Search results for 'Sophie Österberg' (try it on Scholar)

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  1.  21
    Rebekah Nahai & Sophie Österberg (2012). Higher Education in a State of Crisis: A Perspective From a Students' Quality Circle. [REVIEW] AI and Society 27 (3):387-398.
    This article introduces a Students’ Quality Circle in higher education, in the context of current debates. With increasing numbers of students entering the university and constrained financial resources in the sector, new approaches are needed, with new partnership between lecturers and students. The first Students’ Quality Circle at Kingston is located in a wider international context.
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  2. Jan Österberg, Erik Carlson & Rysiek Śliwiński (eds.) (2001). Omnium-Gatherum: Philosophical Essays Dedicated to Jan Österberg on the Occasion of His Sixtieth Birthday. Dept. Of Philosophy, Uppsala University.
     
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  3.  59
    Wlodek Rabinowicz & Jan Österberg (1996). Value Based on Preferences. Economics and Philosophy 12 (1):1.
    What distinguishes preference utilitarianism from other utilitarian positions is the axiological component: the view concerning what is intrinsically valuable. According to PU, intrinsic value is based on preferences. Intrinsically valuable states are connected to our preferences being satisfied.
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  4.  7
    Jan Österberg (1988). Self and Others: A Study of Ethical Egoism. Kluwer Academic Publishers.
    19 It may be suggested that, in order to justify /4's treating himself differently from others, it does not have to be the case that A necessarily has some property which everyone else necessarily lacks, i.e., that there must be a property F such that, ...
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  5.  1
    Bareham Corinne, Bekinschtein Tristan, Scott Sophie & Manly Tom (2015). Left-Handers Are Resistant to Drowsiness Induced Spatial Attention Bias. Frontiers in Human Neuroscience 9.
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  6. Jan Osterberg (1991). Self and Others. Ethics 101 (3):645-647.
     
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  7.  15
    Georges Chapouthier, Eve M. Lepicard & Anne Sophie (2002). L'anxiété, un pont entre l'épilepsie et la mémoire? Philosophia Scientiae 6 (1):75-91.
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  8.  22
    Pradier Pierre-Charles, David Teira & Jallais Sophie (2008). Facts, Norms and Expected Utility Functions. History of the Human Sciences 21 (2):45-62.
    In this paper we want to explore an argumentative pattern that provides a normative justification for expected utility functions grounded on empirical evidence, showing how it worked in three different episodes of their development. The argument claims that we should prudentially maximize our expected utility since this is the criterion effectively applied by those who are considered wisest in making risky choices (be it gamblers or businessmen). Yet, to justify the adoption of this rule, it should be proven that this (...)
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  9. Lars-Göran Johansson, Jan Österberg, Rysiek Śliwiński & Jordan Howard Sobel (eds.) (2009). Logic, Ethics and All That Jazz: Essays in Honour of Jordan Howard Sobel. Dept. Of Philosophy, Uppsala University.
     
