Search results for 'Spirit' (try it on Scholar)

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  1. Dean Moyar & Michael Quante (eds.) (2008). Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.score: 24.0
    Hegel's Phenomenology of Spirit, first published in 1807, is a work with few equals in systematic integrity, philosophical originality and historical influence. This collection of newly-commissioned essays, contributed by leading Hegel scholars, examines all aspects of the work, from its argumentative strategies to its continuing relevance to philosophical debates. The collection combines close analysis with wide-ranging coverage of the text, and also traces connections with debates extending beyond Hegel scholarship, including issues in the philosophy of language, philosophy of mind, (...)
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  2. Werner Marx (1975/1988). Hegel's Phenomenology of Spirit: A Commentary Based on the Preface and Introduction. University of Chicago Press.score: 24.0
    Hegel's classic Phenomenology of Spirit is considered by many to be the most difficult text in all of philosophical literature. In interpreting the work, scholars have often used the Phenomenology to justify the ideology that has tempered their approach to it, whether existential, ontological, or, particularly, Marxist. Werner Marx deftly avoids this trap of misinterpretation by rendering lucid the objectives that Hegel delineates in the Preface and Introduction and using these to examine the whole of the Phenomenology . Marx (...)
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  3. Nicolae Rambu (2011). Iconostrophia of the Spirit. Cultura. International Journal of Philosophy of Culture and Axiology 8 (2):223-234.score: 24.0
    Regarded from a different perspective, the same values appear somewhat reversed. This phenomenon was explained by the authors who, following Oswald Spengler, associated culture with space more strongly by resorting to the terminology of optics and, also, by analogies with certain optical phenomena. This essay goes on the same path. The reversed image of the values regarded through a certain "Lebensgefühl" represents an iconostrophia of the spirit.
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  4. James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.score: 24.0
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  5. Tetsuya Sakakibara (1998). The Relationship Between Nature and Spirit in Husserl's Phenomenology Revisited. Continental Philosophy Review 31 (3):255-272.score: 24.0
    The problem of the destruction of nature and the natural environment is one of the most serious problems that confronts humanity at the end of the twentieth century. This destruction has its basis in the dualistic way of thinking that has dominated the Modern age: Humanity has been accustomed to think of the world dualistically as a confrontation between subject and object, soul and body, and spirit and nature. Both Modern natural sciences and scientific technology in general are grounded (...)
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  6. Whit Burnett (1969). The Spirit of Man. Freeport, N.Y.,Books for Libraries Press.score: 24.0
    FOREWORD Every spirit makes its house, but afterwards the house confines the spirit. Conduct of Life: Fate, Ralph Waldo Emerson. The duty of an anthologist, ...
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  7. Michele D.’Ambra (2008). Spirit and Soul in Hedwig Conrad-Martius's Metaphysical Dialogues : From Nature to the Human Being. [REVIEW] Axiomathes 18 (4):491-502.score: 24.0
    Through the analysis of Conrad-Martius Metaphysical Dialogues, our aim is show the relevance of the concept of spirit (Geist) and soul (Seele) to clarify the constitution of the human being. In order to understand Conrad-Martius’ phenomenological description, it is necessary to explain Husserl’s and Stein’s approaches to the same argument. Briefly their position is described at the beginning of the essay and then the main points of Conrad-Martius’ book are pinpointed. Human being is understandable in the complex of the (...)
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  8. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 24.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction (...)
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  9. Marina Warner (2008). Phantasmagoria: Spirit Visions, Metaphors, and Media Into the Twenty-First Century. Oxford University Press.score: 24.0
    Phantasmagoria explores ideas of spirit and soul since the Enlightenment; it traces metaphors that have traditionally conveyed the presence of immaterial forces, and reveals how such pagan and Christian imagery about ethereal beings are embedded in a logic of the imagination, clothing spirits in the languages of air, clouds, light and shadow, glass, and ether itself. Moving from Wax to Film, the book also discusses key questions of imagination and cognition, and probes the perceived distinctions between fantasy and deception; (...)
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  10. Irving Singer (1996/2009). The Harmony of Nature and Spirit. Mit Press.score: 24.0
    Preface to the Irving Singer library edition -- Preface -- Introduction: Nature and spirit -- Schopenhauer's pendulum : is happiness possible? -- Beyond the suffering in life -- The nature and content of happiness -- Play and mere existence -- Living in nature -- Imagination and idealization -- Harmonization through art -- Art and spirituality -- The continuum of ends and means -- Aesthetic foundations of ethics and religion -- Conclusion: Love, meaning, happiness.
