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  1. Stanley Hauerwas, Daniel Umbel, Anthony Siegrist, Mark Nation & Jennifer Moberly (2015). Book Review: Mark Thiessen Nation, Anthony G. Siegrist and Daniel P. Umbel, with Foreword by Stanley Hauerwas, Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking. [REVIEW] Studies in Christian Ethics 28 (2):248-251.
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  2. Stanley Hauerwas (2014). How I Think I Learned To Think Theologically. American Catholic Philosophical Quarterly 88 (4):641-658.
    Stanley Hauerwas draws upon the Aristotelian philosophy of Alasdair MacIntyre and Charles Taylor to reflect upon his own approach to theology. Like MacIntyre and Taylor, Haurwas rejects the modern theoretical “position from nowhere” that demands “a ground that is unassailable.” Instead he approaches theology as an exercise of practical rationality that takes seriously the varied “presumptions that shape the character” of different individuals and communities. Hauerwas reflects on the practical nature of theology by surveying his own attempt to work as (...)
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  3. Stanley Hauerwas (2013). Bearing Reality: A Christian Meditation. Journal of the Society of Christian Ethics 33 (1):3-20.
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  4. Stanley Hauerwas (2013). I. Europe and War. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press 361.
  5. Stanley Hauerwas (2013). Niebuhr One More Time. Journal of Religious Ethics 41 (3):548-550.
    In this essay Stanley Hauerwas offers a response to Edmund Santurri's review of Reinhold Niebuhr's An Interpretation of Christian Ethics.
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  6. Stanley Hauerwas (2013). War and Peace. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press 361.
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  7. Stanley Hauerwas (2012). Remembering How and What I Think: A Response to the Jre Articles on Hauerwas. Journal of Religious Ethics 40 (2):296-306.
    In this essay Stanley Hauerwas reflects on his life's work by responding to the critical contributions found in the essays of this volume. Rather than trying to defend a “position,” Hauerwas takes this opportunity to offer further insight into how he sees his work to be driven by theology, insofar as his ethical reflection cannot be extricated from Christological considerations. It is this Christological center that allows him to avoid making a false separation between the person and work of Jesus (...)
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  8. Alessandro Rovati & Stanley Hauerwas (2012). Intervista a Stanley Hauerwas. Philosophical News 4.
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  9. Stanley Hauerwas (2011). God and Goodness: A Theological Exploration. In Ruth Weissbourd Grant (ed.), In Search of Goodness. University of Chicago Press
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  10. Stanley Hauerwas (2011). Guerre et paix: une approche historique, éthique et théologique. Revue de Théologie Et de Philosophie 143 (4):317-334.
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  11. Stanley Hauerwas (2010). “Writing‐in” and “Writing‐Out”: A Challenge to Modern Theology. Modern Theology 26 (1):61-66.
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  12. Stanley Hauerwas & Romand Coles (2010). “Long Live the Weeds and the Wilderness Yet”: Reflections on a Secular Age. Modern Theology 26 (3):349-362.
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  13. Romand Coles & Stanley Hauerwas (2009). Christianity, Democracy, and the Radical Ordinary: Conversations Between a Radical Democrat and a Christian. American Journal of Theology and Philosophy 30 (2):218-221.
     
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  14. Stanley Hauerwas (2007). Papal Social Encyclicals. In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. OUP Oxford
     
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  15. Stanley Hauerwas (2007). The State of the University: Academic Knowledges and the Knowledge of God. Blackwell Pub..
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because these (...)
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  16. Craig A. Carter, Stanley Hauerwas, Chris K. Huebner, Harry J. Huebner, Mark Thiessen Nation & Ben C. Ollenburger (2005). The Politics of the Cross: The Theology and Ethics of John Howard Yoder. Journal of Religious Ethics 33 (1):139-174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
     
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  17. Stanley Hauerwas & Jana Bennett (2005). Catholic Social Teaching. In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press 520--537.
     
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  18. Stanley Hauerwas (2004). With the Grain of the Universe. Journal of Religious Ethics 32 (1):219-234.
    Stanley Hauerwas's Gifford Lectures are, at least in part, an interpretation of the Giffords that came before him. As a contribution to intellectual and theological history, however, I wish Hauerwas had given witness to Santayana's Hermes the hermeneut, along with the considerable, indeed considerate, witness he does give to his own Christian faith. Hauerwas seems to dislike Reinhold Niebuhr and, by my account, misreads William James. Thus I have to conclude that "With the Grain of the Universe" does not measure (...)
     
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  19. Stanley Hauerwas & Samuel Wells (2004). Christian Ethics as Informed Prayer. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 1.
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  20. Stanley Hauerwas & Samuel Wells (2004). How the Church Managed Before There Was Ethics. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 9--39.
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  21. Stanley Hauerwas & Samuel Wells (eds.) (2004). The Blackwell Companion to Christian Ethics. Blackwell Pub..
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  22. Stanley Hauerwas (2003). Hooks: Random Thoughts by Way of a Response to Griffiths and Ochs. Modern Theology 19 (1):89-101.
     
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  23. Stanley Hauerwas (2003). Between Christian Ethics and Religious Ethics: How Should Graduate Students Be Trained? Journal of Religious Ethics 31 (3):399 - 412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
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  24. Stanley Hauerwas & Frank Lentricchia (2003). Dissent From the Homeland Essays After September 11. Monograph Collection (Matt - Pseudo).
     
