Search results for 'Stacey Irwin' (try it on Scholar)

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  1.  7
    Stacey Irwin (2005). Technological Other/Quasi Other: Reflection on Lived Experience. [REVIEW] Human Studies 28 (4):453 - 467.
    This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being (...)
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  2.  3
    Stacey O. Irwin (forthcoming). Technological Reciprocity with a Cell Phone in Advance. Techné: Research in Philosophy and Technology.
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  3.  92
    Terence Irwin (1995). Plato's Ethics. Oxford University Press.
    This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, (...)
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  4.  17
    Alan Irwin (1995). Citizen Science: A Study of People, Expertise, and Sustainable Development. Routledge.
    We are all concerned by the environmental threats facing us today. Environmental issues are a major area of concern for policy makers, industrialists and public groups of many different kinds. While science seems central to our understanding of such threats, the statements of scientists are increasingly open to challenge in this area. Meanwhile, citizens may find themselves labelled as "ignorant" in environmental matters. In Citizen Science Alan Irwin provides a much needed route through the fraught relationship between science, the (...)
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  5.  57
    Terence Irwin (1988). Aristotle's First Principles. Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
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  6.  55
    Terence Irwin (2009). The Development of Ethics: A Historical and Critical Study. Oxford University Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which (...)
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  7. Terence Irwin (ed.) (1999). Classical Philosophy. Oxford University Press.
    This Oxford Reader seeks to introduce some of the main philosophical questions raised by the Greek and Roman philosophers of classical antiquity. Selections from the writings of ancient philosophers are interspersed with Terence Irwin's incisive commentary, and sometimes with contributions from modern philosophers expounding relevant philosophical positions or discussing particular aspects of classical philosophy. The arrangement of the book is thematic, rather than chronological, allowing the reader to focus on philosophical problems and ideas, but a general introduction places philosophers (...)
     
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  8.  1
    Terence Irwin (1982/2008). Gorgias. Journal of Hellenic Studies 102:249.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  9.  3
    Terence Irwin (1989). Classical Thought. Oxford University Press.
    Covering over 1000 years of classical philosophy from Homer to Saint Augustine, this accessible, comprehensive study details the major philosophies and philosophers of the period--the Pre-Socratics, Socrates, Plato, Aristotle, Stoicism, Epicureanism, and Neoplatonism. Though the emphasis is on questions of philosophical interest, particularly ethics, the theory of knowledge, philosophy of mind, and philosophical theology, Irwin includes discussions of the literary and historical background to classical philosophy as well as the work of other important thinkers--Greek tragedians, historians, medical writers, and (...)
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  10. Terence Irwin (2009). The Development of Ethics, Volume 3: From Kant to Rawls. OUP Oxford.
    This is the third of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. Here Terence Irwin covers the period from the late 18th to the late 20th century, with illuminating discussion of the Kantian tradition, utilitarianism, intuitionism, naturalism, idealism, and non-cognitivism.
     
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  11. Terence Irwin (2007). The Development of Ethics: Volume 1: From Socrates to the Reformation. Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which (...)
     
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  12. Terence Irwin (2011). The Development of Ethics: Three Volume Set. OUP Oxford.
    Terence Irwin presents a historical and critical study of the entire development of Western moral philosophy. The first volume covers ancient and medieval thought; the second the early modern period; the third goes from the late 18th to the late 20th century. Irwin offers illuminating discussion of every important thinker in the history of ethics.
     
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  13. Michael A. Peters, Valerie Allen, Ares D. Axiotis, Michael Bonnett, David E. Cooper, Patrick Fitzsimons, Ilan Gur-Ze'ev, Padraig Hogan, F. Ruth Irwin, Bert Lambeir, Paul Smeyers, Paul Standish & Iain Thomson (2002). Heidegger, Education, and Modernity. Rowman & Littlefield Publishers.
    Martin Heidegger is, perhaps, the most controversial philosopher of the twentieth-century. Little has been written on him or about his work and its significance for educational thought. This unique collection by a group of international scholars reexamines Heidegger's work and its legacy for educational thought.
     
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  14.  24
    M. Stacey (1985). Commentary. Journal of Medical Ethics 11 (4):193-195.
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  15.  5
    Alan Irwin (2003). Science, Social Theory and Public Knowledge. Open University Press.
    How might social theory, public understanding of science and science policy best inform one another? What have been the key features of science-society relations in the modern world? How are we to re-think science-society relations in the context of globalization, hybridity and changing patterns of governance? This topical and unique book draws together the three key perspectives on science-society relations: public understanding of science, scientific and public governance, and social theory. The book presents a series of case studies (including the (...)
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  16.  21
    Alan Irwin & Brian Wynne (eds.) (1996). Misunderstanding Science?: The Public Reconstruction of Science and Technology. Cambridge University Press.
    Misunderstanding Science? offers a challenging new perspective on the public understanding of science. In so doing, it also challenges existing ideas of the nature of science and its relationships with society. Its analysis and case presentation are highly relevant to current concerns over the uptake, authority, and effectiveness of science as expressed, for example, in areas such as education, medical/health practice, risk and the environment, technological innovation. Based on several in-depth case-studies, and informed theoretically by the sociology of scientific knowledge, (...)
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  17.  7
    Richard J. Davidson & William Irwin (1999). The Functional Neuroanatomy of Emotion and Affective Style. Trends in Cognitive Sciences 3 (1):11-21.
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  18. T. H. Irwin (2003). Aristotle, Nicomachean Ethics (367-323 BC). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 56.
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  19.  40
    Terence Irwin (1977/1979). Plato's Moral Theory: The Early and Middle Dialogues. Oxford University Press.
  20.  3
    Jones Irwin (2012). Paulo Freire's Philosophy of Education: Origins, Developments, Impacts and Legacies. Continuum.
    A critique of Freire's thinking, the influence of his work and ways in which his theories may be developed into the future.
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  21.  0
    Mary K. Bryson & Jackie Stacey (2013). Cancer Knowledge in the Plural: Queering the Biopolitics of Narrative and Affective Mobilities. [REVIEW] Journal of Medical Humanities 34 (2):197-212.
    In this age of DIY Health—a present that has been described as a time of “ludic capitalism”—one is constantly confronted with the injunction to manage risk by means of making healthy choices and of informed participation in various self-surveillant technologies of bioinformatics. Neoliberal governmentality has been redacted by poststructuralist scholars of bioethics as defined by the two-fold emergence of, on the one hand, populations and on the other, the self-determining individual—as biopolitical entities. In this article, we provide a genealogical-phenomenological schematization (...)
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  22.  1
    France Légaré, Dawn Stacey, Susie Gagnon, Sandy Dunn, Pierre Pluye, Dominick Frosch, Jennifer Kryworuchko, Glyn Elwyn, Marie‐Pierre Gagnon & Ian D. Graham (2011). Validating a Conceptual Model for an Inter‐Professional Approach to Shared Decision Making: A Mixed Methods Study. Journal of Evaluation in Clinical Practice 17 (4):554-564.
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  23. Terence H. Irwin (2000). Ethics as an Inexact Science: Aristotle's Ambitions for Moral Theory'. In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Oxford University Press 100--29.
     
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  24.  49
    M. Stacey (1985). Medical Ethics and Medical Practice: A Social Science View. Journal of Medical Ethics 11 (1):14-18.
    This paper argues that two characteristics of social life impinge importantly upon medical attempts to maintain high ethical standards. The first is the tension between the role of ethics in protecting the patient and maintaining the solidarity of the profession. The second derives from the observation that the foundations of contemporary medical ethics were laid at a time of one-to-one doctor-patient relations while nowadays most doctors work in or are associated with large-scale organisations. Records cease to be the property of (...)
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  25. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  26.  7
    William Irwin (2015). Authorial Declaration and Extreme Actual Intentionalism: Is Dumbledore Gay? Journal of Aesthetics and Art Criticism 73 (2):141-147.
    Authorial and artistic declarations would seem to be a boon to interpreters who favor actual intentionalism. However, because they believe there are limits on the power of authors and artists to embody their intentions in their works, moderate actual intentionalists hold that some intentions are irrelevant. Looking closely at authorial declaration about the sexuality of Albus Dumbledore in the Harry Potter novels, I argue in favor of the extreme actual intentionalist position that genuine authorial declarations should not be ignored because (...)
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  27.  3
    Rob Hagendijk & Alan Irwin (2006). Public Deliberation and Governance: Engaging with Science and Technology in Contemporary Europe. [REVIEW] Minerva 44 (2):167-184.
    Whilst public engagement in decisions concerning science and technology is widely extolled, research shows that the application of deliberative democratic theory remains – at least in Europe – highly constrained. Science and technology policy requires closer attention to the wider context of governance and the compatibility of public deliberation with established modes of policy-making.
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  28. William Irwin (1999). Intentionalist Interpretation: A Philosophical Explanation and Defense. Greenwood Press.
  29.  5
    T. H. Irwin (1980). The Aristotelian Ethics and Aristotle's Theory of the Will by Anthony Kenny. Journal of Philosophy 77 (6):338-354.
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  30. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
     
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  31.  3
    T. H. Irwin (2015). II—Nil Admirari? Uses and Abuses of Admiration. Aristotelian Society Supplementary Volume 89 (1):223-248.
    Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. (...)
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  32.  21
    Sarah Franklin, Celia Lury & Jackie Stacey (eds.) (1991). Off-Centre: Feminism and Cultural Studies. Harpercollins Academic.
    This indispensible collection brings together feminist theory and cultural studies, looking at issues such as pop culture and the media, science and technology, ...
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  33. William Irwin (2004). Against Intertextuality. Philosophy and Literature 28 (2):227-242.
    : Julia Kristeva coined the term intertextuality in 1966, and since that time intertextuality has come to have almost as many meanings as users. No small task, I clarify what intertextuality means for Kristeva and her mentor/colleague, Roland Barthes before criticizing their concept of intertextuality and its application in interpretation. Because no rational and coherent concept of intertextuality is offered by Kristeva, Barthes, or their Epigoni, I conclude that intertextuality should be stricken from the lexicon of sincere and intelligent humanists.
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  34.  7
    D. E. Irwin (1991). Information Integration Across Saccadic Eye Movements. Cognitive Psychology 23:420-56.
  35. William Irwin, Mark Conrad & Aeon J. Skoble (2001). The Simpsons and Philosophy the D'Oh! Of Homer.
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  36. T. H. Irwin (1975). Aristotle on Reason, Desire, and Virtue. Journal of Philosophy 72 (17):567-578.
  37.  1
    Richard Stacey (2010). Democratic Jurisprudence and Judicial Review: Waldron's Contribution to Political Positivism. Oxford Journal of Legal Studies 30 (4):749-773.
    This article engages legal positivism conceived of as a political project rather than as a descriptive account of law. Jeremy Waldron’s ‘democratic jurisprudence’ represents such a politicized legal positivism—a normative argument for legal positivism rather than a non-normative claim that legal positivism is true. Unsurprisingly, the essential institutional elements of this democratic jurisprudence turn out to be the familiar features of classical legal positivism, and the case Waldron makes against judicial review grows out of his overarching political position. But, consequently, (...)
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  38.  2
    Laura A. Carlson-Radvansky & David E. Irwin (1993). Frames of Reference in Vision and Language: Where is Above? Cognition 46 (3):223-244.
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  39.  3
    T. H. Irwin (1993). Ethics with Aristotle by Sarah Broadie. Journal of Philosophy 90 (6):323-329.
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  40. William Irwin & Jorge J. E. Gracia (eds.) (2006). Philosophy and the Interpretation of Pop Culture. Rowman & Littlefield Publishers.
    Comprised of thirteen articles by well-known authors, this book makes the case to philosophers that popular culture is worthy of their attention. Issues of concern include the distinction between high culture and popular culture, the aesthetic and moral value of popular culture, allusion and identification in popular culture, and special problems posed by the interpretation of popular culture. Popular art forms considered include: movies, television shows, comic books, children's stories, photographs, and rock songs.
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  41.  76
    T. H. Irwin (1977). Plato's Heracleiteanism. Philosophical Quarterly 27 (106):1-13.
  42. Terence H. Irwin (1988). Disunity in the Aristotelian Virtues. Oxford Studies in Ancient Philosophy 72.
     
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  43.  3
    Kristen Irwin (2009). La philosophie comme méthodologie: la conception sceptico-rationaliste de la raison Chez Bayle. Kriterion: Journal of Philosophy 50 (120):363-376.
  44. William Irwin (2009). Prufrock's Question and Roquentin's Answer. Philosophy and Literature 33 (1):pp. 184-192.
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  45.  3
    T. H. Irwin (1982). Julia Annas, An Introduction to Plato's Republic Reviewed By. Philosophy in Review 2 (2/3):49-54.
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  46.  5
    T. H. Irwin (2006). Aquinas, Natural Law, and Aristotelian Eudaimonism. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 323--341.
  47.  23
    David Baggett, Shawn E. Klein & William Irwin (eds.) (2004). Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
    Urging readers of the Harry Potter series to dig deeper than wizards, boggarts, and dementors, the authors of this unique guide collect the musings of seventeen ...
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  48. T. H. Irwin (2008). Scotus and the Possibility of Moral Motivation. In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press
     
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  49.  28
    T. H. Irwin (1991). The Structure of Aristotelian Happiness:Aristotle on the Human Good. Richard Kraut. Ethics 101 (2):382-.
  50.  7
    Terence H. Irwin (2009). The Inside Story of the Seventh Platonic Letter: A Sceptical Introduction. Rhizai. A Journal for Ancient Philosophy and Science:127-160.
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