Search results for 'Stan Husi' (try it on Scholar)

314 found
Sort by:
See also:
Profile: Stan Husi (Rice University)
Profile: Stan Husi (University of Wisconsin, Milwaukee)
  1. Stan Husi (2013). Why Reasons Skepticism is Not Self‐Defeating. European Journal of Philosophy 21 (3):424-449.score: 240.0
    : Radical meta-normative skepticism is the view that no standard, norm, or principle has objective authority or normative force. It does not deny that there are norms, standards of correctness, and principles of various kinds that render it possible that we succeed or fail in measuring up to their prerogatives. Rather, it denies that any norm has the status of commanding with objective authority, of giving rise to normative reasons to take seriously and follow its demands. Two powerful transcendental arguments (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Stan Husi (2014). Against Moral Fictionalism. Journal of Moral Philosophy 11 (1):80-96.score: 240.0
  3. Marius Stan (forthcoming). Absolute Space and the Riddle of Rotation: Kant’s Response to Newton. Oxford Studies in Early Modern Philosophy 7.score: 30.0
    Next to theological grounds, Newton also has a fivefold kinematico-dynamical argument for absolute space, from “the properties, causes, and effects” of true motion. Like Newton, Kant holds that bodies have true motions. Unlike him, though, Kant takes all motion to be relative to matter, not absolute space. In consequence, he must respond to Newton’s argument above. I reconstruct here Kant’s answer, from his “Metaphysical Foundations of Phenomenology.” It turns out that Kant addresses just one part of Newton’s case, namely, his (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Marius Stan (2009). Kant's Early Theory of Motion. The Leibniz Review 19:29-61.score: 30.0
    This paper examines the young Kant’s claim that all motion is relative, and argues that it is the core of a metaphysical dynamics of impact inspired by Leibniz and Wolff. I start with some background to Kant’s early dynamics, and show that he rejects Newton’s absolute space as a foundation for it. Then I reconstruct the exact meaning of Kant’s relativity, and the model of impact he wants it to support. I detail (in Section II and III) his polemic engagement (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Marius Stan (forthcoming). Euler, Newton, and Foundations for Mechanics. In Chris Smeenk & Eric Schliesser (eds.), The Oxford Handbook of Newton. Oxford University Press.score: 30.0
    This chapter looks at Euler’s relation to Newton, and at his role in the rise of ‘Newtonian’ mechanics. It aims to give a sense of Newton’s complicated legacy for Enlightenment science, and to raise awareness that some key ‘Newtonian’ results are really due to Euler.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Marius Stan (2014). Unity for Kant's Natural Philosophy. Philosophy of Science 81 (3):423-443.score: 30.0
    I uncover here a conflict in Kant’s natural philosophy. His matter theory and laws of mechanics are in tension. Kant’s laws are fit for particles but are too narrow to handle continuous bodies, which his doctrine of matter demands. To fix this defect, Kant ultimately must ground the Torque Law; that is, the impressed torque equals the change in angular momentum. But that grounding requires a premise—the symmetry of the stress tensor—that Kant denies himself. I argue that his problem would (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Marius Stan (2012). Newton and Wolff. Southern Journal of Philosophy 50 (3):459-481.score: 30.0
    Newton rested his theory of mechanics on distinct metaphysical and epistemological foundations. After Leibniz's death in 1716, the Principia ran into sharp philosophical opposition from Christian Wolff and his disciples, who sought to subvert Newton's foundations or replace them with Leibnizian ideas. In what follows, I chronicle some of the Wolffians' reactions to Newton's notion of absolute space, his dynamical laws of motion, and his general theory of gravitation. I also touch on arguments advanced by Newton's Continental followers, such as (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. Marius Stan (2013). Kant's Third Law of Mechanics: The Long Shadow of Leibniz. Studies in History and Philosophy of Science Part A 44 (3):493-504.score: 30.0
    This paper examines the origin, range and meaning of the Principle of Action and Reaction in Kant’s mechanics. On the received view, it is a version of Newton’s Third Law. I argue that Kant meant his principle as foundation for a Leibnizian mechanics. To find a ‘Newtonian’ law of action and reaction, we must look to Kant’s ‘dynamics,’ or theory of matter. I begin, in part I, by noting marked differences between Newton’s and Kant’s laws of action and reaction. I (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Marius Stan (2014). Once More Unto the Breach: Kant and Newton. Essay Review of M. Friedman, 'Kant's Construction of Nature'. Metascience 23 (2):233-242.score: 30.0
