Search results for 'Sovereignty History' (try it on Scholar)

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  1. Terrell Carver (2009). Sovereignty: History and Theory. Contemporary Political Theory 8 (4):470.score: 150.0
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  2. Silvia Benso & Brian Schroeder (2007). Agamben, Giorgio. Sovereignty & Life. Edited by Matthew Calarco and Steven DeCaroli. Palo Alto, CA: Stanford University Press, 2007. Pp. Xii+ 282. Paper, $21.95. Ambuel, David. Image and Paradigm in Plato's Sophist. Las Vegas, NV: Parmenides Publishing, 2006. Pp. Vii+ 279. Cloth, $32.00. Arikha, Noga. Passions and Tempers: A History of the Humours. New York, NY: HarperCollins Publishers. [REVIEW] Journal of the History of Philosophy 45 (4):681-84.score: 126.0
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  3. Michał Kruszelnicki & Wojciech Kruszelnicki (2011). Paweł Pieniążek. Sovereignty and Modernity: A Study in the History of Poststructuralist Reception of Nietzsche's Thought. New Nietzsche Studies 8 (3-4):175-179.score: 120.0
  4. Banu Bargu (2010). Unleashing the Acheron: Sacrificial Partisanship, Sovereignty, and History. Theory and Event 13 (1).score: 120.0
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  5. Georges Bataille (1993). The Accursed Share: Volumes Ii and Iii: The History of Eroticism and Sovereignty. Zone Books.score: 120.0
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  6. Mariana Valverde (2008). Law Versus History : Foucault's Genealogy of Modern Sovereignty. In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave Macmillan.score: 120.0
  7. Ian M. Wilson (1973). The Influence of Hobbes and Locke in the Shaping of the Concept of Sovereignty in Eighteenth Century France. Voltaire Foundation, Thorpe Mandeville House.score: 90.0
  8. Yung-chi Ho (1935). The Origin of Parliamentary Sovereignty or "Mixed" Monarchy. Shanghai, the Commercial Press, Ltd..score: 78.0
     
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  9. Stephanie Frank (2011). The General Will Beyond Rousseau: Sieyès' Theological Arguments for the Sovereignty of the Revolutionary National Assembly. History of European Ideas 37 (3):337-343.score: 60.0
    (2011). The general will beyond Rousseau: Sieyès’ theological arguments for the sovereignty of the Revolutionary National Assembly. History of European Ideas: Vol. 37, No. 3, pp. 337-343.
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  10. David Saunders & Ian Hunter (2003). Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'. History of Political Thought 24 (2):218-234.score: 60.0
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  11. Mark Tunick (2009). Hegel's Claim About Democracy and His Philosophy of History. In Will Dudley (ed.), Hegel and History. State University of New York Press.score: 60.0
    Hegel claims democracy is inappropriate for a modern state and offers two justifications: an empirical one focusing on the failure of existing democracies; and a metaphysical one focusing on the inappropriateness for the modern state of the ideal of individual sovereignty that Hegel associates with democracy. This paper shows how Hegel’s discussion of democracy is relevant to the broader interpretive questions of whether Hegel’s understanding of history and of the development of political institutions is truly empirical and whether (...)
     
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  12. Paul Sagar (forthcoming). Of Mushrooms and Method: History and the Family in Hobbes's Science of Politics. European Journal of Political Theory:1474885114531237.score: 54.0
    Hobbes’s account of the commonwealth is standardly interpreted to be primarily a theory of contract, whereby the archetypal manner of forming a political community is via an act of mutual agreement between suspicious individuals of equal power. By examining Hobbes’s theories of the pre-political family, and what he says about the role of real history in the development of political societies, I conclude that this standard interpretation is untenable. Rather, Hobbes’s conception of commonwealth ‘by institution’ is a hypothetical model (...)
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  13. Siegfried Van Duffel (2004). Natural Rights and Individual Sovereignty. Journal of Political Philosophy 12 (2):147–162.score: 54.0
    TO assert that one should come to terms with the past if one wants to understand the present would be to underline the obvious. And yet, even though we know much more of the history of natural rights theories now, especially of the origin of these theories before the seventeenth century, than we did, say, twenty years ago, this increase in knowledge seems to have had little impact on contemporary philosophical discussions about the nature of rights. Sometimes it seems (...)
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  14. Leonid Grinin (2008). Transformation of Sovereignty and Globalization. In Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.), Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.score: 54.0
    . In our opinion, the processes of changing of sovereignty nowadays are among those of much significance. Presumably, if such processes (of course with much fluctuation) gain strength it will surely affect all spheres of life, including change of ideology and social psychology (the moment which is still underestimated by many analysts). Generally speaking, notwithstanding an avalanche of works devoted to the transformation of sovereignty, some topical aspects of the problem mentioned appear to have been disregarded. The present (...)
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  15. Josh Reid (2013). 2. Indigenous Power in the Comanche Empire. History and Theory 52 (1):54-59.score: 54.0
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  16. George Pavlich (2013). Cape Legal Idioms and the Colonial Sovereign. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):39-54.score: 54.0
    A crucial element of sovereignty politics concerns the role that juridical techniques play in recursively creating images of the sovereign. This paper aims to render that dimension explicit by focusing on examples of crime-focused law and colonial rule at the Cape of Good Hope circa 1795. It attempts to show how this law helped to define a colonial sovereign via such idioms as proclamations, inquisitorial criminal procedures, and case narratives framing the atrocity and appropriate punishment for crimes. Referring to (...)
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  17. Melville Madison Bigelow (1920/1982). Papers on the Legal History of Government: Difficulties Fundamental and Artificial. F.B. Rothman.score: 54.0
    Unity in government -- The family in English history -- Medieval English sovereignty -- The old jury -- Becket and the law.
     
