Search results for 'Sonja Olin Lauritzen' (try it on Scholar)

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  1. Sonja Olin Lauritzen & Lars-Christer Hydén (2007). Medical Technologies, the Lifeworld, and Normality : An Introduction. In Sonja Olin-Lauritzen & Lars-Christer Hydén (eds.), Medical Technologies and the Life World: The Social Construction of Normality. Routledge.score: 290.0
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  2. P. Lauritzen (2005). Our Posthuman Future: Discussing the Consequences of Biotechnological Advances-To the Editor-Paul Lauritzen Replies. Hastings Center Report 35 (6).score: 120.0
     
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  3. Paul Lauritzen (2006). Response to Richard B. Miller's "Children, Ethics, and Modern Medicine". [REVIEW] Journal of Religious Ethics 34 (1):151 - 161.score: 60.0
    In this essay, Paul Lauritzen examines Richard B. Miller's liberal account of pediatric ethics by asking if the duty to promote a child's basic interests is substantial enough to secure the well-being of children. This question is raised in light of two case studies: daytime TV talk shows that broadcast interviews with sexually active children, and a medical study conducted to test the effect of growth hormone treatment on adult height in peripubertal children. In both cases, Lauritzen argues, (...)
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  4. John C. Olin (1994). Erasmus, Utopia, and the Jesuits: Essays on the Outreach of Humanism. Fordham University Press.score: 60.0
    Olin’s focus in this collection of essays is the historical period of the early sixteenth century, the juncture of the Renaissance and the Reformation. Providing an in-depth alternative to the standard treatment – so often limited to the classical revival – this work concerns itself with the unique link between humanism and the great literary works of the period, and, in particular, the patristic scholarship inherent in Erasmus’ ideals of reform. Olin specifically take into account the movements of (...)
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  5. Paul Lauritzen (2010). Torture Warrants and Democratic States: Dirty Hands in an Age of Terror. Journal of Religious Ethics 38 (1):93-112.score: 30.0
    In the aftermath of September 11, 2001, policy makers and others have debated the question of whether or not the United States should torture in an effort to prevent terrorist attacks. In a series of controversial essays, the legal theorist Alan Dershowitz argues that, if a democratic society is going to torture, it should at least be done under the cover of law. To that end, he recommends establishing a legal mechanism by which a judge could issue torture warrants—much as (...)
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  6. Bernard D. Katz & Doris Olin (2007). A Tale of Two Envelopes. Mind 116 (464):903-926.score: 30.0
    This paper deals with the two-envelope paradox. Two main formulations of the paradoxical reasoning are distinguished, which differ according to the partition of possibilities employed. We argue that in the first formulation the conditionals required for the utility assignment are problematic; the error is identified as a fallacy of conditional reasoning. We go on to consider the second formulation, where the epistemic status of certain singular propositions becomes relevant; our diagnosis is that the states considered do not exhaust the possibilities. (...)
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  7. Paul Lauritzen (2005). Stem Cells, Biotechnology, and Human Rights: Implications for a Posthuman Future. Hastings Center Report 35 (2):25-33.score: 30.0
    : Successful stem cell therapies might change the natural contours of human life. If that happened, it would unsettle our ethical commitments and encourage us to see the entire natural world merely as material to be manipulated.
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  8. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 30.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  9. Lauren Olin & John M. Doris (2014). Vicious Minds. Philosophical Studies 168 (3):665-692.score: 30.0
    While there is now considerable anxiety about whether the psychological theory presupposed by virtue ethics is empirically sustainable, analogous issues have received little attention in the virtue epistemology literature. This paper argues that virtue epistemology encounters challenges reminiscent of those recently encountered by virtue ethics: just as seemingly trivial variation in context provokes unsettling variation in patterns of moral behavior, trivial variation in context elicits unsettling variation in patterns of cognitive functioning. Insofar as reliability is a condition on epistemic virtue, (...)
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  10. Doris Olin (1983). The Prediction Paradox Resolved. Philosophical Studies 44 (2):225 - 233.score: 30.0
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  11. Doris Olin (1988). Predictions, Intentions and the Prisoner's Dilemma. Philosophical Quarterly 38 (150):111-116.score: 30.0
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  12. Paul Lauritzen (1987). Forgiveness: Moral Prerogative or Religious Duty? Journal of Religious Ethics 15 (2):141 - 154.score: 30.0
    Philosophers have sometimes drawn a distinction between supererogation and duty. This paper considers the possibility that a religious understanding of hu- man life and history may require what would otherwise be considered praise worthy but not obligatory. The specific example here is forgiveness. The paper sketches a view of forgiveness and suggests that forgiveness is not, at least in contemporary (secular) Western thought, considered to be a moral obligation. Several reasons why this might be the case are considered as well (...)
