Search results for 'Spirit History' (try it on Scholar)

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  1.  2
    Paul Tillich (1966). Systematic Theology. Vol. III: Life and the Spirit, History and the Kingdom of God. Philosophical Review 75 (2):260-262.
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  2.  12
    Janusz Kuczyński (2007). Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged From Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality. [REVIEW] Dialogue and Universalism 17 (12):139-147.
    1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres (...)
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  3.  27
    Kevin J. Harrelson (2013). The Ethics of History in Royce's The Spirit of Modern Philosophy. Journal of Speculative Philosophy 27 (2):134-152.
    This essay examines the method and context that underlie Josiah Royce's The Spirit of Modern Philosophy (SMP). I locate this work among Royce's German influences, and I argue that SMP represents a considerable departure from his early Neo-Kantianism. In the concluding sections, I outline the ethical approach to historiography that Royce practices in SMP. Focusing on his polemic against Hans Vaihinger, I then draw from Royce some suggestions concerning how we should study and write the history of philosophy.
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  4.  3
    Andreas Arndt (2007). “The Immense Work of World History”. Notes About the Historic Perspective in the Phenomenology of Spirit. Synthesis Philosophica 22 (1):9-17.
    Hegel’s Phenomenology is based on the insight into the historic existence of spirit and the historic constitution of truth. Still, the “work of world history” is not exactly the topic of Phenomenology; it is the appropriation of his results in the knowledge of spirit. Thus, Hegel’s work does not directly point to historic experience, but should rather be understood as a systematic arrangement of historically identifying positions.
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  5.  11
    Ethan Kleinberg (2007). Haunting History: Deconstruction and the Spirit of Revision. History and Theory 46 (4):113–143.
    This essay explores the ways that the specter of deconstruction has been haunting history over the past thirty years, in particular this specter's effects on the revision of intellectual and cultural history. The essay uses the terms "specter" and "haunting" to express the fact that while deconstruction is repeatedly targeted in attacks against the dangers of postmodernism, poststructuralism, or the linguistic turn, very few historians actively use deconstruction as a historical methodology; in this regard the target has always (...)
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  6. John Adams (1789). Curious Thoughts on the History of Man Chiefly Abridged or Selected From the Celebrated Works of Lord Kaimes, Lord Monboddo, Dr. Dunbar, and the Immortal Montesquieu ... : Designed to Promote a Spirit of Enquiry in the British Youth of Both Sexes. [REVIEW] Printed for G. Kearsley,.
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  7. Robert Nelson (2007). The Spirit of Secular Art: A History of the Sacramental Roots of Contemporary Artistic Values. Monash University Epress.
     
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  8. Richard Sugg (2013). The Secret History of the Soul: Physiology, Magic and Spirit Forces From Homer to St. Paul. Cambridge Scholars Publishing.
  9. George Thomson (1791). The Spirit of General History in a Series of Lectures, From the Eighth to the Eighteenth Century : Wherein is Given a View of the Progress of Society in Manners and Legislation, During That Period. Printed by F. Jollie, and Sold by B. Law, London.
     
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  10. John Walker (1995). History, Spirit and Experience Hegel's Conception of the Historical Task of Philosophy in His Age.
     
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  11.  8
    Janusz Kuczyński (2007). The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History. Dialogue and Universalism 17 (7-8):179-185.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society (...)
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  12. Walter Jaeschke (1984). World History and the History of the Absolute Spirit. In Robert L. Perkins (ed.), History and System: Hegel's Philosophy of History. State University of New York Press 101--15.
     
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  13. David Knight (1983). Essay Collections H. Woolf , The Analytic Spirit: Essays in the History of Science in Honor of Henry Guerlac. Ithaca & London: Cornell University Press, 1981. Pp. 363. £15.00/$31.25. [REVIEW] British Journal for the History of Science 16 (2):195.
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  14. David Knight (1983). The Analytic Spirit: Essays in the History of Science in Honor of Henry Guerlac. [REVIEW] British Journal for the History of Science 16 (2):195-196.
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  15. Youzheng Li (2009). Ru Xue Jie Shi Xue: Chong Gou Zhongguo Lun Li Si Xiang Shi = a Hermeneutic Study of Historical Ru-Academia: Reconstructing Chinese Ethical History, Ethical Spirit. Zhongguo Ren Min da Xue Chu Ban She.
    Shang juan. Li shi juan = The volume of historical institutions -- xia juan. Jing shen juan = The volume of ethical spirit.
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  16. Hans-Joachim Sander (2014). 3. The Signs of the Times – a Locus for the Word to Meet the Spirit: The Heterotopian Character of Truth in History. In Christoph Schwöbel & Anselm K. Min (eds.), Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter 47-62.
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  17. Keijiro Nakamura (1897). The History and Spirit of Chinese Ethics. International Journal of Ethics 8 (1):86-100.
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  18. Paul S. Macdonald (2003). History of the Concept of Mind Speculations About Soul, Mind, and Spirit From Homer to Hume. Monograph Collection (Matt - Pseudo).
     
