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  1. Robert Stalnaker, Knowing Where We Are, and What It is Like.
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  2. Robert C. Stalnaker, On Knowing Where You Are and What It's Like.
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  3. Rc Stalnaker (forthcoming). I968]:'A Theory of Conditionals'. Studies in Logical Theory (American Philosophical Quarterly Supplementary Monograph Series), Oxford.
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  4. Robertc Stalnaker (2013). 7. Assertion. In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. 179.
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  5. Robert Stalnaker (2012). Intellectualism and the Objects of Knowledge. [REVIEW] Philosophy and Phenomenological Research 85 (3):754-761.
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  6. Robert Stalnaker (2011). Mere Possibilities: Metaphysical Foundations of Modal Semantics. Princeton University Press.
    The book also sheds new light on the nature of metaphysical theorizing by exploring the interaction of semantic and metaphysical issues, the connections between different metaphysical issues, and the nature of ontological commitment.
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  7. Robert Stalnaker (2011). Précis. [REVIEW] Philosophical Studies 155 (3):433-435.
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  8. Robert Stalnaker (2011). Responses to Stoljar, Weatherson and Boghossian. [REVIEW] Philosophical Studies 155 (3):467-479.
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  9. Robert Stalnaker (2011). The Essential Contextual. In Jessica Brown & Herman Cappelen (eds.), Assertion: New Philosophical Essays. Oxford University Press. 137--151.
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  10. Robert Stalnaker (2011). The Metaphysical Conception of Analyticity. [REVIEW] Philosophy and Phenomenological Research 82 (2):507-514.
  11. R. Stalnaker (2010). Merely Possible Propositions. In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oxford University Press. 21--32.
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  12. Robert Stalnaker (2010). Responses to Stanley and Schlenker. Philosophical Studies 151 (1):143 - 157.
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  13. R. C. Stalnaker (2009). On Hawthorne and Magidor on Assertion, Context, and Epistemic Accessibility. Mind 118 (470):399-409.
    Hawthorne and Magidor's criticisms of the model of presupposition and assertion that I have used and defended are all based on a rejection of some transparency or introspection of assumptions about speaker presupposition. This response to those criticisms aims first to clarify, and then to defend, the required transparency assumptions. It is argued, first, that if the assumptions are properly understood, some prima facie problems for them do not apply, second, that rejecting the assumptions has intuitively implausible consequences, and third, (...)
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  14. Robert Stalnaker (2009). Another Attempt to Put Sleeping Beauty to Rest. Canadian Joural of Philosophy 39 (Sup1):25-39.
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  15. Robert Stalnaker (2009). Conditional Propositions and Conditional Assertions. In Andy Egan & B. Weatherson (eds.), Epistemic Modality. Oxford University Press.
  16. Robert Stalnaker (2009). Iterated Belief Revision. Erkenntnis 70 (2):189 - 209.
    This is a discussion of the problem of extending the basic AGM belief revision theory to iterated belief revision: the problem of formulating rules, not only for revising a basic belief state in response to potential new information, but also for revising one’s revision rules in response to potential new information. The emphasis in the paper is on foundational questions about the nature of and motivation for various constraints, and about the methodology of the evaluation of putative counterexamples to proposed (...)
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  17. Robert Stalnaker (2009). What is De Re Belief? In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press. 233--245.
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  18. Robert Stalnaker (2008). A Response to Abbott on Presupposition and Common Ground. Linguistics and Philosophy 31 (5):539-544.
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  19. Robert Stalnaker (2008). Our Knowledge of the Internal World. Oxford University Press.
    Starting in the middle -- Epistemic possibilities and the knowledge argument -- Locating ourselves in the world -- Notes on models of self-locating belief -- Phenomenal and epistemic indistinguishability -- Acquaintance and essence -- Knowing what one is thinking -- After the fall.
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  20. Robert Stalnaker (2007). Critical Notice of Scott Soames's Case Against Two-Dimensionalism. Philosophical Review 116 (2):251-266.