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  13. Paul Lauritzen (2008). Visual Bioethics. American Journal of Bioethics 8 (12):50 – 56.score: 30.0
    Although images are pervasive in public policy debates in bioethics, few who work in the field attend carefully to the way that images function rhetorically. If the use of images is discussed at all, it is usually to dismiss appeals to images as a form of manipulation. Yet it is possible to speak meaningfully of visual arguments. Examining the appeal to images of the embryo and fetus in debates about abortion and stem cell research, I suggest that bioethicists would be (...)
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  14. Doris Olin (1989). The Fallibility Argument for Inconsistency. Philosophical Studies 56 (1):95 - 102.score: 30.0
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  15. Doris Olin (1986). The Prediction Paradox: Resolving Recalcitrant Variations. Australasian Journal of Philosophy 64 (2):181 – 189.score: 30.0
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  16. Obermeier Christian & Kotz Sonja (2013). Scrutinizing Subjective Rhythmization: A Combined ERP/Oscillatory Approach. Frontiers in Human Neuroscience 7.score: 30.0
  17. B. D. Katz & D. Olin (2010). Conditionals, Probabilities, and Utilities: More on Two Envelopes. Mind 119 (473):171-183.score: 30.0
    Sutton ( 2010 ) claims that on our analysis (2007), the problem in the two-envelope paradox is an error in counterfactual reasoning. In fact, we distinguish two formulations of the paradox, only one of which, on our account, involves an error in conditional reasoning. According to Sutton, it is conditional probabilities rather than subjunctive conditionals that are essential to the problem. We argue, however, that his strategy for assigning utilities on the basis of conditional probabilities leads to absurdity. In addition, (...)
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  18. Paul Lauritzen (1991). Errors of an Ill-Reasoning Reason: The Disparagement of Emotions in the Moral Life. [REVIEW] Journal of Value Inquiry 25 (1):5-21.score: 30.0
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  19. Paul Lauritzen (1984). Philosophy of Religion and the Mirror of Nature: Rorty's Challenge to Analytic Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 16 (1):29 - 39.score: 30.0
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  20. Doris Olin (1976). Knowledge and Defeasible Justification. Philosophical Studies 30 (2):129 - 136.score: 30.0
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  21. Sumner B. Twiss & Paul Lauritzen (2010). Focus on Ethics and Atrocity: An Introduction. Journal of Religious Ethics 38 (1):1-3.score: 30.0
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  22. Doris Olin (1987). On an Epistemic Paradox. Analysis 47 (4):216 - 217.score: 30.0
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  23. Doris Olin (1986). On a Paradoxical Train of Thought. Analysis 46 (1):18 - 20.score: 30.0
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  24. Jeffrey Olin (1978). Professor Gale's Sound and Well-Balanced Wine. Journal of Aesthetics and Art Criticism 37 (1):91-92.score: 30.0
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  25. Paul Lauritzen (1996). Book Review:Surrogates and Other Mothers: The Debates Over Assisted Reproduction. Ruth Macklin. [REVIEW] Ethics 106 (2):476-.score: 30.0
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  26. Paul Lauritzen (1997). Hear No Evil, See No Evil, Think No Evil: Ethics and the Appeal to Experience. Hypatia 12 (2):83 - 104.score: 30.0
    This essay distinguishes three types of appeals to experience in ethics, identifies problems with appealing to experience, and argues that appeals to experience must be open to critical assessment, if experientially-based arguments are to be useful. Unless competing and potentially irreconcilable experiences can be assessed and adjudicated, experientially-based arguments will be problematic. The paper recommends thinking of the appeal to experience as a kind of storytelling to be evaluated as other stories are.
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  27. Paul Lauritzen (1989). A Feminist Ethic and the New Romanticism: Mothering as a Model of Moral Relations. Hypatia 4 (2):29 - 44.score: 30.0
    This paper claims that recent attempts to draw on the maternal experiences of women in order to articulate an ethic of care and compassion is a new romanticism. Like earlier romantic views, it is both attractive and potentially dangerous. The paper examines the basic claims of this new romanticism in order to identify both its strengths and weaknesses. I conclude that there are at least two versions of this new romanticism, one that relies primarily on the experiences of child-bearing in (...)
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  28. Paul Lauritzen (1988). Emotions and Religious Ethics. Journal of Religious Ethics 16 (2):307 - 324.score: 30.0
    Given the dichotomy traditionally posited between reason and emotion, ethicists have generally downplayed or ignored the role of emotions in the moral life. In this paper I argue that the traditional dichotomy between reason and emotion should be abandoned, and that developing an account of emotions that attends to their cognitive structure can pave the way for a reassessment of the role emotions play in our efforts to live morally. I suggest that this reassessment is of particular interest to religious (...)
