Search results for 'St John Simpson' (try it on Scholar)

  1. John Locke & James Augustus St John (1854). The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.
     
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  2.  6
    St John Simpson (2010). (D.M.) Friedenberg Sasanian Jewry and its Culture. A Lexicon of Jewish and Related Seals. Introduction by Norman Golb. Pp. Xvi + 75, Ills. Urbana and Chicago: University of Illinois Press, 2009. Cased, US$40. ISBN: 978-0-252-03367-. [REVIEW] The Classical Review 60 (2):621-622.
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  3. St John Simpson (2014). Merv, an Archaeological Case-Study From the Northeastern Frontier of the Sasanian Empire. Journal of Ancient History 2 (2):116-143.
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  4. John Locke & James Augustus St John (1894). The Philosophical Works of John Locke. George Bell & Sons.
     
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  5. John Locke & James Augustus St John (1854). The Works of John Locke. Henry G. Bohn.
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  6.  16
    Peter L. P. Simpson (2011). Transcending Justice: Pope John Paul II and Just War. Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. (...)
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  7.  9
    Christopher Ben Simpson (2009). Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. Indiana University Press.
    Introduction -- Caputo -- Metaphysics -- Ethics -- God and religion -- Conclusion: Divine hyperbolics, two visions, four errors.
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  8.  18
    Steve Higgins & Adrian Simpson (2011). Visible Learning: A Synthesis of Over 800 Meta-Analyses Relating to Achievement. By John AC Hattie: Pp 392. London: Routledge. 2008.£ 90 (Hbk),£ 27.99 (Pbk),£ 35.37 (E-Book). ISBN-13 978-0415476171 (Hbk), ISBN-13 978-0415476188 (Pbk), ASIN: B001OLRMHS (E-Book). [REVIEW] British Journal of Educational Studies 59 (2):197-201.
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  9.  13
    Steve Higgins & Adrian Simpson (2011). Visible Learning: A Synthesis of Over 800 Meta-Analyses Relating to Achievement. By John A.C. Hattie. British Journal of Educational Studies 59 (2):197-201.
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  10.  4
    James Simpson (2006). Ian Gadd and Alexandra Gillespie, Eds., John Stow (1525–1605) and the Making of the English Past: Studies in Early Modern Culture and the History of the Book. London: British Library, 2004. Pp. Xiv, 192; Black-and-White Frontispiece and 29 Black-and-White Figures. $60. [REVIEW] Speculum 81 (3):849-850.
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  11.  15
    Dean Simpson (1985). “Epicureanism in the Confessions of St. Augustine”. Augustinian Studies 16:39-48.
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  12.  6
    Douglas J. Simpson & Michael Jb Jackson (2012). John Dewey's View of the Curriculum in The Child and the Curriculum. Education and Culture 19 (2):5.
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  13. Evan Simpson (1987). John Ibberson, The Language of Decision Reviewed By. Philosophy in Review 7 (12):498-500.
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  14.  2
    Douglas J. Simpson & Kathleen C. Foley (2006). John Dewey and Hubbards, Nova Scotia: The Man, the Myths, and the Misinformation. Education and Culture 20 (2):5.
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  15.  2
    James Simpson (2002). John Gower, Confessio Amantis, Russell A. Peck. With Latin Translations by Andrew Galloway.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS in Association with the University of Rochester, 2000. Paper. Pp. Xii, 363; 5 Black-and-White Figures. [REVIEW] Speculum 77 (3):921-923.
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  16. E. John (1985). ST La relation entre l'art, la morale et leurs valeurs. Estetika 22 (1):41-51.
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  17. Evan Simpson (1987). John Ibberson, The Language of Decision. [REVIEW] Philosophy in Review 7:498-500.
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  18. James Simpson (2006). John Stow and the Making of the English Past: Studies in Early Modern Culture and the History of the BookIan Gadd Alexandra Gillespie. Speculum 81 (3):849-850.
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  19. Thomas M. Simpson (1987). John Stuart Mill, La falacia de composición y la naturaleza humana. [REVIEW] Análisis Filosófico 7 (2):141.
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  20. W. J. S. Simpson (1930). St. Augustine's Conversion. By G. B. Phelan. [REVIEW] Ethics 41:400.
     
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  21. Peter Simpson (1987). St. Thomas on the Naturalistic Fallacy. The Thomist 51 (1):51-69.
     
