Search results for 'Spirit History' (try it on Scholar)

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  1.  1
    Paul Tillich (1966). Systematic Theology. Vol. III: Life and the Spirit, History and the Kingdom of God. Philosophical Review 75 (2):260-262.
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  2.  24
    Kevin J. Harrelson (2013). The Ethics of History in Royce's The Spirit of Modern Philosophy. Journal of Speculative Philosophy 27 (2):134-152.
    This essay examines the method and context that underlie Josiah Royce's The Spirit of Modern Philosophy (SMP). I locate this work among Royce's German influences, and I argue that SMP represents a considerable departure from his early Neo-Kantianism. In the concluding sections, I outline the ethical approach to historiography that Royce practices in SMP. Focusing on his polemic against Hans Vaihinger, I then draw from Royce some suggestions concerning how we should study and write the history of philosophy.
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  3.  7
    Janusz Kuczyński (2007). Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged From Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality. [REVIEW] Dialogue and Universalism 17 (12):139-147.
    1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres (...)
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  4.  2
    Andreas Arndt (2007). “The Immense Work of World History”. Notes About the Historic Perspective in the Phenomenology of Spirit. Synthesis Philosophica 22 (1):9-17.
    Hegel’s Phenomenology is based on the insight into the historic existence of spirit and the historic constitution of truth. Still, the “work of world history” is not exactly the topic of Phenomenology; it is the appropriation of his results in the knowledge of spirit. Thus, Hegel’s work does not directly point to historic experience, but should rather be understood as a systematic arrangement of historically identifying positions.
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  5.  9
    Ethan Kleinberg (2007). Haunting History: Deconstruction and the Spirit of Revision. History and Theory 46 (4):113–143.
    This essay explores the ways that the specter of deconstruction has been haunting history over the past thirty years, in particular this specter's effects on the revision of intellectual and cultural history. The essay uses the terms "specter" and "haunting" to express the fact that while deconstruction is repeatedly targeted in attacks against the dangers of postmodernism, poststructuralism, or the linguistic turn, very few historians actively use deconstruction as a historical methodology; in this regard the target has always (...)
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  6. John Adams (1789). Curious Thoughts on the History of Man Chiefly Abridged or Selected From the Celebrated Works of Lord Kaimes, Lord Monboddo, Dr. Dunbar, and the Immortal Montesquieu ... : Designed to Promote a Spirit of Enquiry in the British Youth of Both Sexes. [REVIEW] Printed for G. Kearsley,.
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  7. Robert Nelson (2007). The Spirit of Secular Art: A History of the Sacramental Roots of Contemporary Artistic Values. Monash University Epress.
     
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  8. Richard Sugg (2013). The Secret History of the Soul: Physiology, Magic and Spirit Forces From Homer to St. Paul. Cambridge Scholars Publishing.
  9. George Thomson (1791). The Spirit of General History in a Series of Lectures, From the Eighth to the Eighteenth Century : Wherein is Given a View of the Progress of Society in Manners and Legislation, During That Period. Printed by F. Jollie, and Sold by B. Law, London.
     
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  10. John Walker (1995). History, Spirit and Experience Hegel's Conception of the Historical Task of Philosophy in His Age.
     
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  11.  8
    Janusz Kuczyński (2007). The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History. Dialogue and Universalism 17 (7-8):179-185.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society (...)
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  12. Walter Jaeschke (1984). World History and the History of the Absolute Spirit. In Robert L. Perkins (ed.), History and System: Hegel's Philosophy of History. State University of New York Press 101--15.
     
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  13. David Knight (1983). The Analytic Spirit: Essays in the History of Science in Honor of Henry Guerlac. [REVIEW] British Journal for the History of Science 16 (2):195-196.
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  14. Youzheng Li (2009). Ru Xue Jie Shi Xue: Chong Gou Zhongguo Lun Li Si Xiang Shi = a Hermeneutic Study of Historical Ru-Academia: Reconstructing Chinese Ethical History, Ethical Spirit. Zhongguo Ren Min da Xue Chu Ban She.
    Shang juan. Li shi juan = The volume of historical institutions -- xia juan. Jing shen juan = The volume of ethical spirit.
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  15. Hans-Joachim Sander (2014). 3. The Signs of the Times – a Locus for the Word to Meet the Spirit: The Heterotopian Character of Truth in History. In Christoph Schwöbel & Anselm K. Min (eds.), Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter 47-62.
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  16. Keijiro Nakamura (1897). The History and Spirit of Chinese Ethics. International Journal of Ethics 8 (1):86-100.
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  17. Paul S. Macdonald (2003). History of the Concept of Mind Speculations About Soul, Mind, and Spirit From Homer to Hume. Monograph Collection (Matt - Pseudo).
     
