Search results for 'Soo Bae Kim' (try it on Scholar)

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  1. Soo Bae Kim (2009). The Formation of Kant's Casuistry and Method Problems of Applied Ethics. Kant-Studien 100 (3):332-345.score: 870.0
    This paper examines the methodological problem of casuistry by reference to Immanuel Kant's position on it. He addressedCasuistical Questionsin his last work on ethics, (...)Metaphysik der Sitten , in order to defend his position against attacks from scholars defending an Aristotelian (and also Ciceronian) eudemonistic viewpoint. It is argued that Kantian casuistry has much in common with the Aristotelian idea of emphasizing the moral objectives and sensibility of an agent in concrete circumstances. Nevertheless, Kant did not entirely adopt the case-oriented ethical perspective because he saw the moral duty as thewideone. Moral duties are wide in the sense that they demand continuous self-examination: asking whether there might be a better way to limit one's maxim by another. According to Kant, although casuistry as a case study could give moral law or duties more practicability through the training of moral judgment, the moral agent cannot use with individual cases in order to modify or devise new moral rules or duties. (shrink)
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  2. Yungwook Kim & Soo-Yeon Kim (2010). The Influence of Cultural Values on Perceptions of Corporate Social Responsibility: Application of Hofstede's Dimensions to Korean Public Relations Practitioners. [REVIEW] Journal of Business Ethics 91 (4):485 - 500.score: 240.0
    This study explores the relationship between Hofstedes cultural dimensions and public relations practitionersperceptions of corporate social respon- sibility (CSR) in South Korea. The survey on (...)Korean public relations practitioners revealed that, although Hofstedes dimensions significantly affect public relations practitionersperceptions of CSR, social traditionalism values had more explanatory power than cultural dimensions in explaining CSR attitudes. The results suggest that practitionersfundamental ideas about the corporations role in society seem to be more important than their cultural values to understand public relations practitionersCSR attitudes in Korea. (shrink)
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  3. Eyun-Jung Ki & Soo-Yeon Kim (2010). Ethics Statements of Public Relations Firms: What Do They Say? [REVIEW] Journal of Business Ethics 91 (2):223 - 236.score: 240.0
    This study was designed to examine the prevalence of a code of ethics and to analyze its content among public relations agencies in the United States. Of (...)
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  4. Soo-Yeon Kim & Hyojung Park (2011). Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners. Journal of Business Ethics 103 (4):639-653.score: 240.0
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. (...)
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  5. Soo-Yeon Kim & Susumu Kuno (2013). A Note on Sluicing with Implicit Indefinite Correlates. Natural Language Semantics 21 (4):315-332.score: 240.0
    This squib aims to show that the acceptability status of sluicing examples with an implicit antecedent in islands varies and discusses what is responsible for this variability. (...)
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  6. Myung‐Haeng Hur, Myeong Soo Lee, Chan Kim & Edzard Ernst (2012). Aromatherapy for Treatment of Hypertension: a Systematic Review. Journal of Evaluation in Clinical Practice 18 (1):37-41.score: 240.0
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  7. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 240.0
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  8. Sung-Soo Kim (2008). Ham Sok-Hon (1901-1989). Proceedings of the Xxii World Congress of Philosophy 50:359-368.score: 240.0
    This paper explores Ham's role as a maverick thinker, a pacifist and an innovator of religious pluralism in twentieth century Korea. Ham saw an individual's spiritual (...) quest and the struggle for social justice as interrelated. As an idealist, Ham viewed human beings basically as moral beings, and perceived the Supreme Being or God not only as a transcendental being, but also as an imminent being both in the sense of existing everywhere and also in the sense of existing as `inner voice'. On this basis, my paper examines Ham as an intermediary between East Asia and the West and between `losers' and `winners' in history, and assesses how he was shaped by, and responded to, the challenges of his time. Firstly, I will look at Ham's search for Korea's national identity under Japaneseimperialism and his determination to write an account of Korean history from the standpoint of the oppressed, in order to inspire his downhearted countrymen. I will also examine how, using his own Biblical interpretation of Korean history, Ham provided a mission and vision not only for oppressed Koreans under Japanese colonialism, but also for 'losers' and ordinary people everywhere. In the second section, I will further explore Ham's sense of pacifism by examining how Ham's ideas were open-ended not only towards the Asian classical philosophies of Taoism, Confucianism, Buddhism and Hinduism, but also towards traditional Christianity, the non-church movement, Quakerism, Western sciences and rationalism. I will also consider why he had to respond as an individual to the challenges both of society and of the historical era. In the third section, I will concentrate on how Ham's Christo-centric views had fundamentally altered to a more universal perspective and also how he asserted the necessity for the restoration of Christianity from the ceremonial and `weird' to the ethical and socially just. Lastly, I will look at Ham's definition of Jesus and why he used the new terminology the 'Ssial' instead of the archaic expressions 'people' or 'national.' By doing so, I will examine how Ham achieved what is one of the most difficult things in this world, to be a genuinely conscientious leader despite corrupt surroundings. (shrink)
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  9. Myeong Soo Lee, Eun‐Nam Lee, Jong‐In Kim & Edzard Ernst (2010). Tai Chi for Lowering Resting Blood Pressure in the Elderly: a Systematic Review. Journal of Evaluation in Clinical Practice 16 (4):818-824.score: 240.0
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  10. Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee (2008). Older Korean People's Desire To Participate in Health Care Decision Making. Nursing Ethics 15 (1):73-86.score: 240.0
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A (...)
