Search results for 'Stan Husi' (try it on Scholar)

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Profile: Stan Husi (Rice University)
Profile: Stan Husi (University of Wisconsin, Milwaukee)
  1. Stan Husi (2013). Why Reasons Skepticism is Not Self‐Defeating. European Journal of Philosophy 21 (3):424-449.score: 240.0
    : Radical meta-normative skepticism is the view that no standard, norm, or principle has objective authority or normative force. It does not deny that there are norms, standards of correctness, and principles of various kinds that render it possible that we succeed or fail in measuring up to their prerogatives. Rather, it denies that any norm has the status of commanding with objective authority, of giving rise to normative reasons to take seriously and follow its demands. Two powerful transcendental arguments (...)
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  2. Stan Husi (2014). Against Moral Fictionalism. Journal of Moral Philosophy 11 (1):80-96.score: 240.0
  3. Marius Stan (2009). Kant's Early Theory of Motion. The Leibniz Review 19:29-61.score: 30.0
    This paper examines the young Kant’s claim that all motion is relative, and argues that it is the core of a metaphysical dynamics of impact inspired by Leibniz and Wolff. I start with some background to Kant’s early dynamics, and show that he rejects Newton’s absolute space as a foundation for it. Then I reconstruct the exact meaning of Kant’s relativity, and the model of impact he wants it to support. I detail (in Section II and III) his polemic engagement (...)
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  4. Marius Stan (2012). Newton and Wolff: The Leibnizian Reaction to the Principia, 1716–1763. Southern Journal of Philosophy 50 (3):459-481.score: 30.0
    Newton rested his theory of mechanics on distinct metaphysical and epistemological foundations. After Leibniz's death in 1716, the Principia ran into sharp philosophical opposition from Christian Wolff and his disciples, who sought to subvert Newton's foundations or replace them with Leibnizian ideas. In what follows, I chronicle some of the Wolffians' reactions to Newton's notion of absolute space, his dynamical laws of motion, and his general theory of gravitation. I also touch on arguments advanced by Newton's Continental followers, such as (...)
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  5. G. Manning & M. Stan (2011). Essays on Descartes, by Paul Hoffman. Mind 120 (478):531-534.score: 30.0
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  6. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 30.0
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  7. Leo Stan (2010). A Reconsideration of Kierkegaard's Understanding of the Human Other: The Hidden Ethics of Soteriology. Journal of Religious Ethics 38 (2):349-370.score: 30.0
    In this article, I embark on an analysis of Søren Kierkegaard's view of human otherness in strict correlation to his Christian philosophy. More specifically, my aim is to show that Kierkegaard's thought is essentially informed by a decisive appropriation of the soteriological category of sin which has momentous implications for Kierkegaard's views of selfhood and intersubjectivity. The main argument is that both Kierkegaard's negative evaluation of human otherness and his acerbic indictments of any collectivist interference in salvific matters cohere with (...)
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  8. Marius Stan (2014). Kant's Natural-Scientific Output. Metascience 23 (1):65-70.score: 30.0
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  9. Marius Stan (2013). Kant's Third Law of Mechanics: The Long Shadow of Leibniz. Studies in History and Philosophy of Science Part A 44 (3):493-504.score: 30.0
  10. Marius Stan (forthcoming). Unity for Kant's Natural Philosophy. .score: 30.0
    I uncover here a conflict in Kant’s natural philosophy. His matter theory and laws of mechanics are in tension. Kant’s laws are fit for particles but are too narrow to handle continuous bodies, which his doctrine of matter demands. To fix this defect, Kant ultimately must ground the Torque Law; that is, the impressed torque equals the change in angular momentum. But that grounding requires a premise—the symmetry of the stress tensor—that Kant denies himself. I argue that his problem would (...)
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  11. Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.score: 30.0
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  12. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
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  13. Lavinia Stan (2012). Principles of Government and Politics in the Middle Ages. By Walter Ullmann. The European Legacy 17 (4):563 - 564.score: 30.0
    The European Legacy, Volume 17, Issue 4, Page 563-564, July 2012.
