Search results for 'Soul Early works to 1800' (try it on Scholar)

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  1. Plotinus (1995). Ennead III.6: On the Impassivity of the Bodiless. Clarendon Press.score: 915.0
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  2. Porphyry (1823/1994). Select Works of Porphyry. Prometheus Trust.score: 870.0
    On abstinence from animal food -- Treatise on the Homeric cave of the nymphs -- Auxiliaries to the perception of intelligible natures.
     
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  3. Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.score: 864.0
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  4. Simplicius (1995). On Aristotle on the Soul 1.1-. Duckworth.score: 855.0
     
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  5. Roberto Grasso (2005). La Forma Del Corpo Vivente: Studio Sul de Anima di Aristotele. Unicopli.score: 780.0
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  6. John Locke (1984). A Letter Concerning Toleration ; the Second Treatise of Government ; an Essay Concerning Human Understanding. Franklin Library.score: 780.0
  7. Priscian (1997). On Theophrastus on Sense-Perception. Cornell University Press.score: 780.0
  8. John Whitehead (1778/1992). Materialism Philosophically Examined. Routledge/Thoemmes Press.score: 774.0
  9. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.score: 639.0
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of (...)
     
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  10. Tullia D' Aragona (1997). Dialogue on the Infinity of Love. University of Chicago Press.score: 564.0
    Celebrated as a courtesan and poet, and as a woman of great intelligence and wit, Tullia d'Aragona (1510–56) entered the debate about the morality of love that engaged the best and most famous male intellects of sixteenth-century Italy. First published in Venice in 1547, but never before published in English, Dialogue on the Infinity of Love casts a woman rather than a man as the main disputant on the ethics of love. Sexually liberated and financially independent, Tullia d'Aragona dared to (...)
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  11. Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.score: 519.0
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
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  12. Śaṅkarācārya (1980). A Śaṃkara Source-Book. Shanti Sadan.score: 519.0
    v. 1. Śaṃkara on the absolute.--v. 2. Śaṃkara on the creation.--v. 3. Śaṃkara on the soul.--v. 4. Śaṃkara on rival views.--v. 5. S̋aṃkara on discipleship.--v. 6. Śaṃkara on enlightenment.
     
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  13. Anselm (1998/2008). The Major Works. Oxford University Press.score: 511.2
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  14. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.score: 511.2
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, and (...)
     
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  15. James (1994). Political Writings. Cambridge University Press.score: 511.2
    James VI and I united the crowns of England and Scotland. His books are fundamental sources of the principles which underlay the union. In particular, his Basilikon Doron was a best-seller in England and circulated widely on the Continent. Among the most important and influential British writings of their period, the king's works shed light on the political climate of Shakespeare's England and the intellectual background to the civil wars which afflicted Britain in the mid-seventeenth century. James' political philosophy (...)
     
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  16. Thomas Hobbes (1995). Thomas Hobbes: Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes. University of Chicago Press.score: 491.2
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, Horae Subsecivae . Drawing upon both internal evidence and external confirmation afforded (...)
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  17. Francis Bacon (1996). Collected Works of Francis Bacon. Routledge/Thoemmes.score: 475.2
    This edition contains all Bacon's philosophical works as well as translations, plus literary and professional works and includes illuminating introductions and ...
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  18. Plato (1973). The Republic and Other Works. Anchor Books.score: 475.2
    A compilation of the essential works of Plato in one paperback volume: The Republic, The Symposium, Parmenides, Euthyphro, Apology, Crito , and Phaedo.
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  19. Robert Filmer (1949/1984). Patriarcha and Other Political Works of Sir Robert Filmer. Garland.score: 475.2
    Patriarcha -- The freeholder's grand inquest touching the king and his parliament -- Observations upon Aristotle's politiques touching forms of government -- Directions for obedience to government in dangerous or doubtful times -- Observations concerning the originall of government -- The anarchy of a limited or mixed monarchy -- The necessity of the absolute power of all kings.
     
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  20. Patañjali (1996/1998). Yoga: Discipline of Freedom: The Yoga Sutra Attributed to Patanjali: A Translation of the Text, with Commentary, Introduction, and Glossary of Keywords. Bantam Books.score: 475.2
    Dating from about the third century A.D., the Yoga Sutra distills the essence of the physical and spiritual discipline of yoga into fewer than two hundred brief aphorisms. It is the core text for any study of meditative practice, revered for centuries for its brilliant analysis of mental states and of the process by which inner liberation is achieved. Yet its difficulties are legendary, and until now, no translation has made it fully accessible. This new translation, hailed by Yoga Journal (...)
     
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  21. Hans Arens (ed.) (1984). Aristotle's Theory of Language and its Tradition: Texts From 500 to 1750. J. Benjamins.score: 463.2
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  22. Prabhakar Adsule (1998). An Introduction to the Science of Psychic Condensate Phase of Patanjali: Patanjali's Thoughts Re-Looked in the Light of Emerging Quantum Science. Sudha Kiran.score: 463.2
  23. Śaṅkarācārya (1996). Upadeśa Sāhasri: Thousand Guidelines to Self-Knowledge. Bharatiya Vidya Bhavan.score: 463.2
  24. Aristotle (1992). Introduction to Aristotle. Modern Library.score: 463.2
    Includes the complete Posterior Analytics, De Anima, Nichomachean, Ethics , and Poetics with selections from Physics, Metaphysics, and Politics.
     
