Search results for 'Spiritual life Buddhism' (try it on Scholar)

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  1. David G. Hackett (1999). The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (Review). Buddhist-Christian Studies 19 (1):232-235.score: 90.0
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  2. Mark Wynn (2012). Renewing the Senses: Conversion Experience and the Phenomenology of the Spiritual Life. [REVIEW] International Journal for Philosophy of Religion 72 (3):211-226.score: 84.0
    In his discussion of conversion experience, in The Varieties of Religious Experience, William James draws attention to a variety of experience which has not been much investigated in the philosophy of religion literature, but which seems to be of some importance religiously—namely, an experience which consists in a re-vivification of the sensory world as a whole. In this paper, I develop four accounts of the nature of this kind of experience, and I show how the experience can inform our conception (...)
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  3. Michael Roach (2003). The Tibetan Book of Yoga: Ancient Buddhist Teachings on the Philosophy and Practice of Yoga. Doubleday.score: 81.0
    Yoga came to Tibet from India more than a thousand years ago, and it was quickly absorbed into the culture's rich traditions. In this small book readers will discover Heart Yoga, which developed over the centuries in the Gelukpa tradition of the Dalai Lamas. The program presented here combines popular yoga exercises wtih special Tibetan poses, and methods of working from the inside to give a healthy and a happy heart. Roach discovered a number of previously unknown Tibetan works on (...)
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  4. Philip Kapleau (1998). The Zen of Living and Dying: A Practical and Spiritual Guide. Shambhala.score: 79.0
    To live life fully and die serenely--surely we all share these goals, so inextricably entwined. Yet a spiritual dimension is too often lacking in the attitudes, circumstances, and rites of death in modern society. Kapleau explores the subject of death and dying on a deeply personal level, interweaving the writings of Western religions with insights from his own Zen practice, and offers practical advice for the dying and their families.
     
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  5. Jennifer Sutton Holder (2004). Parting: A Handbook for Spiritual Care Near the End of Life. University of North Carolina Press.score: 76.0
    At times we may be called to be companions on a journey we would rather not take--the journey of a loved one toward the end of life. For those who choose to serve as close companions of terminally ill relatives or friends, Parting offers the collective wisdom of people from many cultures and faith traditions as a "travel guide" for meaningful companionship--helping someone toward a peaceful transition from this life. Sections of the book discuss how to cross the (...)
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  6. Xingyun (1998). Being Good: Buddhist Ethics for Everyday Life. Weatherhill.score: 76.0
    The aim of this book is simple: to invite readers to consider what it means to lead a good life, and to offer practical advice, based on the Buddhist teachings, as to how this can be accomplished. In each of more than thirty brief essays, Master Hsing Yun treats a specific moral or ethical issue, using quotations from the rich treasury of the Buddhist scriptures as a point of departure for his discussion. Among the topics he considers are control (...)
     
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  7. Winston L. King (2001). In the Hope of Nibb⁻Ana: The Ethics of Therav⁻Ada Buddhism. Pariyatti Press.score: 72.0
    CHAPTER I THE FRAMEWORK OF SELF-PERFECTION 1. Buddhism and Ethics Anyone who has read even a very little in the early Buddhist Scriptures is aware that from ...
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  8. Joan Halifax (2004). The Fruitful Darkness: A Journey Through Buddhist Practice and Tribal Wisdom. Grove Press.score: 72.0
    Grove Press is proud to reissue this important work by one of Buddhism's leading contemporary teachers.
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  9. Judy Cannato (2010). Field of Compassion: How the New Cosmology is Transforming Spiritual Life. Sorin Books.score: 70.0
    Introduction -- The significance of story -- Morphogenic fields -- The universe story and Christian story -- Morphic resonance : two stories converge -- The "kingdom of God" -- Emerging capacities -- Meditation -- The power of intention -- The fields converge -- A field of compassion -- Manifesting a field of compassion -- Engaging the grace we imagine.
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  10. Sri Chinmoy (1974). Yoga and the Spiritual Life. [Jamaica, N.Y.,Agni Press.score: 70.0
     