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  19.  14
    Grover Cronin Jr (1946). The Spirit of English History. Thought: A Journal of Philosophy 21 (1):140-140.
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  20.  29
    Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.
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  21.  8
    Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen (1985). Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts .Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit with Commentary.Hegel's Dialectic and its Criticism. [REVIEW] Philosophical Quarterly 35 (139):199.
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  22.  2
    Keijiro Nakamura (1897). The History and Spirit of Chinese Ethics. Ethics 8 (1):86.
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  23.  17
    Benjamin R. Barber (1988). Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women. Political Theory 16 (1):5-28.
  24.  5
    Jim Cheney (1994). In the Spirit of the Earth: Rethinking History and Time. Environmental Ethics 16 (3):321-327.
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  25.  2
    James Harvey Robinson (1911). The Spirit of Conservatism in the Light of History. Journal of Philosophy, Psychology and Scientific Methods 8 (10):253-269.
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  26.  1
    B. R. Barber (1988). Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women. Political Theory 16 (1):5-28.
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  27.  3
    Matthew P. Fitzpatrick (2013). Globalisation and the Spirit of History. Agora 48 (2):36.
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  28.  1
    Luis de la Maza (2007). (Time and History in the Hegel's Phenomenology of Spirit). Ideas Y Valores 56 (133):3-22.
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  29.  2
    Anthony Lioi (2008). "The Best-Loved Bones: Spirit and History in Anzaldúa's" Entering Into the Serpent". Feminist Studies 34 (1/2):73-98.
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  30.  2
    Constance L. Benson (1992). History and Spirit. Radical Philosophy Review of Books 1992 (6):52-56.
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  31.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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  32.  5
    A. P. Bell (1958). Public Spirit as the Material of History. Journal of Philosophy 55 (11):467-472.
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  33. Mark V. Barrow (2010). Richard W. Judd.The Untilled Garden: Natural History and the Spirit of Conservation in America, 1740–1840. Xii + 318 Pp., Illus., Index. New York: Cambridge University Press, 2009. $25.99. [REVIEW] Isis 101 (3):648-649.
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  34. Paul Connerton (2011). The Spirit of Mourning: History, Memory and the Body. Cambridge University Press.
    How is the memory of traumatic events, such as genocide and torture, inscribed within human bodies? In this book, Paul Connerton discusses social and cultural memory by looking at the role of mourning in the production of histories and the reticence of silence across many different cultures. In particular he looks at how memory is conveyed in gesture, bodily posture, speech and the senses – and how bodily memory, in turn, becomes manifested in cultural objects such as tattoos, letters, buildings (...)
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  35. Maurice Crosland (1982). The Analytic Spirit: Essays on the History of Science in Honor of Henry GuerlacHarry Woolf. Isis 73 (3):434-435.
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  36. E. Randolph Daniel (1980). The Double Procession of the Holy Spirit in Joachim of Fiore's Understanding of History. Speculum 55 (3):469-483.
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  37. Jl Heilbron (1988). The Earliest Missionaries of the Copenhagen Spirit in Science in Reflection. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science (Vol. 3). [REVIEW] Boston Studies in the Philosophy of Science 110:201-233.
     
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  38. F. Hespe (forthcoming). Spirit and History-The Development of Two Concepts in Hegel's Lectures. Hegel-Studien.
     
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  39. Paul R. Katz & Poul Andersen (2002). The Demon Chained Under Turtle Mountain: The History and Mythology of the Chinese River Spirit Wuzhiqi. Journal of the American Oriental Society 122 (3):628.
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  40. John Morrow (2014). The Real History of Protestantism: Thomas Carlyle and the Spirit of Reformation. Bulletin of the John Rylands Library 90 (1):305-322.
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  41. Keijiro Nakamura (1897). The History and Spirit of Chinese Ethics. International Journal of Ethics 8 (1):86-100.
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  42. G. E. Overvold (1996). Radicalizing Theory and the Interpretive Crisis of Intellectual History: The Life of the Spirit in its Historicity. Analecta Husserliana 48:495-509.
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  43. Andrew Tallon (1974). Spirit, Freedom, History. Karl Rahner's "Hörer des Wortes" : Review Article. The Thomist 38 (4):908.
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  44. Robert Puzia (2014). Vittorio Hösle, Eine kurze Geschichte der deutschen Philosophie. Rückblick auf den deutschen Geist [A Brief History of German Philosophy. Look Back at the German Spirit]. Roczniki Filozoficzne 62 (1).
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  45.  27
    Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  46.  9
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch discusses (...)
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  47. Merold Westphal (1998). History & Truth in Hegel's Phenomenology. Monograph Collection (Matt - Pseudo).
     
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  48.  1
    Merold Westphal (1979). History and Truth in Hegel's Phenomenology. Humanities Press International.
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  49.  14
    James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  50.  6
    David Christian (2010). The Return of Universal History. History and Theory 49 (4):6-27.
    The prediction defended in this paper is that over the next fifty years we will see a return of the ancient tradition of “universal history”; but this will be a new form of universal history that is global in its practice and scientific in its spirit and methods. Until the end of the nineteenth century, universal history of some kind seems to have been present in most historiographical traditions. Then it vanished as historians became disillusioned with (...)
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