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  14. Lavinia Stan (2012). Gabriel Garcia Marquez: The Early Years. By Ilan Stavans. The European Legacy 17 (4):563 - 563.score: 30.0
    The European Legacy, Volume 17, Issue 4, Page 563, July 2012.
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  15. Leo Stan (2009). Kierkegaard on Temporality and God Incarnate. Studia Phaenomenologica 9:237-254.score: 30.0
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  16. Marius Stan (2011). Michela Massimi , Ed. Kant and Philosophy of Science Today . Royal Institute of Philosophy Supplement 63. Cambridge: Cambridge University Press, 2008. Pp. 204. $31.99 (Paper). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):364-367.score: 30.0
  17. Marius Stan (forthcoming). Once More Unto the Breach: Kant and Newton. Metascience:1-10.score: 30.0
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  18. Lavinia Stan (2013). Peasants Under Siege: The Collectivization of Romanian Agriculture, 1949–1962. The European Legacy 18 (6):802-803.score: 30.0
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  19. Lavinia Stan (2012). Stalin's Genocides. By Norman M. Naimark. The European Legacy 17 (3):432 - 432.score: 30.0
    The European Legacy, Volume 17, Issue 3, Page 432, June 2012.
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  20. Lavinia Stan (2013). Separate Schools: Gender, Policy, and Practice in Postwar Soviet Education. By E. Thomas Ewing. The European Legacy 18 (1):121-122.score: 30.0
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  21. George Stan (2005). APPENDIX I Family Diagram. In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press. 18.score: 30.0
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  22. L. Stan (2002). Convents and the Body Politic in Late Renaissance Venice. By Jutta Gisela Sperling. The European Legacy 7 (4):528-528.score: 30.0
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  23. Emil Stan (2005). Cioran: Vitalitatea Renunțării. Institutul European.score: 30.0
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  24. Lavinia Stan (2013). Egypt: A Short History. By Robert L. Tignor. The European Legacy 18 (1):120-120.score: 30.0
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  25. L. Stan (2002). Local Heroes. The Political Economy of Russian Regional Governance. By Kathryn Stoner-Weiss. The European Legacy 7 (1):146-146.score: 30.0
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  26. Lavinia Stan (2013). No Return, No Refuge: Rites and Rights in Minority Repatriation. The European Legacy 18 (6):803-804.score: 30.0
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  27. L. Stan (2001). Subversive Institutions: The Design and Destruction of Socialism and the State. By Valerie Bunce. The European Legacy 6 (5):692-692.score: 30.0
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  28. Lavinia Stan (2012). The Insurgent Barricade. By Mark Traugott. The European Legacy 17 (7):961-962.score: 30.0
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  29. Lavinia Stan (2012). The Muslim Brotherhood in the West. By Lorenzo Vidino. The European Legacy 17 (6):852-853.score: 30.0
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  30. S. Stan (2000). Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis. The European Legacy 5 (5):757-758.score: 30.0
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  31. S. Stan (2000). Twilight Zones: The Hidden Life of Cultural Images From Plato to OJ By Susan Bordo. The European Legacy 5 (3):482-482.score: 30.0
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  32. John T. Sanders (1998). Stan Bezpanstwowosci. Apologia Anarchizmu Filozoficznego. In Tadeusz Buksinski (ed.), Idee Filozoficzne w Polityce. Wydawnictwo Naukowe Instytutu Filozofii.score: 9.0
    Ksiazka Roberta Paula Wolfa Apologia anarchizmu, ktora ukazala sie w roku 1970, stala sie niezwyklym wydarzeniem w rozwoju dwudziestowiecznej filozofii zachodniej: oto bowiem szacowny filozof, reprezentujacy (mniej wiecej) glowny nurt swej dziedziny, przedstawial argumenty zyczliwe wobec anarchizmu.
