Search results for 'Soul Christianity' (try it on Scholar)

1000+ found
Sort by:
  1. Kallistos Ware (1999). The Soul in Greek Christianity. In M. James C. Crabbe (ed.), From Soul to Self. Routledge. 49--69.score: 126.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. Charlene Embrey Burns (2003). "Soul-Less" Christianity and the Buddhist Empirical Self: Buddhist-Christian Convergence? Buddhist-Christian Studies 23 (1):87-100.score: 122.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Reasonableness Of Christianity (2010). The Reasonableness of Christianity and its Vindications. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. C. G. Bell (1957). Early Christianity: Arts and Soul. Diogenes 5 (19):18-31.score: 120.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Michael A. Cantrell (2008). Christianity and the Soul of the University. Faith and Philosophy 25 (3):335-338.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. J. M. (1917). Book Review:The German Soul, in its Attitude Towards Ethics and Christianity, the State and War. Baron Friedrich von Hugel. [REVIEW] Ethics 27 (2):257-.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Lp Schrenk (1990). Philoponus, John on the Immortal Soul+ the Interaction of Pagan Philosophy and Christianity. American Catholic Philosophical Quarterly 64:151-160.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  8. P. T. Geach (2000). God and the Soul. St. Augustine's Press.score: 90.0
     
    My bibliography  
     
    Export citation  
  9. Timothy J. Golden (2012). From Epistemology to Ethics: Theoretical and Practical Reason in Kant and Douglass. Journal of Religious Ethics 40 (4):603-628.score: 72.0
    The aim of this essay is to provide a philosophical discussion of Frederick Douglass's thought in relation to Christianity. I expand upon the work of Bill E. Lawson and Frank M. Kirkland—who both argue that there are Kantian features present in Douglass as it relates to his conception of the individual—by arguing that there are similarities between Douglass and Kant not only concerning the relationship between morality and Christianity, but also concerning the nature of the soul. Specifically, (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  10. Renato Alves de Oliveira (2013). A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach). Horizonte 11 (31):1081-1105.score: 68.0
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach) - DOI: 10.5752/P.2175-5841.2013v11n31p1081 O objetivo deste artigo é apresentar como se deu, no plano histórico, e se dá, atualmente, na contemporaneidade, as relações entre o corpo e a alma, no âmbito da antropologia cristã. Historicamente, primeiro se constatou a existência do corpo e da (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Juan Cruz Cruz (2006). Inmortalidad Del Alma o Inmortalidad Del Hombre?: Introducción a la Antropología de Tomás de Aquino. Ediciones Universidad de Navarra.score: 60.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. Amadeo Muntané (2008). El Cerebro: Lo Neurológico y Lo Trascendental. Ediciones Universidad de Navarra, S.A..score: 60.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Geoffrey Webb (1962). An Introduction to the Cistercian De Anima. London, Aquin Press.score: 60.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. Richard Broxton Onians (1951/1988). The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate: New Interpretations of Greek, Roman and Kindred Evidence Also of Some Basic Jewish and Christian Beliefs. Cambridge University Press.score: 54.0
    Onians' remarkable work of scholarship sought to deal with the very roots of European civilization and thought: the fundamental beliefs about life, mind, body, soul, and human destiny that are embodied in the myths and legends of the ancients. The volume is remains a fascinating collection of ideas and explanations of cultures as diverse as the Greeks and the Norse, the Celts and the Jews, and the Chinese and the Romans.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Arturo Andrés Roig (2011). Body-Soul Integration in Epicuro. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):11-15.score: 54.0
    Las nociones de alma y cuerpo propuestas por Epicuro deben ser entendidas en relación con su "teoría atómica", en las que se destaca la tesis del "Clinamen", y algunos postulados de su doctrina moral. El Jardín epicúreo abrió sus puertas para el ingreso de la mujer, siguiendo tal vez a los cínicos. Leontion, epicúrea, llegó a ser regente de estudios. Los rasgos comunes que son posibles de señalar entre cinismo y epicureísmo se explican por lo demás por el papel que (...)
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Dirk Krausmüller (2009). Faith and Reason in Late Antiquity : The Perishability Axiom and its Impact on Christian Views About the Origin and Nature of the Soul. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.score: 54.0
     
