Search results for 'Stéphane Daigle' (try it on Scholar)

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  1. Denis Barabé, Stéphane Daigle & Luc Brouillet (1992). On the Interpretation of the Asymmetrical Leaf of Begonia by D'Arcy Thompson. Acta Biotheoretica 40 (4).score: 240.0
  2. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 180.0
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  3. Christine Daigle (2006). Nietzsche: Virtue Ethics. . . Virtue Politics? Journal of Nietzsche Studies 32 (1):1-21.score: 30.0
  4. Christine Daigle (2004). Sartre and Nietzsche. Sartre Studies International 10 (2):195-210.score: 30.0
    Some have characterized the twentieth century as a Nietzschean century, while others, such as Bernard-Henri Lévy, call this Le siècle de Sartre. Those who are interested in the works of Sartre and Nietzsche wish to know what these two authors, who have left a deep impression on the twentieth century, share in common. Others, myself included, dare to ask: "Was Sartre a Nietzschean?" Studies on this connection are few and, besides Jean-François Louette's book, Sartre contra Nietzsche, no major study exists. (...)
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  5. Christine Daigle (2002). The Universe Is One: Towards a Theory of Knowledge and Life Paul A. Olivier Lanham, MD, University Press of America, 1999, XL, 203 P. [REVIEW] Dialogue 41 (02):415-.score: 30.0
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  6. Christine Daigle (2006). Introduction à la Lecture de Jean-Paul Sartre Jacques Marchand Montréal, Liber, 2005, 170 P. Dialogue 45 (03):599-.score: 30.0
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  7. Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques Jean-Paul Sartre Textes Introduits Et Annotés Par Vincent de Coorebyter Collection «Textes Et Commentaires» Paris, Vrin, 2003, 224 P., 18 €. [REVIEW] Dialogue 45 (01):193-.score: 30.0
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  8. Courtney Lynd Daigle (2014). Incorporating the Philosophy of Technology Into Animal Welfare Assessment. Journal of Agricultural and Environmental Ethics 27 (4):633-647.score: 30.0
    Changes in attitudes towards how animals are housed in agriculture are currently under question in the public eye—particularly for laying hens. Many arguments from the rights and utilitarian viewpoints have been made for changing environmental conditions and managerial practices for animals in an effort to respect the interests of the animal and better their welfare. Yet, these arguments have been based upon belief systems that were developed from information that can be collected by human perception only. Technological advancements can facilitate (...)
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  9. Christine Daigle (forthcoming). The Impact of the New Translation of The Second Sex: Rediscovering Beauvoir. Journal of Speculative Philosophy 27 (3):336-347.score: 30.0
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  10. Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.score: 30.0
    Addresses questions of influence between two of the 20th century's greatest minds.
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  11. Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.score: 30.0
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  12. Christine Daigle (2004). Nietzsche, Godfather of Fascism? On the Uses and Abuses of a Philosophy Jacob Golomb Et Robert S. Wistrich, Directeurs de la Publication Princeton, Princeton University Press, 2002, 341 P. [REVIEW] Dialogue 43 (01):181-.score: 30.0
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  13. Christine Daigle (2005). Sartre's Being & Nothingness. Philosophy Now 53:14-17.score: 30.0
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  14. Christine Daigle & Christinia Landry (2013). An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations. Phaenex 8 (1):91-121.score: 30.0
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  15. Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques. Dialogue 45 (1):193-195.score: 30.0
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  16. Christine Daigle (2000). Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. [REVIEW] Philosophiques 27 (1):211-215.score: 30.0
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  17. Christine Daigle (2006). Beauvoir : Réception d'Une Philosophie. Horizons Philosophiques 16 (2):61-77.score: 30.0
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  18. Christine Daigle (2003). Character, Virtue Theories, and the Vices. Dialogue 42 (1):196-198.score: 30.0
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  19. Christine Daigle (2006). Introduction à la Lecture de Jean-Paul Sartre. Dialogue 45 (3):599-601.score: 30.0
