Search results for 'Spectrum Problem' (try it on Scholar)

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  1. Arnaud Durand, Neil D. Jones, Johann A. Makowsky & Malika More (2012). Fifty Years of the Spectrum Problem: Survey and New Results. Bulletin of Symbolic Logic 18 (4):505-553.score: 180.0
    In 1952, Heinrich Scholz published a question in The Journal of Symbolic Logic asking for a characterization of spectra, i.e., sets of natural numbers that are the cardinalities of finite models of first order sentences. Günter Asser in turn asked whether the complement of a spectrum is always a spectrum. These innocent questions turned out to be seminal for the development of finite model theory and descriptive complexity. In this paper we survey developments over the last 50-odd years (...)
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  2. Wilhelm Ackermann (1957). Review: A. A. Zykov, The Spectrum Problem in the Extended Predicate Calculus. [REVIEW] Journal of Symbolic Logic 22 (4):360-360.score: 150.0
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  3. John Rossi, Craig Newschaffer & Michael Yudell (2013). Autism Spectrum Disorders, Risk Communication, and the Problem of Inadvertent Harm. Kennedy Institute of Ethics Journal 23 (2):105-138.score: 126.0
    Autism spectrum disorders (ASDs) are an issue of growing public health significance. This set of neurodevelopmental disorders, which includes autistic disorder, Asperger syndrome, and pervasive developmental disorder not otherwise specified (PDD-NOS), is characterized by abnormalities in one or more of the following domains: language use, reciprocal social interactions, and/or a pattern of restricted interests or stereotyped behaviors. Prevalence estimates for ASDs have been increasing over the past few decades, with estimates at ~5/10,000 in the 1960s, and current estimates as (...)
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  4. Thomas Ploug & Søren Holm (2012). Informed Consent and ICT-Experiments Involving Young People with Autism Spectrum Disorder–Redescribing the Problem of Dual Roles. Studies in Ethics, Law, and Technology 6 (2).score: 120.0
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  5. Sydney Shoemaker (1982). The Inverted Spectrum. Journal of Philosophy 79 (July):357-381.score: 90.0
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  6. Bredo C. Johnsen (1986). The Inverted Spectrum. Australasian Journal of Philosophy 64 (December):471-6.score: 90.0
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  7. William G. Lycan (1973). Inverted Spectrum. Ratio 15 (July):315-9.score: 90.0
     
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  8. David J. Cole (1990). Functionalism and Inverted Spectra. Synthese 82 (2):207-22.score: 66.0
    Functionalism, a philosophical theory, has empirical consequences. Functionalism predicts that where systematic transformations of sensory input occur and are followed by behavioral accommodation in which normal function of the organism is restored such that the causes and effects of the subject's psychological states return to those of the period prior to the transformation, there will be a return of qualia or subjective experiences to those present prior to the transform. A transformation of this type that has long been of philosophical (...)
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  9. Jason Ford (2011). Tye-Dyed Teleology and the Inverted Spectrum. Philosophical Studies 156 (2):267-281.score: 66.0
    Michael Tye’s considered position on visual experience combines representationalism with externalism about color, so when considering spectrum inversion, he needs a principled reason to claim that a person with inverted color vision is seeing things incorrectly. Tye’s responses to the problem of the inverted spectrum ( 2000 , in: Consciousness, color, and content, The MIT Press, Cambridge, MA and 2002a , in: Chalmers (ed.) Philosophy of mind: classical and contemporary readings, Oxford University Press, Oxford) rely on a (...)
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  10. Neil Campbell (2000). Physicalism, Qualia Inversion, and Affective States. Synthese 124 (2):239-256.score: 66.0
    I argue that the inverted spectrum hypothesis is nota possibility we should take seriously. The principlereason is that if someone's qualia were inverted inthe specified manner there is reason to believe thephenomenal difference would manifest itself inbehaviour. This is so for two reasons. First, Isuggest that qualia, including phenomenal colours, arepartly constituted by an affective component whichwould be inverted along with the connected qualia. Theresulting affective inversions will, given theintimate connections that exist between emotions andbehaviour, likely manifest themselves in (...)