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  11. Peter Kalkavage (2007). The Logic of Desire: An Introduction to Hegel's Phenomenology of Spirit. Paul Dry Books.score: 24.0
    Preparing the journey -- Consciousness -- Self-consciousness -- Reason -- Spirit -- Religion -- Absolute knowing.
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  12. Junjiang Wang (2006). On Li Zhi's Theory of Growing Up in Spirit. Frontiers of Philosophy in China 1 (1):92-101.score: 24.0
    The theory of growing up in spirit is the core of Li Zhi's thought. The theory attempts to get rid of the limit of the rigid ethical doctrine of Confucianism and to encourage growth in a helpful person for the benefit of the country, which demands both a free environment of society and enough courage and insight of the individual. At the same time, the criterion of growing up in spirit indicates the limitation of Li Zhi's thought. His (...)
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  13. Andreas Hüttemann (2001). Über den Zusammenhang zwischen plastic natures, spirit of nature und dem Naturgesetzbegriff bei Cudworth und More. In , Kausalität und Naturgesetz in der frühen Neuzeit. Steiner. 139-154.score: 24.0
    The paper discusses Cudworth's plastice natures and More's spirit of nature in the context of different 17th century conceptions of laws of nature.
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  14. G. W. H. Lampe (1977). God as Spirit. Clarendon Press.score: 24.0
    This book sets out to present a Christian understanding of God in terms of the fundamental category of 'God as Spirit'.
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  15. Osvaldo Luiz Ribeiro (2014). O espírito mau de Yahweh/Deus – análise histórico-social de 1 Sm 16,14-23 (The evil spirit of Yahweh/God – sociohistorical analysis of 1 Sm 16,14-23) - DOI: 10.5752/P.2175-5841.2014v12n34p486. [REVIEW] Horizonte 12 (34):486-509.score: 24.0
    Analisa-se o sentido histórico-social das expressões rûªH yhwh (“espírito de Yahweh”), rûªH-rä`â më´ët yhwh (“espírito mau desde junto de Yahweh”), rûªH-´élöhîm rä`â (“espírito mau de Deus”), rûªH-´élöhîm (“espírito de Deus”) e rûªH härä`â (“espírito mau”), de e em 1 Sm 16,14-23. Postula-se a identidade comum de todos esses personagens noológicos. Guiado por um exercício de crítica aplicada a versões da passagem, bem como pela consulta crítica por amostragem de comentários internacionais, aplica-se análise retórica e histórico-social à narrativa. Conclui-se que, no (...)
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  16. John R. Shook (2010). John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel. Fordham University Press.score: 24.0
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  17. Larry Krasnoff (2008). Hegel's Phenomenology of Spirit: An Introduction. Cambridge University Press.score: 24.0
    This book introduces Hegel's best-known and most influential work, Phenomenology of Spirit, by interpreting it as a unified argument for a single philosophical claim: that human beings achieve their freedom through retrospective self-understanding. In clear, non-technical prose, Larry Krasnoff sets this claim in the context of the history of modern philosophy and shows how it is developed in the major sections of Hegel's text. The result is an accessible and engaging guide to one of the most complex and important (...)
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  18. Bernhard Leistle (2014). From the Alien to the Other: Steps Toward a Phenomenological Theory of Spirit Possession. Anthropology of Consciousness 25 (1):53-90.score: 24.0
    In this article, I apply a structural-phenomenological conception of experience and self to the anthropological theorizing of spirit possession. In particular, I argue that a phenomenology of the alien, as elaborated by the philosopher Bernhard Waldenfels, allows for a more differentiated understanding of possession phenomena. Following a characterization of alienness—in conceptual distinction from the more common term “otherness”—as a dimension that necessarily eludes experience, I describe spirit possession as a cultural technology to appropriate the experiential alien by transforming (...)
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  19. Erdogan Yildirim (2010). Return of the Spirit and the Demise of Politics. Journal for the Study of Religions and Ideologies 9 (27):107-131.score: 24.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} After Kant’s strict separation of the fields of pure reason and practical reason and his demonstration that reason cannot know anything apart from phenomena including the existence of God there was a continuous desire to reestablish the unity of both. The most successful attempt in that direction so far was (...)
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  20. David Morris (2001). Lived Time and Absolute Knowing: Habit and Addiction From Infinite Jest to the Phenomenology of Spirit. Clio 30:375-415.score: 24.0
    A study of habit and other unconscious backgrounds of action shows how shapes of spiritual life in Hegel's Phenomenology of Spirit each imply correlative senses of lived time. The very form of time thus gives spirit a sensuous encounter with its own concept. The point that conceptual content is manifest in the sensuous form of time is key to an interpretation of Hegel's infamous and puzzling remarks about time and the concept in ``absolute knowing.'' The article also shows (...)
     