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  25. Daniel Dombrowski, Don Garrett, Stanley Hauerwas, Sheridan L. Hough, Hugh LaFollette, Ariela Lazar, S. E. Marshall, Corinne M. Painter, Rosamond Rhodes & Mary Anne Warren (2002). Book Notes. [REVIEW] Ethics 112 (3):651-657.
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  26. Paul Ramsey & Stanley Hauerwas (2002). The Just War: Force and Political Responsibility. Rowman & Littlefield Publishers.
    With a new foreword by noted theologian and ethicist Stanley Hauerwas, this classic text on war and the ethics of modern statecraft written at the height of the Vietnam era in 1968 speaks to a new generation of readers. Characterized by a sophisticated yet back-to-basics approach, The Just War begins with the assumption that force is a fact in political life which must either be reckoned with or succumbed to. It then grapples with modern challenges to traditional moral principles of (...)
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  27. Stanley Hauerwas (2001). Dr. Mary-Antoinette Smith, English Department, Seattle University, 900 Broadway, Seattle, Washington 98122-4460, USA Narrative is a Perennial Category for Understanding Better How the Grammar of Religious Convictions is Displayed and How the Self is Formed by Those Convictions. [REVIEW] Ultimate Reality and Meaning 24:163.
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  28. Stanley Hauerwas (2001). The Hauerwas Reader. Duke University Press.
    "This collection is obviously a labor of love. Fortunately, it is also a labor of editorial care and precision.
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  29. Stanley Hauerwas (2000). Christian Ethics In Jewish Terms: A Response to David Novak. Modern Theology 16 (3):293-299.
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  30. Stanley Hauerwas (1999). The Christian Difference: Surviving Postmodernism. Journal for Cultural Research 3 (2):164-181.
  31. Stanley Hauerwas (1998). The Truth About God: The Decalogue as Condition for Truthful Speech. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 40 (1):17-39.
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  32. Stanley Hauerwas (1997). Christian Ethics in America (and the JRE): A Report on a Book I Will Not Write. Journal of Religious Ethics 25 (3):57 - 76.
    In the late 1960s and early 1970s, a remarkable change took place in advanced theological education in the United States: the study of Christian ethics (and other theological studies as well) moved quite rapidly from seminaries into graduate programs at religiously unaffiliated universities. The birth of the "Journal of Religious Ethics" should be understood in the context of this wider shift. The consequences of this migration have been, on the whole, regrettable. In universities, styles of analysis and metaethical issues have (...)
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  33. Stanley Hauerwas (1997). Christians in the Hands of Flaccid Secularists. Ethical Perspectives 4 (1):32-44.
    I am a Christian theologian who teaches ethics. I could alternatively say I am a Christian ethicist, with the hope that most people would concentrate on the noun and not the qualifier but that probably wouldn t help matters much. In fact many people have become and still do become Christian ethicists because they do not like theology. They think justice is something worth thinking about or even advocating or doing, but they do not like or they see little point (...)
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  34. Stanley Hauerwas (1997). In Good Company: The Church as Polis. University of Notre Dame Press.
     
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  35. Stanley Hauerwas & Charles Robert Pinches (1997). Christians Among the Virtues Theological Conversations with Ancient and Modern Ethics.
     
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  36. John Berkman & Stanley Hauerwas (1996). Capital Punishment. In Paul A. B. Clarke & Andrew Linzey (eds.), Dictionary of Ethics, Theology, and Society. Routledge 100--5.
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  37. Stanley Hauerwas (1995). Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem. Journal of Religious Ethics 23 (1):135 - 148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as (...)
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  38. Stanley Hauerwas (1994/1985). Character and the Christian Life: A Study in Theological Ethics. University of Notre Dame Press.
     
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  39. Stanley Hauerwas (1993). Chrzescijanskie widzenie cnoty. Roczniki Filozoficzne 41 (2):23.
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  40. Stanley Hauerwas (1993). The Difference of Virtue and the Difference It Makes: Courage Exemplified. Modern Theology 9 (3):249-264.
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  41. Stanley Hauerwas (1993). Virtue Christianly Considered. Roczniki Filozoficzne 41 (2):39.
     
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  42. Stanley Hauerwas (1993). Why I Am Neither a Communitarian nor a Medical Ethicist. Hastings Center Report 23 (6 Suppl):S9.
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  43. Stanley Hauerwas (1992). On Surviving Justly. Ethics and Nuclear Disarmament. In Jean Bethke Elshtain (ed.), Just War Theory. New York University Press
     
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  44. Stanley Hauerwas (1992). Whose Conscience? Whose Emotion? Hastings Center Report 22 (1):48-49.
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  45. M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  46. Stanley Hauerwas (1991). After Christendom? How the Church is to Behave If Freedom, Justice, and a Christian Nation Are Bad Ideas.
     
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  47. Stanley Hauerwas (1990). Naming the Silences God, Medicine, and the Problem of Suffering. Monograph Collection (Matt - Pseudo).
  48. Stanley Hauerwas (1988). Against the Nations: War and Survival in a Liberal Society. Harper & Row.
     
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  49. Stanley Hauerwas (1988). Christian Existence Today Essays on Church, World and Living in Between. Monograph Collection (Matt - Pseudo).
     
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  50. Stanley Hauerwas (1988). Suffering Presence Theological Reflections on Medicine, the Mentally Handicapped and the Church. Monograph Collection (Matt - Pseudo).
     
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