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  11. Parasram Verhomal Kanal (1967). Fundamentals of Moral & Spiritual Life. Moga, Dev Samaj.score: 70.0
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  12. George Santayana (1927). Platonism and the Spiritual Life. New York, C. Scribner's Sons.score: 70.0
  13. Emily McRae (2012). A Passionate Buddhist Life. Journal of Religious Ethics 40 (1):99-121.score: 69.0
    This paper addresses the ways that we can understand and transform our strong emotions and how this project contributes to moral and spiritual development. To this end, I choose to think with two Tibetan Buddhist thinkers, both of whom take up the question of how passionate emotions can fit into spiritual and moral life: the famous, playful yogin Shabkar Tsodruk Rangdrol (1781–1851) and the wandering, charismatic master Patrul Rinpoche (1808–1887). Shabkar's The Autobiography of Shabkar provides excellent examples (...)
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  14. Khenpo Chimed (2012). Nine Yana: Teaching on the Nine Vehicles According to the Buddhist Philosophy. Aditya Prakashan.score: 69.0
     
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  15. Hải Quang (2000). Philosophical Conversations with Buddhist Followers. Dharma Flower Publication.score: 69.0
     
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  16. Faustino Luiz Couto Teixeira (2012). A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704. Horizonte 10 (27):704-727.score: 69.0
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the (...)
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  17. Lobsang Tharchin (1981). Methods of Achieving the Paths: Stages of Philosophical and Ethical Development According to the Madhyamika Svatantrika School of Buddhism: Tibetan Text and Translation. Mahayana Sutra and Tantric Center of Howell.score: 69.0
     
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  18. E. Alan Morinis (2002). Climbing Jacob's Ladder: One Man's Rediscovery of a Jewish Spiritual Tradition. Broadway Books.score: 64.0
    Jewish by birth, though from a secular family, Alan Morinis took a deep journey into Hinduism and Buddhism as a young man. He received a doctorate for his study of Hindu pilgrimage, learned yoga in India with B. K. S. Iyengar, and attended his first Buddhist meditation course in the Himalayas in 1974. But in 1997, when his film career went off track and he reached for some spiritual oxygen, he felt inspired to explore his Jewish heritage. In (...)
     
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  19. Michael Stone (2011). Awake in the World: Teachings From Yoga and Buddhism for Living an Engaged Life. Shambhala.score: 64.0
    Explains how yoga practitioners can deepen and enrich their relationships with family and friends, as well as become more engaged with their communities.
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  20. Rathnapala Subasinghe (2011). Unification and Disintegration: A Theory of Life on Buddhist Philosophy. Godage International Publishers.score: 64.0
     
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  21. Phra Thēpwēthī (1998/2007). A Constitution for Living: Buddhist Principles for a Fruitful and Harmonious Life. Buddhadhamma Foundation.score: 64.0
     
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  22. Jack Kornfield (2011). Bringing Home the Dharma: Awakening Right Where You Are. Shambhala.score: 63.0
    Popular spiritual teacher Jack Kornfield shares this and other key lessons gleaned from more than forty years of commited study and practice.
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  23. Surya Das (2011). Buddha Standard Time: Awakening to the Infinite Possibilities of Now. Harperone.score: 63.0
    We're all given the same twenty-four hours a day. We can spend our time feeling hurried and harried, overwhelmed by chores and demands, distracted and burned out . . . or we can awaken to Buddha Standard Time, the realm of timelessness where every choice, every action, and every breath can be one of renewal and infinite possibilities. Buddha Standard Time shares one of the great realizations of Buddhism, an insight that anyone can learn to apply. The minutes and (...)
     