  10. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. G. Manning & M. Stan (2011). Essays on Descartes, by Paul Hoffman. Mind 120 (478):531-534.score: 30.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Leo Stan (2010). A Reconsideration of Kierkegaard's Understanding of the Human Other: The Hidden Ethics of Soteriology. Journal of Religious Ethics 38 (2):349-370.score: 30.0
    In this article, I embark on an analysis of Søren Kierkegaard's view of human otherness in strict correlation to his Christian philosophy. More specifically, my aim is to show that Kierkegaard's thought is essentially informed by a decisive appropriation of the soteriological category of sin which has momentous implications for Kierkegaard's views of selfhood and intersubjectivity. The main argument is that both Kierkegaard's negative evaluation of human otherness and his acerbic indictments of any collectivist interference in salvific matters cohere with (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  13. Marius Stan (2014). Kant's Natural-Scientific Output. Essay Review of I. Kant, 'Natural Science'. Metascience 23 (1):65-70.score: 30.0
  14. Marius Stan (2011). Kant's Philosophy of Mechanics in 1758. In Oliver Thorndike (ed.), Rethinking Kant, vol. III. Cambridge Scholars. 158-179.score: 30.0
  15. Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Lavinia Stan (2012). Principles of Government and Politics in the Middle Ages. By Walter Ullmann. The European Legacy 17 (4):563 - 564.score: 30.0
    The European Legacy, Volume 17, Issue 4, Page 563-564, July 2012.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Lavinia Stan (2012). Gabriel Garcia Marquez: The Early Years. By Ilan Stavans. The European Legacy 17 (4):563 - 563.score: 30.0
    The European Legacy, Volume 17, Issue 4, Page 563, July 2012.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. [deleted]Liliana R. Demenescu, Adrian Stan, Rudie Kortekaas, Nic J. A. van der Wee, Dick J. Veltman & André Aleman (2014). On the Connection Between Level of Education and the Neural Circuitry of Emotion Perception. Frontiers in Human Neuroscience 8.score: 30.0
  20. Leo Stan (2009). Kierkegaard on Temporality and God Incarnate. Studia Phaenomenologica 9:237-254.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. Marius Stan (2011). Michela Massimi, Ed. Kant and Philosophy of Science Today. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):364-367.score: 30.0
  22. Lavinia Stan (2013). Peasants Under Siege: The Collectivization of Romanian Agriculture, 1949–1962. The European Legacy 18 (6):802-803.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Lavinia Stan (2012). Stalin's Genocides. By Norman M. Naimark. The European Legacy 17 (3):432 - 432.score: 30.0
    The European Legacy, Volume 17, Issue 3, Page 432, June 2012.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Lavinia Stan (2013). Separate Schools: Gender, Policy, and Practice in Postwar Soviet Education. By E. Thomas Ewing. The European Legacy 18 (1):121-122.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. George Stan (2005). APPENDIX I Family Diagram. In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press. 18.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. L. Stan (2002). Convents and the Body Politic in Late Renaissance Venice. By Jutta Gisela Sperling. The European Legacy 7 (4):528-528.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  27. Emil Stan (2005). Cioran: Vitalitatea Renunțării. Institutul European.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Lavinia Stan (2013). Egypt: A Short History. By Robert L. Tignor. The European Legacy 18 (1):120-120.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. L. Stan (2002). Local Heroes. The Political Economy of Russian Regional Governance. By Kathryn Stoner-Weiss. The European Legacy 7 (1):146-146.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  30. Lavinia Stan (2013). No Return, No Refuge: Rites and Rights in Minority Repatriation. The European Legacy 18 (6):803-804.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. L. Stan (2001). Subversive Institutions: The Design and Destruction of Socialism and the State. By Valerie Bunce. The European Legacy 6 (5):692-692.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  32. Lavinia Stan (2012). The Insurgent Barricade. By Mark Traugott. The European Legacy 17 (7):961-962.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Lavinia Stan (2012). The Muslim Brotherhood in the West. By Lorenzo Vidino. The European Legacy 17 (6):852-853.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. S. Stan (2000). Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis. The European Legacy 5 (5):757-758.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. S. Stan (2000). Twilight Zones: The Hidden Life of Cultural Images From Plato to OJ By Susan Bordo. The European Legacy 5 (3):482-482.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  36. John T. Sanders (1998). Stan Bezpanstwowosci. Apologia Anarchizmu Filozoficznego. In Tadeusz Buksinski (ed.), Idee Filozoficzne w Polityce. Wydawnictwo Naukowe Instytutu Filozofii.score: 15.0