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  11. C. K. Raju (2004). The Electrodynamic 2-Body Problem and the Origin of Quantum Mechanics. Foundations of Physics 34 (6):937-962.score: 66.0
    We numerically solve the functional differential equations (FDEs) of 2-particle electrodynamics, using the full electrodynamic force obtained from the retarded Lienard–Wiechert potentials and the Lorentz force law. In contrast, the usual formulation uses only the Coulomb force (scalar potential), reducing the electrodynamic 2-body problem to a system of ordinary differential equations (ODEs). The ODE formulation is mathematically suspect since FDEs and ODEs are known to be incompatible; however, the Coulomb approximation to the full electrodynamic force has been believed to (...)
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  12. Joanna Golinska-Pilarek & Konrad Zdanowski (2003). Spectra of Formulae with Henkin Quantifiers. In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers.score: 62.0
    It is known that various complexity-theoretical problems can be translated into some special spectra problems. Thus, questions about complexity classes are translated into questions about the expressive power of some languages. In this paper we investigate the spectra of some logics with Henkin quantifiers in the empty vocabulary.
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  13. David R. Hilbert (1987). Color and Color Perception: A Study in Anthropocentric Realism. Csli Press.score: 60.0
  14. Roberto Casati (1990). What is Wrong in Inverting Spectra? Teoria 10:183-6.score: 60.0
     
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  15. Philip D. Mannheim (2007). Solution to the Ghost Problem in Fourth Order Derivative Theories. Foundations of Physics 37 (4-5):532-571.score: 54.0
    We present a solution to the ghost problem in fourth order derivative theories. In particular we study the Pais–Uhlenbeck fourth order oscillator model, a model which serves as a prototype for theories which are based on second plus fourth order derivative actions. Via a Dirac constraint method quantization we construct the appropriate quantum-mechanical Hamiltonian and Hilbert space for the system. We find that while the second-quantized Fock space of the general Pais–Uhlenbeck model does indeed contain the negative norm energy (...)
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  16. Mario Castagnino & Manuel Gadella (2006). The Problem of the Classical Limit of Quantum Mechanics and the Role of Self-Induced Decoherence. Foundations of Physics 36 (6):920-952.score: 54.0
    Our account of the problem of the classical limit of quantum mechanics involves two elements. The first one is self-induced decoherence, conceived as a process that depends on the own dynamics of a closed quantum system governed by a Hamiltonian with continuous spectrum; the study of decoherence is addressed by means of a formalism used to give meaning to the van Hove states with diagonal singularities. The second element is macroscopicity represented by the limit $\hbar \rightarrow 0$ : (...)
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  17. J. Fonseca (2004). On Bickle's Failure to Give a Formal Account of the Location in the New-Wave Reductionist Spectrum. Disputatio 17 (17):1 - 9.score: 54.0
    In this paper I discuss John Bickle�s attempt to provide a formal procedure to locate a certain reduction relation in the Hooker�s and Churchland�s New wave reductionist spectrum. Bickle�s main motivation is to react against the �Khunnian flavored,� internal-to-scientific-practice pragmatist solution endorsed by Patricia Churchland when faced with the lack of a formal and external way to identify a reduction in the spectrum. Bickle tries to solve this problem by reformulating Hooker�s insights within a structuralist framework so (...)
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  18. Oscar Horta (2011). Betterness, Spectrum Cases and the Challenge to Transitivity in Axiology. Diacritica 25:125-137.score: 54.0
    Larry Temkin and Stuart Rachels have argued that the “_ is better than _” relation need not be transitive. In support of this claim, they have presented several spectrum cases towards which our actual preferences appear not to be transitive. In this paper I examine one of them, and explain that there are several solutions we may give to the problem of what is the best global option within the spectrum. I point out that these solutions do (...)
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  19. Steve Torrance (2014). Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism. Philosophy and Technology 27 (1):9-29.score: 48.0
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  20. M. Krynicki & K. Zdanowski (2005). Theories of Arithmetics in Finite Models. Journal of Symbolic Logic 70 (1):1-28.score: 42.0
    We investigate theories of initial segments of the standard models for arithmetics. It is easy to see that if the ordering relation is definable in the standard model then the decidability results can be transferred from the infinite model into the finite models. On the contrary we show that the Σ₂—theory of multiplication is undecidable in finite models. We show that this result is optimal by proving that the Σ₁—theory of multiplication and order is decidable in finite models as well (...)
