Search results for 'St John Simpson' (try it on Scholar)

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  1. St John Simpson (2010). (D.M.) Friedenberg Sasanian Jewry and its Culture. A Lexicon of Jewish and Related Seals. Introduction by Norman Golb. Pp. Xvi + 75, Ills. Urbana and Chicago: University of Illinois Press, 2009. Cased, US$40. ISBN: 978-0-252-03367-. [REVIEW] The Classical Review 60 (02):621-622.score: 290.0
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  2. John L. Neff & Beryl B. Simpson (1986). Desert Spring Sonoran Desert Spring John Alcock. Bioscience 36 (3):190-191.score: 210.0
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  3. Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.score: 150.0
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. (...)
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  4. Peter L. P. Simpson (2011). Transcending Justice: Pope John Paul II and Just War. Journal of Religious Ethics 39 (2):286-298.score: 150.0
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. (...)
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  5. D. J. Foskett, K. C. Mukherjee, George Grieve, A. C. F. Beales, W. H. Burston, Gordon R. Cross, C. M. Fleming, Ann Dryland, John Lambert, C. W. Simpson & Brian Holmes (1969). Short Notices. British Journal of Educational Studies 17 (1):99-107.score: 140.0
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  6. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  7. Lorenzo C. Simpson (2007). Special Section: Lorenzo Simpson's the Unfinished Project : Cosmopolitanism, Humanism and Meaning: A Reply to My Readers. Philosophy and Social Criticism 33 (3):319-341.score: 120.0
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  8. Christopher Ben Simpson (2009). Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. Indiana University Press.score: 120.0
    Introduction -- Caputo -- Metaphysics -- Ethics -- God and religion -- Conclusion: Divine hyperbolics, two visions, four errors.
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  9. St John & P. Edward (2009). College Organization and Professional Development: Integrating Moral Reasoning and Reflective Practice. Routledge.score: 120.0
    Professional responsibility -- Social justice -- Professional development -- Actionable knowledge -- Expert knowledge and skills -- Strategy and artistry -- Professional effectiveness -- Critical social challenges -- Transformational practice -- Conclusions.
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  10. Graham St John (2010). Rave Culture and Religion. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.score: 120.0
     
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  11. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 84.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  12. Peter Gan Chong Beng (2008). The Dialectic of Purgation in St. John of the Cross' Mysticism. Proceedings of the Xxii World Congress of Philosophy 45:117-124.score: 56.0
    This paper endeavours to unravel the dialectical structure embedded within St. John of the Cross’ delineation of the phase of purgation in the economy of mysticism. Two correlative opposites that figure prominently in some systems of theistic mysticism are infinite-finite and grace-effort. The premise of this paper is that those pairings are not dichotomous contraries but are opposites that are amenable to some form of reconciliation. With the aid of a triadic dialectical scheme it is possible to map out (...)
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  13. Ono Ekeh (2011). Newman's Account of Ambrose St. John's Death. Newman Studies Journal 8 (2):5-18.score: 56.0
    Both Ambrose St. John (1815–1875) and John Henry Newman (1801–1890), who were received into the Roman Catholic Church in 1845, became members of the Birmingham Oratory. Newman’s closest companion for over three decades, St. John’s death was extremely painful for Newman, not only because it was unexpected, but because of his devotion to Newman as well as his dedication to his spiritual duties. Along with presenting Newman’s narrative of the last few weeks of St. John’s life, (...)
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  14. Raul Corazzon, The Rediscovery of John Poinsot (John of St. Thomas).score: 48.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
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  15. Michał Głowala (2012). What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices. Studia Neoaristotelica 9 (1):25-57.score: 48.0
    The following paper discusses John of St. Thomas’ study of the way in which a habit (moral or epistemic virtue or vice) is a cause of an action it prompts. I begin with contrasting the question of causality of habits with the general question of the causal relevance of dispositions (2). I argue that habits constitute a very peculiar kind of dispositions marked by the connection with the properties of being difficult and being easy, and there are some special (...)
