Search results for 'Stéphane Daigle' (try it on Scholar)

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  1.  16
    Denis Barabé, Stéphane Daigle & Luc Brouillet (1992). On the Interpretation of the Asymmetrical Leaf of Begonia by D'Arcy Thompson. Acta Biotheoretica 40 (4):329-332.
  2. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  3. Élodie Boublil & Christine Daigle (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  4. Élodie Boublil & Christine Daigle (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  5. Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir (...)
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  6.  10
    Christine Daigle & Élodie Boublil (eds.) (2013). Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  7.  52
    Christine Daigle (2006). Nietzsche: Virtue Ethics. . . Virtue Politics? Journal of Nietzsche Studies 32 (1):1-21.
  8.  10
    Christine Daigle (2006). Introduction À la Lecture de Jean-Paul Sartre. Dialogue 45 (3):599-601.
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  9.  7
    Christine Daigle (2013). The Impact of the New Translation of The Second Sex. Journal of Speculative Philosophy 27 (3):336-347.
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  10.  44
    Christine Daigle (2004). Sartre and Nietzsche. Sartre Studies International 10 (2):195-210.
    Some have characterized the twentieth century as a Nietzschean century, while others, such as Bernard-Henri Lévy, call this Le siècle de Sartre. Those who are interested in the works of Sartre and Nietzsche wish to know what these two authors, who have left a deep impression on the twentieth century, share in common. Others, myself included, dare to ask: "Was Sartre a Nietzschean?" Studies on this connection are few and, besides Jean-François Louette's book, Sartre contra Nietzsche, no major study exists. (...)
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  11.  12
    Christine Daigle (2013). 2 The Intentional Encounter. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press 28.
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  12.  8
    Courtney Lynd Daigle (2014). Incorporating the Philosophy of Technology Into Animal Welfare Assessment. Journal of Agricultural and Environmental Ethics 27 (4):633-647.
    Changes in attitudes towards how animals are housed in agriculture are currently under question in the public eye—particularly for laying hens. Many arguments from the rights and utilitarian viewpoints have been made for changing environmental conditions and managerial practices for animals in an effort to respect the interests of the animal and better their welfare. Yet, these arguments have been based upon belief systems that were developed from information that can be collected by human perception only. Technological advancements can facilitate (...)
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  13.  9
    Christine Daigle (forthcoming). The Impact of the New Translation of The Second Sex: Rediscovering Beauvoir. Journal of Speculative Philosophy 27 (3):336-347.
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  14.  4
    Christine Daigle (2011). Nietzsche's Notion of Embodied Self: Proto-Phenomenology at Work? Nietzsche-Studien 40 (1):226-243.
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  15.  2
    Christine Daigle (2015). The Nietzschean Virtue of Authenticity: “Wie Man Wird, Was Man Ist”. Journal of Value Inquiry 49 (3):405-416.
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  16.  4
    Christine Daigle (2014). Le thé'tre de Sartre: Morale de la liberté, morale nietzschéenne. Sartre Studies International 20 (2):43-57.
    This article shows that Sartre's theatrical works offer a reflection on morality, in particular The Flies , The Devil and the Good Lord , and The Sequestered of Altona . The ethical reflections that we find in his plays fill a philosophical gap left after Being and Nothingness . The plays offer an exploration of freedom's rootedness in situation which complements the more theoretical notes of the posthumously published Notebooks for an Ethics . Additionally, I link Sartre's ethics and Nietzsche's (...)
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  17.  10
    Christine Daigle (2005). Sartre's Being & Nothingness. Philosophy Now 53:14-17.
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  18.  3
    Christine Daigle (2000). Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. Mathieu Kessler, L'esthétique de Nietzsche , Paris, PUF, (coll. « Thémis Philosophie »), 1998, 259 p. [REVIEW] Philosophiques 27 (1):211-215.
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  19.  8
    Christine Daigle (2002). The Universe Is One: Towards a Theory of Knowledge and Life Paul A. Olivier Lanham, MD, University Press of America, 1999, XL, 203 P. [REVIEW] Dialogue 41 (02):415-.
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  20.  6
    Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.
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  21.  5
    Christine Daigle (2004). Nietzsche, Godfather of Fascism? On the Uses and Abuses of a Philosophy Jacob Golomb Et Robert S. Wistrich, Directeurs de la Publication Princeton, Princeton University Press, 2002, 341 P. [REVIEW] Dialogue 43 (01):181-.
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  22.  6
    Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques Jean-Paul Sartre Textes Introduits Et Annotés Par Vincent de Coorebyter Collection «Textes Et Commentaires» Paris, Vrin, 2003, 224 P., 18 €. [REVIEW] Dialogue 45 (1):193.
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  23.  6
    Christine Daigle (2006). Introduction À la Lecture de Jean-Paul Sartre Jacques Marchand Montréal, Liber, 2005, 170 P. Dialogue 45 (3):599.
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  24.  2
    Christine Daigle & Christinia Landry (2013). An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations. Phaenex 8 (1):91-121.
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  25.  3
    Christine Daigle (2006). La Transcendance de l'Ego Et Autres Textes Phénoménologiques. Dialogue 45 (1):193-195.
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  26.  1
    Bonnet Stephane & Droit Et Raison D'Etat (2012). BANHAM Gary, SCHULTUNG Dennis and HEMS Nigel (Eds): The. British Journal for the History of Philosophy 20 (4):853-854.
  27.  9
    Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    Addresses questions of influence between two of the 20th century's greatest minds.
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  28. Christine Daigle (2006). Beauvoir : réception d'une philosophie. Horizons Philosophiques 16 (2):61-77.
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  29. Christine Daigle (2003). Character, Virtue Theories, and the Vices. Dialogue 42 (1):196-198.
     
