Search results for 'Stanislaw Zachorowski' (try it on Scholar)

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  1. Stanisław J. Surma, Andrzej Wroński & Stanisław Zachorowski (1975). On Jaśkowski-Type Semantics for the Intuitionistic Propositional Logic. Studia Logica 34 (2):145 - 148.score: 240.0
  2. Stanislaw Zachorowski (1975). Proof of a Conjecture of Roman Suszko. Studia Logica 34 (3):253 - 256.score: 240.0
  3. Janeczek Stanislaw (2010). Koncepcja logiki w Wielkiej Encyklopedii Francuskiej. Studium z historii recepcji. Studia Philosophiae Christianae 46 (2):5-24.score: 30.0
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  4. Wszolek Stanislaw (2010). Matematyka i metafizyka. Krótki komentarz na temat hipotezy matematyczności świata. Studia Philosophiae Christianae 46 (1):25-36.score: 30.0
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  5. Janeczek Stanislaw (2010). Didactics of logic in Ken schools and the conception of logic in the'encyclopédie ou dictionnaire universel raisonné'(koncepcja logiki W wielkiej encyklopedii francuskiej. Studium Z historii recepcji). Studia Philosophiae Christianae 46 (2):5-24.score: 30.0
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  6. Wszolek Stanislaw (2010). Mathematics and Metaphysics. A Short Comment on the Hypothesis of the Matematicallity of the World (Matematyka I Metafizyka. Krotki Komentarz Na Temat Hipotezy Matematycznosci Swiata). Studia Philosophiae Christianae 46 (1).score: 30.0
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  7. Judycki Stanislaw (2009). Sensations and sense data (wrazenia I Dane zmyslowe). Kwartalnik Filozoficzny 37 (3):129-141.score: 30.0
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  8. Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.score: 24.0
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
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  9. John T. Sanders (1996). Stanislaw Leśniewski's Logical Systems. Axiomathes 7 (3):407-415.score: 18.0
    Stanislaw Lesniewski’s interests were, for the most part, more philosophical than mathematical. Prior to taking his doctorate at Jan Kazimierz University in Lvov, Lesniewski had spent time at several continental universities, apparently becoming relatively attached to the philosophy of one of his teachers, Hans Comelius, to the chapters of John Stuart Mill’s System of Logic that dealt specifically with semantics, and, in general, to studies of general grammar and philosophy of language. In these several early interests are already to (...)
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  10. Dorota Kozicka (2011). Stanisław Brzozowski's Performative Criticism. Studies in East European Thought 63 (4):257-266.score: 18.0
    Stanisław Brzozowski was active as philosopher and literary critic for only a few years at the turn of the twentieth century, yet his writings are still inspire contemporary thinkers and critics. In every important phase of the development of Polish literary criticism, Polish intellectuals have acknowledged Brzozowski as a writer who had the courage and critical acumen to confront modernity and examine closely contemporary trends of thought from the perspective of social and individual life. This continued presence of the celebrated (...)
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  11. Stanisław J. Surma (1977). Conference on Stanisław Leśniewski's Achievement. Studia Logica 36 (4):247-248.score: 18.0
  12. Jens Herlth (2011). Around the Nation's Mystic Core: Interactions Between Political Concepts and the Literary Imagination in the Works of Stanisław Brzozowski. Studies in East European Thought 63 (4):267-278.score: 18.0
    The essay examines Stanisław Brzozowski’s ideas on mutual interactions between the sphere of culture and the realm of the political. It shows how Brzozowski made use of literary texts in order to elucidate social and political processes. In doing so, he insisted on a specific form of knowledge accessible through texts of literature and literary criticism, which are not limited by the mere “logic of notions.” Following Vico and Sorel Brzozowski detected an “irrational core” at the bases of human collectivities (...)