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  18.  14
    Grover Cronin Jr (1946). The Spirit of English History. Thought: A Journal of Philosophy 21 (1):140-140.
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  19.  2
    Keijiro Nakamura (1897). The History and Spirit of Chinese Ethics. Ethics 8 (1):86.
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  20.  28
    Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.
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  21.  7
    Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen (1985). Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts .Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit with Commentary.Hegel's Dialectic and its Criticism. [REVIEW] Philosophical Quarterly 35 (139):199.
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  22.  15
    Benjamin R. Barber (1988). Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women. Political Theory 16 (1):5-28.
  23.  2
    James Harvey Robinson (1911). The Spirit of Conservatism in the Light of History. Journal of Philosophy, Psychology and Scientific Methods 8 (10):253-269.
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  24.  5
    Jim Cheney (1994). In the Spirit of the Earth: Rethinking History and Time. Environmental Ethics 16 (3):321-327.
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  25.  3
    Matthew P. Fitzpatrick (2013). Globalisation and the Spirit of History. Agora 48 (2):36.
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  26.  1
    Luis de la Maza (2007). (Time and History in the Hegel's Phenomenology of Spirit). Ideas Y Valores 56 (133):3-22.
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  27.  2
    Constance L. Benson (1992). History and Spirit. Radical Philosophy Review of Books 1992 (6):52-56.
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  28.  5
    H. D. Lewis (1960). Lessing's Theological Writings. Selections in Translation with an Introductory Essay by B. D. Henry Chadwick (London: Adam and Charles Black, 1956. Pp. 110. Price 8s. 6d.)Confessions of an Inquiring Spirit by S. T. Coleridge. Reprinted From the Third Edition 1853 with the Introduction by Joseph Henry Green and the Note by Sara Coleridge. Edited with an Introductory Note by H. St. J. Hart, B.D. (London: Adam and Charles Black, 1956. Pp. 118. Price 8s. 6d.)The Natural History of Religion by David Hume. Edited with an Introduction by H. E. Root. (London: Adam and Charles Black, 1956. Pp. 76. Price 6s. 6d.). [REVIEW] Philosophy 35 (132):83-.
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  29.  5
    A. P. Bell (1958). Public Spirit as the Material of History. Journal of Philosophy 55 (11):467-472.
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  30.  1
    Anthony Lioi (2008). "The Best-Loved Bones: Spirit and History in Anzaldúa's" Entering Into the Serpent". Feminist Studies 34 (1/2):73-98.
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  31. B. R. Barber (1988). Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women. Political Theory 16 (1):5-28.
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  32. Jl Heilbron (1988). The Earliest Missionaries of the Copenhagen Spirit in Science in Reflection. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science (Vol. 3). [REVIEW] Boston Studies in the Philosophy of Science 110:201-233.
     
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  33. F. Hespe (forthcoming). Spirit and History-The Development of Two Concepts in Hegel's Lectures. Hegel-Studien.
     
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  34. G. E. Overvold (1996). Radicalizing Theory and the Interpretive Crisis of Intellectual History: The Life of the Spirit in its Historicity. Analecta Husserliana 48:495-509.
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  35. Andrew Tallon (1974). Spirit, Freedom, History. Karl Rahner's "Hörer des Wortes" : Review Article. The Thomist 38 (4):908.
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  36.  27
    Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  37.  7
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, (...)
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  38. Merold Westphal (1998). History & Truth in Hegel's Phenomenology. Monograph Collection (Matt - Pseudo).
     
