Search results for 'Spatialization' (try it on Scholar)

26 found
Order:
  1.  2
    Alessandro Guida, Aurélie Leroux, Magali Lavielle‐Guida & Yvonnick Noël (2015). A SPoARC in the Dark: Spatialization in Verbal Immediate Memory. Cognitive Science 40 (1).
    In 2011, van Dijck and Fias described a positional SNARC effect: the SPoARC. To-be-remembered items presented centrally on a screen seemed to acquire a left-to-right spatial dimension. If confirmed, this spatialization could be crucial for immediate memory theories. However, given the intricate links between visual and spatial dimensions, this effect could be due to the visual presentation, which could have probed the left-to-right direction of reading/writing. To allow a generalization of this effect, we adapted van Dijck and Fias's task (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. William V. Spanos (1970). Modern Literary Criticism and the Spatialization of Time: An Existential Critique. Journal of Aesthetics and Art Criticism 29 (1):87-104.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. Catherine Pickstock (2009). Spatialization : The Middle of Modernity. In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  4.  3
    Patrick Grim, Stephanie Wardach & Vincent Beltrani (2006). Location, Location, Location: The Importance of Spatialization in Modeling Cooperation and Communication. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (1):43-78.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5. Rob Shields (1997). Spatial Stress and Resistance: Social Meanings of Spatialization. In Georges Benko & Ulf Strohmayer (eds.), Space and Social Theory: Interpreting Modernity and Postmodernity. Blackwell Publishers 33--186.
     
    Export citation  
     
    My bibliography   1 citation  
  6. Anti Randviir (2004). Spatialization of Knowledge: Cartographic Roots of Globalization. Semiotica 2004 (150).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  73
    Peter Woelert (2011). Human Cognition, Space, and the Sedimentation of Meaning. Phenomenology and the Cognitive Sciences 10 (1):113-137.
    The goal of this paper is to explore, from a phenomenologically informed perspective, the phenomenon of the operative spatialization of human thinking, viewed in its relationship with the embodied human organism’s spatial experience. Operative spatialization in this context refers to the cognitive role and functioning of spatial schematizations and differentiations in human thinking. My particular focus is the domain of conceptualization. By drawing on Husserl’s discussion of the (linguistic) process of a sedimentation of meaning, I aim to show (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  26
    C. Taylor (1964). The Explanation Of Behaviour. Humanities Press.
  9. Judith Jarvis Thomson (1974). Molyneux's Problem. Journal of Philosophy 71 (October):637-650.
  10.  35
    Brian Hazelton Walsh (2010). The Spatialisation of Disease: Foucualt and Evidence-Based Medicine (Ebm). [REVIEW] Journal of Bioethical Inquiry 7 (1):31-42.
    In this paper I draw on the French philosopher Michel Foucault for a viewpoint on aspects of EBM. This means that I develop his idea of the spaces occupied by disease. I give much of the paper to only one of these spaces, the space of perception of disease, in order to major on the medical gaze, one of Foucault’s best-known contributions to the philosophy of medicine. As I explain what I mean by each of the spaces of disease, I (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  11.  11
    William S. Haymond (1961). Is Distance an Original Factor in Vision? Modern Schoolman 39 (November):39-60.
  12. Fanfan Chen (2011). Paul Ricoeur's Panchronic and Ternary Approach to Tradition. Studia Phaenomenologica 11 (1):155-178.
