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Stale R. S. Finke [4]Ståle Finke [1]Ståle Rs Finke [1]
  1. Ståle Rs Finke (forthcoming). Kulturelle Forpliktelser Og Normativ Frihet. Norsk Filosofisk Tidsskrift.
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  2. Ståle Finke (2001). Concepts and Intuitions: Adorno After the Linguistic Turn. Inquiry 44 (2):171 – 200.
    Adorno's conception of conceptually articulated experience can be defended and made fruitful for a critical philosophy after the so-called linguistic turn. The aim is both to answer the criticisms raised by Jürgen Habermas and others that Adorno's philosophy remains bound by the premises of a subject-centred philosophy, and to criticize social-pragmatism from the vantage-point of Adorno's philosophy of language. It is shown that Adorno is committed to a picture of experience very much in line with the recent views of John (...)
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  3. Stale R. S. Finke (2000). Habermas and Kant: Judgement and Communicative Experience. Philosophy and Social Criticism 26 (6):21-45.
    This article takes issue with the formalism problem arguably pertaining to Habermas's conception of communicative rationality and discursive justification. Beginning with the Hegelian premises of Habermas's theory of mutual understanding and communicative rationality, the article proceeds to make Kant's doctrine of reflective judgement fruitful for a critique of Habermas's restriction of reasons to discursively articulated endorsements, the 'force of the better reasons'. The argument consists in showing that discursive justification must rely upon endorsements of particulars exhibited in right judgements, and (...)
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  4. Stale R. S. Finke (1999). Review Essay: Adorno and the Experience of Metaphysics. Philosophy and Social Criticism 25 (6):105-126.
    Book reviews: Adorno, Theodor W., Metaphysik. Begriff und Probleme (reviewed by Ståle R.S. Finke).
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  5. Stâle R. S. Finke (1993). Husserl y Las Aporías de la Intersubjetividad. Anuario Filosófico 26 (2):327-360.
    This article considers the treatment of intersubjectivity as the core of Husserl's transcendental phenomenology. From this standpoint it identifies the problematic of Husserl's theory of the "experience of the Other", which Husserl exposes in his commentaries on Descartes V Meditation. The paper draws a parallel between Husserl and Kant in order to clarify the Husserlian notions, and finally shows the difficulties of Husserl's approach due to his assumption of the premises of the "Subjektsphilosophie".
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