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  21. E. Kelman, R. S. Levy & Y. Levy (2001). Optimization of Solutions for the One Plant Protection Problem. Acta Biotheoretica 49 (1).score: 42.0
    Plant protection problems are simulated by a system of ordinary differential equations with given initial conditions. The sensitivity and resistance of pathogen subpopulations to fungicide mixtures, fungicide weathering, plant growth, etc. are taken into consideration. The system of equations is solved numerically for each set of initial conditions and parameters of the disease and fungicide applications. Optimization algorithms were investigated and a computer program was developed for optimization of these solutions. 14 typical cases of the disease were simulated and optimized (...)
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  22. Miguel López Astorga (2012). Methodological problems in research on intellectual abilities on the autism spectrum: the case of conditional perfection. Alpha (Osorno) 34 (34):117-132.score: 42.0
    Recientemente, son muchos los trabajos que han aparecido en el área de la psicología y de la ciencia cognitiva con el propósito de analizar las maneras de razonar y las capacidades intelectuales de sujetos diagnosticados como autistas. Tal es el caso de una investigación de McKenzie, Evans y Handley. Nosotros revisamos en este trabajo su investigación y sostenemos que contiene problemas metodológicos. Así, tratamos de mostrar cuáles son dichos problemas y proponemos la estructura que, a nuestro juicio, deberían tener experimentos (...)
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  23. Guy Axtell (2010). Agency Ascriptions in Ethics and Epistemology: Or, Navigating Intersections, Narrow and Broad. Metaphilosophy 41 (1):73-94.score: 36.0
    Abstract: In this article, the logic and functions of character-trait ascriptions in ethics and epistemology is compared, and two major problems, the "generality problem" for virtue epistemologies and the "global trait problem" for virtue ethics, are shown to be far more similar in structure than is commonly acknowledged. I suggest a way to put the generality problem to work by making full and explicit use of a sliding scale--a "narrow-broad spectrum of trait ascription"-- and by accounting (...)
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  24. Pigulevskiy Victor (2008). Aroma and the Problem of Harmony. Proceedings of the Xxii World Congress of Philosophy 1:233-237.score: 36.0
    In nature scent is important for man primarily as a marker of food and sexual attractiveness, it polarizes as objects of life and decay, death. Scent, just like touch and taste exists till subject and object get opposed to each other, it is the sphere where body is included into material world, and flesh of the world is incrusted into the body. Aesthetics in its anthropologic meaning is limited by a body- perceptible dimension. Development of such categories as the sublime, (...)
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  25. M. A. Trump & W. C. Schieve (1998). Perihelion Precession in the Special Relativistic Two-Body Problem. Foundations of Physics 28 (9):1407-1416.score: 36.0
    The classical two-body system with Lorentz-invariant Coulomb work function V = -k/ρ is solved in 3+1 dimensions using the manifestly covariant Hamiltonian mechanics of Stückelberg. Particular solutions for the reduced motion are obtained which correspond to bound attractive, unbound attractive, and repulsive scattering motion. A lack of perihelion precession is found in the bound attractive orbit, and the semiclassical hydrogen spectrum subsequently contains no fine structure corrections. It is argued that this prediction is indicative of the correct classical special (...)
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  26. Antonio Vairo (1998). The Barbieri-Remiddi Solution of the Bound-State Problem in QED. Foundations of Physics 28 (5):829-841.score: 36.0
    We derive the so-called Barbieri-Remiddi solution of the Bethe-Salpeter equation in QED in its general form and discuss its application to the bound-state energy spectrum.