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  11. Young Bae Jun, Min Su Kang & Hee Sik Kim (2010). New Types of Hyper MV-Deductive Systems in Hyper MV-Algebras. Mathematical Logic Quarterly 56 (4):400-405.score: 240.0
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  12. Soo-Yeon Kim & Eyun-Jung Ki (2014). An Exploratory Study of Ethics Codes of Professional Public Relations Associations: Proposing Modified Universal Codes of Ethics in Public Relations. Journal of Mass Media Ethics 29 (4):238-257.score: 240.0
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  13. Kŭn-bae Kim (2007). Hwang U-Sŏk Sinhwa Wa Taehan Minʼguk Kwahak. Yŏksa Pipʻyongsa.score: 240.0
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  14. Eui-Soo Kim (2008). We Should Create a New Civilization. Proceedings of the Xxii World Congress of Philosophy 50:331-340.score: 240.0
    Modern civilization, which is proud of its material richness and high intellectual level, is in crisis, so that the new valuesustainabilitybecomes the basic philosophical principle. (...)
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  15. Geo-Lyong Lee, Relic Worship, Yang-Gyu An, Sung-ja Han, Buddhist Feminism, Seung-mee Jo, Young-tae Kim, Jeung-bae Mok, On Translating Wonhyo & Robert E. Buswell Jr (2003). On the Buddha as an Avatara of Visnu. In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research.score: 240.0
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  16. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).score: 180.0
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  17. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 180.0
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  18. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 180.0
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  19. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.score: 180.0
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  20. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 180.0
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  21. Daniel Takarabe Kim (forthcoming). Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico (Eds.): Reimagining Global Health: an Introduction. Theoretical Medicine and Bioethics:1-6.score: 180.0
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private (...)
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  22. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 180.0
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  23. Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.score: 180.0
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  24. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.score: 180.0
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  25. Jaegwon Kim (1998). 16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 265.score: 180.0
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  26. Jaegwon Kim (2000). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.score: 120.0
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the (...)mind... (shrink)
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  27. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.score: 90.0
  28. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.score: 60.0
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of (...)
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  29. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with (...)
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  30. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.score: 60.0
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  31. Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.score: 60.0
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the (...) perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy and civil society as its cultivating ground. Kim argues Weber's political thought, thus recast, was deeply informed by Kant, Hegel, Nietzsche and other German political thinkers and also reveals an affinity to the liberal-republican tradition best represented by Mill and Tocqueville. Kim has effectively resuscitated Weber as a political thinker for our time in which civic virtues and civil society have once again become one of the dominant issues. (shrink)
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  32. David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.score: 60.0
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the (...) world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective agent when the meaning of democracy has become less transparent? David Kyuman Kim addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. Kim treats agency as a form of religious experience that reflects implicit and explicit notions of the good. Of particular concern are the moral, political, and religious motivations that underpin an understanding of agency as meaningful action. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, Kim argues that late modern and postmodern agency is found most effectively at work in what he calls "projects of regenerating agency" or critical and strategic responses to loss. Agency as melancholic freedom begins and endures, Kim maintains, through the moral and psychic losses associated with a broad range of experiences, including the moral identities shaped by secularized modernity and the multifold forms of alienation experienced by those who suffer the indignities of racial, gender, class, and sexuality discrimination and oppression. Kim calls for renewing the sense of urgency in our political and moral engagements by seeing agency as a vocation, where the aspiration for self-transformation and the human need for hope are fundamental concerns. (shrink)
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  33. Ha Poong Kim (2011). Beyond Words, Things, Thoughts, Feelings: Essays on Aesthetic Experience. Sussex Academic Press.score: 60.0
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares (...)