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  13. Stanisław Brzozowski (2012). Stanisław Wyspiański jako poeta Szkic krytyczny. Kronos 1 (1).score: 18.0
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  14. I. Stanislaw Kaminski (2001). Stanislaw Kaminski-a Philosopher and Historian of Science. In Władysław Krajewski (ed.), Polish Philosophers of Science and Nature in the 20th Century. Rodopi. 3--141.score: 18.0
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  15. Stanisław Konarski & Jadwiga Ziętarska (eds.) (2004). Stanisław Konarski: Pedagog - Polityk - Filozof. "Mowa o Potrzebie Kształtowania Od Najmłodszych Lat Uczciwego Człowieka I Dobrego Obywatela" ; Materiały Z Konferencji Naukowej, Uniwersytet Warszawski 2001. Wydział Polonistyki Uniwersytetu Warszawskiego.score: 18.0
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  16. Stanisław Konarski & Jadwiga Ziętarska (eds.) (2004). Stanisław Konarski: Pedagog - Polityk - Filozof. Wydział Polonistyki Uniwersytetu Warszawskiego.score: 18.0
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  17. Stanisław Pieróg (2012). Stanisław Brzozowski i mit nowoczesności. Kronos 1 (1).score: 18.0
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  18. Andrzej Walicki (1989). Stanislaw Brzozowski and the Polish Beginnings of 'Western Marxism'. Clarendon Press.score: 18.0
    This book introduces the English-speaking reader to the thought of Stanislaw Brzozowski (1878-1911), the outstanding Polish philosopher and literary critic. Although practically unknown in the West, Brzozowski is an important but neglected forerunner of the intellectual tradition of `Western Marxism', most commonly associated with Georg Lukács and Antonio Gramsci. -/- Concentrating first on the early phase of Brzozowski's thought, Professor Walicki goes on to analyse his ideas on the working class and its relation to the intelligentsia and contemporary working-class (...)
     
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  19. Raul Corazzon, Stanislaw Lesniewski's Logical Systems: Protothetic, Ontology, Mereology.score: 15.0
    "Lesniewski defined ontology, one of his three foundational systems, as 'a certain kind of modernized 'traditional logic' [On the foundations of mathematics (FM), p. 176]. In this respect it is worth bearing in mind that in the 1937-38 academic year Lesniewski taught a course called "Traditional 'formal logic' and traditional 'set theory' on the ground of ontology"; cf. Srzednicki and Stachniak, S. Lesniewski's Systems. Protothetic, 1988, p. 180. On this see Kotarbinski Gnosiology. The scientific approach to the theory of knowledge, (...)
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  20. Peter Simons, Stanisław Leśniewski. Stanford Encyclopedia of Philosophy.score: 15.0
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  21. Roberto Poli & Massimo Libardi (1999). Logic, Theory of Science, and Metaphysics According to Stanislaw Lesniewski. Grazer Philosophische Studien 57:183-219.score: 15.0
    Due to the current availability of the English translation of almost all of Lesniewski's works it is now possible to give a clear and detailed picture of his ideas. Lesniewski's system of the foundation of mathematics is discussed. In abrief ouüine of his three systems Mereology, Ontology and Protothetics his positions conceming the problems of the forms of expression, proper names, synonymity, analytic and synthetic propositions, existential propositions, the concept of logic, and his views of theory of science and metaphysics (...)
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  22. Jerzy Kotas & August Pieczkowski (1967). Scientific Works of Stanisław Jaśkowski. Studia Logica 21 (1):7 - 15.score: 15.0
  23. V. A. Smirnov (1983). Embedding the Elementary Ontology of Stanisław Leśniewski Into the Monadic Second-Order Calculus of Predicates. Studia Logica 42 (2-3):197 - 207.score: 15.0
    LetEO be the elementary ontology of Leniewski formalized as in Iwanu [1], and letLS be the monadic second-order calculus of predicates. In this paper we give an example of a recursive function , defined on the formulas of the language ofEO with values in the set of formulas of the language of LS, such that EO A iff LS (A) for each formulaA.