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  21. D. Z. Phillips & Mario Von der Ruhr (eds.) (2004). Language and Spirit. Palgrave Macmillan.score: 24.0
    God is said to be Spirit, but the language of spirit is ignored in contemporary philosophy of religion. As well as exploring the notion of spirit in Hegel, Romanticism and Kierkegaard, participants explore the view that God is a spirit without a body, and the relations between "spirit" and "truth.".
     
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  22. Robert C. Solomon (1983). In the Spirit of Hegel: A Study of G.W.F. Hegel's Phenomenology of Spirit. Oxford University Press.score: 24.0
    The Phenomenology of Spirit was Hegel's grandest experiement, changing our vision of the world and the very nature of philosophical enterprise. In this book, Solomon captures the bold and exhilarating spirit, presenting the Phenomenology as a thoroughly personal as well as philosophical work. He begins with a historical introduction, which lays the groundwork for a section-by-section analysis of the Phenomenology. Both the initiated as well as readers unacquainted with the intricacies of German idealism will find this to be (...)
     
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  23. Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.score: 24.0
    This groundbreaking collective commentary on the whole of Hegel’s Phenomenology of Spirit, written by a select group of leading international scholars, peels back the layers of Hegel’s great work to reveal new insights into one of the most challenging works in the history of Western philosophy. By closely analyzing the original text, each essay illuminates the philosophical issues addressed in each section of Hegel’s work. By considering the role and function of each section of text within the Phenomenology as (...)
     
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  24. David V. Ciavatta (2009). Spirit, the Family, and the Unconscious in Hegel's Philosophy. State University of New York Press.score: 21.0
    The book provides a rich understanding of the role that family has in one's psychological development with respect not only to other people, but also to the ...
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  25. Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.score: 21.0
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  26. Jon Stewart (2000). The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation. Northwestern University Press.score: 21.0
    While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole.In The Unity of ...
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  27. Georg Wilhelm Friedrich Hegel (1977). Phenomenology of Spirit. Clarendon Press.score: 21.0
    Hegel's phenomenological method is meant to provide a pathway for a "finite consciousness" to the objective viewpoint of philosophical "science".
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  28. Quentin Lauer (1993). A Reading of Hegel's Phenomenology of Spirit. Fordham University Press.score: 21.0
    " This revision, based on continuing research, keeps this book in the forefront of Hegelian scholarship.
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  29. David Wood (ed.) (1993). Of Derrida, Heidegger, and Spirit. Northwestern University Press.score: 21.0
    Responses and Responsibilities: An Introduction In Jacques Derrida published a book entitled De I'esprit: Heidegger et la Question. ...
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  30. Jean Hyppolite (1974). Genesis and Structure of Hegel's Phenomenology of Spirit. Northwestern University Press.score: 21.0
    l / Meaning and Method of the Phenomenology We know that Hegel wrote the preface1 to the Phenomenology after he had finished the book, when he was able to ...
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  31. James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.score: 21.0
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  32. George J. Seidel (2000). Toward a Hermeneutics of Spirit. Bucknell University Press.score: 21.0
    This volume first contrasts the emphasis on the author and that of the text -- two emphases that concentrate primarily upon the intention of the author and the ...
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  33. Sudhir Kakar (2009). Mad and Divine: Spirit and Psyche in the Modern World. The University of Chicago Press.score: 21.0
    Sudhir Kakar, India’s foremost practitioner of psychoanalysis, has focused his career on infusing this preeminently Western discipline with ideas and views ...
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  34. Giuliano Boccali (2010). Nature and Spirit in the Indian Vision. Rivista di Filosofia 101 (1):3-22.score: 21.0
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  35. Wang Junjiang (2006). On Li Zhi's Theory of Growing Up in Spirit. Frontiers of Philosophy in China 1 (1):92-101.score: 21.0
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  36. Vladimir Milisavljevic (2009). The 'Spirit' and the 'Letter' of the Moral Law: Text and Commentary in the Hermeneutics of German Idealism, I. Filozofija I Društvo 20 (3):143-157.score: 21.0
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  37. Richard Peterson (2010). The Copenhagen Spirit of Science and Birth of the Nuclear Atom. In Science and Religion in Dialogue. Wiley-Blackwell. 411--419.score: 21.0
    This chapter contains sections titled: * 1 Background * 2 A Motivating Mentorship during a Paradigm Shift – Rutherford and Bohr (1911–16) * 3 Complementarity Rises from a Maturing Quantum Mechanics (1926–8) * 4 Basic to Applied Physics: A Conversation in the Kungälv Woods (1938) * References.
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  38. Mattijs van de Port (2005). Circling Around the Really Real: Spirit Possession Ceremonies and the Search for Authenticity in Bahian Candomblé. Ethos 33 (2):149-179.score: 21.0
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  39. Vladimir Milisavljevic (2010). 'Spirit' and 'Letter' of the Moral Law: Text and Commentary in the Hermeneutics of German Idealism II. Filozofija I Društvo 21 (1):149-165.score: 21.0
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  40. Alfred Denker & Michael G. Vater (eds.) (2003). Hegel's Phenomenology of Spirit: New Critical Essays. Humanity Books.score: 21.0
  41. Fredric Jameson (2010). The Hegel Variations: On the Phenomenology of Spirit. Verso.score: 21.0
     