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  33. A. Y. K. Lee (2012). Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER. Analysis 72 (1):202-205.score: 9.0
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  34. R. A. Spinello (2000). Winners, Losers, and Microsoft: Competition and Antitrust in High Technology, Stan J. Liebowitz and Stephen E. Margolis. [REVIEW] Ethics and Information Technology 2 (2):131-136.score: 9.0
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  35. Gillian Brock (2010). Review of Stan Van Hooft, Cosmopolitanism: A Philosophy for Global Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).score: 9.0
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  36. Nancy Snow (2011). Review of Stan van Hooft, Hope. [REVIEW] Sophia 50 (4):697-699.score: 9.0
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  37. Matthew Foreman (1995). Review: Stan Wagon, The Branch-Tarski Paradox; Stan Wagon, The Branch-Tarski Paradox. [REVIEW] Journal of Symbolic Logic 60 (2):698-698.score: 9.0
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  38. Jorge Canizares-Esguerra (2004). Buffalo. His Book, How to Write the History of the New World: Histories, Epistemologies, and Identities in the Eighteenth Century Atlantic World (Stan-Ford, 2001) Received the Atlantic History and the John E. Fagg Awards From the American Historical Association. The Economist and TLS Also. [REVIEW] Perspectives on Science 12 (1).score: 9.0
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  39. Szymon Kostek (2012). Karcer kultury i stan schizofreniczny. O Szczęściu Frania Włodzimierza Perzyńskiego. Acta Universitatis Lodziensis. Folia Litteraria Polonica 4:85 - 98.score: 9.0
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  40. Kishor Thanawala (2012). Stan G. Duncan, The Greatest Story Oversold: Understanding Economic Globalization. Journal for Peace and Justice Studies 22 (2):117-119.score: 9.0
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  41. John R. Williams (2012). Cosmopolitanism: A Philosophy for Global Ethics. By Stan van Hooft . Pp. V, 200, Stocksfield, Acumen, 2009, £50.00/£16.99. [REVIEW] Heythrop Journal 53 (5):901-902.score: 9.0
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  42. Matthew Foreman (1995). Wagon Stan. The Banach–Tarski Paradox. Encyclopedia of Mathematics and its Applications, Vol. 24. Cambridge University Press, Cambridge, New York, and Melbourne, 1985, Xvi+ 251 Pp. Wagon Stan. The Banach–Tarski Paradox. Paperbound Edition of the Preceding. Cambridge University Press, Cambridge, New York, and Melbourne, 1993, Xviii+ 253 Pp. [REVIEW] Journal of Symbolic Logic 60 (2):698-698.score: 9.0
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  43. J. K. Gasecki (1997). Swiadomosc ekologiczna i jej stan w swietle badan spolecznych w Polsce. Humanistyka I Przyrodoznawstwo. Akademia Rolniczo-Techniczna W Olsztynie 3:187-203.score: 9.0
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  44. Mariusz Pochylski & Andrzej Kowalczyk (2011). Tak zwana ceramika husycka z Nowej Wsi, stan. 6, gm. Włocławek, woj. kujawsko-pomorskie. Acta Universitatis Lodziensis. Folia Archaeologica 28:227 - 245.score: 9.0
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  45. Jeanette Bicknell (2000). Stan Godlovitch, Musical Performance: A Philosophical Study Reviewed By. Philosophy in Review 20 (1):31-33.score: 9.0
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  46. Maurycy Bornsztajn (2010). Historja rozwoju psychoanalizy i jej stan współczesny. Kronos 1 (1).score: 9.0
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  47. D. Crevier (1996). Stan Franklin, Artificial Minds. Minds and Machines 6:261-266.score: 9.0
  48. Roman Darowski (1978). Stan obecny i perspektywy badań nad filozofii w szkołach jezuickich w Polsce (XVI–XVIII w.). Archiwum Historii Filozofii I Myśli Społecznej 24.score: 9.0
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  49. Dorota Drałus (2007). Debata o demokracji [Ian Shapiro, Stan teorii demokracji, tłum. Izabela Kisilowska, Warszawa 2006]. Studia Philosophica Wratislaviensia:230-231.score: 9.0
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  50. Marcin Dziewanowski (2011). Stan badań nad przemysłami środkowo-późnoneolitycznymi na Pomorzu Zachodnim. Acta Universitatis Lodziensis. Folia Archaeologica 28:25 - 56.score: 9.0
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