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  24. V. A. Smirnov (1986). A Correction to "Embedding the Elementary Ontology of Stanisław Leśniewski Into the Monadic Second-Order Calculus of Predicates". Studia Logica 45 (2):231 -.score: 15.0
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  25. R. P. Duncan-Jones (1990). Stanisław Mrozek: Les Distributions d'argent et de nourriture dans les villes italiennes du Haut-Empire romain. (Collection Latomus, 198.) Pp. 115. Brussels: Latomus, 1987. Paper, B. frs. 500. [REVIEW] The Classical Review 40 (01):181-.score: 15.0
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  26. Jens Herlth (2011). Stanisław Brzozowski (1878–1911). Studies in East European Thought 63 (4):251-255.score: 15.0
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  27. Marilyn Jurich (1998). The Pseudo-Utopian Cosmographies of Stanislaw Lem. Utopian Studies 9 (2):122 - 148.score: 15.0
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  28. Paul Mukengebantu (1985). GIROU-SWIDERSKI, Marie-Laure, SWIDERSKI, Stanislaw, La poésie populaire et les chants religieux du GabonGIROU-SWIDERSKI, Marie-Laure, SWIDERSKI, Stanislaw, La poésie populaire et les chants religieux du Gabon. Laval Théologique et Philosophique 41 (1):117-119.score: 15.0
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  29. Komitet Redakcyjny (1966). Stanisław Jaśkowski. Studia Logica 19 (1):7 - 2.score: 15.0
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  30. W. H. Shewring (1938). Greek Prose Rhythm Stanislaw Skimina: État actuel des études sur le rythme de la prose grecque. I. Pp. iv + 213. Cracow: Imprimerie de l'Université, 1937. Paper. [REVIEW] The Classical Review 52 (04):123-124.score: 15.0
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  31. Klaus Glashoff (2004). On Stanisław Schayer's Research on Nyāya. Journal of Indian Philosophy 32 (4):295-319.score: 15.0
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  32. Zhianiew Taranienko & Maciej Łęcki (2012). On Natural Evolution (An Interview with Stanisław Lem). Dialectics and Humanism 7 (2):61-75.score: 15.0
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  33. Leszek Koczanowicz (2001). Stanislaw Lem's Sci-Fi. Philosophy Now 34:16-17.score: 15.0
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  34. Maciej Urbanowski (2011). Stanisław Brzozowski and Fascism. Studies in East European Thought 63 (4):303-313.score: 15.0
    In this article, Brzozowski’s much discussed connections with fascism are reconsidered in the context of interpretations of fascism by Sternhell and Gentile. At the end of his life, Brzozowski tried to reconcile socialism and nationalism. He criticized orthodox Marxism and liberal democracy, underlined the political and cultural importance of the nation, praised irrationalism, strength, imperialism, heroism, asceticism, the labourer and the soldier as ideal attitudes with regard to the world. He wanted to turn Poland into a modern nation, but feared (...)
