Search results for 'Stacey C. Sigmon' (try it on Scholar)

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  1.  14
    Stephen T. Higgins & Stacey C. Sigmon (2000). Implications of Behavioral Momentum for Understanding the Behavioral Pharmacology of Abused Drugs. Behavioral and Brain Sciences 23 (1):101-101.
    We briefly discuss some potential contributions of behavioral momentum research to the study of the behavioral effects of abused drugs. Contributions to the study of the direct effects of drugs on operant responding and to the study of drugs as reinforcers are addressed. Too little empirical evidence is available to thoroughly evaluate the relevance of behavioral momentum concepts to the study of drugs and behavior, but we note several reasons for optimism regarding its potential to make positive contributions.
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  2. Robert C. Stacey (2004). Barbara Harvey, Ed., The Twelfth and Thirteenth Centuries, 1066–C.1280. Oxford and New York: Oxford University Press, 2001. Pp. Xviii, 317; Black-and-White Frontispiece, Black-and-White Figures, and Maps. [REVIEW] Speculum 79 (3):769-770.
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  3. Robert C. Stacey (2004). The Twelfth and Thirteenth Centuries, 1066-C. 1280Barbara Harvey. Speculum 79 (3):769-770.
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  4.  2
    Robert C. Stacey (1992). The Conversion of Jews to Christianity in Thirteenth-Century England. Speculum 67 (2):263-283.
    Throughout the Middle Ages the expectation of eventual Jewish conversion lay at the center of traditional Christian justifications for protecting the Jewish populations which lived within their midst. St. Augustine and later Pope Gregory the Great enunciated a rationale for Christian protection of Jews, based loosely on Romans 11.25–29, that stressed the historical importance of the Jews as living witnesses to the Old Testament prophecies that confirmed Jesus' messiahship and that foresaw the Jews' eventual conversion to Christianity as a harbinger (...)
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  5.  5
    Robert C. Stacey (2006). P. J. P. Goldberg, Medieval England: A Social History, 1250–1550. London: Arnold, 2004. Pp. Ix, 310; Tables and 1 Map. Distributed in the U.S. By Oxford University Press Inc., 198 Madison Ave., New York, NY 10016. [REVIEW] Speculum 81 (3):855-856.
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  6.  2
    Robert C. Stacey (1991). Rosalind Ransford, Ed., The Early Charters of the Augustinian Canons of Waltham Abbey, Essex, 1062–1230.(Studies in the History of Medieval Religion, 2.) Woodbridge, Suffolk; and Wolfeboro, NH: Boydell and Brewer, 1989. Pp. Lxxxvii, 521; 1 Map, Tables. $86. [REVIEW] Speculum 66 (4):938-938.
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  7.  4
    Robert C. Stacey (2008). Björn KU Weiler, Henry III of England and the Staufen Empire, 1216–1272.(Studies in History, Ns) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, for the Royal Historical Society, 2006. Pp. Xii, 247; 1 Map. $80. [REVIEW] Speculum 83 (1):251-253.
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  8.  7
    Sandra T. Sigmon, Kelly J. Rohan, Diana Dorhofer, Lisa A. Hotovy, Peter C. Trask & Nina Boulard (1997). Effects of Consent Form Information on Self-Disclosure. Ethics and Behavior 7 (4):299 – 310.
    When researchers encounter preexisting psychological distress in participants, ethical codes provide little guidance on how to balance issues of beneficence and autonomy. Although researchers may inform participants what will occur given responses indicating distress, this information may lead to biased self-reports. This important issue was addressed in this study by manipulating consent form information regarding the type of psychopathology to be assessed and various levels of possible follow-up. In comparing responses on self-report measures of anxiety, depression, and general psychological distress, (...)
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  9.  1
    Robert C. Stacey (1991). William Chester Jordan, The French Monarchy and the Jews: From Philip Augustus to the Last Capetians.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1989. Pp. Xi, 369; 6 Maps. $39.95. [REVIEW] Speculum 66 (3):648-650.
