Search results for 'Stan Mansik' (try it on Scholar)

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  1.  14
    Thierry Volery & Stan Mansik (1998). The Role of Trust in Creating Effective Alliances: A Managerial Perspective. [REVIEW] Journal of Business Ethics 17 (9-10):987-994.
    The popularity of alliances in business has exploded over the past few years along with an increasing interest in the role of trust in economic transactions. This paper details the nature of alliances and the crucial role played by trust in creating and managing alliances. Evidence of the emergence of trust are further given within the context of alliances established by small and medium-sized Swiss enterprises where both planning and mutual trust constitute essential ingredients.
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  2. Marius Stan (2015). Kant and the Object of Determinate Experience. Philosophers' Imprint 15 (33):1-19.
    On an influential view, Newton's mechanics is built into Kant's very theory of exact knowledge. However, Newtonian dynamics had serious explanatory limits already known by 1750. Thus, we might worry that Kant's Analytic is too narrow to ground enough exact knowledge. In this paper, I draw on Enlightenment dynamics to show that Kant's notion of determinate objecthood is sufficiently broad, non-trivial, and still relevant to the present.
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  3.  84
    Marius Stan (2016). Huygens on Inertial Structure and Relativity. Philosophy of Science 83 (2):277-298.
    I explain and assess here Huygens’ concept of relative motion. I show that it allows him to ground most of the Law of Inertia, and also to explain rotation. Thereby his concept obviates the need for Newton’s absolute space. Thus his account is a powerful foundation for mechanics, though not without some tension.
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  4.  47
    Marius Stan (2016). Perpetuum Mobiles and Eternity. In Yitzhak Melamed (ed.), Eternity: the History of a Concept. Oxford University Press 173-178.
    Leibniz is committed to a form of cosmic eternity, on account of his natural theology and foundations for dynamics. However, his views on perpetuum mobiles entail that a particularly attractive type of cosmic eternity is out of reach for Leibniz.
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  5. Marius Stan (forthcoming). Euler, Newton, and Foundations for Mechanics. In Chris Smeenk & Eric Schliesser (eds.), The Oxford Handbook of Newton. Oxford University Press
    This chapter looks at Euler’s relation to Newton, and at his role in the rise of ‘Newtonian’ mechanics. It aims to give a sense of Newton’s complicated legacy for Enlightenment science, and to raise awareness that some key ‘Newtonian’ results really come from Euler.
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  6. Marius Stan (2015). Absolute Space and the Riddle of Rotation: Kant’s Response to Newton. Oxford Studies in Early Modern Philosophy 7:257-308.
    Newton had a fivefold argument that true motion must be motion in absolute <span class='Hi'>space</span>, not relative to matter. Like Newton, Kant holds that bodies have true motions. Unlike him, though, Kant takes all motion to be relative to matter, not to <span class='Hi'>space</span> itself. Thus, he must respond to Newton’s argument above. I reconstruct here Kant’s answer in detail. I prove that Kant addresses just one part of Newton’s case, namely, his “argument from the effects” of rotation. And, to (...)
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  7.  92
    Marius Stan (2013). Kant's Third Law of Mechanics: The Long Shadow of Leibniz. Studies in History and Philosophy of Science Part A 44 (3):493-504.
    This paper examines the origin, range and meaning of the Principle of Action and Reaction in Kant’s mechanics. On the received view, it is a version of Newton’s Third Law. I argue that Kant meant his principle as foundation for a Leibnizian mechanics. To find a ‘Newtonian’ law of action and reaction, we must look to Kant’s ‘dynamics,’ or theory of matter. I begin, in part I, by noting marked differences between Newton’s and Kant’s laws of action and reaction. I (...)
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  8.  54
    Marius Stan (forthcoming). Metaphysical Foundations of Neoclassical Mechanics. In Michela Massimi & Angela Breitenbach (eds.), Kant and the Laws of Nature. Cambridge University Press
    I examine here if Kant’s metaphysics of matter can support any late-modern versions of classical mechanics. I argue that in principle it can, by two different routes. I assess the interpretive costs of each approach, and recommend the most promising strategy: a mass-point approach.