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  35. Johannes Bendiek (1952). Review: Stanislaw Jaskowski, On the Interpretations of Aristotelian Categorical Propositions in the Predicate Calculus. [REVIEW] Journal of Symbolic Logic 17 (4):268-268.score: 15.0
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  36. Agata Bielik-Robson (2011). Another Conversion. Stanisław Brzozowski's 'Diary' as an Early Instance of the Post-Secular Turn to Religion. Studies in East European Thought 63 (4):279-291.score: 15.0
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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  37. Roman Darowski (2009). Review:" Edukacja Oświeceniowa a Szkoła Tradycyjna. Z Dziejów Kultury Intelektualnej I Filozoficznej"(Enlightenment Education and Traditional Education: From the History of Intellectual and Philosophical Culture), by Stanisław Janeczek. [REVIEW] Forum Philosophicum 14 (2):381-383.score: 15.0
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  38. Graeme Forbes (1991). Review: Richard L. Epstein, Walter A. Carnielli, Itala M. L. D'Ottaviano, Stanislaw Krajewski, Roger D. Maddux, The Semantic Foundations of Logic. Volume 1: Propositional Logics. [REVIEW] Journal of Symbolic Logic 56 (4):1499-1500.score: 15.0
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  39. Algimantas Grigelis, Zbigniew Wojcik, Wojciech Narębski, Leonora Živilė Gelumbauskaitė & Jan Kozak (2011). Stanisław Staszic: An Early Surveyor of the Geology of Central and Eastern Europe. Annals of Science 68 (2):199-228.score: 15.0
    Summary In the late eighteenth and early nineteenth centuries the Polish geoscientist, philosopher, and statesman Stanis?aw Staszic (1755?1826) conducted an extensive geological survey of Poland and adjacent areas. In 1815, he completed a book (in Polish), On the geology of the Carpathians and other mountains and lowlands of Poland, complemented by a well-made geological map of Central and Eastern Europe. Early in the nineteenth century, Staszic refined the idea of ?geological mapping?, though initially he was interested in the exploration of (...)
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  40. Michał Heller (1998). Metafizyka po pozytywizmie [recenzja] Stanisław Wszołek, Nieusuwalność metafizyki - Logiczno-lingwistyczne aspekty debaty Rudolfa Carnapa z Ludwigiem Wittgensteinem i Karlem R. Popperem, 1997. Zagadnienia Filozoficzne W Nauce 22.score: 15.0
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  41. Andrzej Mostowski (1949). Review: Stanislaw Jaskowski, Rachunek zdan dla Systemow Dedukcyjnych Sprzecznych (Un Calcul des Propositions pour les Systemes Deductifs Contradictoires. [REVIEW] Journal of Symbolic Logic 14 (1):66-67.score: 15.0
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  42. Riccardo Pozzo (2000). Kowalczyk, Stanislaw. Philosophie des Kultur: Versuch Eines Personalistis-Chen Ansatzes. Review of Metaphysics 53 (4):938-939.score: 15.0
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  43. Jan W. Sarna & Maciej Łęcki (1975). Stanisław Ignacy Witkiewicz (In Commemoration of the Ninetieth Anniversary of His Birth). Dialectics and Humanism 2 (3):183-195.score: 15.0
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  44. R. G. Sutcliffe (1984). Genetics of the Immune System. Immunogenetics. By Marek B. Zaleski, Stanislaw Dubiski, Edward G. Niles and Roger K. Cunningham. Pitman, 1983. Pp. 496. �18.75. [REVIEW] Bioessays 1 (1):43-43.score: 15.0
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  45. Waldemar Voisé (1986). Il Neovichiano Polacco Stanislaw Brzozowski (Trad. Di Fabrizio Lomonaco). Bollettino Del Centro di Studi Vichiani 16:365-368.score: 15.0
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  46. Ali Abasow (2004). Problemy istorii, tieorii i mietodołogii poznanija (Stanisław Jedynak). Ruch Filozoficzny 1 (1).score: 15.0
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  47. Dominika Łarionow (2004). Jerzy Grzegorzewski and Stanisław Wyspiański: The Mnemonics of Scenography as a Problem of National Tradition. Art Inquiry. Recherches Sur les Arts 6:231-242.score: 15.0
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  48. Thomas Auwärter (2008). Stanisław Przybyszewski – ,,Der Geist des Bösen“? Zur künstlerischen Spiritualität eines Bohèmiens um 1900. Zeitschrift für Religions- Und Geistesgeschichte 60 (2):131-151.score: 15.0
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  49. J. Bartyzel (1985). Antinomic Theatre and Pure Form in On the Stanislaw Ignacy Witkiewicz Centenary. Dialectics and Humanism 12 (2).score: 15.0
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  50. Marcin Bogusławski (2006). Stanisław Brzozowski filozof XXI wieku. Nowa Krytyka 19.score: 15.0
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