Search results for 'Soul History of doctrines' (try it on Scholar)

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  1. Richard C. Dales (1995). The Problem of the Rational Soul in the Thirteenth Century. E.J. Brill.score: 696.0
    This study of the interaction of the Aristotelian and Augustinian views of the soul traces the disarray of Latin concepts by 1240, the solutions of Bonaventure ...
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  2. Dennis des Chene (2000). Life's Form: Late Aristotelian Conceptions of the Soul. Cornell University Press.score: 696.0
    Finally, he looks at,the various kinds of unity of the body, both in itself and in its union with the soul.Spirits and Clocks continues Des Chene's highly ...
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  3. Jose Filipe Silva (2012). Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century. Brill.score: 690.0
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  4. David B. Burrell (2004). Timothy J. Gianotti, Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyā'. (Brill's Studies in Intellectual History, 104.) Leiden, Boston, and Cologne: Brill, 2001. Pp. Xi, 205. $69. [REVIEW] Speculum 79 (4):1074-1075.score: 590.0
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  5. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 552.0
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  6. Ovey N. Mohammed (1984). Averroesʼ Doctrine of Immortality: A Matter of Controversy. Published for the Canadian Corporation for Studies in Religion/Corporation Canadienne des Sciences Religieuses by Wilfrid Laurier University Press.score: 540.0
    INTRODUCTION The Background Mid-way through the twelfth century, as the Latin West was introduced to a wealth of previously unknown scientific and ...
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  7. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.score: 531.0
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  8. M. James C. Crabbe (ed.) (1999). From Soul to Self. Routledge.score: 516.0
    From Soul to Self takes us on a fascinating journey through philosophy, theology, religious studies and physiological sciences. The contributors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think we are somehow unique and distinct.
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  9. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 513.0
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  10. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 508.5
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  11. Angela Mendelovici & Karen Margrethe Nielsen (2012). Review of Stewart Goetz and Charles Taliaferro's A Brief History of the Soul. [REVIEW] Notre Dame Philosophical Reviews:0-0.score: 499.5
  12. H. J. Blumenthal (1996). Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. Cornell University Press.score: 492.0
    Introduction: why the De anima commentaries? This book will concentrate on interpretations of the De anima in late antiquity, and what we can learn from ...
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  13. Ben Lazare Mijuskovic (1974). The Achilles of Rationalist Arguments: The Simplicity, Unity, and Identity of Thought and Soul From the Cambridge Platonists to Kant: A Study in the History of an Argument. Martinus Nijhoff.score: 486.0
    INTRODUCTION TO THE ARGUMENT AND ITS HISTORY PRIOR TO THE AND CENTURIES In the history of ideas, there is an argument that has been used repeatedly, ...
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  14. Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.score: 481.5
    The soul in Greek thought -- The soul in medieval Christian thought -- The soul in continental thought -- Locke, Butler, reid, and Hume -- Soul-body causal interaction -- The soul and contemporary science -- Contemporary challenges to the soul -- Thoughts on the future of the soul.
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  15. Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.score: 480.0
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  16. Angela Tilby (1992/1993). Soul: God, Self, and the New Cosmology. Doubleday.score: 468.0
  17. Thomas Wylton (2010). On the Intellectual Soul. Oxford University Press.score: 468.0
     
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  18. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 441.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  19. Rhonda Martens (2014). Patrick J. Boner Kepler's Cosmological Synthesis: Astrology, Mechanism and the Soul (History of Science and Medicine Library 39; Medieval and Early Modern Science 20) (Leiden: Brill Academic Publishers, 2013), Pp. 204, € 101, $138, ISBN 978 90 04 24608 9 (Hardback). [REVIEW] Early Science and Medicine 19 (2):197-199.score: 438.8
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  20. Gerd-Klaus Kaltenbrunner (1984). The Music of the Spheres. The History of the Idea of a Cosmic Harmony and its Influence on the Soul. Philosophy and History 17 (1):38-40.score: 436.5
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  21. E. Steinilber-Oberlin (1938). The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries. London, G. Allen & Unwin, Ltd..score: 436.5
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  22. Mary Ann Lund (2009). Melancholy and the Care of the Soul: Religion, Moral Philosophy and Madness in Early Modern England,The History of Medicine in Context. Intellectual History Review 19 (1):149-151.score: 436.5
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  23. Harald Walach (2005). Higher Self–Spark of the Mind–Summit of the Soul. Early History of an Important Concept of Transpersonal Psychology in the West. International Journal of Transpersonal Studies 24:16-28.score: 436.5
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  24. Stephan Blatti (2008). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Review). [REVIEW] Mind 117 (465):191-95.score: 427.5
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  25. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 427.5
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  26. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 427.5
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  27. John F. Finamore (1998). Gregory Shaw, Theurgy and the Soul: The Neoplatonism of Iamblichus. (Hermeneutics: Studies in the History of Religions.) University Park, Pa.: Pennsylvania State University Press, 1995. Pp. Xi, 268; Diagrams and Black-and-White Figures. $45. [REVIEW] Speculum 73 (3):894-896.score: 427.5
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  28. Vadim Shkolnikov (2013). The Crisis of the Beautiful Soul and the Hidden History of Russian Hegelianism. In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. 17.score: 427.5
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  29. Friedrich Ueberweg (1871/1993). System of Logic and History of Logical Doctrines. Thoemmes Press.score: 427.5
     