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  21. Robert Stalnaker (2007). Responses. [REVIEW] Philosophical Studies 133 (3):481 - 491.
  22. Robert Stalnaker (2007). Review: Responses. [REVIEW] Philosophical Studies 133 (3):481 - 491.
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  23. Robert Stalnaker (2007). Stalnaker on Zombies (Response to Lycan). Philosophical Studies 133 (3):481-491.
     
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  24. Robert Stalnaker (2007). Ways a World Might Be. Philosophical Studies 133 (3):439 - 441.
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  25. Robert Stalnaker (2006). Assertion Revisited: On the Interpretation of Two-Dimensional Modal Semantics. In Garc (ed.), Two-Dimensional Semantics. Oxford: Clarendon Press. 299-322.
    This paper concerns the applications of two-dimensional modal semantics to the explanation of the contents of speech and thought. Different interpretations and applications of the apparatus are contrasted. First, it is argued that David Kaplan's two-dimensional semantics for indexical expressions is different from the use that I made of a formally similar framework to represent the role of contingent information in the determination of what is said. But the two applications are complementary rather than conflicting. Second, my interpretation of the (...)
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  26. Robert Stalnaker (2006). On Logics of Knowledge and Belief. Philosophical Studies 128 (1):169 - 199.
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  27. Frank Jackson, Graham Priest & Robert Stalnaker (2004). Lewis on Intentionality. Australasian Journal of Philosophy 82 (1):199 – 212.
    David Lewis's account of intentionality is a version of what he calls 'global descriptivism'. The rough idea is that the correct interpretation of one's total theory is the one (among the admissible interpretations) that come closest to making it true. I give an exposition of this account, as I understand it, and try to bring out some of its consequences. I argue that there is a tension between Lewis's global descriptivism and his rejection of a linguistic account of the intentionality (...)
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  28. Robert Stalnaker (2004). Lewis on Intentionality. Australasian Journal of Philosophy 82 (1):199 – 212.
    David Lewis's account of intentionality is a version of what he calls 'global descriptivism'. The rough idea is that the correct interpretation of one's total theory is the one (among the admissible interpretations) that come closest to making it true. I give an exposition of this account, as I understand it, and try to bring out some of its consequences. I argue that there is a tension between Lewis's global descriptivism and his rejection of a linguistic account of the intentionality (...)
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  29. Robert Stalnaker (2004). Assertion Revisited: On the Interpretation of Two-Dimensional Modal Semantics. Philosophical Studies 118 (1-2):299-322.
    This paper concerns the applications of two-dimensional modal semantics to the explanation of the contents of speech and thought. Different interpretations and applications of the apparatus are contrasted. First, it is argued that David Kaplan's two-dimensional semantics for indexical expressions is different from the use that I made of a formally similar framework to represent the role of contingent information in the determination of what is said. But the two applications are complementary rather than conflicting. Second, my interpretation of the (...)
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  30. Robert Stalnaker (2004). Comments on “From Contextualism to Contrastivism”. Philosophical Studies 119 (1-2):105-117.
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  31. Robert Stalnaker (2003). Ways a World Might Be: Metaphysical and Anti-Metaphysical Essays. Oxford University Press.
    Robert Stalnaker draws together in this volume his seminal work in metaphysics. The central theme is the role of possible worlds in articulating our various metaphysical commitments. The book begins with reflections on the general idea of a possible world, and then uses the framework of possible worlds to formulate and clarify some questions about properties and individuals, reference, thought, and experience. The essays also reflect on the nature of metaphysics, and on the relation between questions about what there is (...)
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  32. Robert Stalnaker (2003). What Might Nonconceptual Content Be? In York H. Gunther (ed.), Essays on Nonconceptual Content. MIT Press. 339-352.
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  33. Robert Stalnaker (2002). Common Ground. Linguistics and Philosophy 25 (5-6):701-721.