    Paul Ricoeur develops a hermeneutics of tradition centered on a threefold conception of tradition which involves the notions of traditionality, traditions, and Tradition. These refer to form, content, and truth-claims within the framework of the hermeneutics of historical consciousness. This hermeneutics of tradition is treated in a panchronic and ternary way. Both methods operate at the levels of past, future and present, while the ternary method also consists in the rhetoric of truth-claims, the dialectic of remoteness vs. de-distanciation and that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  1
    R. Shields (2006). Flanerie for Cyborgs. Theory, Culture and Society 23 (7-8):209-220.
    As a literary figure or conceit, Haraway’s cyborg is kin to Dumas’ and Balzac’s flâneur. As a social science fiction, crossing and mixing categories, the cyborg is an abject quasi-body who does not fit the Enlightenment model of the political subject and actor. The ‘Manifesto’ has a geography of sites - Home, Market, Paid Work Place, State, School, Clinic-Hospital and Church - which this article updates and to which it adds the Body and the Web. However, Haraway’s ‘cyborg-analysis’ directs attention (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  35
    Eduardo Mendieta (2001). The City and the Philosopher: On the Urbanism of Phenomenology. Philosophy and Geography 4 (2):203 – 218.
    Philosophy projects a certain understanding of reason that is related to the ways in which the city figures in its imaginary. Conversely, the city is a practice of spatialization that determines the ways in which agents are able, or unable, to live out their social agency. This essay focuses on the ways in which philosophy and the city's spatializing practices and imaginaries inform differential ways of living out social agency. The thrust of the investigation is to discern the ways (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  17
    Sybille Krämer (2014). Mathematizing Power, Formalization, and the Diagrammatical Mind Or: What Does “Computation” Mean? [REVIEW] Philosophy and Technology 27 (3):345-357.
    Computation and formalization are not modalities of pure abstractive operations. The essay tries to revise the assumption of the constitutive nonsensuality of the formal. The argument is that formalization is a kind of linear spatialization, which has significant visual dimensions. Thus, a connection can be discovered between visualization by figurative graphism and formalization by symbolic calculations: Both use spatial relations not only to represent but also to operate on epistemic, nonspatial, nonvisual entities. Descartes was one of the pioneers of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  2
    Joseph Frank (1977). Spatial Form: An Answer to Critics. Critical Inquiry 4 (2):231-252.
    My own contribution relates to twentieth-century literature, where "spatialization" enters so fundamentally into the very structure of language and the organization of narrative units that, as [Frank] Kermode is forced to concede, "Frank says quite rightly that a good deal of modern literature is designed to be apprehended thus." His deals with the literature of the past, where "spatialization" was still the tendency which had by no means yet emerged in as radical a manner as in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  23
    David L. Thompson, The Body As the Active Principle in the Constitution of Perceptual Space.
    My thesis is that modern neurological discoveries overthrow the classical dualism which assigns all the constitutive activity of perception to the mind and leaves the body a purely passive role. The paper is in four parts: first I will present the traditional theory, using Berkeley's concept of activity as the key; then I will summarize the relevant aspects of contemporary neurology; third, the incompatibility of these two approaches will be discussed; finally, I will propose that we must reject the materialistic (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  5
    Claudio Fogu (2009). Digitalizing Historical Consciousness. History and Theory 48 (2):103-121.
    What is a “historical” video game, let alone a successful one? It is difficult to answer this question because all our definitions of history have been constructed in a linear-narrative cultural context that is currently being challenged and in large part displaced by digital media, especially video games. I therefore consider this question from the point of view of historical semantics and in relation to the impact of digital technology on all aspects of the historiographical operation, from the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  19.  7
    Noah Viernes (2014). The Magistrate is the Muse: Law and Visual Economy in Bangkok. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (1):27-46.
    Governmentality is a spatial formation negotiated within historically-constituted political landscapes. In Bangkok, this spatialization of power is manifested in the militarization of urban life and the protocols of security procedure, but also in anti-government protests and an increasingly politicized visual culture. The memory and meaning of the city’s streets exist as an overlooked legibility that challenges the visual strategies of government control. Monuments, travel routes, and other public sites of national recognition now compete in an extended urban arena of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  2
    The Editors (2012). Letter From the Editors. Continent 2 (1):1.
    continent. 2.1 (2012): 1. A year has passed and continent. has sedimented an annual strata into the geological record of the Internet. During the winter months we gratefully received donations from our readership and we've applied these funds to offset some of the costs of maintaining our tidy corner of the Web. Specifically, we've used these funds to renew our accounts at Flickr, Soundcloud, and Vimeo. We also bought a snippet of code. We continue to accept donations at our WePay (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  3
    Bonnie Jones (2012). Notes on Sound. Continent 2 (2):64-65.