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  24. Anne Bruce (2007). Time(Lessness): Buddhist Perspectives and End-of-Life. Nursing Philosophy 8 (3):151-157.score: 60.0
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  25. Vanchai Ariyabuddhiphongs (2009). Buddhist Belief in Merit (Punña), Buddhist Religiousness and Life Satisfaction Among Thai Buddhists in Bangkok, Thailand. Archive for the Psychology of Religion 31 (2):191-213.score: 60.0
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  26. Jamyang Khyentse (2012). Not for Happiness: A Guide to the so-Called Preliminary Practises. Shambhala.score: 60.0
    Even the chapters that at first didn't seem relevant to my current practice contained such great gems of teaching that they turned out to be extremely relevant and very helpful.”—Catherine Fordham “To me, this book is like the world's ...
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  27. Deborah Bruce†, Cynthia Woolever, R. David Hayward & Neal Krause (2013). Church Involvement, Spiritual Growth, Meaning in Life, and Health. Archive for the Psychology of Religion 35 (2):169-191.score: 60.0
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  28. Basil J. deSilva (2008). Our Mentality Through the Ages, and Then to Nibbana: The Path of Evolution. Main Distributors, Buddhist Cultural Centre.score: 60.0
  29. Neal Krause, R. David Hayward, Deborah Bruce† & Cynthia Woolever (2013). Church Involvement, Spiritual Growth, Meaning in Life, and Health. Archive for the Psychology of Religion 35 (2):169-191.score: 60.0
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  30. Xingyun (2003). Let Go, Move On. Buddha's Light Pub..score: 60.0
     
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  31. Tamarack Song (2011). Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation. Sentient Publications.score: 58.0
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  32. Ramsukhdas (2009). Discovery of Truth and Immortality. Gita Press.score: 58.0
     
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  33. Mark R. Wynn (2013). Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life. Oup Oxford.score: 56.0
    A study of the philosophy and theology of the spiritual life that takes religious sensibility or the practice of religious life, rather simply creedal commitment, as a starting point.
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  34. Leesa S. Davis (2010). Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. Continuum.score: 54.0
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th century) (...)
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  35. Richard White (2012). The Heart of Wisdom: A Philosophy of Spiritual Life. Rowman & Littlefield Publishers.score: 54.0
    This book examines spiritual concepts like generosity, suffering, and joy, incorporating the various perspectives of great philosophers, including Nietzsche, Aristotle, and Derrida, as well as Eastern wisdom traditions, including Buddhism ...
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  36. Brooke Schedneck (2011). Constructions of Buddhism: Autobiographical Moments of Western Monks' Experiences of Thai Monastic Life. Contemporary Buddhism 12 (2):327-346.score: 51.0
    This article explores the autobiographical writings of Western monks living in Thailand in the light of scholarship on modern and Western Buddhism to understand their constructions of Buddhism. I explore Western monks' understanding of Buddhism before leaving for Thailand, their experiences of integrating into Thai Buddhism, and their lives after returning to their home countries. Their constructions consist of Buddhism as a scientific, rational tradition focused on the practice of meditation. These constructions are challenged during (...)
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  37. John Cottingham (2003). On the Meaning of Life. Routledge.score: 49.0
    The question "What is the meaning of life?" is one of the most fascinating, oldest and most difficult questions human beings have ever posed themselves. Often linked to the religious issue of whether we are part of a larger, divine scheme, even in an increasingly secularized culture it remains a question to which we are ineluctably and powerfully drawn. In this acute and thoughtful book, John Cottingham asks why the question vexes us so much and assesses some of the (...)
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  38. John Breck (2005). Stages on Life's Way: Orthodox Thinking on Bioethics. St. Vladimir's Seminary Press.score: 49.0
    Bioethics and the stages on life's way -- Bioethical challenges in the new millennium -- The covenantal aspect of Christian marriage -- The use and abuse of human embryos -- The sacredness of newborn life -- On addictions and family systems -- The hope of glory : from a physical to a spiritual body -- Care in the final stage of life.
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  39. Ravi Ravindra (2006). The Spiritual Roots of Yoga: Royal Path to Freedom. Morning Light Press.score: 49.0
    Rather than a hatha how-to guide with asanas and step-by-step instructions, The Spiritual Roots of Yoga explains yoga’s origin and underlying philosophy. The book dives straight to the heart of the yogic tradition embodied in the figure of Krishna in the Bhagavad Gita, an understanding broadened through an examination of Patanjali’s Yoga Sutra. It then provides the framework for an accessible comparison between yoga and Christian, Buddhist, and other systems of thought. The author of several acclaimed interfaith studies, Ravi (...)
     
