Search results for 'Stanislaw Kalita' (try it on Scholar)

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  1.  5
    Stanislaw Kalita (2000). BACTRIA F. L. Holt: Thundering Zeus. The Making of Hellenistic Bactria . Pp. Xviii + 221, Maps, Figs, 27 Pls. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, £40. ISBN: 0-520-21140-. [REVIEW] The Classical Review 50 (02):511-.
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  2.  7
    Prabhu Venkataraman & Tanuja Kalita (2015). Is Peter Singer Inconsistent in His Ethics? Cadernos Do Pet Filosofia 5 (10):45-52.
    Peter Singer in his Practical Ethics and in other works as well gives importance to reason in making an ethical decision. Thinkers question Singer’s consistency and employment of reason in his ethical decisions. Jacqueline A Laing talks about Singer’s inconsistency in her article 'Inconsistency and Consequentialism'. With reference to animal rights and abortion, she claims that Singer uses different yardstick, thus Singer is inconsistent. She remarks that Singer uses the notion of ‘sentientism’ for the defense of animal rights, whereas he (...)
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  3.  3
    Wszolek Stanislaw (2010). Mathematics and Metaphysics. A Short Comment on the Hypothesis of the Matematicallity of the World (Matematyka I Metafizyka. Krotki Komentarz Na Temat Hipotezy Matematycznosci Swiata). Studia Philosophiae Christianae 46 (1).
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  4.  3
    Judycki Stanislaw (2009). Sensations and sense data (wrazenia I Dane zmyslowe). Kwartalnik Filozoficzny 37 (3):129-141.
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  5.  2
    Janeczek Stanislaw (2010). Didactics of logic in Ken schools and the conception of logic in the'encyclopédie ou dictionnaire universel raisonné'(koncepcja logiki W wielkiej encyklopedii francuskiej. Studium Z historii recepcji). Studia Philosophiae Christianae 46 (2):5-24.
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  6.  3
    Wszolek Stanislaw (2010). Matematyka i metafizyka. Krótki komentarz na temat hipotezy matematyczności świata. Studia Philosophiae Christianae 46 (1):25-36.
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  7.  3
    Janeczek Stanislaw (2010). Koncepcja logiki w Wielkiej Encyklopedii Francuskiej. Studium z historii recepcji. Studia Philosophiae Christianae 46 (2):5-24.
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  8. Cezary Kalita (2005). G. W. Leibniz: czy zasady logiczne mogą być podstawa wolności? Nowa Krytyka 18.
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  9. Cezary Kalita (2003). T. Hobbes: Wolność działania przeciwstawiona wolności pożądania. Colloquia Communia 74 (1):269-281.
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  10.  6
    Iris Vidmar (2016). Peter Swirski, Stanislaw Lem: Philosopher of the Future. Reviewed By. Philosophy in Review 36 (1):23-25.
    Stanislaw Lem, Philosopher of the Future is a revealing and instructive guide to the philosophical fiction of Stanislaw Lem. Throughout the book, Swirski builds a framework of philosophical and scientific concepts within which Lem’s works should be read, in particular its most significant aspect: Lem’s unyielding concern for knowledge supported by his conviction that literature is an epistemologically valuable tool for exploring reality. Swirski offers a rich background to Lem's litrary career and unravels the depths of Lem’s philosophical (...)
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  11.  14
    Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
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  12. John T. Sanders (1996). Stanislaw Leśniewski's Logical Systems. Axiomathes 7 (3):407-415.
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to (...)
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  13. Andrzej Walicki (1989). Stanislaw Brzozowski and the Polish Beginnings of 'Western Marxism'. Clarendon Press.
    This book introduces the English-speaking reader to the thought of Stanislaw Brzozowski (1878-1911), the outstanding Polish philosopher and literary critic. Although practically unknown in the West, Brzozowski is an important but neglected forerunner of the intellectual tradition of `Western Marxism', most commonly associated with Georg Lukács and Antonio Gramsci. -/- Concentrating first on the early phase of Brzozowski's thought, Professor Walicki goes on to analyse his ideas on the working class and its relation to the intelligentsia and contemporary working-class (...)
     
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  14.  9
    Stanisław J. Surma (1977). Conference on Stanisław Leśniewski's Achievement. Studia Logica 36 (4):247-248.
  15.  6
    Dorota Kozicka (2011). Stanisław Brzozowski's Performative Criticism. Studies in East European Thought 63 (4):257-266.
    Stanisław Brzozowski was active as philosopher and literary critic for only a few years at the turn of the twentieth century, yet his writings are still inspire contemporary thinkers and critics. In every important phase of the development of Polish literary criticism, Polish intellectuals have acknowledged Brzozowski as a writer who had the courage and critical acumen to confront modernity and examine closely contemporary trends of thought from the perspective of social and individual life. This continued presence of the celebrated (...)