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  27. Piotr Winkielman (2010). Embodied and Disembodied Processing of Emotional Expressions: Insights From Autism Spectrum Disorders. Behavioral and Brain Sciences 33 (6):463 - 464.score: 36.0
    Processing of facial expressions goes beyond simple pattern recognition. To elucidate this problem, Niedenthal et al. offer a model that identifies multiple embodied and disembodied routes for expression processing, and spell out conditions triggering use of different routes. I elaborate on this model by discussing recent research on emotional recognition in individuals with autism, who can use multiple routes of emotion processing, and consequently can show atypical and typical patterns of embodied simulation and mimicry.
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  28. W. R. Webster (2006). Human Zombies Are Metaphysically Impossible. Synthese 151 (2):297-310.score: 30.0
    Chalmers (The Conscious Mind, Oxford Unversity Press, Oxford 1996) has argued for a form of property dualism on the basis of the concept of a zombie (which is physically identical to normals), and the concept of the inverted spectrum. He asserts that these concepts show that the facts about consciousness, such as experience or qualia, are really further facts about our world, over and above the physical facts. He claims that they are the hard part of the mind-body issue. (...)
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  29. William H. Brenner (2014). From Inverted Spectra to Colorless Qualia: A Wittgensteinian Critique. Philosophical Investigations 37 (3).score: 30.0
    This is terribly hard, Thouless, I'm sorry. I have thought over all this for years. … It is now as if we had ploughed furrows in different parts of a field. There is a lot left to do. (Wittgenstein, to a psychologist friend on how hard it is to get clear about experiential concepts) Judging from their writings, most contemporary analytic philosophers have not been persuaded that “the inverted spectrum problem” is – as Wittgenstein maintained – really a (...)
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  30. Daniel Howard-Snyder (2013). The Logical Problem of Evil: Mackie and Plantinga. In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. 19-33.score: 27.0
    J.L. Mackie’s version of the logical problem of evil is a failure, as even he came to recognize. Contrary to current mythology, however, its failure was not established by Alvin Plantinga’s Free Will Defense. That’s because a defense is successful only if it is not reasonable to refrain from believing any of the claims that constitute it, but it is reasonable to refrain from believing the central claim of Plantinga’s Free Will Defense, namely the claim that, possibly, every essence (...)
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  31. Massimo Pigliucci (2013). The Demarcation Problem: A (Belated) Response to Laudan. In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press. 9.score: 27.0
    The “demarcation problem,” the issue of how to separate science from pseu- doscience, has been around since fall 1919—at least according to Karl Pop- per’s (1957) recollection of when he first started thinking about it. In Popper’s mind, the demarcation problem was intimately linked with one of the most vexing issues in philosophy of science, David Hume’s problem of induction (Vickers 2010) and, in particular, Hume’s contention that induction cannot be logically justified by appealing to the fact (...)
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  32. Massimo Pigliucci & Maarten Boudry (2013). Why the Demarcation Problem Matters. In Philosophy of Pseudoscience: Reconsidering the Demarcation Problem.score: 27.0
    Ever since Socrates, philosophers have been in the business of asking ques- tions of the type “What is X?” The point has not always been to actually find out what X is, but rather to explore how we think about X, to bring up to the surface wrong ways of thinking about it, and hopefully in the process to achieve an increasingly better understanding of the matter at hand. In the early part of the twentieth century one of the most (...)
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  33. Robert Francescotti (2013). The Problem of Animal Pain and Suffering. In Justin McBrayer Daniel Howard-Snyder (ed.), The Blackwell Companion to the Problem of Evil. 113-127.score: 27.0
    Here I discuss some theistic responses to the problem of animal pain and suffering with special attention to Michael Murray’s presentation in Nature Red in Tooth and Claw. The neo-Cartesian defenses he describes are reviewed, along with the appeal to nomic regularity and Murray’s emphasis on the progression of the universe from chaos to order. It is argued that despite these efforts to prove otherwise the problem of animal suffering remains a serious threat to the belief that an (...)
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  34. Philippa Foot (1967). The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5:5-15.score: 24.0
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus (...)
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  35. Moti Mizrahi (2014). The Problem of Natural Inequality: A New Problem of Evil. Philosophia 42 (1):127-136.score: 24.0
    In this paper, I argue that there is a kind of evil, namely, the unequal distribution of natural endowments, or natural inequality, which presents theists with a new evidential (not logical or incompatibility) problem of evil. The problem of natural inequality is a new evidential problem of evil not only because, to the best of my knowledge, it has not yet been discussed in the literature, but also because available theodicies, such the free will defense and the (...)
