Search results for 'Sr Mary Bernard Curran' (try it on Scholar)

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  1.  24
    Sr Mary Bernard Curran (2009). What is Pure, What is Good? Disinterestedness in Fénelon and Kant. Heythrop Journal 50 (2):195-205.
    Two philosophers, Robert Spaemann and Henri Gouhier, have identified a similarity between Fénelon and Kant in the prominence of motive in their thought: disinterestedness in Fénelon's pure love and in Kant's good will. Spaemann emphasizes their common detaching of the ethical in terms of motivation from the context of happiness. In this article I explore further similarities and differences under the topics of perfectionism, pure love, good will, happiness, and disinterestedness, as these are pertinent to their thought. On perfectionism there (...)
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  2.  16
    Sr Mary Bernard Curran (2009). Malebranche on Disinterestedness. Philosophy and Theology 21 (1/2):27-41.
    Nicolas Malebranche in the Treatise on the Love of God argues against the Quietists, who thought that the pure love of God required the extinction of self-interest, understood to include a stance of disinterestedness with regard to happiness, even to eternal happiness. Ipresent Malebranche’s essay as structured by contrasts the resolution of which Malebranche maintains leads to union with God, whichis love and happiness. By referring to several thinkers, past and present, I suggest alternative ways of thinking about God, love (...)
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  3.  7
    Mary Bernard Curran (2013). Expressive Individualism: A Change in the Idea of the Good and of Happiness. Heythrop Journal 54 (6):978-991.
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  4.  4
    Mary Bernard Curran (2009). Philosophy Between Faith and Theology: Addresses to Catholic Intellectuals. By Adriaan Theodoor Peperzak. Heythrop Journal 50 (4):737-738.
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  5.  11
    Mary Bernard Curran (2007). Edith Stein: A Philosophical Prologue. By Alasdair Macintyre. Heythrop Journal 48 (5):829–830.
  6.  5
    Mary Bernard Curran (2011). The Metaphysics of Dante's Comedy. By Christian Moevs. Heythrop Journal 52 (6):1039-1040.
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    Mary Bernard Curran (2011). The Notebooks of Simone Weil. Translated From the French by Arthur Wills. Heythrop Journal 52 (5):874-876.
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  8. Mary Bernard Curran (1993). Thinkers Through Time: Reading Ethics with Literature. Iris Press.
     
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  9.  2
    William J. Curran, Mary E. Clark & Larry Gostin (1987). AIDS: Legal and Policy Implications of the Application of Traditional Disease Control Measures. Journal of Law, Medicine & Ethics 15 (1-2):27-35.
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  10. William J. Curran, Mary E. Clark & Larry Gostin (1987). AIDS: Legal and Policy Implications of the Application of Traditional Disease Control Measures. Journal of Law, Medicine and Ethics 15 (1-2):27-35.
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  11.  8
    Louise A. Mitchell (2005). At the Interface: Theology and Virtual Reality, by Sr. Mary Timothy Prokes. The National Catholic Bioethics Quarterly 5 (4):851-854.
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  12. J. Berkman (1997). Book Reviews : The Sources of Christian Ethics, by Servais Pinckaers, Translated by Sr Mary Thomas Noble, O.P. Edinburgh: T&T Clark, 1995. 460 Pp. Pb. 19.99. [REVIEW] Studies in Christian Ethics 10 (2):120-123.
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  13.  2
    Kristin Colberg (2012). My Journal of the Council. By Yves Congar. Translated by Sr. Mary John Ronayne, OP, and Mary Cecily Boulding, OP. Pp. Xxxv, 979. Collegeville, Liturgical Press, 2012, $69.95. [REVIEW] Heythrop Journal 53 (6):1045-1046.
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  14.  2
    John R. Wilcox (1996). Sr. Mary Catharine Baseheart, SCN 1910-1994. Proceedings and Addresses of the American Philosophical Association 69 (5):120 - 121.
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  15.  3
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  16.  3
    Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.
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  17. R. Minsky (forthcoming). Bernard Burgoyne and Mary Sullivan, Eds, The Klein-Lacan Dialogues. Radical Philosophy.
     
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  18. Robert D. Rafal, S. Bem, Adrienne Rock, Laura Blumenfeld, Robert Isenhart, Laura Bodanski, S. Bunce, J. Seger, A. Carol & H. Shevrin (1997). B H Prinzmetal, William, 372 Baars, Bernard J., 1, 363 Hendrickx, Hilde, 87 Hillyard, Steven A., 50 Bachmann, Talis, 491 R Baeyens, Frank, 87 Huffman, Mary Lyn, 482. [REVIEW] Consciousness and Cognition 6:597.
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  19. Mary Bernard Curran (2009). Malebranche on Disinterestedness: Treatise on the Love of God. Philosophy and Theology 21 (1):27.
     