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  42. Arthur Kornhaber (1988/1990). Spirit: Mind, Body, and the Will to Existence. Warner Books.score: 21.0
     
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  43. Werner Marx (1975). Hegel's Phenomenology of Spirit, its Point and Purpose. New York,Harper & Row.score: 21.0
     
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  44. Arthur Saniotis (2004). Tales of Mastery: Spirit Familiar in Sufis' Religious Imagination. Ethos 32 (3):397-411.score: 21.0
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  45. Rik Peels (2014). A Bodiless Spirit? Philo 16 (1).score: 20.0
    The main conclusion of Herman Philipse’s God in the Age of Science? is that we should all be atheists. Remarkably, however, the book contains no argument whatsoever for atheism. Philipse defends the argument from evil and the argument from divine hiddenness, but those arguments count only against an omnibenevolent and omnipotent God, not against just any god. He also defends the claim that there cannot be any bodiless spirits, but, of course, not all religions take their gods to be bodiless. (...)
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  46. Robert Brandom (2008). Untimely Review of Hegel's Phenomenology of Spirit. Topoi 27:161–4.score: 18.0
    The Anglophone philosophical world is currently riding a swelling wave of enthusiasm for a big, dense, blockbuster of a book by the previously unknown Jena philosopher, George Hegel. His Phenomenology of Spirit, originally in German, now available also in English, picks up and weaves together in a surprising and wholly original way a large number of today’s most fashionable ideas. Although he never comes right out and says so, I take it that the main topic the book addresses is (...)
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  47. Ernst Bloch (2000). The Spirit of Utopia. Stanford University Press.score: 18.0
    Bloch's The Spirit of Utopia, here presented for the first time in English translation, is one of the great historic books from the beginning of the twentieth-century. A peculiar amalgam of biblical, Marxist, and Expressionist turns, drawing on both Hegel and Schopenhauer for the groundwork of its metaphysics of music, but consistently interpreting the cultural legacy in the light of a certain Marxism, The Spirit of Utopia is a unique attempt to rethink the history of Western civilizations as (...)
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  48. Paul Redding, Fichte's Role in Hegel's Phenomenology of Spirit, Chapter 4.score: 18.0
    Prior to Kojève's well-known account in his Introduction to the Reading of Hegel there seems to have been relatively little interest in Hegel's concept of recognition— Anerkennung.1 After Kojève, however, a popular view of Hegel's philosophy emerged within which the idea of recognition plays a central role: what distinguishes us as selfconscious beings from the rest of nature is that we are driven by a peculiar type of desire, the desire for recognition leading to struggle's over recognition. While Kojève directed (...)
     
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  49. Damion Buterin (2009). Knowledge, Freedom and Willing: Hegel on Subjective Spirit. Inquiry 52 (1):26 – 52.score: 18.0
    This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. (...)
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  50. John Grumley (2005). Hegel, Habermas and the Spirit of Critical Theory. Critical Horizons 6 (1):87-99.score: 18.0
    This paper explores the complex relation between Hegel and Habermas. Centring the discussion around the key themes of philosophy, modernity and political philosophy, it argues for a gradual re-approachment of Habermas towards Hegel. In the final section on critical theory, it takes up the question of the spirit of this theory to offer a more trenchant critique of Habermas' theoretical short-coming from this perspective.
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