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  16.  5
    Jens Herlth (2011). Around the Nation's Mystic Core: Interactions Between Political Concepts and the Literary Imagination in the Works of Stanisław Brzozowski. Studies in East European Thought 63 (4):267-278.
    The essay examines Stanisław Brzozowski’s ideas on mutual interactions between the sphere of culture and the realm of the political. It shows how Brzozowski made use of literary texts in order to elucidate social and political processes. In doing so, he insisted on a specific form of knowledge accessible through texts of literature and literary criticism, which are not limited by the mere “logic of notions.” Following Vico and Sorel Brzozowski detected an “irrational core” at the bases of human collectivities (...)
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  17. Stanisław Brzozowski (2012). Stanisław Wyspiański jako poeta Szkic krytyczny. Kronos 1 (1).
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  18. I. Stanislaw Kaminski (2001). Stanislaw Kaminski-a Philosopher and Historian of Science. In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi 3--141.
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  19. Stanisław Konarski & Jadwiga Ziętarska (eds.) (2004). Stanisław Konarski: Pedagog - Polityk - Filozof. "Mowa o Potrzebie Kształtowania Od Najmłodszych Lat Uczciwego Człowieka I Dobrego Obywatela" ; Materiały Z Konferencji Naukowej, Uniwersytet Warszawski 2001. Wydział Polonistyki Uniwersytetu Warszawskiego.
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  20. Stanisław Konarski & Jadwiga Ziętarska (eds.) (2004). Stanisław Konarski: Pedagog - Polityk - Filozof. Wydział Polonistyki Uniwersytetu Warszawskiego.
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  21. Stanisław Pieróg (2012). Stanisław Brzozowski i mit nowoczesności. Kronos 1 (1).
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  22.  24
    Roberto Poli & Massimo Libardi (1999). Logic, Theory of Science, and Metaphysics According to Stanislaw Lesniewski. Grazer Philosophische Studien 57:183-219.
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  23.  14
    Nataliya Semchynska-Uhl (2006). Semiotic Aspects of Stanislaw Semchynsky's Biography of Petro Mohyla. Semiotics:297-308.
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  24.  29
    Peter Simons, Stanisław Leśniewski. Stanford Encyclopedia of Philosophy.
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  25.  17
    Jerzy Kotas & August Pieczkowski (1967). Scientific Works of Stanisław Jaśkowski. Studia Logica 21 (1):7 - 15.
  26.  52
    Raul Corazzon, Stanislaw Lesniewski's Logical Systems: Protothetic, Ontology, Mereology.
    "Lesniewski defined ontology, one of his three foundational systems, as 'a certain kind of modernized 'traditional logic' [On the foundations of mathematics (FM), p. 176]. In this respect it is worth bearing in mind that in the 1937-38 academic year Lesniewski taught a course called "Traditional 'formal logic' and traditional 'set theory' on the ground of ontology"; cf. Srzednicki and Stachniak, S. Lesniewski's Systems. Protothetic, 1988, p. 180. On this see Kotarbinski Gnosiology. The scientific approach to the theory of knowledge, (...)
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  27.  21
    Zhianiew Taranienko & Maciej Łęcki (2012). On Natural Evolution (An Interview with Stanisław Lem). Dialectics and Humanism 7 (2):61-75.
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  28.  9
    Witold Mackiewicz & Aleksandra Rodzińska (2012). The Philosophy of Stanisław Brzozowski. Dialectics and Humanism 7 (2):103-113.
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  29.  2
    Jerzy Kotas & August Pieczkowski (1967). Scientific Works of Stanisław Jaśkowski. Studia Logica 21 (1):7-15.
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  30.  12
    V. A. Smirnov (1983). Embedding the Elementary Ontology of Stanisław Leśniewski Into the Monadic Second-Order Calculus of Predicates. Studia Logica 42 (2-3):197 - 207.
    LetEO be the elementary ontology of Leniewski formalized as in Iwanu [1], and letLS be the monadic second-order calculus of predicates. In this paper we give an example of a recursive function , defined on the formulas of the language ofEO with values in the set of formulas of the language of LS, such that EO A iff LS (A) for each formulaA.
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  31.  11
    Katarzyna Tarnowska (2010). Stanisław Rzewuski wobec neokantyzmu Paulsena. Hybris 12.
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  32.  12
    Riccardo Pozzo (2000). Kowalczyk, Stanislaw. Philosophie des Kultur: Versuch Eines Personalistis-Chen Ansatzes. Review of Metaphysics 53 (4):938-939.
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  33.  9
    Thomas Auwärter (2008). Stanisław Przybyszewski – ,,Der Geist des Bösen“? Zur künstlerischen Spiritualität eines Bohèmiens um 1900. Zeitschrift für Religions- Und Geistesgeschichte 60 (2):131-151.