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  39. Merold Westphal (1979/1990). History and Truth in Hegel's Phenomenology. Humanities Press International.
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  40.  14
    James D. G. Dunn (1975). Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. S.C.M. Press.
    In this book James D. G. Dunn explores the nature of the religious experiences that were at the forefront of emerging Christianity.
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  41.  1
    Thomas H. Ford (2015). The Natural History of Aesthetics. Journal of the Philosophy of History 9 (2):220-239.
    _ Source: _Volume 9, Issue 2, pp 220 - 239 Art has been crucial for Western philosophy roughly since Kant – that is, for what is becoming known as “correlationist” philosophy – because it has so often had assigned to it a singular ontological status. The artwork, in this view, is material being that has been transfigured and shot through with subjectivity. The work of art, what art does and how it works have all been understood as mediating between the (...)
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  42.  5
    David Christian (2010). The Return of Universal History. History and Theory 49 (4):6-27.
    The prediction defended in this paper is that over the next fifty years we will see a return of the ancient tradition of “universal history”; but this will be a new form of universal history that is global in its practice and scientific in its spirit and methods. Until the end of the nineteenth century, universal history of some kind seems to have been present in most historiographical traditions. Then it vanished as historians became disillusioned with (...)
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  43. John Henry (2011). A Short History of Scientific Thought. Palgrave Macmillan.
    Machine generated contents note: -- Introduction -- Setting the Scene -- Plato and Aristotle -- From the Roman Empire to the Empire of Islam -- The Western Middle Ages -- The Renaissance -- New Methods of Science -- Bringing Mathematics and Natural Philosophy Together -- Practice and Theory in Renaissance Medicine: William Harvey and the Circulation of the Blood -- The Spirit of System: Rene; Descartes and the Mechanical Philosophy -- The Royal Society and Experimental Philosophy -- Experiment, Mathematics, (...)
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  44.  4
    Larry Krasnoff (2008). Hegel's Phenomenology of Spirit: An Introduction. Cambridge University Press.
    This book introduces Hegel's best-known and most influential work, Phenomenology of Spirit, by interpreting it as a unified argument for a single philosophical claim: that human beings achieve their freedom through retrospective self-understanding. In clear, non-technical prose, Larry Krasnoff sets this claim in the context of the history of modern philosophy and shows how it is developed in the major sections of Hegel's text. The result is an accessible and engaging guide to one of the most complex and (...)
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  45.  2
    Martin Cohen (2008). Philosophical Tales: Being an Alternative History Revealing the Characters, the Plots, and the Hidden Scenes That Make Up the True Story of Philosophy. Blackwell Pub..
    Did Plato really write those Socratic Dialogues – or was it Socrates after all? Why is it doubtful that Descartes ever really uttered, “I think, therefore I am”? And what did Sartre ever have against waiters, anyway? The history of philosophy is filled with great tales – many of them fictions, misrepresentations, falsehoods, lies and fibs. Or are they just misstatements, prevarications, and narratives not entirely based on fact? In the true spirit of a broad philosophical debate, Philosophical (...)
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  46.  18
    Michael S. Roth (2011). Memory, Trauma, and History: Essays on Living with the Past. Columbia University Press.
    Remembering forgetting : Maladies de la Mémoire in nineteenth-century France -- Dying of the past : medical studies of nostalgia in nineteenth-century France -- Hysterical remembering -- Trauma, representation, and historical consciousness -- Trauma : a dystopia of the spirit -- Falling into history : Freud's case of 'Frau Emmy von N.' -- Why Freud haunts us -- Why Warburg now? -- Classic postmodernism : Keith Jenkins -- Ebb tide : Frank Ankersmit -- The art of losing oneself (...)
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  47. Rajesh Sampath (1999). Four-Dimensional Time: Twentieth Century Philosophies of History in Europe. International Scholars Publications.
    This work is a two-division study of twentieth century philosophies of history in Europe. Fields engaged in the study are transcendental philosophy, speculative metaphysics, theology, historiographical theory, and intellectual history. The main question concerns the historical finitude of History and its temporal horizon. The work explores the unsolved consequences of G.W.F. Hegel's Phenomenology of Spirit and Martin Heidegger's Being and Time in twentieth-century German and French philosophies of History.
     
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  48. Teshale Tibebu (2010). Hegel and the Third World: The Making of Eurocentrism in World History. Syracuse University Press.
    The Hegel controversy -- Nature and spirit -- The struggle for recognition : the dialectic of lordship and bondage -- Race, gender, and class -- Philosophy of history -- Africa : the domain of the senses -- The Orient : the ferment of the understanding -- The Greco-Germanic world : the home of self-conscious reason.
     
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  49. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv (...)
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  50.  24
    A. M. R. De Dijn (2013). Montesquieu's Controversial Context: The Spirit of the Laws as a Monarchist Tract. History of Political Thought 34 (1):66-88.
    This article draws attention to the importance of early eighteenth-century debates about the nature of the French monarchy for our understanding of Montesquieu's masterpiece The Spirit of the Laws. By contrasting and comparing Montesquieu's views with those of, amongst others, Henri de Boulainvilliers and Gilbert-Charles Le Gendre, this article shows that The Spirit of the Laws defended an orthodox monarchist position. The evidence presented in this article therefore has important implications for the ongoing debate about Montesquieu's place in (...)
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