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  29. Paul Lauritzen (1994). Review: The Self and Its Discontents: Recent Work on Morality and the Self. [REVIEW] Journal of Religious Ethics 22 (1):187 - 210.score: 30.0
    Views of the self may be plotted on a set of coordinates. On the axis that runs from fragmentation to unity, Rorty and Rorty's Freud champion the decentered self while Wallwork, Taylor, and Ricoeur argue for a sovereign, unified self. On the other axis, which runs from the disengaged, inward-turning self to the engaged and "sedimented" self, Wallwork, would be positioned near Rorty, defending self-creation against the narrative identity affirmed by Taylor and Ricoeur. Despite his skepticism concerning the communitarian agenda (...)
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  30. Kotz Sonja (2011). Involvement of Subcortical Structures in Auditory Forward Predictions and Attentional Processing. Frontiers in Human Neuroscience 5.score: 30.0
  31. Nicholas Agar, Dan W. Brock, Paul Lauritzen & Bernard G. Prusak (forthcoming). The Debate Over Liberal Eugenics. Hastings Center Report.score: 30.0
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  32. John C. Olin (1979). Erasmus and Saint Jerome. Thought 54 (3):313-321.score: 30.0
  33. Doris Olin (1976). Newcomb's Problem: Further Investigations. American Philosophical Quarterly 13 (2):129 - 133.score: 30.0
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  34. Doris Olin (2003). Paradox. Acumen.score: 30.0
    An in-depth examination of paradoxes and the philosophical issues they raise.
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  35. Philip Olin (1972). Products of Two-Sorted Structures. Journal of Symbolic Logic 37 (1):75-80.score: 30.0
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  36. John C. Olin (1975). The Pacifism of Erasmus. Thought 50 (4):418-431.score: 30.0
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  37. Frederick Lauritzen (2008). Psello discepolo di Stetato. Byzantinische Zeitschrift 101 (2):715-725.score: 30.0
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  38. Paul Lauritzen (2008). Response to Open Peer Commentaries on “Visual Bioethics”. American Journal of Bioethics 8 (12):2-3.score: 30.0
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  39. Paul Lauritzen (2002). Richer Views of the Ethics of Reproduction. Hastings Center Report 32 (5):43-45.score: 30.0
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  40. John C. Olin (1980). Benjamin G. Kohl and Ronald G. Witt, Eds., with Elizabeth B. Welles, The Earthly Republic: Italian Humanists on Government and Society. Philadelphia: University of Pennsylvania Press, 1978. Pp. Viii, 337. $22 (Cloth); $9.95 (Paper).Renée Neu Watkins, Trans, and Ed., Humanism and Liberty: Writings on Freedom From Fifteenth-Century Florence. Columbia: University of South Carolina Press, 1978. Pp. Viii, 263; 3 Maps. $14.95. [REVIEW] Speculum 55 (3):626.score: 30.0
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  41. Kotz Sonja (2011). Top-Down Predictability Cues Drive Cross-Modal Anticipatory Effects on Mismatch Negativity Latency. Frontiers in Human Neuroscience 5.score: 30.0
  42. Frederick Lauritzen (2007). A Courtier in the Women's Quarters: The Rise and Fall of Psellos. Byzantion 77:251-266.score: 30.0
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  43. Frederick Lauritzen (2007). Christopher of Mytilene¿s Parody of the Haughty Mauropous 125-132. Byzantinische Zeitschrift 100 (1):125-132.score: 30.0
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  44. Paul Lauritzen (1996). Ethics and Experience: The Case of the Curious Response. Hastings Center Report 26 (1):6-15.score: 30.0
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  45. Paul Lauritzen (2013). Not Your Founder's Bioethics? Hastings Center Report 43 (4):43-45.score: 30.0
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  46. Paul Lauritzen & Mary Anne Warren (1995). Pursuing Parenthood: Ethical Issues in Assisted Reproduction. Bioethics-Oxford 9 (2):164-166.score: 30.0
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  47. Frederick Lauritzen (2010). Students of Pindar and Readers of Mitylenaios Allusions in Christopher Mitylenaios 6 Kurtz. Byzantion 80:188-196.score: 30.0
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  48. Paul Lauritzen, Michael Mcclure, Martin L. Smith & Andrew Trew (2001). The Gift of Life and the Common Good: The Need for a Communal Approach to Organ Procurement. Hastings Center Report 31 (1):29-35.score: 30.0
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  49. Paul Lauritzen (2011). Thinking Like a Mountain : Nature, Wilderness, and the Virtue of Humility. In Gregory E. Kaebnick (ed.), The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press. 114.score: 30.0
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  50. Frederick Lauritzen (2009). The Miliaresion Poet: The Dactylic Inscription on a Coin of Romanos III Argyros (1). Byzantion 79:231-240.score: 30.0
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