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  9.  90
    Marius Stan (forthcoming). Newton's Concepts of Force Among the Leibnizians. In Mordechai Feingold (ed.), The Reception of Newton in Europe. Cambridge University Press
    I argue that the key dynamical concepts and laws of Newton's Principia never gained a solid foothold in Germany before Kant in the 1750s. I explain this absence as due to Leibniz. Thus I make a case for a robust Leibnizian legacy for Enlightenment science, and I solve what Jonathan Israel called “a meaningful historical problem on its own,” viz. the slow and hesitant reception of Newton in pre-Kantian Germany.
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  10. Leo Stan (2009). Kierkegaard on Temporality and God Incarnate. Studia Phaenomenologica 9:237-254.
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  11. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  12. Marius Stan (2009). Kant's Early Theory of Motion. The Leibniz Review 19:29-61.
    This paper examines the young Kant’s claim that all motion is relative, and argues that it is the core of a metaphysical dynamics of impact inspired by Leibniz and Wolff. I start with some background to Kant’s early dynamics, and show that he rejects Newton’s absolute space as a foundation for it. Then I reconstruct the exact meaning of Kant’s relativity, and the model of impact he wants it to support. I detail (in Section II and III) his polemic engagement (...)
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  13. Marius Stan (2014). Unity for Kant's Natural Philosophy. Philosophy of Science 81 (3):423-443.
    I uncover here a conflict in Kant’s natural philosophy. His matter theory and laws of mechanics are in tension. Kant’s laws are fit for particles but are too narrow to handle continuous bodies, which his doctrine of matter demands. To fix this defect, Kant ultimately must ground the Torque Law; that is, the impressed torque equals the change in angular momentum. But that grounding requires a premise—the symmetry of the stress tensor—that Kant denies himself. I argue that his problem would (...)
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  14.  49
    Marius Stan (2011). Kant's Philosophy of Mechanics in 1758. In Oliver Thorndike (ed.), Rethinking Kant, vol. III. Cambridge Scholars 158-179.
  15.  16
    Eric Watkins & Marius Stan, Kant's Philosophy of Science. Stanford Encyclopedia of Philosophy.
  16.  35
    Marius Stan (2014). Review: Friedman, Michael, Kant's Construction of Nature. Metascience 23 (2):233-242.
  17.  46
    Marius Stan (2014). Review: Kant, Natural Science. Metascience 23 (1):65-70.
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  18.  5
    Lavinia Stan (2015). Worth Saving: Disabled Children During the Second World War. The European Legacy 21 (1):118-119.
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  19.  43
    Marius Stan (2012). Newton and Wolff. Southern Journal of Philosophy 50 (3):459-481.
    Newton rested his theory of mechanics on distinct metaphysical and epistemological foundations. After Leibniz's death in 1716, the Principia ran into sharp philosophical opposition from Christian Wolff and his disciples, who sought to subvert Newton's foundations or replace them with Leibnizian ideas. In what follows, I chronicle some of the Wolffians' reactions to Newton's notion of absolute space, his dynamical laws of motion, and his general theory of gravitation. I also touch on arguments advanced by Newton's Continental followers, such as (...)
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  20.  2
    Lavinia Stan (2014). Democracy, Islam, and Secularism in Turkey. The European Legacy 19 (4):529-530.
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  21.  2
    Lavinia Stan (2015). Post-Communist Nostalgia. The European Legacy 20 (5):572-573.
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  22.  2
    Lavinia Stan (2014). Terrorism, Italian Style: Representations of Political Violence in Contemporary Italian Cinema. The European Legacy 19 (5):670-671.
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  23.  2
    Lavinia Stan (2014). The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past. The European Legacy 19 (5):671-672.
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  24.  3
    Lavinia Stan (2013). No Return, No Refuge: Rites and Rights in Minority Repatriation. The European Legacy 18 (6):803-804.
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  25.  7
    Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.
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  26.  6
    Marius Stan (2011). Review: Massimi, Michela (Ed.), Kant and Philosophy of Science Today. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):364-367.
  27.  2
    Lavinia Stan (2013). Egypt: A Short History. By Robert L. Tignor. The European Legacy 18 (1):120-120.
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  28.  2
    Lavinia Stan (2012). The Insurgent Barricade. By Mark Traugott. The European Legacy 17 (7):961-962.
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  29.  2
    Lavinia Stan (2012). The Muslim Brotherhood in the West. By Lorenzo Vidino. The European Legacy 17 (6):852-853.