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  18. Donovan Adrián Hernández Castellanos (2013). El barroco en disputa: Carl Schmitt Y Walter Benjamin entre lo estético Y lo político. Signos Filosóficos 15 (29):71-102.score: 48.0
    El presente artículo es un estudio comparativo donde se argumenta la relación disonante entre las obras de Schmitt y Benjamin sobre la estética barroca. Se defiende que la diferencia entre ambos consiste en su concepción de lo político. Para Benjamin, son dos los aspectos fundamentales del Trauerspi..
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  19. Nitzan Lebovic (2010). The Sovereignty of Modern Times: Different Concepts of Time and the Modernist Perspective. History and Theory 49 (2):281-288.score: 48.0
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  20. Frederick C. Beiser (1996). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press.score: 48.0
    The Sovereignty of Reason is a survey of the rule of faith controversy in seventeenth-century England. It examines the arguments by which reason eventually became the sovereign standard of truth in religion and politics, and how it triumphed over its rivals: Scripture, inspiration, and apostolic tradition. Frederick Beiser argues that the main threat to the authority of reason in seventeenth-century England came not only from dissident groups but chiefly from the Protestant theology of the Church of England. The triumph (...)
     
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  21. Douglas W. Kmiec (ed.) (2009). The American Constitutional Order: History, Cases, and Philosophy. Lexisnexis Matthew Bender.score: 48.0
    The philosophical and natural law basis of the American order: remote and immediate ancestors -- The declaration and its constitution: linking first principle to necessary means -- A structurally-divided, but workable, government -- A limited government of enumerated power -- A government mindful of dual sovereignty -- A fair government -- A government commitment to freedom -- A government commitment to equality -- A government of imperfect knowledge of inkblots, liberty and life itself.
     
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  22. Gregoire Mallard, Catherine Paradeise & Ashveen Peerbaye (eds.) (2008). Global Science and National Sovereignty: Studies in Historical Sociology of Science. Routledge.score: 42.0
    Interrogating the relationship of the sovereign power of the nation state to the scientist's expert knowledge as a legitimating--and sometimes challenging- ...
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  23. Geoffrey Bennington (2006). The Fall of Sovereignty. Epoché: A Journal for the History of Philosophy 10 (2):395-406.score: 42.0
    Reflecting on the fall or failure of sovereignty, this essay considers Derrida’s recent work under the heading of auto-immunity, and develops some consequences of that work, first of all in the political sphere (especially around democracy), but also some more general consequences around conceptuality itself.
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  24. Emma Rothschild (2004). Global Commerce and the Question of Sovereignty in the Eighteenth-Century Provinces. Modern Intellectual History 1 (1):3-25.score: 42.0
    The paper is concerned with disputes over sovereignty and global commerce in the 1760s and 1770s. The eighteenth-century revolution in economic science has been identified with agricultural reforms, and with the definition of national economies. The economists of the time, including Turgot, Mirabeau, Dupont de Nemours, Baudeau and Adam Smith, were also intensely interested in the merchant sovereigns of the French, English and Dutch East India companies, and in the new colonial ventures of the post-Seven Years War period. Their (...)
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  25. Clifford Ando (2010). 'A Dwelling Beyond Violence': On the Uses and Disadvantages of History for Contemporary Republicans. History of Political Thought 31 (2):183-220.score: 42.0
    Against the dominant trend in contemporary republicanism, which views Roman political theory as providing significant resources to contemporary emancipatory projects, this article reads the Roman legal and political theoretical tradition as revealing above all the capacity of Republican resources to be coopted in support of monarchic domination. It does so by tracing changes in doctrines of liberty, popular sovereignty, magistracy and majoritarianism from the period of the free Republic into the Principate and thence into the Justinianic codifications, as well (...)
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  26. Laura Manzano Baena (2007). Negotiating Sovereignty: The Peace Treaty of Münster, 1648. History of Political Thought 28 (4):617-641.score: 42.0
    Historical political entities differ in their understanding of sovereignty. This paper studies how conceptualizations of sovereignty clashed during the peace negotiations between the Spanish Monarchy and the United Provinces of the Low Countries held during the 1640s. It argues that these different understandings of sovereignty posed a significant obstacle to the signing of the peace and, once signedm remained a potential source of instability in the relationship not only between both polities but also for the internal equilibrium (...)
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  27. Ben Holland (2012). Pufendorfs Theory of Facultative Sovereignty: On the Configuration of the Soul of the State. History of Political Thought 33 (3):427-454.score: 42.0
    This article reassesses Samuel Pufendorf's understanding of sovereignty and of the Holy Roman Empire. I argue that the form of the polity theorized by him should be comprehended in light of his adoption of the faculty psychology of Francisco Suárez. Suárez's was a conception of the life of the mind which, Pufendorfmaintained, also operated at the level of the 'composite moral person' of the state. It is true that the sovereign's is the only will in the state that counts (...)
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  28. E. L. Allen (1951). The Sovereignty of God and the Word of God. New York, Philosophical Library.score: 42.0
     