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  16. John Of St Thomas & John Poinsot (2004). Intro Summa Theologiae Thomas Aquinas: John of St. Thomas. St. Augustines Press.score: 48.0
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  17. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 48.0
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  18. John Bligh & J. S. (1966). Four Studies in St John, I: The Man Born Blind. Heythrop Journal 7 (2):129–144.score: 45.0
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  19. John Bligh (1967). Four Studies in St John, II: Nicodemus. Heythrop Journal 8 (1):40-51.score: 45.0
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  20. S. J. John Bligh (1967). Four Studies in St John, II: Nicodemus. Heythrop Journal 8 (1):40–51.score: 45.0
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  21. J. Neville Birdsall, B. Goodall & St Paul (1982). The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. Journal of Hellenic Studies 102:297.score: 45.0
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  22. John Chryssavgis (2005). Andrew Louth, St John Damascene: Tradition and Originality in Byzantine Theology. (Oxford Early Christian Studies.) Oxford and New York: Oxford University Press, 2002. Pp. Xvii, 327 Plus Black-and-White Frontispiece; 3 Black-and-White Figures. [REVIEW] Speculum 80 (3):921-922.score: 45.0
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  23. John Donovan (1932). St. John Did Write His Gospel. Thought 6 (4):569-587.score: 45.0
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  24. John J. Murphy (1996). ST. JOHN OF THE CROSS AND THE PHILOSOPHY OF RELIGION:. Mystics Quarterly 22 (4).score: 45.0
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  25. Martina Wehrli-Johns (2004). Jeffrey F. Hamburger, St. John the Divine: The Deified Evangelist in Medieval Art and Theology. Berkeley, Los Angeles, and London: University of California Press, 2002. Pp. Xxiv, 323 Plus 26 Color Plates; 156 Black-and-White Figures. $60. [REVIEW] Speculum 79 (3):767-769.score: 43.0
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  26. Marjorie Reeves (2001). Joachim of Fiore and the Images of the Apocalypse According to St John. Journal of the Warburg and Courtauld Institutes 64:281-295.score: 42.0
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  27. D. J. Allan (1938). A History of Cynicism, From Diogenes to the Sixth Century A.D. By D. R. Dudley, Fellow of St. John's College, Cambridge. (London: Methuen & Co. Ltd.1937. Pp. Xii + 224. Price 12s. 6d.). [REVIEW] Philosophy 13 (51):369-.score: 42.0
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  28. Patrick Madigan (2006). Bad, Mad or God? Proving the Divinity of Christ From St. John's Gospel by John Redford. Heythrop Journal 47 (4):631–633.score: 42.0
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  29. Paulina Ratkowska (1964). The Iconography of the Deposition Without St. John. Journal of the Warburg and Courtauld Institutes 27:312-317.score: 42.0
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  30. Mary Whitby (2004). NONNUS' GOSPEL OF ST. JOHN C. De Stefani (ed.): Nonno di Panopoli: Parafrasi del Vangelo di S. Giovanni. Canto I . Pp. 263. Bologna: Pàtron Editore, 2002. Paper, €16. ISBN: 88-555-2634-. [REVIEW] The Classical Review 54 (02):358-.score: 42.0
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  31. Donna Card Charron (1993). St. John of the Cross: An Appreciation. Daniel A. Dombrowski. The Modern Schoolman 70 (3):238-242.score: 42.0
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  32. P. B. R. Forbes (1946). William A. Maat: A Rhetorical Study of St. John Chrysostom's De Sacerdotio. (Catholic University of America Patristic Studies, Vol. Lxxi.) Pp. Vi+86. Washington, D.C.: Catholic University of America Press, 1944. Paper. [REVIEW] The Classical Review 60 (01):52-.score: 42.0
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  33. F. W. Stella Browne (1918). Book Review:Married Love: A New Contribution to the Solution of Sex Difficulties. Marie Carmichael Stopes, E. H. Starling, Stanislaus St. John. [REVIEW] Ethics 29 (1):112-.score: 42.0
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  34. Author unknown, Henry St. John Bolingbroke. Internet Encyclopedia of Philosophy.score: 42.0