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  30.  15
    Leo Stan (2010). A Reconsideration of Kierkegaard's Understanding of the Human Other: The Hidden Ethics of Soteriology. Journal of Religious Ethics 38 (2):349-370.
    In this article, I embark on an analysis of Søren Kierkegaard's view of human otherness in strict correlation to his Christian philosophy. More specifically, my aim is to show that Kierkegaard's thought is essentially informed by a decisive appropriation of the soteriological category of sin which has momentous implications for Kierkegaard's views of selfhood and intersubjectivity. The main argument is that both Kierkegaard's negative evaluation of human otherness and his acerbic indictments of any collectivist interference in salvific matters cohere with (...)
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  31.  11
    G. Manning & M. Stan (2011). Essays on Descartes, by Paul Hoffman. Mind 120 (478):531-534.
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  32.  7
    Lavinia Stan (2012). Principles of Government and Politics in the Middle Ages. By Walter Ullmann. The European Legacy 17 (4):563 - 564.
    The European Legacy, Volume 17, Issue 4, Page 563-564, July 2012.
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  33.  3
    Lavinia Stan (2013). Peasants Under Siege: The Collectivization of Romanian Agriculture, 1949–1962. The European Legacy 18 (6):802-803.
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  34.  3
    Lavinia Stan (2013). Separate Schools: Gender, Policy, and Practice in Postwar Soviet Education. By E. Thomas Ewing. The European Legacy 18 (1):121-122.
  35.  7
    Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  36.  5
    Lavinia Stan (2012). Gabriel Garcia Marquez: The Early Years. By Ilan Stavans. The European Legacy 17 (4):563 - 563.
    The European Legacy, Volume 17, Issue 4, Page 563, July 2012.
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  37.  4
    Lavinia Stan (2012). Stalin's Genocides. By Norman M. Naimark. The European Legacy 17 (3):432 - 432.
    The European Legacy, Volume 17, Issue 3, Page 432, June 2012.
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  38. George Stan (2005). APPENDIX I Family Diagram. In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press 18.
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  39. L. Stan (2002). Convents and the Body Politic in Late Renaissance Venice. By Jutta Gisela Sperling. The European Legacy 7 (4):528-528.
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  40. Emil Stan (2005). Cioran: Vitalitatea Renunțării. Institutul European.
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  41. Leo Stan & Vlad Puescu (eds.) (2007). Filosofie şi dualism. Zeta Books.
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  42. Marius Stan (2009). Kant’s Early Theory of Motion. Leibniz Society Review 19:29-61.
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  43. L. Stan (2002). Local Heroes. The Political Economy of Russian Regional Governance. By Kathryn Stoner-Weiss. The European Legacy 7 (1):146-146.
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  44. L. Stan (2001). Subversive Institutions: The Design and Destruction of Socialism and the State. By Valerie Bunce. The European Legacy 6 (5):692-692.
     
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  45. S. Stan (2000). Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis. The European Legacy 5 (5):757-758.
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  46. S. Stan (2000). Twilight Zones: The Hidden Life of Cultural Images From Plato to OJ By Susan Bordo. The European Legacy 5 (3):482-482.
     
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  47.  81
    John T. Sanders (1998). Stan Bezpanstwowosci. Apologia Anarchizmu Filozoficznego. In Tadeusz Buksinski (ed.), Idee Filozoficzne w Polityce. Wydawnictwo Naukowe Instytutu Filozofii
    Ksiazka Roberta Paula Wolfa Apologia anarchizmu, ktora ukazala sie w roku 1970, stala sie niezwyklym wydarzeniem w rozwoju dwudziestowiecznej filozofii zachodniej: oto bowiem szacowny filozof, reprezentujacy (mniej wiecej) glowny nurt swej dziedziny, przedstawial argumenty zyczliwe wobec anarchizmu.
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  48.  21
    Maria Nowacka (2009). Cztery sfery oddziaływania terapii transplantacyjnej: stan obecny i perspektywy. Diametros 19:93-105.
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  49.  8
    G. R. McLean (2015). The Handbook of Virtue Ethics, Edited by Stan van Hooft. [REVIEW] Australasian Journal of Philosophy 93 (2):413-414.
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  50.  37
    A. Y. K. Lee (2012). Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER. Analysis 72 (1):202-205.
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