    Ksiazka Roberta Paula Wolfa Apologia anarchizmu, ktora ukazala sie w roku 1970, stala sie niezwyklym wydarzeniem w rozwoju dwudziestowiecznej filozofii zachodniej: oto bowiem szacowny filozof, reprezentujacy (mniej wiecej) glowny nurt swej dziedziny, przedstawial argumenty zyczliwe wobec anarchizmu.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. A. Y. K. Lee (2012). Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER. Analysis 72 (1):202-205.score: 15.0
    No categories
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  38. R. A. Spinello (2000). Winners, Losers, and Microsoft: Competition and Antitrust in High Technology, Stan J. Liebowitz and Stephen E. Margolis. [REVIEW] Ethics and Information Technology 2 (2):131-136.score: 15.0
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  39. Gillian Brock (2010). Review of Stan Van Hooft, Cosmopolitanism: A Philosophy for Global Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Jorge Canizares-Esguerra (2004). Buffalo. His Book, How to Write the History of the New World: Histories, Epistemologies, and Identities in the Eighteenth Century Atlantic World (Stan-Ford, 2001) Received the Atlantic History and the John E. Fagg Awards From the American Historical Association. The Economist and TLS Also. [REVIEW] Perspectives on Science 12 (1).score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Nancy Snow (2011). Review of Stan van Hooft, Hope. [REVIEW] Sophia 50 (4):697-699.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Matthew Foreman (1995). Review: Stan Wagon, The Branch-Tarski Paradox; Stan Wagon, The Branch-Tarski Paradox. [REVIEW] Journal of Symbolic Logic 60 (2):698-698.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Szymon Kostek (2012). Karcer kultury i stan schizofreniczny. O Szczęściu Frania Włodzimierza Perzyńskiego. Acta Universitatis Lodziensis. Folia Litteraria Polonica 4:85 - 98.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  44. Kishor Thanawala (2012). Stan G. Duncan, The Greatest Story Oversold: Understanding Economic Globalization. Journal for Peace and Justice Studies 22 (2):117-119.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. John R. Williams (2012). Cosmopolitanism: A Philosophy for Global Ethics. By Stan van Hooft . Pp. V, 200, Stocksfield, Acumen, 2009, £50.00/£16.99. [REVIEW] Heythrop Journal 53 (5):901-902.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  46. Matthew Foreman (1995). Wagon Stan. The Banach–Tarski Paradox. Encyclopedia of Mathematics and its Applications, Vol. 24. Cambridge University Press, Cambridge, New York, and Melbourne, 1985, Xvi+ 251 Pp. Wagon Stan. The Banach–Tarski Paradox. Paperbound Edition of the Preceding. Cambridge University Press, Cambridge, New York, and Melbourne, 1993, Xviii+ 253 Pp. [REVIEW] Journal of Symbolic Logic 60 (2):698-698.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. J. K. Gasecki (1997). Swiadomosc ekologiczna i jej stan w swietle badan spolecznych w Polsce. Humanistyka I Przyrodoznawstwo. Akademia Rolniczo-Techniczna W Olsztynie 3:187-203.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  48. James Michael Magrini (2013). The Philosophical Act of Seeing With One's Own Eyes: The Silent Films of Stan Brakhage. Film-Philosophy 17 (1):424-445.score: 15.0
    The qualities of great works of art, their profundity, their insight into the human condition, are epitomised in Brakhage's films, which are, I argue, from the beginning related to and inseparable from a philosophical attitude toward existence. His films emerge out of an authentic 'existential' mode of attunement, a mind-set wherein the potential for human transcendence is framed and filmed within its intractable relationship to death, the most extreme possibility of non-existence. Brakhage not only views existence in a philosophical manner, (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. Mariusz Pochylski & Andrzej Kowalczyk (2011). Tak zwana ceramika husycka z Nowej Wsi, stan. 6, gm. Włocławek, woj. kujawsko-pomorskie. Acta Universitatis Lodziensis. Folia Archaeologica 28:227 - 245.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50. Jeanette Bicknell (2000). Stan Godlovitch, Musical Performance: A Philosophical Study Reviewed By. Philosophy in Review 20 (1):31-33.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 314