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  36. Andrew M. Bailey, Joshua Rasmussen & Luke van Horn (2011). No Pairing Problem. Philosophical Studies 154 (3):349-360.score: 24.0
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: (...)
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  37. Massimo Pigliucci (2013). What Hard Problem? Philosophy Now (99).score: 24.0
    The philosophical study of consciousness is chock full of thought experiments: John Searle’s Chinese Room, David Chalmers’ Philosophical Zombies, Frank Jackson’s Mary’s Room, and Thomas Nagel’s ‘What is it like to be a bat?’ among others. Many of these experiments and the endless discussions that follow them are predicated on what Chalmers famously referred as the ‘hard’ problem of consciousness: for him, it is ‘easy’ to figure out how the brain is capable of perception, information integration, attention, reporting on (...)
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  38. James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.score: 24.0
    The existence of evil and suffering in our world seems to pose a serious challenge to belief in the existence of a perfect God. If God were all-knowing, it seems that God would know about all of the horrible things that happen in our world. If God were all-powerful, God would be able to do something about all of the evil and suffering. Furthermore, if God were morally perfect, then surely God would want to do something about it. And yet (...)
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  39. David Robb (2013). The Identity Theory as a Solution to the Exclusion Problem. In S. C. Gibb, E. J. Lowe & R. D. Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.score: 24.0
    This is about a proposed solution to the exclusion problem, one I've defended elsewhere (for example, in "The Properties of Mental Causation"). Details aside, it's just the identity theory: mental properties face no threat of exclusion from, or preemption by, physical properties, because every mental property is a physical property. Here I elaborate on this solution and defend it from some objections. One of my goals is to place it in the context of a more general ontology of properties, (...)
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  40. Nate Charlow (2014). The Problem with the Frege–Geach Problem. Philosophical Studies 167 (3):635-665.score: 24.0
    I resolve the major challenge to an Expressivist theory of the meaning of normative discourse: the Frege–Geach Problem. Drawing on considerations from the semantics of directive language (e.g., imperatives), I argue that, although certain forms of Expressivism (like Gibbard’s) do run into at least one version of the Problem, it is reasonably clear that there is a version of Expressivism that does not.
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  41. Bryan Paton, Jakob Hohwy & Peter Enticott (2011). The Rubber Hand Illusion Reveals Proprioceptive and Sensorimotor Differences in Autism Spectrum Disorders. Journal of Autism and Developmental Disorders.score: 24.0
    Autism spectrum disorder (ASD) is characterised by differences in unimodal and multimodal sensory and proprioceptive processing, with complex biases towards local over global processing. Many of these elements are implicated in versions of the rubber hand illusion (RHI), which were therefore studied in high-functioning individuals with ASD and a typically developing control group. Both groups experienced the illusion. A number of differences were found, related to proprioception and sensorimotor processes. The ASD group showed reduced sensitivity to visuotactile-proprioceptive discrepancy but (...)
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  42. Alessandro Lanteri, Chiara Chelini & Salvatore Rizzello (2008). An Experimental Investigation of Emotions and Reasoning in the Trolley Problem. Journal of Business Ethics 83 (4):789 - 804.score: 24.0
    Elaborating on the notions that humans possess different modalities of decision-making and that these are often influenced by moral considerations, we conducted an experimental investigation of the Trolley Problem. We presented the participants with two standard scenarios (‹lever’ and ‹stranger’) either in the usual or in reversed order. We observe that responses to the lever scenario, which result from (moral) reasoning, are affected by our manipulation; whereas responses to the stranger scenario, triggered by moral emotions, are unaffected. Furthermore, when (...)
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  43. Kelly Becker (2008). Epistemic Luck and the Generality Problem. Philosophical Studies 139 (3):353 - 366.score: 24.0
    Epistemic luck has been the focus of much discussion recently. Perhaps the most general knowledge-precluding type is veritic luck, where a belief is true but might easily have been false. Veritic luck has two sources, and so eliminating it requires two distinct conditions for a theory of knowledge. I argue that, when one sets out those conditions properly, a solution to the generality problem for reliabilism emerges.