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  29. D. Engster (1996). Jean Bodin, Scepticism and Absolute Sovereignty. History of Political Thought 17 (4):469-499.score: 42.0
    While by no means intending to discount the importance of historical circumstances in motivating Bodin to change his definition of sovereignty, I suggest an alternative way for understanding this change. I study Bodin's writings in the intellectual context of his times, and argue that he proposed his absolutist theory of sovereignty as a way to preserve a minimal point of universal and immutable order for politics in a social world that he perceived as highly disorderly, corrupt and changing. (...)
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  30. Serena Ferente (2007). Guelpshs! Factiones, Liberty and Sovereignty: Inquieries About the Quattrocento. History of Political Thought 28 (4):571-598.score: 42.0
    This paper presents medieval Guelphism as an `ideological constellation', in which libertas played a prominent role, and argues that, because it was lumped together with references to the French dynasty and the Church, the ordinary concept of liberty in late medieval Italy needs to be understood within the context of partisan struggles. New studies on medieval factions in the fifteenth century support the idea that a concept of libertas derived from the Guelph tradition could fulfill surprisingly different ideological functions, particularly (...)
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  31. Karalam Madhara Pannikkar (1963). The Ideas of Sovereignty and State in Indian Political Thought. Bombay, Bharatiya Vidya Bhavan.score: 42.0
     