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  22.  8
    J. St John (2007). Problems with Theory, Problems with Practice: Wide Reflective Equilibrium and Bioethics. South African Journal of Philosophy 26 (2):204-215.
    In A Theory of Justice, John Rawls devised the method of reflective equilibrium in an attempt to broker consensus between ethical approaches emphasising individual moral judgements, and those emphasising moral principles, expanding this method in the later paper; “The Independence of Moral Theory”, to produce wide reflective equilibrium. In a number of essays compiled in Justice and Justification, Norman Daniels articulated a more comprehensive version of Rawls's methodology in response to something of a similar struggle within contemporary bioethics, between (...)
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  23.  30
    Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. (...)
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  24. D. J. Foskett, K. C. Mukherjee, George Grieve, A. C. F. Beales, W. H. Burston, Gordon R. Cross, C. M. Fleming, Ann Dryland, John Lambert, C. W. Simpson & Brian Holmes (1969). Short Notices. British Journal of Educational Studies 17 (1):99-107.
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  25.  18
    David R. Shanks & Mark F. St John (1994). Characteristics of Dissociable Human Learning Systems. Behavioral and Brain Sciences 17 (3):367-395.
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  26.  10
    Arthur St John (1912). The Modern Prison Curriculum, a General Review of Our Penal System. The Eugenics Review 4 (2):210.
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  27.  13
    John Simpson (2013). The Oxford English Dictionary and Its Philosophy. Philosophy and Technology 26 (3):341-348.
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  28. Jason St John, Oliver Campbell & Chioke I'anson (2007). Beyond Gender Essentialism and the Social Construction of Gender: Redefining the Conception of Gender Through a Reinvestigation of Transgender Theory. International Studies in Philosophy 39 (1):19-30.
  29.  7
    Arthur St John (1911). Crime and Eugenics in America. The Eugenics Review 3 (2):118.
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  30. C. St John (1975). The Brittle-to-Ductile Transition in Pre-Cleaved Silicon Single Crystals. Philosophical Magazine 32 (6):1193-1212.
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  31.  4
    Lorne Campbell, Jeffry A. Simpson, Mark Stewart & John G. Manning (2002). The Formation of Status Hierarchies in Leaderless Groups. Human Nature 13 (3):345-362.
    Two studies examined the link between social dominance and male waist-to-hip ratio (WHR). Groups of four men interacted in a leaderless group discussion. In both studies, men with higher WHRs (associated with current and long-term health status) were rated by other group members as behaving more leader-like when an observer was present, and rated themselves as being more assertive. In Study 2, men with higher WHRs were rated by independent observers as behaving more dominantly, but only when the evaluator was (...)
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  32.  4
    Robert de Beaugrande, Catherine Griggers, John Franklin, Anne Baker, Brenda Gordon, Tracey Jolly & Martin Simpson (1991). Meaning, Metaphor, and Imagery in Audience Response : "Lawless and Incertain Thought"? Revue Belge de Philologie Et D’Histoire 69 (3):539-554.
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  33.  3
    John P. Portelli & Douglas J. Simpson (2007). Critical Democracy and Leadership Issues: Philosophical Responses to the Neoliberal Agenda. Journal of Thought 42 (1-2):3.
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  34.  3
    C. Wayne Simpson, Linda G. M. Wilson, Leo V. Dicara, K. John Jarrett & Bernard J. Carroll (1975). Stress-Induced Ulceration in Adrenalectomized and Normal Rats. Bulletin of the Psychonomic Society 6 (2):189-191.
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  35.  2
    Michael Biderman, Donald D. Dorfman & John C. Simpson (1975). A Learning Model for Signal Detection Theory-Temporal Invariance of Learning Parameters. Bulletin of the Psychonomic Society 6 (3):329-330.
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  36.  1
    John H. Simpson (2007). Religion as Identity and Contestation. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill 6--121.
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  37.  1
    Judy Diamond, Mark St John, Beth Cleary & Darlene Librero (1987). The Exploratorium's Explainer Program: The Long‐Term Impacts on Teenagers of Teaching Science to the Public. Science Education 71 (5):643-656.
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  38.  3
    William Desmond, Christopher Ben Simpson & John D. Caputo (eds.) (2012). The William Desmond Reader. State University of New York Press.
    Career-spanning selections from the writings of William Desmond.
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  39. Henry St John (1958). Authority and the Anglican Mind. New Blackfriars 39 (459):242-260.
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  40. Henry St John (1948). Catholics and the Cecumenical Movement. New Blackfriars 29 (344):503-507.
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  41.  7
    St John & P. Edward (2009). College Organization and Professional Development: Integrating Moral Reasoning and Reflective Practice. Routledge.
    Professional responsibility -- Social justice -- Professional development -- Actionable knowledge -- Expert knowledge and skills -- Strategy and artistry -- Professional effectiveness -- Critical social challenges -- Transformational practice -- Conclusions.
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  42. Henry St John (1964). Christian Unity and Institutionalism1. New Blackfriars 45 (526):146-156.
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  43. Henry St John (1961). Ecumenical Surve. New Blackfriars 42 (488):25-29.
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  44. Henry St John (1961). Ecumenical Survey. New Blackfriars 42 (492):220-222.
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  45. Henry St John (1960). One and Catholic. New Blackfriars 41 (478):4-10.
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  46. Henry St John (1957). Old Priest and New Presbyter. New Blackfriars 38 (442):4-11.
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  47. Henry St John (1937). Pietas anglicana. New Blackfriars 18 (204):190-197.
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  48. Graham St John (2010). Rave Culture and Religion. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge
     
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  49. Henry St John (1961). Toleration and Conscience. New Blackfriars 42 (494):288-297.
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  50. Henry St John (1950). The Assumption of Our Lady. New Blackfriars 31 (367):461-467.
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