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  25. Marcus Aurelius (1932). Marcus Aurelius Antoninus to Himself. Macmillan and Co., Ltd..score: 463.2
     
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  26. Edward Bentham (1733/1967). An Introduction to Logick, 1773. Menston (Yorks.),Scolar P..score: 463.2
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  27. George Berkeley (1963/1981). Works on Vision. Greenwood Press.score: 463.2
    A treatise concerning the principles of human knowledge -- An essay towards a new theory of vision -- Alciphron, the fourth dialogue (excerpts) -- The theory of vision.
     
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  28. Ramanuja Charya & Nallan Chakravartulu (1995). The Human and the Divine: Nine-Fold Relationship According to Śrī Piḷḷai Lokācārya and Madame H.P. Blavatsky. Prapti Books.score: 463.2
     
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  29. Seymour J. Cohen & Naḥmanides (eds.) (1976). The Holy Letter: A Study in Medieval Jewish Sexual Morality, Ascribed to Nahmanides. Ktav Pub. House.score: 463.2
     
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  30. Ralph Cudworth (1838/1992). A Treatise of Freewill and an Introduction to Cudworth's Treatise. Routledge/Thoemmes Press.score: 463.2
  31. Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī (1839/1977). Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad. Karimsons.score: 463.2
     
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  32. William Dudgeon (1737/1994). The Philosophical Works. Routledge/Thoemmes Press.score: 463.2
  33. Suzuko Ōhira (1982). A Study of Tattvārthasūtra with Bhāṣya: With Special Reference to Authorship and Date. L.D. Institute of Indology.score: 463.2
     
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  34. Iamblichus (1988). Iamblichus, the Exhortation to Philosophy: Including the Letters of Iamblichus and Proclus' Commentary on the Chaldean Oracles. Phanes Press.score: 463.2
  35. Vihārilāla Mitra & Ravi Prakash Arya (eds.) (1998). The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit Text and English Translation According to Vihari Lal Mitra. Parimal Publications.score: 463.2
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  36. Patañjali (1914/1973). The Yoga-System of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sūtras of Patañjali and the Comment, Called Yoga-Bhāshya, Attributed to Veda-Vyāsa and the Explanation, Called Tattva-Vāicaradī, of Vāchaspati-Micra. Motilal Banarsidass Publishe.score: 463.2
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  37. Baḥya ben Joseph ibn Paḳuda (1973). The Book of Direction to the Duties of the Heart. London,Routledge & K. Paul.score: 463.2
     
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  38. Shlomo Pines (1975). The Oath of Asaph the Physician and Yoḥanan Ben Zabda: Its Relation to the Hippocratic Oath and the Doctrina Duarum Viarum of the Didachē. Israel Academy of Sciences and Humanities.score: 463.2
     
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  39. Porphyry (1986). Porphyry's Letter to His Wife Marcella Concerning the Life of Philosophy and the Ascent to the Gods. Phanes Press.score: 463.2
     
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  40. Jethalal Govardhandas Shah (1984). An Introduction to Anu-Bhāshya. Shri Vallabha Publications.score: 463.2
     
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  41. B. N. Krishnamurti Sharma (1994). Advaitasiddhi Vs. Nyāyamr̥ta: An Up to Date Critical Re-Appraisal. Anandatirtha Pratisthana of the Akhila Bharata Madhva Mahamandal.score: 463.2
     
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  42. William Shirwood (1975). William of Sherwood's Introduction to Logic. Greenwood Press.score: 463.2
     
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  43. William Thomson (1798/1972). An Enquiry Into the Elementary Principles of Beauty in the Works of Nature and Art. New York,Garland Pub..score: 463.2
     
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  44. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.score: 463.2
  45. Isaac Watts (1833/1998). The Improvement of the Mind, or, a Supplement to the Art of Logic: Containing a Variety of Remarks and Rules for the Attainment and Communication of Useful Knowledge in Religion, in the Sciences, and in Common Life ; to Which is Added, a Discourse on the Education of Children and Youth. Soli Deo Gloria Publications.score: 463.2
  46. James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.score: 460.8
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  47. Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.score: 459.0
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  48. Norman Kretzmann & Eleonore Stump (eds.) (1988). Logic and the Philosophy of Language. Cambridge University Press.score: 451.2
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed (...)
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  49. Edmund Burke (1993). Pre-Revolutionary Writings. Cambridge University Press.score: 451.2
    This is the first collection of the writings of Edmund Burke which precede Reflections on the Revolution in France, and the first to do justice to the connections and breadth of Burke's thought. A thinker whose range transcends formal boundaries, Burke has been highly prized by both conservatives and liberals, and this new edition charts the development of Burke's thought and its importance as a response to the events of his day. Burke's mind spanned theology, aesthetics, moral philosophy and history, (...)
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  50. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 451.2
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of (...)
     
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