Search results for 'Stanley M. Caress' (try it on Scholar)

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  1. Stanley M. Caress (1998). Political Science in the 21st Century : Problems and Challenges for Social Science. In Barbara L. Neuby (ed.), Relevancy of the Social Sciences in the Next Millennium. The State University of West Georgia
     
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  2. G. Japaridze, R. Jin, S. Shelah, M. Otto, E. Palmgren & M. C. Stanley (1997). GlaR, T., Rathjen, M. And Schliiter, A., On the Proof-Theoretic. Annals of Pure and Applied Logic 85:283.
     
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  3.  2
    M. C. Stanley (1994). A Π12 Singleton Incompatible with 0#. Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  4. M. C. Stanley (1988). Backwards Easton Forcing and 0#. [REVIEW] Journal of Symbolic Logic 53 (3):809 - 833.
    It is shown that if κ is an uncountable successor cardinal in L[ 0 ♯ ], then there is a normal tree T ∈ L [ 0 ♯ ] of height κ such that $0^\sharp \not\in L\lbrack\mathbf{T}\rbrack$ . Yet T is $ -distributive in L[ 0 ♯ ]. A proper class version of this theorem yields an analogous L[ 0 ♯ ]-definable tree such that distinct branches in the presence of 0 ♯ collapse the universe. A heretofore unutilized method for (...)
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  5. M. C. Stanley (1992). Forcing Disabled. Journal of Symbolic Logic 57 (4):1153-1175.
    It is proved (Theorem 1) that if 0♯ exists, then any constructible forcing property which over L adds no reals, over V collapses an uncountable L-cardinal to cardinality ω. This improves a theorem of Foreman, Magidor, and Shelah. Also, a method for approximating this phenomenon generically is found (Theorem 2). The strategy is first to reduce the problem of `disabling' forcing properties to that of specializing certain trees in a weak sense.
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  6. M. C. Stanley (1998). Invisible Genericity and 0♯. Journal of Symbolic Logic 63 (4):1297 - 1318.
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  7.  9
    M. C. Stanley (2001). Forcing Closed Unbounded Subsets of< I> Ω_< Sub> 2. Annals of Pure and Applied Logic 110 (1):23-87.
  8.  3
    M. C. Stanley (1997). A Non-Generic Real Incompatible with 0#. Annals of Pure and Applied Logic 85 (2):157-192.
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  9.  5
    M. C. Stanley (2001). Review: Sy D. Friedman, Fine Structure and Class Forcing. [REVIEW] Bulletin of Symbolic Logic 7 (4):522-525.
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  10.  10
    M. C. Stanley (2003). Outer Models and Genericity. Journal of Symbolic Logic 68 (2):389-418.
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  11.  1
    M. C. Stanley (1994). A< I> Π_< Sup> 1< Sub> 2 Singleton Incompatible with 0< Sup>#. Annals of Pure and Applied Logic 66 (1):27-88.
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  12.  2
    M. C. Stanley (2001). Forcing Closed Unbounded Subsets of Ω2. Annals of Pure and Applied Logic 110 (1-3):23-87.
    It is shown that there is no satisfactory first-order characterization of those subsets of ω 2 that have closed unbounded subsets in ω 1 , ω 2 and GCH preserving outer models. These “anticharacterization” results generalize to subsets of successors of uncountable regular cardinals. Similar results are proved for trees of height and cardinality κ + and for partitions of [ κ + ] 2 , when κ is an infinite cardinal.
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  13.  1
    M. C. Stanley (1992). Review: Sy D. Friedman, The $Pi^1_2$-Singleton Conjecture. [REVIEW] Journal of Symbolic Logic 57 (3):1136-1137.
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  14. B. Lerer & M. Stanley (1984). ECT-Induced Memory Impairment – a Cholinergic Mechanism? Behavioral and Brain Sciences 7 (1):29.
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  15. M. C. Stanley (2013). Forcing Closed Unbounded Subsets of N Omega 1+ 1. Journal of Symbolic Logic 78 (3):681-707.
     