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  10. Sten Lindström, Wldzimierz Rabinowicz, Rysiek Sliwi Nski & Jan Österberg (1996). Odds and Ends Philosophical Essays Dedicated to Wlodek Rabinowicz on the Occasion of His Fiftieth Birthday.
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  11. Kurth Sophie, Bahri Mohamed, Moyse Evelyne, Bastin Christine & Salmon Eric (2014). Functional Connectivity and Recognition of Familiar Faces in Alzheimer’s Disease. Frontiers in Human Neuroscience 8.
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  12. Kobuch Sophie, Brown Rachael, Fazalbhoy Azharuddin & Macefield Vaughan (2015). Inter-Individual Responses to Experimental Muscle Pain: Baseline Anxiety Ratings and Attitudes to Pain Do Not Determine the Direction of the Sympathetic Response to Tonic Muscle Pain in Humans. Frontiers in Human Neuroscience 9.
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  13. Jan Österberg (2008). Gyllene regeln – eller vad är Alf Svensson och Torbjörn Tännsjö oense om? Norsk Filosofisk Tidsskrift 2.
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  14. Jan Österberg (1995). Hur många tolkningar har “Macbeth“? Norsk Filosofisk Tidsskrift 4.
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  15. Jan Österberg (2005). Konsekventialism och handlingsvägledning. Norsk Filosofisk Tidsskrift 1.
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  16. Jan Österberg (1999). Smak eller värde. Norsk Filosofisk Tidsskrift 4.
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  17. Jan Österberg (2009). Svar till Johan Brännmark. Norsk Filosofisk Tidsskrift 1.
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  18. Jan Österberg (1999). Svar till Juan Wilhelmi. Norsk Filosofisk Tidsskrift 4.
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  19.  17
    Sandrine Berges (2015). Is Motherhood Compatible with Political Participation? Sophie de Grouchy’s Care-Based Republicanism. Ethical Theory and Moral Practice 18 (1):47-60.
    Motherhood, as it is practiced, constitutes an obstacle to gender equality in political participation. Several options are available as a potential solution to this problem. One is to advice women not to become mothers, or if they do, to devote less time and energy to caring for their children. However this will have negative repercussions for those who need to be cared for, whether children, sick people or the elderly. A second solution is to reject the view that political participation (...)
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  20.  56
    Sandrine Berges (2015). Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain. The Monist 98:102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters (...)
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  21.  5
    Peter E. Mudrack & E. Sharon Mason (2013). Dilemmas, Conspiracies, and Sophie's Choice: Vignette Themes and Ethical Judgments. Journal of Business Ethics 118 (3):639-653.
    Knowledge about ethical judgments has not advanced appreciably after decades of research. Such research, however, has rarely addressed the possible importance of the content of such judgments; that is, the material appearing in the brief vignettes or scenarios on which survey respondents base their evaluations. Indeed, this content has seemed an afterthought in most investigations. This paper closely examined the vast array of vignettes that have appeared in relevant research in an effort to reduce this proliferation to a more concise (...)
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  22.  4
    Jean-Marc Moschetta (2015). La création, un concept théologique : réponse à Sophie Nordmann. Laval Théologique et Philosophique 71 (1):79-95.
    Jean-Marc Moschetta | Résumé : Phénoménologie de la transcendance, publié par Sophie Nordmann, propose une réflexion sur certains concepts classiques de la théologie : création, rédemption, transcendance, etc. La thèse principale de l’ouvrage est que le monde est insuffisant à rendre compte de lui-même et que cette incomplétude est elle-même indéductible du monde. D’où le caractère authentiquement créé du monde. La création du monde, entendue strictement sur le mode de « l’insuffisance ontologique à soi », apparaît alors comme un (...)
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  23.  20
    James Dodd (2014). Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW] Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s (...)
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  24.  11
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  25.  36
    Gustaf Arrhenius, What Österberg's Population Theory has in Common with Plato's.
    Jan Österberg is one of the pioneers in the field of population ethics. He started thinking about this issue already in the late 60s and he has developed one of the most original and interesting population axiologies.1 I’ve discussed the problems and drawbacks of Österberg’s theory elsewhere, and I don’t think that this is the place and time to discuss them again.2 Rather, I shall show that Österberg’s theory has a feature in common with the population axiologies (...)
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  26.  8
    Lloyd Strickland (2009). The Philosophy of Sophie, Electress of Hanover. Hypatia 24 (2):186 - 204.
    In philosophical circles, Electress Sophie of Hanover (1630-1714) is known mainly as the friend, patron, and correspondent of Leibniz. While many scholars acknowledge Sophie's interest in philosophy, some also claim that Sophie dabbled in philosophy herself, but did not do so either seriously or competently. In this paper I show that such a view is incorrect, and that Sophie did make interesting philosophical contributions of her own, principally concerning the nature of mind and thought.
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  27. Sophie Cauvin (2004). De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen. Cahiers Internationaux de Symbolisme 107:123-128.
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  28. Arturo Andrés Roig (2007). Cuestiones de dialéctica y de género en Krause: Sofía o la nueva mujer.: Dialectic and gender issues in Krause's work and life: Sophie or The New Woman. Estudios de Filosofía Práctica E Historia de Las Ideas 9:57-72.
    En este texto se trabaja sobre las ideas sostenidas por Krause respecto de la dialéctica y el lugar de las mujeres. En lo referido a la primera cuestión, se analiza la peculiaridad de la dialéctica krausiana mostrando el esfuerzo que este autor realiza por ablandar las antinomias del esquema dialéctico, desconfiando siempre de la síntesis y proponiendo una dialéctica dual de la complementariedad El recorrido realizado incluye consideraciones relativas a la filosofía del derecho y la dialéctica en Krause, Hegel y (...)
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  29. Tanja Sophie Schweizer (2007). Chapter Seven Neuropsychological Support to the Novelty Generation Process Tanja Sophie Schweizer. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub.
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  30. Suzanne Lynn Dovi (2006). Sophie's Choice : Letting Chance Decide. Philosophy and Literature 30 (1):174-189.
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  31.  13
    Jostein Gaarder (1994). Sophie's World: A Novel About the History of Philosophy. Farrar, Straus and Giroux.
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  32.  24
    Sara Bernstein (2013). Review of Sophie Gibb, E. J. Lowe, and R. D. Ingthorsson (Eds.), Mental Causation and Ontology. [REVIEW] Notre Dame Philosophical Reviews 1 (1):1.
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  33.  81
    Margaret Cameron (2013). Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. [REVIEW] Philosophy in Review 33 (2):129-131.
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  34.  53
    Michel Varro, Simon Stevin & Galileo Galilei (2008). Egidio Festa and Sophie Roux1 the Enigma of the Inclined Plane From Heron to Galileo. Boston Studies in the Philosophy of Science 195:195.
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  35.  95
    John P. Anderson (1997). Sophie's Choice. Southern Journal of Philosophy 35 (4):439-450.
  36.  9
    Niklas Möller (2016). Sophie Grace Chappell : Intuition, Theory, and Anti-Theory in Ethics. Ethical Theory and Moral Practice 19 (2):559-561.
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  37.  5
    Ross Colebrook (2016). Review: Sophie Grace Chappell . Intuition, Theory, and Anti‐Theory in Ethics. Oxford: Oxford University Press, 2015. 240 Pages; $66.00/Hardcover. [REVIEW] Philosophical Forum 47 (1):47-54.
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  38.  32
    James Robert Brown & Michael T. Stuart (2013). Katerina Ierodiakonou and Sophie Roux, Eds.Thought Experiments in Methodological and Historical Contexts. Leiden: Brill, 2011. Pp. Vii+233. €99.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):154-157.
  39.  4
    A. J. Walsh (2016). Intuition, Theory and Anti‐Theory in Ethics Sophie Grace Chappell , 2015 Oxford, Oxford University Press Ix + 230 Pp, £40.00. [REVIEW] Journal of Applied Philosophy 33 (3).
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  40.  1
    Katie Sisneros (forthcoming). Muslims in the Western ImaginationBy Sophie Rose Arjana. Journal of Islamic Studies:etv095.
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  41. Mihretu P. Guta (2015). Consciousness, First-Person Perspective and Neuroimaging in Mihretu P. Guta and Sophie Gibb (Eds.) Insights Into the First-Person Perspective and the Self: An Interdisciplinary Approach. Journal of Consciousness Studies 22 (11-12):218-245.
    In this paper, my main goal is to discuss two incompatible answers proposed to what I shall call, the objectivity seeking question (OSQ). The first answer is what I shall call the primacy thesis, according to which the third-person perspective is superior to that of the first-person perspective. Ultimately I will reject this answer. The second answer is what I shall call the skepticism thesis, according to which the distinction between the first-person perspective and the third-person perspective can be maintained (...)
     