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  32. T. J. Hochstrasser & Peter Schröder (eds.) (2003). Early Modern Natural Law Theories: Contexts and Strategies in Early Enlightenment. Kluwer Academic Publishers.score: 36.0
    The study of natural law theories is presently one of the most fruitful areas of research in the studies of early modern intellectual history, and moral and political theory. Likewise the historical significance of the Enlightenment for the development of `modernisation' in many different forms continues to be the subject of controversy. This collection therefore offers a timely opportunity to re-examine both the coherence of the concept of an `early Enlightenment', and the specific contribution of natural law theories to (...)
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  33. J. M. Bernstein (2010). Without Sovereignty or Miracles: Reply to Birmingham. Journal of Speculative Philosophy 24 (1):21-31.score: 36.0
    Let me begin with a wisp of political history. According to the Earl of Clarendon, in 1639 the king’s “three kingdoms [were] flourishing in entire peace and universal plenty.”1 Yet by 1642 civil war had broken out, and in 1649 the king was beheaded. What had caused this breakdown of civil and political order, a breakdown that was not localized in England but, in fact, rife throughout Europe—1648 like 1848 was a year of revolutions? Clarendon himself is less than (...)
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  34. Anthony Pagden (2005). Fellow Citizens and Imperial Subjects: Conquest and Sovereignty in Europe's Overseas Empires. History and Theory 44 (4):28–46.score: 36.0
  35. Timo Airaksinen (2012). D. M. Gross, The Secret History of Emotion: From Aristotles Rhetoric to Modern Brain Science. Chicago: The University of Chicago Press, 2006, X+194 Pp. ISBN-13: 978-0-226-30980-4, Paperback ($ 22). [REVIEW] Hobbes Studies 25 (2):233-235.score: 36.0
    This paper discusses sovereignty and examines in detail Hobbes's debates with the two leading legal theorists of his day, Coke and Hale, both Lord Chief Justices of the King's Bench. I argue that Hobbes came to change his mind somewhat about the desirability of divided sovereignty by the time, near the end of his life, that he wrote the Dialogue . But I also argue that Hobbes should have developed more than a very thin conception of the rule (...)
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  36. Denis J. Galligan (2013). The Sovereignty Deficit of Modern Constitutions. Oxford Journal of Legal Studies 33 (4):703-732.score: 36.0
    The aim of this essay is to examine the place of the people in the constitutions of democratic nations. While the meaning of democracy and the degree to which it is achieved vary within the family of nations considered democratic, the idea common to all is that the people are self-governing. In its origins, the idea is tied to liberty: not to be self-governing is to be subject to the will of another and so not to be free. What constitutes (...)
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  37. Richard Bourke (1999). Discussion: Sovereignty, Opinion and Revolution in Edmund Burke. History of European Ideas 25 (3):99-120.score: 36.0
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  38. Roland Marden (2006). “Who Shall Be Judge?”: John Locke's Two Treatises of Government and the Problem of Sovereignty. Contributions to the History of Concepts 2 (1):59-81.score: 36.0
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  39. Meyda Yeğenoğlu (2014). Sovereignty Renounced Autoimmunizing and Democratizing Europe. Philosophy and Social Criticism 40 (4-5):459-468.score: 36.0
    This article suggests that the historical figuration of Islam as well as the discourse of secularization has played a fundamental role in the constitution of Islam’s externality to Europe. The historical figuration of Islam as Europe’s enemy is haunting Europe. The European secularist anxiety today, which insists on the separation between the domains of the private and the public needs to be understood against the backdrop of this history. If Islam’s inability to separate the religious and the political was (...)
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  40. John W. Yolton (1998). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment (Review). Journal of the History of Philosophy 36 (1):138-139.score: 36.0
  41. Eduardo Gusmão de Quadros (2010). O teo-politico na dominação colonial (Theo-politics of colonial domination) - DOI: 10.5752/P.2175-5841.2009v7n15p32. Horizonte 7 (15):32-52.score: 36.0
    Este artigo pretende fundamentar o conceito teo-político na análise do regime colonial estabelecido na conquista da América. Estudando a construção do Padroado na península Ibérica, buscamos identificar como a crença, o poder, a doutrina eclesiástica e o direito civil estão articulados, tanto na Europa quanto no Novo Mundo. Com esse roteiro básico, chegamos ao estudo do Regalismo desenvolvido pelos pensadores ligados ao Estado. Demonstramos ainda que as idéias dos teólogos que pensaram a relação igreja e Estado no século XVIII não (...)
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  42. Heinz Duchhardt (1971). Theory of Sovereignty and Political Action in Henry IV's France. Investigations Into the Political Forms of Thought and Action in Late Humanism. Philosophy and History 4 (2):210-211.score: 36.0
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  43. R. H. Foxley (2007). Problems of Sovereignty in Leveller Writings. History of Political Thought 28 (4):642-660.score: 36.0
    The English seventeenth-century radicals known as the Levellers are often credited with a ground-breaking social contract theory: believing that England's civil wars and political conflicts had reduced the nation to a state of nature, they proposed `Agreements of the People' which were essentially social contracts to reconstitute political authority in the nation. However, a closer look at their account of the natural state of mankind and the operation of natural law in society reveals that they saw government by consent as (...)
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  44. Curtis Johnson (forthcoming). The Hobbesian Conception of Sovereignty and Aristotle's Politics. Journal of the History of Ideas.score: 36.0
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  45. Jotham Parsons (2001). Money and Sovereignty in Early Modern France. Journal of the History of Ideas 62 (1):59-79.score: 36.0
  46. P. Lamb (1997). Laski on Sovereignty: Removing the Mask From Class Dominance. History of Political Thought 18 (2):327-342.score: 36.0
  47. Tod Moore (1993). Recycling Aristotle: The Sovereignty Theory of Richard Hooker. History of Political Thought 14 (3):345-359.score: 36.0
  48. Raia Prokhovnik (2001). Spinoza's Conception of Sovereignty. History of European Ideas 27 (3):289-306.score: 36.0
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  49. Alan Strathern (2014). Drawing the Veil of Sovereignty: Early Modern Islamic Empires and Understanding Sacred Kingship. History and Theory 53 (1):79-93.score: 36.0
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  50. Toy-Fung Tung (2014). Vitoria's Ideas of Supernatural and Natural Sovereignty: Adam and Eve's Marriage, the Uncivil Amerindians, and the Global Christian Nation. Journal of the History of Ideas 75 (1):45-68.score: 36.0
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