    continent. 2.2 (2012): 64–65 Notes on Notes on Sound, July 18, 8:34pm Isaac Linder Paul de Man begins his landmark text, Allegories of Reading , with a cheeky epigraph from the philosopher Blaise Pascal. It reads, 'Quand on lit trop vite ou trop doucement on n’entend rien' (When you read too quickly or too slowly you hear nothing). The epigraph is cheeky because in the course of de Man's work he avoids elucidating at what speed one would one would be (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  2
    S. Kramer (2006). The Cultural Techniques of Time Axis Manipulation: On Friedrich Kittler's Conception of Media. Theory, Culture and Society 23 (7-8):93-109.
    The originality of Kittler is not his preference for technical media, but his insight in the linking of media with the technique of time axis manipulation. The most elementary experience in human existence is the irreversibility of the flow of time. Technology provides a means for channeling this irreversibility. Media are practices that use strategies of spatialization to enable one to manipulate the order of things that progress in time by transforming singular events in reproducible data. Human bodies cannot (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  6
    Henry P. Stapp, Subj: Re: "Now".
    About "now", I agree with Pat that the idea of "the present now" is pretty incomprehensible within the "standard" picture, where one just adds a fourth dimension to the three spatial dimensions. This simple addition of time to the spatial dimensions is sometimes called the spatialization of time, and although Einstein himself generally avoided making ontological commitments he is sometimes credited with believing that this mathematical step is somehow closely connected to ontology. I think this attribution is merely on (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  1
    J. Crandall (2010). The Geospatialization of Calculative Operations: Tracking, Sensing and Megacities. Theory, Culture and Society 27 (6):68-90.
    In a modern, calculative world, the techniques of tracking are everywhere in the ascendant. Enhanced by algorithmic procedures and analytics, they have been incorporated into distributed network systems, augmented by new sensing and locationing technologies, and embedded into mobile devices, urban structures and environments. Simultaneously, new practices of tracking and sensing have emerged across the consumer, state and corporate sectors. These practices are amplified in the case of megacities as they strive to keep pace with rapid urban development. All movement (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Ronnie Lippens (2000). ``Greenwich, 1 January 2000'': De-Inventing the Law of Britain in a Tent. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (3):305-331.
    This is an essay on what happened during January 2000 on Greenwich peninsula, London. The Millennium Dome in Greenwich, London, is read here as a site of the nomadic law of the labyrinth. At the Dome, a law of hyper-nomadics is emerging. In the Dome – a nomadic home, a temporary home quickly pitched of/for/by nomads – Britishness, I argue, is being seriously played as perpetual de-invention in a labyrinthine space, somewhere in-between the Law of Lures and the Law of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. Margus Ott (2011). Olenditeooria. Studia Philosophica Estonica 4 (1):1-19.
    Käesoleva artikli eesmärgiks on välja töötada olenditeooria mõningad põhimõisted. Olendit määratletakse teatavate eristumisprotsesside lõimimisena ehk "läbivaatusena". Nendel protsessidel on kaks külge, "esi-" ja "isekülg". Esikülg on kõrvutuvuslik, st. paljusus, mille elemendid on üksteise kõrval; isekülg on läbistuvuslik, st. paljusus, mille elemendid läbistavad üksteist. Need kaks külge ei sarnane teineteisega ja nende vahel liikumine kätkeb taandamatut ajalisust, ontogeneesi. Artiklis laiendatakse olendi mõistet "vertikaalis" erinevatele keerukustasanditele (eluline, molekuliline, atomaarne jt) ja "horisontaalis" erinevatele individualiseeritusastmetele. Isekülge käsitletakse liigendatuna piki afekteerimis- ja afekteeritavusviise, mis tähistavad (...)
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography