Search results for 'Stacy J. Sanders' (try it on Scholar)

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  1. Stacy J. Sanders & Eva Feder Kittay (2005). Shouldering the Burden of Care. Hastings Center Report 35 (5):14-15.score: 870.0
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  2. John T. Sanders (1997). An Ontology of Affordances. Ecological Psychology 9 (1):97-112.score: 420.0
    I argue that the most promising approach to understanding J.J. Gibson's "affordances" takes affordances themselves as ontological primitives, instead of treating them as dispositional properties of more primitive things, events, surfaces, or substances. These latter are best treated as coalescences of affordances present in the environment (or "coalescences of use-potential," as in Sanders (1994) and Hilditch (1995)). On this view, even the ecological approach's stress on the complementary organism/environment pair is seen as expressing a particular affordance relation between the (...)
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  3. Sam Sanders & Keita Yokoyama (2012). The Dirac Delta Function in Two Settings of Reverse Mathematics. Archive for Mathematical Logic 51 (1-2):99-121.score: 300.0
    The program of Reverse Mathematics (Simpson 2009) has provided us with the insight that most theorems of ordinary mathematics are either equivalent to one of a select few logical principles, or provable in a weak base theory. In this paper, we study the properties of the Dirac delta function (Dirac 1927; Schwartz 1951) in two settings of Reverse Mathematics. In particular, we consider the Dirac Delta Theorem, which formalizes the well-known property ${\int_\mathbb{R}f(x)\delta(x)\,dx=f(0)}$ of the Dirac delta function. We show that (...)
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  4. A. J. Romano, J. Roy, K. R. Sanders, D. Sansone, W. Scheidel, C. M. Schroeder & S. H. Svavarsson (2009). Shaw, C., Or? A. Classical Quarterly 59:671-674.score: 280.0
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  5. Tony M. Dubitsky, Richard J. Harris, Linda K. Sanders, Robert J. Betzen & Robin L. Bunton (1982). The Effects of Discourse Force on the Comprehension of Fables, Parables, and Folktales. Bulletin of the Psychonomic Society 19 (3):127-130.score: 280.0
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  6. Angela M. Holder, Jeffrey Lee Rasmussen, D. W. Rajecki, Susan J. Modlin & Clinton R. Sanders (1999). Good Dog: Aspects of Humans' Causal Attributions for a Companion Animal's Social Behavior. Society and Animals 7 (1):17-34.score: 280.0
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  7. J. Rudin & D. Sanders (2011). Debt, Structural Adjustment and Health. In S. R. Benatar & Gillian Brock (eds.), Global Health and Global Health Ethics. Cambridge University Press.score: 280.0
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  8. John T. Sanders (1994). Merleau-Ponty on Meaning, Materiality, and Structure. Journal of the British Society for Phenomenology 25 (1):96-100.score: 240.0
    Against David Schenck's interpretation, I argue that it is not absolutely clear that Merleau-Ponty ever meant to replace what Schenck refers to as the "unity of meanings" interpretation of "structure" with a "material meanings" interpretation. A particular problem-setting -- for example, an attempt to understand the "truth in naturalism" or the "truth in dualism" -- may very well require a particular mode of expression. I argue that the mode of expression chosen by Merleau-Ponty for these purposes, while unfortunate in some (...)
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  9. Luciano Floridi & J. W. Sanders (2004). On the Morality of Artificial Agents. Minds and Machines 14 (3):349-379.score: 240.0
    Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of agents (most (...)
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  10. Luciano Floridi & J. W. Sanders (2002). Mapping the Foundationalist Debate in Computer Ethics. Ethics and Information Technology 4 (1):1-9.score: 240.0
    The paper provides a critical review of thedebate on the foundations of Computer Ethics(CE). Starting from a discussion of Moor'sclassic interpretation of the need for CEcaused by a policy and conceptual vacuum, fivepositions in the literature are identified anddiscussed: the ``no resolution approach'',according to which CE can have no foundation;the professional approach, according to whichCE is solely a professional ethics; the radicalapproach, according to which CE deals withabsolutely unique issues, in need of a uniqueapproach; the conservative approach, accordingto which CE (...)
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  11. Luciano Floridi & J. W. Sanders (2001). Artificial Evil and the Foundation of Computer Ethics. Ethics and Information Technology 3 (1):55-66.score: 240.0
    Moral reasoning traditionally distinguishes two types of evil:moral (ME) and natural (NE). The standard view is that ME is theproduct of human agency and so includes phenomena such as war,torture and psychological cruelty; that NE is the product ofnonhuman agency, and so includes natural disasters such asearthquakes, floods, disease and famine; and finally, that morecomplex cases are appropriately analysed as a combination of MEand NE. Recently, as a result of developments in autonomousagents in cyberspace, a new class of interesting and (...)
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  12. J. W. Sanders (2001). Luciano Floridi, Philosophy and Computing: An Introduction, London and New York: Routledge, 1999, XIV+242 Pp., ISBN 0-415-18025-. [REVIEW] Minds and Machines 11 (1):151-154.score: 240.0
  13. J. Aaron Simmons & John Sanders (2013). Editorial Introduction to Special Issue on “The Virtue of Justice”. Philosophia 41 (2):271-272.score: 240.0
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  14. M. J. M. Houtmans & A. F. Sanders (1983). Is Information Acquisition During Large Saccades Possible? Bulletin of the Psychonomic Society 21 (2):127-130.score: 240.0
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  15. D. W. Rajecki, Jeffrey Lee Rasmussen, Clinton R. Sanders, Susan J. Modlin & Angela M. Holder (1999). Good Dog: Aspects of Humans' Causal Attributions for a Companion Animal's Social Behavior. Society and Animals 7 (1):17-34.score: 240.0
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  16. Mrs Rebecca J. Sanders (forthcoming). Indiana University Northwest F200 Examining Self as a Teacher Teaching Philosophy November, 2004. Teaching Philosophy.score: 240.0
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  17. J. Sanders (1934). The German Sterilization Law. The Eugenics Review 26 (3):242.score: 240.0
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  18. Luciano Floridi & J. W. Sanders (2002). Computer Ethics: Mapping the Foundationalist Debate. Ethics and Information Technology 4 (1):1-9.score: 240.0
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  19. Joel S. Freund, Kitty Sanders, Ronny J. Bell & Beverly Jennings (1975). Associations as Cues in Recognition Memory. Bulletin of the Psychonomic Society 6 (4):364-366.score: 240.0
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  20. J. F. Kroll, A. Sholl, J. Altarriba, C. Luppino, L. Moynihan & C. Sanders (1992). Cross-Language Semantic Priming-Evidence for Independent Lexical and Conceptual Contributions. Bulletin of the Psychonomic Society 30 (6):443-443.score: 240.0
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  21. J. L. Rasmussen, C. R. Sanders, S. J. Modlin & A. M. Holder (1999). Loving Them to Death: Blame-Displac-Ing Strategies of Animal Shelter Work-Ers and Surrenderers. Frommer, SS; Arluke, A. Society and Animals 7 (1):35-54.score: 240.0
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  22. M. J. Sanders (1937). An Experimental Demonstration of Regression in the Rat. Journal of Experimental Psychology 21 (5):493.score: 240.0
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  23. A. F. Sanders & J. W. Van Borselen (1966). Continuing Memory and Information Processing. Journal of Experimental Psychology 71 (6):844.score: 240.0
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  24. Stephan J. Sanders, Michael T. Murtha, Abha R. Gupta, John D. Murdoch, Melanie J. Raubeson, A. Jeremy Willsey, A. Gulhan Ercan-Sencicek, Nicholas M. DiLullo, Neelroop N. Parikshak & Jason L. Stein (2012). De Novo Mutations Revealed by Whole-Exome Sequencing Are Strongly Associated with Autism. In Jeffrey Kastner (ed.), Nature. Mit Press. 237-241.score: 240.0
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  25. Mark Sanders & J. Jeremy Wisnewski (eds.) (2012). Ethics and Phenomenology. Lexington Books.score: 240.0
    Ethics and Phenomenology examines the relevance of major phenomenologists and phenomenological concepts to ethical inquiry in general, as well as to a broad range of contemporary ethical issues.
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  26. Nicholas M. Sanders & Ovid J. Tzeng (1973). Learning Outcomes and the Learner's Consistency Seeking in Rote and Conceptual Learning. Journal of Experimental Psychology 98 (2):302.score: 240.0
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  27. T. Sanders & J. Sanders (2006). Text and Text Analysis. Mind 104:591-411.score: 240.0
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  28. Lionel J. Sanders (forthcoming). The Dionysian Narrative of Diodorus 15. Hermes.score: 240.0
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  29. William J. Sanders (1940). The Logical Unity of John Dewey's Educational Philosophy. Ethics 50 (4):424-440.score: 240.0
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  30. Lionel J. Sanders (forthcoming). What Did Timaeus Think of Dion? Hermes.score: 240.0
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  31. Zerihun Demissie Tefera, K. M. Yount, Z. Khadr, G. Reniers, T. Araya, E. J. Sanders, K. Tangchonlatip, S. Punpuing, A. Chamratrithirong & P. Guest (2006). Determinants of Youth Voluntary HIV Counselling and Testing Acceptance in Four Addis Ababa Youth Centers of the Family Guidance Association of Ethiopia. Journal of Biosocial Science 38 (5):577-603.score: 240.0
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  32. John T. Sanders (1999). Affordances: An Ecological Approach to First Philosophy. In Gail Weiss & Honi Fern Haber (eds.), Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge. 121--42.score: 180.0
    Interest in "embodiment", and over how one may best express the implications of embodiment, is no parochial question, of interest only to a small number of effete philosophers. It confronts perceptual psychologists, developmental psychologists, and psychotherapists, of course. It may not be surprising, either, that it has become an important issue to some students of history and sociology, and to linguists, literary theorists and aestheticians. But that's not all. As physicists -- working within the very bastion of "objective" analysis -- (...)
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  33. John T. Sanders (1993). Merleau-Ponty, Gibson and the Materiality of Meaning. Man and World 26 (3):287-302.score: 120.0
    While there are numerous differences between the approaches taken by Maurice Merleau-Ponty and James J. Gibson, the basic motivation of the two thinkers, as well as the internal logic of their respective views, is extraordinarily close. Both were guided throughout their lives by an attempt to overcome the dualism of subject and object, and both devoted considerable attention to their "Gestaltist" predecessors. There can be no doubt but that it is largely because of this common cause that the subsequent development (...)
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  34. John T. Sanders, Philosophical Foundations for the Ecological Approach.score: 120.0
    Harry Heft's Ecological Psychology in Context is an important book in many ways. For one thing, it adds considerably to our understanding of the historical background of J.J. Gibson's thought. But more than that, Heft aims to place ecological psychology not just historically, but philosophically. He says "This volume shows that radical empiricism stands at the heart of Gibson's ecological program, and it can usefully be employed as the conceptual centerpiece for ecological psychology more broadly construed" (p. xvi). While I (...)
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  35. Andy F. Sanders (1996). Criticism, Contact with Reality and Truth. Tradition and Discovery 23 (3):24-37.score: 120.0
    Partly in reply to D. Cannon’s critique of my analytical reconstruction of Polanyi’s post-critical theory of knowledge, I argue that there are good reasons for not appropriating Polanyi’s programme of self-identication and the confessional rhetoric which may be derived from it. Arguing that “post-critical”should not be identified with an uncritical dogmatism, I then go on to suggest that the theory of tacit knowing had best be elaborated further by drawingon the work of J. Searle and M. Johnson. Finally, I make (...)
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  36. R. G. Lewis (1989). Doctis, Iuppiter, Et Laboriosis L. J. Sanders: Dionysius I of Syracuse and Greek Tyranny. Pp. X + 189. London, New York and Sydney: Croom Helm, 1987. £25. [REVIEW] The Classical Review 39 (02):285-286.score: 84.0
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  37. W. J. Huggett (1969). The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. By A. J. Ayer. Toronto: Macmillan Company of Canada Limited. Pp. 347. 1968. $10.95. [REVIEW] Dialogue 8 (03):510-512.score: 78.0
  38. Simon Goldhill (2014). (E.) Sanders, (C.) Thumiger, (C.) Carey, (N.J.) Lowe (Edd.) Erôs in Ancient Greece. Pp. Xiv + 349, Ills. Oxford: Oxford University Press, 2013. Cased, £75, US$160. ISBN: 978-0-19-960550-7. [REVIEW] The Classical Review 64 (1):39-41.score: 72.0
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  39. Antonello Orlando (2013). J. Fish, K.R. Sanders (Edd.) Epicurus and the Epicurean Tradition. Pp. Xii + 267. Cambridge: Cambridge University Press, 2011. Cased, £55, US$90. ISBN: 978-0-521-19478-5. [REVIEW] The Classical Review 63 (1):70-72.score: 72.0
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  40. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.score: 42.0
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  41. Daniel J. Wilson (1990). Science, Community, and the Transformation of American Philosophy, 1860-1930. University of Chicago Press.score: 30.0
    In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to redefine philosophy itself, Wilson (...)
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  42. A. J. Ayer (1968). The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. San Francisco, Freeman, Cooper.score: 24.0
  43. Richard J. Bernstein (1980). Perspectives on Peirce: Critical Essays on Charles Sanders Peirce. Greenwood Press.score: 24.0
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  44. J. H. Muirhead (1932). Collected Papers of Charles Sanders Peirce. Edited by Charles Hartshorn and Paul Weiss. Vol. I, Principles of Philosophy. (Harvard University Press and Milford. 1931. Pp. Xv. + 393. Price 31s. Net.). [REVIEW] Philosophy 7 (26):245-.score: 24.0
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  45. R. J. B. (1962). Philosophical Comments on the Philosophies of Charles Sanders Peirce and Ludwig Wittgenstein. Review of Metaphysics 15 (3):527-528.score: 24.0
  46. J. M. Creed (1935). A Third Century Papyrus Codex of the Epistles of Paul, Edited by Henry A. Sanders. Pp. Viii+127; 3 Plates. Ann Arbor: University of Michigan Press, 1935. Cloth, 83.00. [REVIEW] The Classical Review 49 (06):241-.score: 24.0
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  47. Allard Tamminga (2001). Waarheid als limiet van onderzoek: de ontoereikendheid van Charles Sanders Peirce' waarheidsopvatting. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 93 (2):73-92.score: 24.0
    In order to come to grips with Peirce's definition of truth as the ideal limit of inquiry, I give a succinct exposition of Peirce's theory of inquiry and his philosophical logic, paying attention to several types of reasoning and their interrelations. Subsequently, the arguments of a contemporary apologist of Peirce's notion of truth, C.J. Misak, are subjected to a scrutiny and found to be insufficient, as the principle of bivalence is defended improperly and, as a Peircean definition of truth, turns (...)
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  48. William J. Callaghan (1986). Charles Sanders Peirce: His General Theory of Signs. Semiotica 61 (1/2):123-161.score: 24.0
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  49. Bernardo J. Cantens (2006). Ultimate Reality in the Philosophy of Charles Sanders Peirce: To Want to Learn the Truth. Ultimate Reality and Meaning 29 (4):229-243.score: 24.0
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