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  35. M. S. Silk (1992). D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW] The Classical Review 42 (02):453-.score: 42.0
  36. Giuseppe Ucciardello (2011). (K.) Brodersen and (J.) Elsner Eds. Images and Texts on the 'Artemidorus Papyrus': Working Papers on P.Artemid. (St John's College Oxford, 2008) (Historia Einzelschriften 214). Stuttgart: Franz Steiner Verlag, 2009. Pp. 171, Illus. €50. 9783515094269. [REVIEW] Journal of Hellenic Studies 131:200-201.score: 42.0
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  37. S. J. William J. O'rourke (1967). St John Fisher's Defence of the Holy Priesthood. Heythrop Journal 8 (3):260–293.score: 42.0
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  38. Margaret J. Bates (1952). Poems of St. John of the Cross. Renascence 5 (1):63-64.score: 42.0
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  39. Ottokar Bonmann, Johannes Hofer, Gedeon Gál & Jason M. Miskuly (1990). A Provisional Calendar of St. John Capistran's Correspondence. Franciscan Studies 50 (1):323-403.score: 42.0
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  40. H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.score: 42.0
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  41. H. Chadwick (1969). St. John Damascene: Barlaam and Ioasaph. English Translation by G. R. Woodward and H. Mattingly, Introduction by D. M. Lang. (Loeb Classical Library.) Pp. Xxxv+640. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):104-105.score: 42.0
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  42. Timothy J. Crutcher (2010). Silent Music: The Life, Work, and Thought of St. John of the Cross. By R. A. Herrera. Heythrop Journal 51 (1):104-106.score: 42.0
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  43. W. C. (1955). The St. John's Program. Review of Metaphysics 9 (1):165-165.score: 42.0
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  44. J. N. Findlay (1981). Thoughts on the Gnosis of St. John. Religious Studies 17 (4):441 - 450.score: 42.0
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  45. L. Augustine Grady (1978). Martin Buber and the Gospel of St. John. Thought 53 (3):283-291.score: 42.0
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  46. A. E. Housman (1890). Tucker's Supplices of Aeschylus The Supplices of Aeschylus, a Revised Text with Introduction, Critical Notes, Commentary and Translation, by T. G. Tucker, M.A., Professor of Classical Philology in the University of Melbourne, Late Fellow of St. John's College, Cambridge. London, Macmillan and Co. 1889. 8vo. Pp. Xxxvii, 228. 10s. 6d. [REVIEW] The Classical Review 4 (03):105-109.score: 42.0
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  47. W. L. Lorimer (1940). John Chrysostom Selections From St. John Chrysostom. The Greek Text Edited with Introduction and Commentary by the Right Rev J. F. D'Alton, D.D., D.Litt. Pp. Viii+395. London: Burns Oates and Washbourne, 1940. Cloth, 8s. 6d. Net. [REVIEW] The Classical Review 54 (04):197-198.score: 42.0
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  48. William J. O'rourke (1967). St John Fisher's Defence of the Holy Priesthood. Heythrop Journal 8 (3):260-293.score: 42.0
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  49. Dominic Rathbone (2012). The Artemidorus Papyrus (K.) Brodersen, (J.) Elsner (Edd.) Images and Texts on the “Artemidorus Papyrus”. Working Papers on P.Artemid. (St. John's College Oxford, 2008). (Historia Einzelschriften 214.) Pp. 171, Ills. Stuttgart: Franz Steiner, 2009. Cased, €50. ISBN: 978-3-515-09426-9. (L.) Canfora (Ed.) Il Papiro di Artemidoro. Convegno Internazionale di Studio Rovereto, 29–30 Aprile 2009. (Atti Della Accademia Roveretana Degli Agiati, Ser. 8, Vol. 9, A, Fasc. 2.2.) Pp. 219, Colour Figs, B/W & Colour Ills. Rovereto: Accademia Roveretana Degli Agiati, 2009. Paper. No ISBN. (L.) Canfora Artemidorus Ephesius. P.Artemid. Sive Artemidorus Personatus. Edidit Brevique Commentario Instruxit Societas Emunctae Naris. (Ekdosis 7.) Pp. Iv + 55. Bari: Edizioni di Pagina, 2009. Paper, €12. ISBN: 978-88-7470-089-9. [REVIEW] The Classical Review 62 (2):442-448.score: 42.0
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  50. Bo Reicke (1980). The Inauguration of Catholic Martyrdom According to St. John the Divine. Augustinianum 20 (1/2):275-283.score: 42.0
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