Royes (2006). Peacocke’s Principle-Based Account of Modality: “Flexibility of Origins” Plus S4. Erkenntnis 65 (3):405-426.score: 3.0
    Due to the influence of Nathan Salmon’s views, endorsement of the “flexibility of origins” thesis is often thought to carry a commitment to the denial of S4. This paper rejects the existence of this commitment and examines how Peacocke’s theory of the modal may accommodate flexibility of origins without denying S4. One of the essential features of Peacocke’s account is the identification of the Principles of Possibility, which include the Modal Extension Principle (MEP), and a set of Constitutive Principles. Regarding (...)
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  37. Sonia Kruks (2005). Simone de Beauvoir and the Politics of Privilege. Hypatia 20 (1):178-205.score: 3.0
    : How should socially privileged white feminists (and others) address their privilege? Often, individuals are urged to overcome their own personal racism through a politics of self-transformation. The paper argues that this strategy may be problematic, since it rests on an over-autonomous conception of the self. The paper turns to Simone de Beauvoir for an alternative account of the self, as "situated," and explores what this means for a politics of privilege.
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  38. Sonia Roca-Royes (2011). Teaching & Learning Guide For: Essentialism. Philosophy Compass 6 (4):295-299.score: 3.0
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  39. Linda Martín Alcoff (2010). Sotomayor's Reasoning. Southern Journal of Philosophy 48 (1):122-138.score: 3.0
    Justice Sonia Sotomayor was vilified for arguing that one's social identity can contribute positively to judgment or public reason. This paper considers and expands on Sotomayor's arguments, showing that identity is relevant to snap judgments and to sensation transference that affects how speakers are assessed. It further develops a hermeneutic account of identity that can make sense of its epistemic relevance without foreclosing individual variation.
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  40. Sonia Roca-Royes & Ross Cameron (2006). Rohrbaugh and deRosset on the Necessity of Origin. Mind 115 (458):361-366.score: 3.0
    In ‘A New Route to the Necessity of Origin’, Rohbraugh and deRosset offer an argument for the Necessity of Origin appealing neither to Suffciency of Origin nor to a branching-times model of necessity. What is doing the crucial work in their argument is instead the thesis they name ‘Locality of Prevention’. In this response, we object that their argument is question-begging by showing, first, that the locality of prevention thesis is not strong enough to satisfactorily derive from it the intended (...)
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  41. Guy Rohrbaugh & Louis deRosset (2006). Prevention, Independence, and Origin. Mind 115 (458):375-386.score: 3.0
    A New Route to the Necessity of Origin’ (2004, henceforth ‘NR’), we offered an argument for the thesis that there are necessary connections between material things and their material origins. Much of the philosophical interest lay in our claim that the argument did not depend on so-called sufficiency principles for crossworld identity. It has been the verdict of much recent work on the necessity of origin that valid arguments for the thesis require some such sufficiency principle as a premise but (...)
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  42. Sonia Roca-Royes (2012). Essentialist Blindness Would Not Preclude Counterfactual Knowledge. Philosophia Scientiae 16 (2):149-172.score: 3.0
    This paper does two things. First, it defends, against a potential threat to it, the claim that a capacity for essentialist knowledge should not be placed among the core capacities for counterfactual knowledge. Second, it assesses a consequence of that claim—or better: of the discussion by means of which I defend it—in relation to Kment's and Williamson's views on the relation between modality and counterfactuals.
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  43. Brady Bowman (2011). A Conceptualist Reply to Hanna's Kantian Non-Conceptualism. International Journal of Philosophical Studies 19 (3):417 - 446.score: 3.0
    Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna's interpretation, I also suggest ways in which the Kant of the Opus Postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn to (...)
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  44. Sonia Sedivy (1996). Must Conceptually Informed Perceptual Experience Involve Nonconceptual Content? Canadian Journal of Philosophy 26 (3):413-31.score: 3.0
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  45. Sonia Kruks (1987). Marcel and Merleau-Ponty: Incarnation, Situation and the Problem of History. [REVIEW] Human Studies 10 (2):225 - 245.score: 3.0
    THIS PAPER COMPARES THE WORK OF MERLEAU-PONTY WITH THAT OF MARCEL, TO WHOM HE IS SAID TO OWE A MAJOR INTELLECTUAL DEBT. ALTHOUGH THERE ARE APPARENT SIMILARITIES TO BE FOUND IN THEIR WORK, ESPECIALLY IN THEIR CONCEPTS OF "INCARNATION" AND "SITUATION," THERE ARE STRIKING DIVERGENCES IN THEIR VIEWS ABOUT "HISTORY." A STUDY OF THESE POINTS THE WAY TO AN EXPLORATION OF YET MORE FUNDAMENTAL DISAGREEMENTS BETWEEN THEIR SUPERFICIALLY SIMILAR "PHILOSOPHIES OF EXISTENCE.".
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  46. Sonia Sikka (1998). On the Truth of Beauty: Nietzsche, Heidegger, Keats. Heythrop Journal 39 (3):243–263.score: 3.0
  47. Sonia Roca-Royes (2009). Book Review: How Things Might Have Been: Individuals, Kinds, and Essential Properties. [REVIEW] Philosophical Review 118 (2):266-269.score: 3.0
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  48. Sônia T. Felipe (2007). Racionalidade e vulnerabilidade: elementos para a redefinição da sujeição moral. Veritas 52 (1).score: 3.0
    A filosofia moral tradicional estabelece o critério da posse da razão como exigência para a definição da pertinência ou não de um sujeito à comunidade moral humana, e, pois, a ser considerado digno de respeito ético e justiça. Contrariando a tradição moral, Kenneth E. Goodpaster, Tom Regan e Paul W. Taylor redefinem a constituição da comunidade moral e o alcance da justiça, estabelecendo a perspectiva dos que são afetados pelas ações morais, não a dos sujeitos morais agentes, como a referência (...)
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  49. Erin C. Tarver (2011). New Forms of Subjectivity: Theorizing the Relational Self with Foucault and Alcoff. Hypatia 26 (4):804-825.score: 3.0
    Taking seriously Linda Martín Alcoff's suggestion that we reevaluate the extent to which poststructuralist articulations of the subject are truly socially constituted, as well as the centrality of Latina identity to her own account of such constitution, I argue that the discussion Alcoff and other Latina feminists offer of the experience of being Latina in North America is illustrative of the extent to which the relational and globally situated constitution of subjects needs further development in many social-constructionist accounts of selfhood. (...)
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  50. Sonia Kruks (1995). Identity Politics and Dialectical Reason: Beyond an Epistemology of Provenance. Hypatia 10 (2):1 - 22.score: 3.0
    Identity politics is important within feminism. However, it often presupposes an overly subjectivist theory of knowledge that I term an epistemology of provenance. I explore some works of feminist standpoint theory that begin to address the difficulties of such an epistemology. I then bring Sartre's account of knowledge in the Critique of Dialectical Reason to bear on these difficulties, arguing that his work offers tools for addressing them more adequately.
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