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  34.  4
    Pierre Joray (2005). La No-Class Theory de Stanisław Leśniewski. Philosophia Scientiae 9 (2):189-204.
    Leśniewski was not satisfied by Whitehead and Russell’s calculus of classes and relations. In 1919-20, he elaborated an extensional theory of names he called Ontology. Without a description of the full technical apparatus of Leśniewski’s formalism, I show here that Ontology gives rise to a general treatment of distributive predication which makes no use of the notion of class. In order to illustrate the importance of this peculiarity, I will give a logicist definition of cardinality which is radically conform with (...)
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  35.  13
    Marilyn Jurich (1998). The Pseudo-Utopian Cosmographies of Stanislaw Lem. Utopian Studies 9 (2):122 - 148.
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  36. Leon Henkin (1949). Review: Stanislaw Jaskowski, Sur les Variables Propositionelles Dependantes. [REVIEW] Journal of Symbolic Logic 14 (1):65-65.
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  37.  5
    Michał Heller (1998). Metafizyka po pozytywizmie [recenzja] Stanisław Wszołek, Nieusuwalność metafizyki - Logiczno-lingwistyczne aspekty debaty Rudolfa Carnapa z Ludwigiem Wittgensteinem i Karlem R. Popperem, 1997. Zagadnienia Filozoficzne W Nauce 22.
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  38.  12
    W. H. Shewring (1938). Greek Prose Rhythm Stanislaw Skimina: État actuel des études sur le rythme de la prose grecque. I. Pp. iv + 213. Cracow: Imprimerie de l'Université, 1937. Paper. [REVIEW] The Classical Review 52 (04):123-124.
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  39.  5
    Jan W. Sarna & Maciej Łęcki (1975). Stanisław Ignacy Witkiewicz (In Commemoration of the Ninetieth Anniversary of His Birth). Dialectics and Humanism 2 (3):183-195.
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  40.  5
    Paul Mukengebantu (1985). GIROU-SWIDERSKI, Marie-Laure, SWIDERSKI, Stanislaw, La poésie populaire et les chants religieux du GabonGIROU-SWIDERSKI, Marie-Laure, SWIDERSKI, Stanislaw, La poésie populaire et les chants religieux du Gabon. Laval Théologique et Philosophique 41 (1):117-119.
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  41.  11
    Jens Herlth (2011). Stanisław Brzozowski (1878–1911). Studies in East European Thought 63 (4):251-255.
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  42.  11
    Komitet Redakcyjny (1966). Stanisław Jaśkowski. Studia Logica 19 (1):7 - 2.
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  43.  2
    Storrs McCall (1983). Review: Mordchaj Wajsberg, Stanislaw J. Surma, Logical Works. [REVIEW] Journal of Symbolic Logic 48 (3):873-874.
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  44.  4
    Maciej Urbanowski (2011). Stanisław Brzozowski and Fascism. Studies in East European Thought 63 (4):303-313.
    In this article, Brzozowski’s much discussed connections with fascism are reconsidered in the context of interpretations of fascism by Sternhell and Gentile. At the end of his life, Brzozowski tried to reconcile socialism and nationalism. He criticized orthodox Marxism and liberal democracy, underlined the political and cultural importance of the nation, praised irrationalism, strength, imperialism, heroism, asceticism, the labourer and the soldier as ideal attitudes with regard to the world. He wanted to turn Poland into a modern nation, but feared (...)
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  45.  9
    R. P. Duncan-Jones (1990). Stanisław Mrozek: Les Distributions d'argent et de nourriture dans les villes italiennes du Haut-Empire romain. (Collection Latomus, 198.) Pp. 115. Brussels: Latomus, 1987. Paper, B. frs. 500. [REVIEW] The Classical Review 40 (01):181-.
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  46.  2
    Adam Urbanek (2002). The Future of Biology Nad the Future of Mankind: A Comment to Stanisław Lem\'s Forecast. Dialogue and Universalism 11 (3):69-70.
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  47.  5
    Leszek Koczanowicz (2001). Stanislaw Lem's Sci-Fi. Philosophy Now 34:16-17.
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  48.  1
    Roman Darowski (2006). Prof. Stanisław Ziemiański, SJ On the Occasion of His Seventy-Fifth Birthday. Forum Philosophicum: International Journal for Philosophy 11:275-278.
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  49.  1
    Zygmunt Hajduk (2001). Stanislaw Mazierski-A Theorist of Natural Law-Fulness. Poznan Studies in the Philosophy of the Sciences and the Humanities 74:135-140.
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  50.  1
    Stan Leśniak (2006). Review:" Philosophia Vitam Alere," by Stanislaw Ziemianski. [REVIEW] Forum Philosophicum: International Journal for Philosophy 11:286-288.
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