Search results for 'Sonu Shamdasani' (try it on Scholar)

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  1. Sonu Shamdasani & Michael Münchow (eds.) (1994). Speculations After Freud: Psychoanalysis, Philosophy, and Culture. Routledge.score: 120.0
    Speculations After Freud confronts the dilemmas of contemporary psychoanalysis by bringing together some of the most influential and best known writers on psychoanalysis and culture. These advocates and critics of psychoanalysis, both institutional and theoretical, reveal the powerful role psychoanalytic speculation plays in all areas of culture. Psychoanalysis has played a pivotal role in challenging the modernist notions of rationality and selfhood. It offers an alternative means of examining how identity is engendered, yet its identity has come into question because (...)
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  2. Sonu Shamdasani (2005). Part 1. James and the History of Psychology. Metaphysics and Consciousness in James's Varieties : A Centenary Lecture / Eugene Taylor ; Psychologies as Ontology-Making Practices : William James and the Pluralities of Psychological Experience. In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 120.0
     
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  3. Hyŏn Sŏnu (2009). Chasaengjŏk Ch'ŏrhak Ch'egye Rosŏ In'gan Chungsim Ch'ŏrhak: Ch'ŏrhakchŏk Ŭiŭi Wa Han'gye. Chimmundang.score: 30.0
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  4. Hyŏn Sŏnu (2009). Hanʼguk Sahoe Ŭi Hyŏnsil Kwa Sahoe Chʻŏrhak. Ullyŏk.score: 30.0
     
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  5. Sonu Bedi (2007). Debate: What is so Special About Religion? The Dilemma of the Religious Exemption. Journal of Political Philosophy 15 (2):235–249.score: 3.0
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  6. Sonu Bedi (2011). Expressive Exclusion: A Defense. Journal of Moral Philosophy 7 (4):427-440.score: 3.0
    Central to the freedom of association is the freedom to exclude. In fact, American constitutional law permits associations to discriminate on otherwise prohibited grounds, a principle of expressive discrimination or what I call "expressive exclusion." However, we lack a complete normative defense of it. Too often, expressive exclusion is justifi ed as a simple case of religious accommodation, or a simple case of freedom of association or speech—justifi cations that are defi cient. I argue that expressive exclusion is essential in (...)
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  7. Sonu Bedi (2011). Why a Criminal Prohibition on Sex Selective Abortions Amounts to a Thought Crime. Criminal Law and Philosophy 5 (3):349-360.score: 3.0
    In a sex selective abortion, a woman aborts a fetus simply on account of the fetus’ sex. Her motivation or underlying reason for doing so may very well be sexist. She could be disposed to thinking that a female child is inferior to a male one. In a hate crime, an individual commits a crime on account of a victim’s sex, race, sexual orientation or the like. The individual may be sexist or racist in picking his victim. He or she (...)
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  8. Sonu Bedi (2009). Rejecting Rights. Cambridge University Press.score: 3.0
    Rights -- Justification in theory -- Justification in practice.
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