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  30. Christine Daigle (2006). From the Ethical to the Political. In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press 167.
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  31. Christine Daigle (2001). Nietzsche und die Kriminalwissenschaften. Eine rechtshistorische Untersuchung der strafrechtsphilosophischen und kriminologischen Aspekte in Nietzsches Werk unter besonderer Berücksichtigung der Nietzsche-Rezeption in der deutschen Rechtswissenschaft Lukas Gschwend Collection «Zürcher Studien zur Rechtsgeschichte», vol. 36 Zurich, Schulthess Polygraphischer Verlag, 1999, LIV, 411 p. [REVIEW] Dialogue 40 (03):628-.
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  32. Christine Daigle (2001). Nietzsche Und Die Kriminalwissenschaften. Dialogue 40 (3):628-630.
     
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  33. Christine Daigle (2009). Sartre and Nietzsche: Brothers in Arms. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 56.
     
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  34. Christine Daigle (2010). Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989)Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989). [REVIEW] Philosophiques 37 (2):538-542.
  35. Christine Daigle (2006). The Ambiguous E'rhics of Becluvoir1. In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press 120.
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  36. Christine Daigle (2010). The Ethics of Authenticity. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge
     
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  37. Christine Daigle (2002). The Universe Is One. Dialogue 41 (2):415-416.
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  38. Christine Daigle (2009). Where Influence Fails: Embodiment in Beauvoir and Sartre. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press 30--48.
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  39. Demri Stephane (1999). A Logic with Relative Knowledge Operators. Journal of Logic, Language and Information 8 (2).
     
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  40. Chunxiao Zhu, Hugh Daigle & Steven L. Bryant (2016). Paramagnetic Nanoparticles as Nuclear Magnetic Resonance Contrast Agents in Sandstone: Importance of Nanofluid-Rock Interactions. Interpretation 4 (2):SF55-SF65.
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  41.  5
    László Kajtár (2014). Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle. Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The (...)
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  42.  13
    Johanna Drucker (2011). Stéphane Mallarmé’s Un Coup de Dés and the Poem and/as Book as Diagram. Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):1-13.
    Modern poetics takes one crucial turn through Ezra Pound’s notion of the “ideogram,” a concept that had a lasting impact through the Imagists andtheir influence. The ideogram borrows from Pound’s ideas about Chinese characters, their ability to condense complex representation into a figuredform in an economic but resonant image. By contrast, the compositional technique embodied in French poet Stéphane Mallarmé’s unique work, UnCoup de Dés, can be characterized as “diagrammatic,” driven by semantic relations expressed spatially in a distributed field. (...)
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  43.  9
    Joseph E. Brenner (2010). The Philosophical Logic of Stéphane Lupasco (1900–1988). Logic and Logical Philosophy 19 (3):243-285.
    The advent of quantum mechanics in the early 20 th Century had profound consequences for science and mathematics, for philosophy (Schrödinger), and for logic (von Neumann). In 1968, Putnam wrote that quantum mechanics required a revolution in our understanding of logic per se. However, applications of quantum logics have been little explored outside the quantum domain. Dummett saw some implications of quantum logic for truth, but few philosophers applied similar intuitions to epistemology or ontology. Logic remained a truth-functional ’science’ of (...)
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  44.  9
    Robert W. Mitchell (2015). A Critique of Stephane Savanah’s “Mirror Self-Recognition and Symbol-Mindedness”. Biology and Philosophy 30 (1):137-144.
    Stephane Savanah provides a critique of theories of self-recognition that largely mirrors my own critique that I began publishing two decades ago. In addition, he both misconstrues my kinesthetic-visual matching model of mirror self-recognition in multiple ways , and misconstrues the evidence in the scientific literature on MSR. I describe points of agreement in our thinking about self-recognition, and criticize and rectify inaccuracies.
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  45.  2
    Florence Rochefort (2001). Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p. Clio 1:20-20.
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  46.  1
    Iulia Iuga (2010). Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 3 (9):159-161.
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
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  47.  72
    Kristina Musholt (2012). Concepts or Metacognition - What is the Issue? Commentary on Stephane Savanah’s “The Concept Possession Hypothesis of Self-Consciousness”. Consciousness and Cognition 21 (2):721-722.
    The author claims that concept possession is not only necessary but also sufficient for self-consciousness, where self-consciousness is understood as the awareness of oneself as a self. Further, he links concept possession to intelligent behavior. His ultimate aim is to provide a framework for the study of self-consciousness in infants and non-human animals. I argue that the claim that all concepts are necessarily related to the self-concept remains unconvincing and suggest that what might be at issue here are not so (...)
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  48.  46
    Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  49.  4
    Mathias Girel (2010). William James, L'attitude Empiriste By Stéphane Madelrieux. Transactions of the Charles S. Peirce Society 46 (3):503.
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  50.  15
    Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.
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