    My bibliography  
     
    Export citation  
  17. John R. Meyer (2007). The Soul of the Embryo: An Enquiry Into the Status of the Human Embryo in the Christian Tradition. By David Albert Jones. Heythrop Journal 48 (1):144–145.score: 50.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. E. R. Dodds (1953). The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate. New Interpretations of Greek, Roman and Kindred Evidence, Also of Some Basic Jewish and Christian Beliefs. By R. B. Onians. (C.U.P. 1951. Pp. Xvii + 547. 45s.). [REVIEW] Philosophy 28 (104):86-.score: 50.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.score: 50.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Richard A. Watson (2000). Descartes on the Human Soul: Philosophy and the Demands of Christian Doctrine (Review). Journal of the History of Philosophy 38 (1):120-121.score: 50.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Wolff (2009). Christian Wolff: Rational Thoughts on God, the World and the Soul of Human Beings; Also All Things in General (1720). In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.score: 50.0
  22. Kevin Corcoran (ed.) (2001). Soul, Body, and Survival: Essays on the Metaphysics of Human Persons. Cornell University Press.score: 48.0
    This collection brings together cutting-edge research on the metaphysics of human nature and soul-body dualism.Kevin Corcoran's collection, Soul, Body, and ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 48.0
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Perry L. Glanzer (2008). Searching for the Soul of English Universities: An Exploration and Analysis of Christian Higher Education in England. British Journal of Educational Studies 56 (2):163 - 183.score: 46.0
    Although church-related universities in England gradually became more secular throughout the twentieth century, a group of nine teacher education colleges with church foundations have recently developed into full fledged universities. This article draws upon documentary and site-based research to evaluate the relevance of the Christian identity for these institutions in light of recent scholarship on the subject.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. W. S. Anglin (1990). Free Will and the Christian Faith. Oxford University Press.score: 46.0
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea (...)
     
    My bibliography  
     
    Export citation  
  26. Corinna Delkeskamp-Hayes (2006). Why Patients Should Give Thanks for Their Disease: Traditional Christianity on the Joy of Suffering. Christian Bioethics 12 (2):213-228.score: 44.0
    Patristic teaching about sin and disease allows supplementing well-acknowledged conditions for a Christian medicine with further personal challenges, widely disregarded in Western Christianities. A proper appreciation of man's vocation toward (not just achieving forgiveness but) deification reveals the need to cooperate with the Holy Spirit's offer of grace toward restoring man's prefallen nature. Ascetical exercises designed at re-establishing the spirit's mastery over the soul distance persons from (even supposedly harmless) passion. They thus inspire the struggle towards emulating Christ's (self-crucifying) (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 42.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin Christian (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Richard Schoenig (1998). Abortion, Christianity, and Consistency. Philosophy in the Contemporary World 5 (1):32-37.score: 42.0
    I describe three major areas in which I argue that Christians’ belief that abortion is morally wrong is inconsistent with other important abortion-related main-stream Christian beliefs or actions based on those beliefs. The three areas are: (1) abortion and soul-saving; (2) abortion prevention and violence; and (3) abortion and the fate of frozen fertilized human eggs. I make no direct argument about the moral status of abortion itself.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. M. J. Gorman (2006). Book Review: The Soul of the Embryo: An Enquiry Into the Status of the Human Embryo in the Christian Tradition. [REVIEW] Studies in Christian Ethics 19 (1):125-128.score: 42.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. A. Fisher (1997). Book Reviews : Body, Soul and Bioethics, by Gilbert C Meilaender. University of Notre Dame Press, 1996. 134 Pp. Hb. US$21.95. Bioethics: A Primer for Christians, by Gilbert Meilaender. Grand Rapids: Eerdmans, 1996. 104 Pp. Pb. US$10.00. [REVIEW] Studies in Christian Ethics 10 (2):104-111.score: 42.0
  31. William McDonough (2012). Sin and Addiction: Alcoholics Anonymous and the Soul of Christian Sin-Talk. Journal of the Society of Christian Ethics 32 (1):39-55.score: 42.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. A. Fisher (1997). Meilaender, Body, Soul & Bioethecs and Bioethics: A Primer for Christians. Studies in Christian Ethics 10:104-110.score: 42.0
     
    My bibliography  
     
    Export citation  
  33. Josef Goldbrunner (1958). Cure of Mind and Cure of Soul. [New York]Pantheon.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  34. Michael Riddell (2002). Godzone: A Guide to the Travels of the Soul. Pilgrim Press.score: 42.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Tommy Tenney (1998/2002). The God Chasers: My Soul Follows Hard After Thee. Destiny Image.score: 42.0
    The paths of God chasers can be traced across the pages of history from Moses the stutterer, David the singer, and Paul the itinerant preacher to A. W. Tozer ...
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Jim Wallis (1994/1995). The Soul of Politics: Beyond "Religious Right" and "Secular Left". Harcourt Brace.score: 42.0
    Wallis draws on his experience in urban ghettos to show why traditional liberal and conservative options that emphasize either social justice or personal values fall short. He looks outside the traditional corridors of power to find solutions. Foreword by Garry Wills Preface by Cornel West.
     