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  42. Jean-Jacques Rousseau (2009). Emile and Sophie; or, the Solitaries. In Rousseau on Women, Love, and Family. Dartmouth College Press
     
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  43.  7
    Marcel Viau (2001). « Une Théologie Serait-Elle Possible ? » : À Propos des Ouvrages de François Nault Et de Sophie Tremblay. Laval Théologique et Philosophique 57 (3):557-562.
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  44.  15
    Luis Unceta Gómez (2012). Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.". 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  45.  21
    Hilde Lindemann Nelson (1996). Sophie Doesn't: Families and Counterstories of Self-Trust. Hypatia 11 (1):91 - 104.
    Girls learn the lesson of cognitive deference most clearly, perhaps, growing up in patriarchal families. Taught to discount their own judgments and to depend on those of the family's dominant men, they lose self-trust and cannot take themselves seriously as moral deliberators. I argue that through the telling of counterstories, which undermine normative stories of oppression, it is sometimes possible for women to reclaim these families as places where they have cognitive authority.
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  46.  6
    Marty Fairbairn (2006). Intrusion of the Real: Interview with Sophie Fiennes, Director, The Pervert's Guide to Cinema. Film-Philosophy 10 (3):38-49.
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  47. Jean-Jacques Rousseau (2009). Sophie; or, Woman" (From Emile). In Rousseau on Women, Love, and Family. Dartmouth College Press
     
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  48.  1
    Vernon Pratt (2005). Jean Starobinski.Action and Reaction: The Life and Adventures of a Couple. Translated by Sophie Hawkes with Jeff Fort. 461 Pp., Bibl., Index. Originally Published in 1999. New York: Zone Books, 2003. $34. [REVIEW] Isis 96 (2):315-316.
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  49.  8
    J. Tate (1938). The Homeric Hymns Sophie Abramowicz: Études Sur les Hymnes Homériques. Pp. 96. Wilno: Sw. Wojciech (for the Society of Friends of Learning), 1937. Paper. [REVIEW] The Classical Review 52 (05):176-.
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  50.  8
    Sander de Boer (2014). Katerina Ierodiakonou and Sophie Roux. Vivarium 52 (1-2):181-183.
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