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  20. Bernard Aikema (1994). Titian's Mary Magdalen in the Palazzo Pitti: An Ambiguous Painting and its Critics. Journal of the Warburg and Courtauld Institutes 57:48-59.
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  21. Mary Midgley (1974). Utilitarianism; For and Against By J. J. C. Smart and Bernard Williams Cambridge University Press, 1973, 150 Pp., 80pUtilitarian Ethics By Anthony Quinton London: Macmillan Papermac, New Studies in Ethics Series, 1973, 117 Pp., 95PMorality. An Introduction to Ethics By Bernard Williams Harmondsworth: Penguin, 1973, 112 Pp., 30p. [REVIEW] Philosophy 49 (188):212-.
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  22.  6
    Bernard Mulcahy (2012). The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt by Mary Ann Glendon. The National Catholic Bioethics Quarterly 12 (3):558-560.
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  23.  1
    Joseph Dauben, George Smith & Mary Gleason (2009). Seven Decades of History of Science: I. Bernard Cohen , Second Editor of Isis. Isis: A Journal of the History of Science 100:4-35.
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  24.  5
    Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.
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  25. R. S. M. Allen Sr (1991). Mary Ellen Waithe, Ed., A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/AD 500-1600 Reviewed By. [REVIEW] Philosophy in Review 11 (2):142-144.
     
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  26.  2
    A. C. Elitzur (1997). Why Dont We Know What Mary Knows? Baars' Reversing the Problem of Qualia. Journal of Consciousness Studies 4 (4):319.
    Baars’ Global Workspace theory suggests that consciousness functions as a gateway, facilitating focused access to any part of the brain. While this hypothesis does not address the ‘hard problems’, namely, the very nature of consciousness, it constrains any theory that attempts to do so and provides important insights into the relation between consciousness and cognition. Many questions have found new answers once they were turned upside down. In medicine, for example, important discoveries have been made when, instead of asking ‘Why (...)
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  27.  7
    Mary Mothersill (1959). Book Review:Ethics and the Moral Life. Bernard Mayo. [REVIEW] Ethics 69 (4):291-.
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  28. Bernard Mayo (1958). Ethics and the Moral Life. By Mary Mothersill. [REVIEW] Ethics 69:291.
     
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  29. R. S. M. Allen Sr (1988). Mary Ellen Waithe, Ed., A History of Women Philosophers (Volume 1/600BC-500AD) Reviewed By. Philosophy in Review 8 (11):464-466.
  30. Mary Beth Ingham (2016). Bernard of Clairvaux: Theologian of the Cross . By Anthony N. S. Lane. Pp. 280, Collegeville, MI, Cistercian Publications, 2013, $29.95. [REVIEW] Heythrop Journal 57 (2):407-407.
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  31. Joseph W. Dauben, Mary Louise Gleason & George E. Smith (2009). Seven Decades of History of Science: I. Bernard Cohen , Second Editor ofIsis. Isis 100 (1):4-35.
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  32. Mary Dockray-Miller (2016). Anne E. Mouron, Ed.,The Manere of Good Lyvyng: A Middle English Translation of Pseudo-Bernard’s “Liber de Modo Bene Vivendi Ad Sororem”. Turnhout: Brepols, 2014. Pp. X, 584; 1 Black-and-White Frontispiece. €110. ISBN: 978-2-503-54566-0. [REVIEW] Speculum 91 (3):828-829.
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  33. Mary Midgley (1974). Williams, Bernard and J. J. C. Smart-"Utilitarianism: For and Against". [REVIEW] Philosophy 49:212.
     
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  34. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  35. Karen Detlefsen (2016). Custom Freedom and Equality: Mary Astell on Marriage and Women's Education. In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Penn State University Press 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  36.  33
    Sr Mary Helen Barden (1932). St. Theresa Mirrored in Her Letters. Thought: A Journal of Philosophy 7 (2):225-239.
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  37.  26
    Sr Mary Judith Connelly (1928). The Holy Eucharist in Contemporary Verse. Thought: A Journal of Philosophy 2 (4):549-558.
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  38.  28
    Sr Mary Eugene (1926). An Old Nun's Death. Thought: A Journal of Philosophy 1 (3):495-495.
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  39.  7
    Sr Mary Consilia (1943). Practical Sociology and Social Problems. New Scholasticism 17 (2):196-198.
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  40.  5
    Sr Mary D'Attore (2006). The Shorter Routledge Encyclopedia of Philosophy. International Philosophical Quarterly 46 (1):134-135.
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  41.  1
    Sr Mary Pierre Jean Wilson (2016). Mother Catherine McAuley: Forerunner to the Declaration on Christian Education Gravissimum Educationis of the Second Vatican Council. New Blackfriars 97 (1069):358-371.
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  42.  6
    Mary Veronica Sabelli Sr (2007). Confronting Aristotle's Ethics. Review of Metaphysics 61 (2):416-417.
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  43.  11
    Sr Mary Veronica Sabelli (2007). Confronting Aristotle's Ethics: Ancient and Modern Morality. Review of Metaphysics 61 (2):416-417.
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  44. Mary Bernard Bonhomme (1944). Educational Implicatons of the Philosophy of Henri Bergson. Washington, D.C.,The Catholic University of America Press.
     
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  45. Jennifer McRobert, Mary Shepherd and the Causal Relation - Part One.
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  46.  22
    Charles T. Wolfe & Philippe Huneman (forthcoming). “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”. In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  47.  10
    Karen Detlefsen (forthcoming). Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell. In Catherine Wilson & Stephen Gaukroger (eds.), Mind and Nature in Descartes and Cartesianism. Oxford University Press
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  48.  67
    Axel Gelfert (2015). Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation. Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, (...)
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  49.  49
    Jacqueline Broad (2014). Mary Astell on Marriage and Lockean Slavery. History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  50.  41
    Jacqueline Broad (2009). Mary Astell on Virtuous Friendship. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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