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  16. M. C. Stanley (1998). Invisible Genericity and 0$^{Sharp}$. Journal of Symbolic Logic 63 (4):1297-1318.
    0$^{\sharp}$ can be invisibly class generic.
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  17. Hiram M. Stanley (1892). On Primitive Consciousness. Philosophical Review 1 (4):433-442.
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  18. Hiram M. Stanley (1886). Feeling and Emotion. Mind 11 (41):66-76.
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  19.  25
    Hiram M. Stanley (1892). Some Remarks Upon Professor James's Discussion of Attention. The Monist 3 (1):122-124.
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  20.  8
    J. M. Stanley (1989). The Appleton Consensus: Suggested International Guidelines for Decisions to Forego Medical Treatment. Journal of Medical Ethics 15 (3):129-136.
    Thirty-three physicians, bioethicists, and medical economists from ten different countries met at Lawrence University, Appleton, Wisconsin, to create The Appleton Consensus: International Guidelines for Decisions to Forego Medical Treatment. The guidelines deal with four specific decision-making circumstances: 1. Five guidelines were created for decisions involving competent patients or patients who have executed an advance directive before becoming incompetent, and those guidelines fell into three categories. 2. Thirteen guidelines were created for decisions involving patients who were once competent, but are not (...)
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  21.  20
    H. M. Stanley (1884). On the Classification of the Sciences. Mind 9 (34):265-274.
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  22.  19
    David M. Stanley (1962). Judaism and Christianity. Thought: A Journal of Philosophy 37 (3):330-346.
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  23.  46
    Hiram M. Stanley (1889). Relation of Feeling to Pleasure and Pain. Mind 14 (56):537-544.
  24.  13
    Hiram M. Stanley (1891). Artificial Selection and the Marriage Problem. The Monist 2 (1):51-55.
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  25.  29
    Hiram M. Stanley (1898). Space and Science. Philosophical Review 7 (6):615-620.
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  26.  15
    Kevin M. Stanley (1989). The Fear of Sex Preselection: Unwarranted or Justified? International Journal of Applied Philosophy 4 (3):15-29.
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  27.  16
    Kathryn E. Artnak, Richard M. McGraw & Vayden F. Stanley (2011). Health Care Accessibility for Chronic Illness Management and End-of-Life Care: A View From Rural America. Journal of Law, Medicine & Ethics 39 (2):140-155.
    Nearly $2 trillion is spent annually in the U.S. treating chronic illness — yet accessibility to quality health care services in rural communities for the chronically ill and dying remains problematic. Unique barriers present special challenges to a meaningful discussion of and subsequent strategies for addressing these issues in the context of increasingly scarce resources.
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  28.  5
    John M. Stanley (forthcoming). What the People Would Want If They Knew More About It: A Case for the Social Marketing of Hospice Care. Hastings Center Report.
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  29.  3
    Sonia Ryang, C. Maxwell & Elizabeth M. Stanley (2012). South Koreans in Debt Crisis: The Creation of a Neoliberal Welfare Society. Jesook Song. Durham: Duke University Press. 2009. Ix+ 201 Pp. Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. Laurel Kendall. Honolulu: University of Hawai'i Press. 2009. Ix+ 251 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 40 (2):1-3.
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  30.  10
    Hiram M. Stanley (1900). What Constitutes a Thing. Philosophical Review 9 (4):411-415.
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  31.  4
    Stephanie B. C. Bailey, Timothy M. Cerio, Covia L. Stanley & Toni N. Harp (2007). Best Practices in Faith-Health Partnerships for Policy Implementation. Journal of Law, Medicine & Ethics 35 (s4):129-131.
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  32.  11
    Hiram M. Stanley (1898). Primary Emotions. Philosophical Review 7 (3):294-298.
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  33.  9
    Hiram M. Stanley (1890). The Evolution of Inductive Thought. Mind 15 (59):382-393.
  34.  7
    Hiram M. Stanley (1895). On the Elench of the Liar. Philosophical Review 4 (2):185-186.
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  35.  7
    H. M. Stanley (1885). Is the Design-Argument Scientific? Mind 10 (39):420-425.
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  36.  4
    Hiram M. Stanley (1897). An Analysis of the Good. Philosophical Review 6 (3):257-266.
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  37.  4
    J. M. Stanley (1987). More Fiddling with the Definition of Death? Journal of Medical Ethics 13 (1):21-25.
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  38.  1
    John M. Stanley (1989). Searching for International Consensus. Hastings Center Report 19 (4):3-3.
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  39. Kathryn E. Artnak, Richard M. McGraw & Vayden F. Stanley (2011). Health Care Accessibility for Chronic Illness Management and End-of-Life Care: A View From Rural America. Journal of Law, Medicine and Ethics 39 (2):140-155.
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  40. Stephanie B. C. Bailey, Timothy M. Cerio, Covia L. Stanley & Toni N. Harp (2007). Best Practices in Faith-Health Partnerships for Policy Implementation. Journal of Law, Medicine and Ethics 35:129-131.
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  41. D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo (1984). Jo Lewisooooooooooooooooooooooooooooooooooooooooooo Commentary. Bioethics Reporter 1 (1).
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  42. Sonia Ryang, C. Maxwell & Elizabeth M. Stanley (2012). South Koreans in Debt Crisis: The Creation of a Neoliberal Welfare Society. JesookSong. Durham: Duke University Press. 2009. Ix + 201 Pp.Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. LaurelKendall. Honolulu: University of Hawa. [REVIEW] Ethos 40 (2):1-3.
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  43. J. M. Stanley, F. Abrams, Pv Admiraal, Ch Boren, H. Brody, Agm Campbell, Hs Cohen, Bn Colabawalla, Re Cranford & Aj Culyer (1992). Decisions to Forgo Life-Sustaining Treatment Under Conditions of Scarcity. Journal of Medical Ethics 18 (s):S16 - S21.
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  44. H. M. Stanley (1893). On the Introspective Study of Feeling. Philosophical Review 2:98.
     
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  45. H. M. Stanley (1896). Studies in the Evolutionary Psychology of Feeling. Philosophical Review 5 (3):292-299.
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  46. H. M. Stanley (1885). SACK, J. -Monistische Gottes- Und Weltanschauung. Mind 10:420.
     
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  47. H. M. Stanley (1898). The Psychology of Religion. Philosophical Review 7:421.
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  48. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  49. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  50.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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