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  20. Christine Daigle (2011). Nietzsche's Notion of Embodied Self: Proto-Phenomenology at Work? Nietzsche-Studien 40 (1).score: 30.0
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  21. Christine Daigle (2001). Nietzsche und die Kriminalwissenschaften. Eine rechtshistorische Untersuchung der strafrechtsphilosophischen und kriminologischen Aspekte in Nietzsches Werk unter besonderer Berücksichtigung der Nietzsche-Rezeption in der deutschen Rechtswissenschaft Lukas Gschwend Collection «Zürcher Studien zur Rechtsgeschichte», vol. 36 Zurich, Schulthess Polygraphischer Verlag, 1999, LIV, 411 p. [REVIEW] Dialogue 40 (03):628-.score: 30.0
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  22. Christine Daigle (2001). Nietzsche Und Die Kriminalwissenschaften. Dialogue 40 (3):628-630.score: 30.0
     
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  23. Christine Daigle (2010). Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989)Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989). [REVIEW] Philosophiques 37 (2):538-542.score: 30.0
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  24. Christine Daigle (2010). The Ethics of Authenticity. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.score: 30.0
     
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  25. Christine Daigle (2013). The Impact of the New Translation of The Second Sex. Journal of Speculative Philosophy 27 (3):336-347.score: 30.0
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  26. Christine Daigle (2002). The Universe Is One. Dialogue 41 (2):415-416.score: 30.0
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  27. Bonnet Stephane & Droit Et Raison D'Etat (2012). BANHAM Gary, SCHULTUNG Dennis and HEMS Nigel (Eds): The. British Journal for the History of Philosophy 20 (4):853-854.score: 30.0
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  28. Christine Daigle (2013). 2 The Intentional Encounter. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. 28.score: 20.0
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  29. Christine Daigle (2006). From the Ethical to the Political. In , Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. 167.score: 20.0
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  30. Christine Daigle (2009). Sartre and Nietzsche: Brothers in Arms. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 20.0
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  31. Christine Daigle (2006). The Ambiguous E'rhics of Becluvoir1. In , Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. 120.score: 20.0
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  32. Christine Daigle (2009). Where Influence Fails: Embodiment in Beauvoir and Sartre. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. 30--48.score: 20.0
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  33. Demri Stephane (1999). A Logic with Relative Knowledge Operators. Journal of Logic, Language and Information 8 (2).score: 20.0
     
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  34. Massoud Stephane (2013). Auditory Verbal Hallucinations Result From Combinatoric Associations of Multiple Neural Events. Frontiers in Human Neuroscience 7.score: 20.0
  35. Joseph E. Brenner (2010). The Philosophical Logic of Stéphane Lupasco (1900–1988). Logic and Logical Philosophy 19 (3):243-285.score: 18.0
    The advent of quantum mechanics in the early 20 th Century had profound consequences for science and mathematics, for philosophy (Schrödinger), and for logic (von Neumann). In 1968, Putnam wrote that quantum mechanics required a revolution in our understanding of logic per se. However, applications of quantum logics have been little explored outside the quantum domain. Dummett saw some implications of quantum logic for truth, but few philosophers applied similar intuitions to epistemology or ontology. Logic remained a truth-functional ’science’ of (...)
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  36. Johanna Drucker (2011). Stéphane Mallarmé's Un Coup de Dés and the Poem and/as Book as Diagram. Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):1-13.score: 18.0
    Modern poetics takes one crucial turn through Ezra Pound’s notion of the “ideogram,” a concept that had a lasting impact through the Imagists andtheir influence. The ideogram borrows from Pound’s ideas about Chinese characters, their ability to condense complex representation into a figuredform in an economic but resonant image. By contrast, the compositional technique embodied in French poet Stéphane Mallarmé’s unique work, UnCoup de Dés, can be characterized as “diagrammatic,” driven by semantic relations expressed spatially in a distributed field. (...)