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  40. Charles Hallisey & Anne Hansen (1996). Narrative, Sub-Ethics, and the Moral Life: Some Evidence From Theravāda Buddhism. Journal of Religious Ethics 24 (2):305 - 327.score: 48.0
    The intent of this article is to explore the extent to which we can apply to Buddhist ethics Martha Nussbaum's statement that "[l]iterary form is not separable from philosophical content, but is itself, a part of content - an integral part, then, of the search for and the statement of truth" (Nussbaum 1990, 3). We explore the transformative impact that narratives can have on moral life, using examples from the story literature of Theravāda Buddhist traditions in Sri Lanka and (...)
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  41. Roy W. Perrett (1996). Buddhism, Euthanasia and the Sanctity of Life. Journal of Medical Ethics 22 (5):309-13.score: 48.0
    Damien and John Keown claim that there is important common ground between Buddhism and Christianity on the issue of euthanasia and that both traditions oppose it for similar reasons in order to espouse a "sanctity of life" position. I argue that the appearance of consensus is partly created by their failure to specify clearly enough certain key notions in the argument: particularly Buddhism, euthanasia and the sanctity of life. Once this is done, the Keowns' central claims (...)
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  42. Margaret Silf (2007). Wise Choices: A Spiritual Guide to Making Life's Decisions. Bluebridge.score: 48.0
    With advice that combines ancient spiritual traditions with the common sense of the 21st century, this book offers soothing and practical guidance to the frazzled decision-maker. Those concerned about making the best choices can find techniques for broadening their way of thinking and effectively solving problems that also make sense for them spiritually. From everyday choices to landmark decisions, this book will simplify problem-solving and guide readers through all stages of life.
     
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  43. Pierre Hadot (1995). Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault. Blackwell.score: 45.0
    This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of ...
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  44. Joseph Morrill Kirby (2013). The Spiritual Meaning of Technological Evolution to Life. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):282-300.score: 45.0
    Normal 0 false false false EN-US X-NONE X-NONE There are two senses by which technology can be seen as a new layer of living complexity: first, while biological systems can only appropriate 24 of the 91 natural elements into their metabolic processes, technological systems can imbue complex form into all 91 elements; second, this added capacity gives life the potential to expand across its current limit – the atmosphere of the Earth – in the same way as it expanded (...)
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  45. Brian Karafin (2005). The Way Things Are: Conversations with Huston Smith on the Spiritual Life (Review). Buddhist-Christian Studies 25 (1):186-190.score: 45.0
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  46. Donald W. Mitchell (forthcoming). The Gethsemani Encounter on the Spiritual Life. Buddhist-Christian Studies.score: 45.0
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  47. Kevin Mongrain (2008). John Henry Newman on Ecclesial Spiritual Life. Newman Studies Journal 5 (1):19-34.score: 45.0
    This essay is a theological interpretation of John Henry Newman’s 1877 Preface to the third edition of the Via Media of the Anglican Church. Looking at the 1877 Preface through the lens of his earlier Anglican sermons, particularly his Parochial and Plain Sermons, this essay explores Newman’s general pneumatology and its influence on his ecclesiology and considers the spirituality underlying Newman’s Christocentric and Trinitarian vision of the Church as a mutually informing and correcting symbiosis of the spiritual, theological, and (...)
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  48. Angela Ales Bello (2008). The Human Being in the Context of Nature: Philosophical Anthropology and Natural Sciences in Hedwig Conrad-Martius. [REVIEW] Axiomathes 18 (4):425-443.score: 42.0
    The most original aspect of Hedwig Conrad-Martius’ research is her interpretation of nature, performed through the phenomenological method. She pinpoints the very essences of the natural phenomena, discovering entelechies inside them and a trans-physical dimension. She reads the evolution of nature in a new way, against the deterministic interpretation of it. Inside nature one can discover many levels, qualitatively different. The human being participates to all of them, but his/her peculiarity is linked to the mental–spiritual life.
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  49. William Hasker (2005). "The End of Human Life": Buddhist, Process, and Open Theist Perspectives. Journal of Chinese Philosophy 32 (2):183–195.score: 42.0
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  50. Andrew N. Woznicki (2006). Transcendent Mystery in Man: A Global Approach to Ecumenism. Academica Press.score: 42.0
    A research study on Theantropy (including shamanism) as the foundation of spiritual life in world religions.
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