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  34. Youngmi Kim (2008). Intra-Party Politics and Minority Coalition Government in South Korea. Japanese Journal of Political Science 9 (3):367-389.score: 60.0
    This paper examines the internal dynamics of Korean political parties to understand why the minority coalition government of Kim Dae-jung suffered from political stalemate or deadlocks (...)in the legislature. It shows that a focus on the size of the government in terms of a majority status in the legislature does not offer a convincing explanation of why the Kim Dae-jung administration slid towards ungovernability. Instead better insights come from an analysis of party organization, an aspect of party politics rarely examined through in-depth analysis. The paper shows that in terms of the key dimensions of organization (leadership type, factionalism, funding, linkage role) Korean political parties fail to connect citizens to the political system. (shrink)
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  35. Seong-Woo Kim (2008). A Philosophical Study on the Crisis of Democracy in Korea. Proceedings of the Xxii World Congress of Philosophy 50:369-375.score: 60.0
    The result of 2007s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes (...)with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyuns administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang Ha-jun asserts that the democratic governments of Kim Dae-jung and Roh Moo-hyun have mistaken economic democratization for neo-liberalistic structural adjustment. (shrink)
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  36. Jaegwon Kim (2006). Philosophy of Mind (Second Edition). Boulder: Westview Press.score: 60.0
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with (...)
     
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  37. Yul Kim (2007). Selbstbewegung des Willens Bei Thomas von Aquin. Akademie Verlag.score: 60.0
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, (...)
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  38. A. Charles Muller, Review Essay: One Korean's Approach to Buddhism: The Mom/Momjit Paradigm, by Sung Bae Park.score: 54.0
    When I was first invited by Prof. Kim <span class='Hi'>Yongspan>-pyo, editor of the IJBTC, to review this book, I declined, due to the fact (...)that Prof. Park was my teacher and mentor at SUNY Stony Brook, not only as a graduate student, but as an undergraduate as well. For this reason I was afraid that I would not be able to bring the requisite critical distance to the task. After having had the opportunity to read the book, however, I changed my mind, for two main reasons: (1) I realized that it might be personally satisfying to take the opportunity to re-engage myself in the kind of Buddhist soteriological discourse that originally attracted me to Buddhist Studies to begin with, and (2) the potential for lapses in proper critical distance notwithstanding, I felt that there is some sense in which I could bring some insights into the appraisal of this book probably only accessible to myself, given my long relationship with Sung Bae Park and my deep personal interest in his project. So I hope readers of this review will accept it with these factors in mind. There is one question that we may want to ask before dealing with a book like this: Is there a place in our Buddhist Studies academia for the discussion of personal religious experience, or for the investigation of the phenomenon of religiosity? I know of more than a few who would answer such a question with an outright "no." Others might say, "It depends upon how one goes about it." And still others may be very excited by such a prospect. (shrink)
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  39. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.score: 30.0
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart (...)
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  40. Jaegwon Kim (1988). What is &quot;Naturalized Epistemology?&quot;. Philosophical Perspectives 2:381-405.score: 30.0
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity (...) must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible. (shrink)
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  41. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.score: 30.0
  42. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.score: 30.0
  43. Jaegwon Kim (2006). Being Realistic About Emergence. In Philip Clayton & Paul Sheldon Davies (eds.), The Re-Emergence of Emergence. Oxford University Press. 189.score: 30.0
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  44. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.score: 30.0
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  45. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.score: 30.0
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or (...) reductive. (shrink)
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  46. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.score: 30.0
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemakers Physical Realization . Specifically, I examine the effectiveness of Shoemakers novelsubsetaccount of (...)realization for defusing the problem of mental causation, and compare thesubsetaccount with the standardsecond-orderaccount. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemakers important new contribution to philosophy of mind and metaphysics. (shrink)
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  47. Jaegwon Kim (1980). Rorty on the Possibility of Philosophy. Journal of Philosophy 77 (10):588-597.score: 30.0
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  48. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.score: 30.0
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  49. Jaegwon Kim (2010). Essays in the Metaphysics of Mind. Oxford University Press.score: 30.0
    The essays will be accessible to attentive readers without an extensive philosophical background.
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  50. Jaegwon Kim (2002). The Layered Model: Metaphysical Considerations. Philosophical Explorations 5 (1):2 – 20.score: 30.0
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured (...)
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