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  37. Robert W. Mitchell (2013). A Critique of Stephane Savanah's “Mirror Self-Recognition and Symbol-Mindedness”. Biology and Philosophy:1-8.score: 18.0
    Stephane Savanah (Savanah Biol Philos 28:657–673, 2013) provides a critique of theories of self-recognition that largely mirrors my own critique (though without recognizing it) that I began publishing two decades ago. In addition, he both misconstrues my kinesthetic-visual matching model of mirror self-recognition (MSR) in multiple ways (though he appears to agree with the actual model), and misconstrues the evidence in the scientific literature on MSR. I describe points of agreement in our thinking about self-recognition, and criticize and rectify inaccuracies.
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  38. Iulia Iuga (2010). Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 3 (9):159-161.score: 18.0
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
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  39. Florence Rochefort (2001). Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p. Clio 1:20-20.score: 18.0
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  40. Kristina Musholt (2012). Concepts or Metacognition - What is the Issue? Commentary on Stephane Savanah’s “The Concept Possession Hypothesis of Self-Consciousness”. Consciousness and Cognition 21 (2):721-722.score: 15.0
    The author claims that concept possession is not only necessary but also sufficient for self-consciousness, where self-consciousness is understood as the awareness of oneself as a self. Further, he links concept possession to intelligent behavior. His ultimate aim is to provide a framework for the study of self-consciousness in infants and non-human animals. I argue that the claim that all concepts are necessarily related to the self-concept remains unconvincing and suggest that what might be at issue here are not so (...)
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  41. Charles J. Stivale (2007). Gilles Deleuze (2006) Two Regimes of Madness, Ed. David Lapoujade, Trans. Ames Hodges and Mike Taormina, New York: Semiotext(E); Félix Guattari (2006) The Anti-Oedipus Papers, Ed. Stéphane Nadaud, Trans. Kélina Gotman, New York: Semiotext(E). [REVIEW] Deleuze Studies 1 (1):82-92.score: 15.0
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  42. Emily Anne Parker (2012). Beauvoir and Sartre: The Riddle of Influence. Edited by Christine Daigle and Jacob Golomb. Bloomington: Indiana University Press, 2009the Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. By Penelope Deutscher. New York: Cambridge University Press, 2008. [REVIEW] Hypatia 27 (3):936-942.score: 15.0
  43. Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p.Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.score: 15.0
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  44. Jean Hyppolite (1958). Le coup de dés de Stéphane mallarmé et le message. Les Etudes Philosophiques 13 (4):463 - 468.score: 15.0
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  45. J. G. C. Anderson (1923). Inscriptions Latines de l'Algérie Inscriptions Latines de l'Algérie. Tome Premier : Inscriptions de la Proconsulaire. Recueillies Et Publiées Par Stéphane Gsell, Professeur au Collège de France. One Vol. Folio. Pp. Xvi + 458. One Map. Paris : Librairie Ancienne Honoré Champion (Edouard Champion), 1922. 200 Frs. [REVIEW] The Classical Review 37 (7-8):174-175.score: 15.0
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  46. Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.score: 15.0
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  47. Ann-Louise Shapiro (2005). Understanding the Great War by Stéphane Audoin-Rouzeau and Annette Becker. History and Theory 44 (1):91–101.score: 15.0
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  48. Patrick Madigan (2011). The Angel of History: Rosenzweig, Benjamin, Scholem. By Stéphane Mosès; Translated by Barbara Harshav. Heythrop Journal 52 (1):158-159.score: 15.0
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  49. Jean-Michel Counet (2002). Stéphane-Marie Barbellion, Les «preuves» de l'existence de Dieu. Pour une relecture des cinq voies de saint Thomas d'Aquin. Revue Philosophique De Louvain 100 (4):804-806.score: 15.0
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  50. Charles A. Baylis (1946). Review: Stephane Lupasco, Valeurs Logiques et Contradiction. [REVIEW] Journal of Symbolic Logic 11 (4):134-134.score: 15.0
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