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  44. David J. Chalmers & Brian Rabern (2014). Two-Dimensional Semantics and the Nesting Problem. Analysis 74 (2):210-224.score: 24.0
    Graeme Forbes (2011) raises some problems for two-dimensional semantic theories. The problems concern nested environments: linguistic environments where sentences are nested under both modal and epistemic operators. Closely related problems involving nested environments have been raised by Scott Soames (2005) and Josh Dever (2007). Soames goes so far as to say that nested environments pose the “chief technical problem” for strong two-dimensionalism. We call the problem of handling nested environments within two-dimensional semantics “the nesting problem”. We show (...)
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  45. Nicholas Unwin (1999). Quasi-Realism, Negation and the Frege-Geach Problem. Philosophical Quarterly 50 (196):337-352.score: 24.0
    Expressivists, such as Blackburn, analyse sentences such as 'S thinks that it ought to be the case that p' as S hoorays that p'. A problem is that the former sentence can be negated in three different ways, but the latter in only two. The distinction between refusing to accept a moral judgement and accepting its negation therefore cannot be accounted for. This is shown to undermine Blackburn's solution to the Frege-Geach problem.
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  46. Anil Gomes (2011). Is There a Problem of Other Minds? Proceedings of the Aristotelian Society 111 (3pt3):353-373.score: 24.0
    Scepticism is sometimes expressed about whether there is any interesting problem of other minds. In this paper I set out a version of the conceptual problem of other minds which turns on the way in which mental occurrences are presented to the subject and situate it in relation to debates about our knowledge of other people's mental lives. The result is a distinctive problem in the philosophy of mind concerning our relation to other people.
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  47. Marc Ereshefsky (2010). Darwin's Solution to the Species Problem. Synthese 175 (3):405 - 425.score: 24.0
    Biologists and philosophers that debate the existence of the species category fall into two camps. Some believe that the species category does not exist and the term 'species' should be eliminated from biology. Others believe that with new biological insights or the application of philosophical ideas, we can be confident that the species category exists. This paper offers a different approach to the species problem. We should be skeptical of the species category, but not skeptical of the existence of (...)
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  48. John V. Canfield (2009). Ned Block, Wittgenstein, and the Inverted Spectrum. Philosophia 37 (4):691-712.score: 24.0
    In ‘Wittgenstein and Qualia’ Ned Block argues for the existence of inverted spectra and those ineffable things, qualia. The essence of his discussion is a would-be proof, presented through a series of pictures, of the possible existence of an inverted spectrum. His argument appeals to some remarks by Wittgenstein which, Block holds, commit the former to a certain ‘dangerous scenario’ wherein inverted spectra, and consequently qualia live and breath. I hold that a key premise of this proof is incoherent. (...)
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  49. Daan Evers (2014). Moral Contextualism and the Problem of Triviality. Ethical Theory and Moral Practice 17 (2):285-297.score: 24.0
    Moral contextualism is the view that claims like ‘A ought to X’ are implicitly relative to some (contextually variable) standard. This leads to a problem: what are fundamental moral claims like ‘You ought to maximize happiness’ relative to? If this claim is relative to a utilitarian standard, then its truth conditions are trivial: ‘Relative to utilitarianism, you ought to maximize happiness’. But it certainly doesn’t seem trivial that you ought to maximize happiness (utilitarianism is a highly controversial position). Some (...)
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  50. Boyd Millar (2013). Colour Constancy and Fregean Representationalism. Philosophical Studies 164 (1):219-231.score: 24.0
    All representationalists maintain that there is a necessary connection between an experience’s phenomenal character and intentional content; but there is a disagreement amongst representationalists regarding the nature of those intentional contents that are necessarily connected to phenomenal character. Russellian representationalists maintain that the relevant contents are composed of objects and/or properties, while Fregean representationalists maintain that the relevant contents are composed of modes of presentation of objects and properties. According to Fregean representationalists such as David Chalmers and Brad Thompson, the (...)
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