    My bibliography  
     
    Export citation  
  37. Alexander Lucie-Smith (2010). Rethinking Human Nature: A Christian Materialist Alternative to the Soul. By Kevin J. Corcoran. Heythrop Journal 51 (3):493-493.score: 40.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. J. Tate (1953). Words and Beliefs Richard Broxton Onians: The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate. New Interpretations of Greek, Roman and Kindred Evidence, Also of Some Basic Jewish and Christian Beliefs. Pp. Xvii+547; 2 Figs. Cambridge: University Press, 1951. Cloth, 45s. Net. [REVIEW] The Classical Review 3 (01):31-34.score: 40.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Robert A. Larmer (forthcoming). Christian Anthropology: Saving the Soul? Philosophia Christi.score: 40.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Gordon Graham (forthcoming). Book Review: Redemptive Change: Atonement and the Christian Cure of Souls. [REVIEW] Interpretation 57 (3):338-339.score: 40.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  41. E. A. Ryan (1946). The Life and the Kingdom of Jesus in Christian Souls. Thought 21 (4):737-740.score: 40.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Godehard Brüntrup (2009). Soul, Body and Survival: The Renaissance of Christian Materialism. Revista Portuguesa de Filosofia 65 (1):1137 - 1155.score: 40.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Bradford McCall (2010). The Soul Sleepers: Christian Mortalism From Wycliffe to Priestley. By Bryan W. Ball. Heythrop Journal 51 (3):492-493.score: 40.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. John Sullivan (2012). Empire of Souls: Robert Bellarmine and the Christian Commonwealth. By Stefania Tutino. Pp. 404, NY, Oxford University Press, 2010, £45.00. [REVIEW] Heythrop Journal 53 (3):517-518.score: 40.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.score: 38.0
    The soul in Greek thought -- The soul in medieval Christian thought -- The soul in continental thought -- Locke, Butler, reid, and Hume -- Soul-body causal interaction -- The soul and contemporary science -- Contemporary challenges to the soul -- Thoughts on the future of the soul.
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Thomas Williams, Augustine's Intellectual Conversion: The Journey From Platonism to Christianity.score: 36.0
    I regarded my Lord Christ as a man of surpassing wisdom whom no one else could equal. . . . I did recognize in Christ a complete human being -- not merely a human body, or a soul with a body but no mind -- but I thought that this human being was to be preferred to others, not as the Person of Truth, but because of some great excellence of his human nature and his more complete participation in (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Ah Asgari Yazdi (2004). " Peace" as Islam's Essential Soul According to Qur'anic Teachings. In Mehdi Faridzadeh (ed.), Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 36.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Lynne Rudder Baker (2004). Should a Christian Be a Mind-Body Dualist? - No. In Contemporary Debates in Philosophy of Religion. Malden MA: Blackwell Publishing.score: 34.0
    Through the ages, Christians have almost automatically been Mind-Body dualists. The Bible portrays us as spiritual beings, and one obvious way to be a spiritual being is to be (or to have) an immaterial soul. Since it is also evident that we have bodies, Christians naturally have thought of themselves as composite beings, made of two substances—a material body and a nonmaterial soul. Despite the historical weight of this position, I do not think that it is required either (...)
     
    My bibliography  
     
    Export citation  
  49. H. M. Dober (2010). What Can the Pastor Learn From Freud? A Historical Perspective on Psychological and Theological Dimensions of Soul Care. Christian Bioethics 16 (1):61-78.score: 32.0
    How should we shape the practice of pastoral care, especially in the context of bioethical counseling? Martin Luther grounded it in a mutual dialogue of brethren. Friedrich Schleiermacher transformed this Protestant understanding according to the modern ideals of freedom and responsibility for oneself. In response to the other basic question of pastoral care: What is the human soul?, Sigmund Freud overcame the Platonic model undergirding Schleiermacher's account. Whoever seeks to care for his own soul and the soul (...)
    Direct download (12 more)  
     
    My bibliography  
     
    Export citation  
  50. John Sutton (2002). Review of Dennis Des Chene, Life's Form: Late Aristotelian Conceptions of the Soul. [REVIEW] Metapsychology 6 (22).score: 30.0
    In the late 16th and early 17th centuries, a number of ‘liberal Jesuit scholastics’ produced the last great synthesis of Aristotelian psychology with Christian theology. In this magnificently sympathetic reconstruction of their systems of the soul, Dennis Des Chene rescues Toletus, Suarez, and the other ‘schoolmen’ from neglect which resulted from scornful dismissals by Descartes and his fellows. Deliberating bypassing the political and medical contexts of their work, and focusing almost exclusively on Jesuit rather than other, ‘dissident’ Renaissance Aristotelianisms, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000