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  10. Diane M. Korngiebel & Robert C. Stacey (2000). Law and Disorder in Thirteenth-Century Ireland: The Dublin Parliament of 1297.James Lydon. Speculum 75 (2):495-496.
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  11. Robert C. Stacey (2002). England Under the Norman and Angevin Kings, 1075-1225Robert Bartlett. Speculum 77 (4):1233-1235.
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  12. Robert C. Stacey (2008). Henry III of England and the Staufen Empire, 1216-1272Björn K. U. Weiler. Speculum 83 (1):251-253.
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  13. Robert C. Stacey (1995). Monastic and Religious Orders in Britain, 1000-1300.Janet Burton. Speculum 70 (4):888-889.
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  14. Robert C. Stacey (2006). Medieval England: A Social History, 1250-1550P. J. P. Goldberg. Speculum 81 (3):855-856.
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  15. Robert C. Stacey (2002). Robert Bartlett, England Under the Norman and Angevin Kings, 1075–1225.(The New Oxford History of England.) Oxford: Clarendon Press, 2000. Pp. Xxx, 772 Plus 14 Black and White Plates; 17 Black-and-White Figures, 10 Maps, and 13 Tables. $45. [REVIEW] Speculum 77 (4):1233-1235.
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  16. Robert C. Stacey (1991). The Early Charters of the Augustinian Canons of Waltham Abbey, Essex, 1062-1230.Rosalind Ransford. Speculum 66 (4):938-938.
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  17. Robert C. Stacey (1991). The French Monarchy and the Jews: From Philip Augustus to the Last Capetians.William Chester Jordan. Speculum 66 (3):648-650.
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  18.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  19.  25
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  20.  4
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  21.  5
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  22.  15
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  23.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  24.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  25.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  26.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  27. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  28. W. C. & Men (1911). 'Men Don't Think!' [Signed C.W.].
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  29. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  30.  1
    Robert B. Patterson (1993). Robert C. Stacey, Politics, Policy, and Finance Under Henry III, 1216–1245. New York: Clarendon Press, Oxford University Press, 1987. Pp. Xii, 284; 21 Tables. $57. [REVIEW] Speculum 68 (1):264-264.
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  31. Robert B. Patterson (1993). Politics, Policy, and Finance Under Henry III, 1216-1245.Robert C. Stacey. Speculum 68 (1):264-264.
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  32.  9
    James Stacey Taylor (2013). Habilitation, Health, and Agency: A Framework for Basic JusticeBy Lawrence C. Becker. Analysis 73 (3):591-592.
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  33.  2
    Stacey C. Wilson, Jenny Carryer & Tula Brannelly (forthcoming). New Risks: The Intended and Unintended Effects of Mental Health Reform. Nursing Inquiry:n/a-n/a.
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  34.  28
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  35. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  36.  13
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  37.  18
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  38.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  39.  9
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  40. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  41.  9
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  42.  74
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  43.  49
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  44.  13
    M. Arslanov & S. B. Cooper (2004). There is No Low Maximal D.C.E. Degree - Corrigendum. Mathematical Logic Quarterly 50 (6):628.
    We give a corrected proof of an extension of the Robinson Splitting Theorem for the d. c. e. degrees.
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  45.  18
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  46.  12
    M. Arslanov, S. B. Cooper & A. Li (2000). There is No Low Maximal D.C.E. Degree. Mathematical Logic Quarterly 46 (3):409-416.
    We show that for any computably enumerable set A and any equation image set L, if L is low and equation image, then there is a c.e. splitting equation image such that equation image. In Particular, if L is low and n-c.e., then equation image is n-c.e. and hence there is no low maximal n-c.e. degree.
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  47.  13
    Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  48.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou capacités (...)
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  49.  8
    Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  50.  28
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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