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  30. Johannes Zachhuber (2012). World Soul and Celestial Heat. Platonic and Aristotelian Ideas in the History of Natural Philosophy. Archiwum Historii Filozofii I Myśli Społecznej 57.score: 427.5
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  31. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 418.5
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  32. Aldo Setaioli (2013). Cicero and Seneca on the Fate of the Soul: Private Feelings and Philosophical Doctrines. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oup Oxford. 455.score: 414.0
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  33. K. Crone, R. Schnepf & J. Stolzenberg (eds.) (2010). Über Die Seele. Suhrkamp.score: 408.0
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  34. Massimiliano Lenzi (2011). Anima, Forma E Sostanza: Filosofia E Teologia Nel Dibattito Antropologico Del Xiii Secolo. Fondazione Centro Italiano di Studi Sull'alto Medioevo.score: 408.0
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  35. Bruno Nardi (2012). Naturalismo E Alessandrismo Nel Rinascimento. Torre D'Ercole.score: 408.0
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  36. P. M. S. Hacker (1971). Wittgenstein's Doctrines of the Soul in the Tractatus. Kant-Studien 62 (1-4):162-171.score: 405.0
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  37. Richard King (2007). Bos (A.P.) The Soul and its Instrumental Body. A Reinterpretation of Aristotle's Philosophy of Living Nature. (Brill's Studies in Intellectual History 112.) Pp. X + 429. Leiden and Boston: Brill, 2003. Cased, €155, US$209. ISBN: 978-90-04-13016-. [REVIEW] The Classical Review 57 (02).score: 405.0
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  38. M. J. Atkinson (1982). Plotinus W. Helleman-Elgersma: Soul-Sisters. A Commentary on Enneads IV 3 (27), 1–8 of Plotinus. (Elementa, Schriften Zur Philosophie Und Ihrer Problemgeschichte, 15.) Pp. 485. Amsterdam: Rodopi, 1980. Paper, Fl. 90. Janine Bertier, Luc Brisson, Annick Charles, Jean Pépin, H.-D. Saffrey, A.-Ph. Segonds: Plotin, Traité Sur les Nombres (Ennéade VI 6[34]). Introduction, Texte Grec, Traduction, Commentaire Et Index Grec. (Histoire des Doctrines de l'Antiquité Classique.) Pp. 227. Paris: Librairie Philosophique J. Vrin, 1980. Paper. [REVIEW] The Classical Review 32 (01):23-25.score: 405.0
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  39. Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..score: 405.0
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  40. Pekka Kärkkäinen & Henrik Lagerlund (2009). Philosophical Psychology in 1500 : Erfurt, Padua and Bologna. In Sara Heinämaa & Martina Reuter (eds.), Psychology and philosophy : inquiries into the soul from late scholasticism to contemporary thought. Springer.score: 392.0
    The chapter gives a general description of philosophical psychology as it was practiced and taught in the sixteenth century at three of the most important universities of the time, the universities of Erfurt, Padua, and Bologna. Contrary to received notions of the Renaissance it argues that the sixteenth-century philosophical psychology was tightly bound to the Aristotelian tradition. At the University of Erfurt, philosophical psychology was developed with strong adherence to the basic doctrines of Buridanian via moderna, as it had (...)
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  41. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 387.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject (...)
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  42. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 387.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  43. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 387.0
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  44. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 378.0
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  45. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.score: 378.0
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  46. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].score: 378.0
     
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  47. Lydia Schumacher (2011). Divine Illumination: The History and Future of Augustine's Theory of Knowledge. Wiley-Blackwell.score: 364.5
    Takes an original approach to reading Augustine's theory of divine illumination and shows how the theory was transformed and reinterpreted in medieval ...
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  48. P. Tzamalikos (2007). Origen: Philosophy of History & Eschatology. Brill.score: 364.5
    Against claims that Origen causes History to evaporate into barren idealism, his theology is shown to have no other source and aim than historical occurences.
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  49. Timothy J. Gianotti (2001). Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyāʻ. Brill.score: 363.0
    This text marks a radical rethinking of the soul and the afterlife in the writings of al-Ghaz?l? (d. 505/1111), particularly within his magnum opus, "Reviving ...
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  50. Constantine Sandis (2009). Contextualist Vs. Analytic History of Philosophy. Think 8 (22):1-5.score: 360.0
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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