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  34. Robert Stalnaker (2002). Epistemic Consequentialism: Robert Stalnaker. Aristotelian Society Supplementary Volume 76 (1):153–168.
    [Philip Percival] I aim to illuminate foundational epistemological issues by reflecting on 'epistemic consequentialism'-the epistemic analogue of ethical consequentialism. Epistemic consequentialism employs a concept of cognitive value playing a role in epistemic norms governing belief-like states that is analogous to the role goodness plays in act-governing moral norms. A distinction between 'direct' and 'indirect' versions of epistemic consequentialism is held to be as important as the familiar ethical distinction on which it is based. These versions are illustrated, respectively, by cognitive (...)
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  35. Robert Stalnaker (2002). What is It Like to Be a Zombie? In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. 385--400.
     
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  36. Robert Stalnaker (2002). What is It Like. In John Hawthorne & Tamar Szabó Gendler (eds.), Conceivability and Possibility. Oxford University Press. 385.
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  37. Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.) (2001). Fact and Value. Mit Press.
    A diverse collection of essays, which reflect the breadth of Judith Jarvis Thomson's philosophical work.
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  38. Robert Stalnaker (2001). On Considering a Possible World as Actual. Aristotelian Society Supplementary Volume 75 (75):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  39. Robert Stalnaker (2001). Review: Metaphysics Without Conceptual Analysis. [REVIEW] Philosophy and Phenomenological Research 62 (3):631 - 636.
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  40. Ned Block & Robert Stalnaker (1999). Conceptual Analysis, Dualism, and the Explanatory Gap. Philosophical Review 108 (1):1-46.
    The explanatory gap . Consciousness is a mystery. No one has ever given an account, even a highly speculative, hypothetical, and incomplete account of how a physical thing could have phenomenal states. (Nagel, 1974, Levine, 1983) Suppose that consciousness is identical to a property of the brain, say activity in the pyramidal cells of layer 5 of the cortex involving reverberatory circuits from cortical layer 6 to the thalamus and back to layers 4 and 6,as Crick and Koch have suggested (...)
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  41. Robert Stalnaker (1999). Context and Content: Essays on Intentionality in Speech and Thought. Oxford University Press.
    In Context and Content Robert Stalnaker develops a philosophical picture of the nature of speech and thought and the relations between them. These collected essays offer philosophers and cognitive scientists a summation of Stalnaker's important and influential work in this area. His new introduction to the volume gives an overview of this work and offers a convenient way in for those who are new to it.
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  42. Robert Stalnaker (1999). Comparing Qualia Across Persons. Philosophical Topics 26 (1/2):385-406.
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  43. Robert Stalnaker (1999). Extensive and Strategic Forms: Games and Models for Games. Research in Economics 53 (3):293 - 319.
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  44. Robert C. Stalnaker (1999). Context and Content. Oxford University Press.
    Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is ...
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  45. Robert Stalnaker (1998). Belief Revision in Games: Forward and Backward Induction. Mathematical Social Sciences 36 (1):31 - 56.
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  46. Robert Stalnaker (1998). Language in the World. Philosophy and Phenomenological Research 58 (1):241-244.
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  47. Robert Stalnaker (1998). Los Nombres y la Referencia: Semantica y Metasemantica. Teorema 17 (1):7-19.
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  48. Robert Stalnaker (1998). On the Representation of Context. Journal of Logic, Language and Information 7 (1):3-19.
    This paper revisits some foundational questions concerning the abstract representation of a discourse context. The context of a conversation is represented by a body of information that is presumed to be shared by the participants in the conversation – the information that the speaker presupposes a point at which a speech act is interpreted. This notion is designed to represent both the information on which context-dependent speech acts depend, and the situation that speech acts are designed to affect, and so (...)
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  49. Robert Stalnaker (1998). Response to Bonanno and Nehring. Theory and Decision 45 (3):297-299.
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