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  1. Stanley Tweyman (ed.) (2013). David Hume, A Tercentenary Tribute.
     
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  2. Stanley Tweyman (2013). Introduction. The European Legacy 18 (4):397-397.
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  3. Stanley Tweyman (2008). A Humean Criticism of the Cosmological-Ontological Proof. Proceedings of the Xxii World Congress of Philosophy 45:357-364.
    In Part 9 of David Hume’s Dialogues Concerning Natural Religion, a series of five criticisms is presented against the Cosmological-Ontological Proof of God’s necessary existence. In essence, the Cosmological-Ontological Proof seeks to establish that that the chain of causes and effects that constitutes the world, despite being eternal, requires a cause, in virtue of the contingency of the chain and its members. The argument attempts to defend the position that, of the four possible causal explanations for the chain of causes (...)
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  4. Stanley Tweyman (2008). Reason and Conduct in Hume and His Predecessors. Caravan Books.
  5. Stanley Tweyman (2006). Secondary Sources on the Philosophy of David Hume: A David Hume Bibliography in Two Volumes. Caravan Books.
     
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  6. Stanley Tweyman (2005). Hume and the Cogito Ergo Sum. The European Legacy 10 (4):315-328.
    Descartes and Hume share at least one fundamental philosophical belief, and that is the proper mindset required in order to begin philosophizing in an orderly manner. Each holds that, once this mindset is achieved, the reader will readily accept the procedures and conclusions that follow. I propose to show that Descartes and Hume argue for the identical starting point for doing philosophy. However, despite this agreement between them, Hume rejects Descartes' teachings, even in regard to the Cogito ergo Sum. I (...)
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  7. Stanley Tweyman (ed.) (2000). Early Modern Philosophy V. Caravan Books.
    Machine generated contents note: Selected Papers from Presentations at the Sixth Conference of the International Society for Studies in European Ideas (ISSEI), University of Haifa, Israel, 16-21 August 1998 -- An Answer to the Question 'What Is Counter-Enlightenment?' -- Graeme Garrard, Cardiff University -- Spinoza's Response to the Enlightenment Tradition -- David A. Freeman, Washburn University -- Hermeneutics, Contextualization and Historicity: From Hegel to -- Ricoeur, through the Neo-Kantians and Phenomenology -- Joseph M. de Torre, University of Asia and the (...)
     
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  8. Stanley Tweyman & Beryl Logan (eds.) (2000). Early Modern Philosophy Vi. Caravan Books.
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  9. Stanley Tweyman (1998). Drama and Arguments in Hume's Dialogues Concerning Natural Religion. Dialogos 33 (71):7-24.
  10. Stanley Tweyman (1998). John W. Davis (1921-1998). Hume Studies 24 (1):3-5.
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  11. Stanley Tweyman (1998). John W. Davis (1921-1998): In Memoriam. Hume Studies 24 (1):3-4.
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  12. Stanley Tweyman (1997). Hume's Attempted Paradigms for Explaining the Self. The European Legacy 2 (2):363-369.
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  13. Stanley Tweyman & David A. Freeman (eds.) (1997). Studies in Early Modern Philosophy Iv. Caravan Books.
  14. Stanley Tweyman (1996). Essays on the Philosophy of David Hume: Natural Religion, Natural Belief, and Ontology. Caravan Books.
  15. Stanley Tweyman (ed.) (1996). Hume on Miracles. Thoemmes.
    This is the first volume of a two-volume set containing the most important secondary literature on Hume on Religion (Volume 2, to be published in August 1996, deals with general remarks on Hume and Natural Religion). Focusing on responses to the Essay on Miracles , the material included in this volume ranges from 1751 to 1883. Authors include: T. Rutherford, William Adams, John Leland, George Campbell, Revd. S. Vince, John Hollis, Revd. James Somerville, Dr. Wately, Revd. A. C. L. D'Arblay, (...)
     
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  16. Stanley Tweyman (ed.) (1996). Hume on Natural Religion. Thoemmes Press.
    This vol. addresses Hume's books Dialogues concerning religion and The natural history of religion, as well as several of his essays.
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  17. Stanley Tweyman (ed.) (1995). David Hume: Critical Assessments. Routledge.
    These four volumes bring together for the first time some of the most important research on the philosophy of David Hume (1711-1776). Included topics are: Volume 1--Epistemology, Reason, Induction, Scepticism; Volume 2--Space and Time, Ontology, Causality, Personal Identity and the Self, Naturalism, Mental Activity; Volume 3--Ethics, Is/Ought, Reason and the Passions; Volume 4--Religion, Miracles, Politics, Economics, Justice as well as some miscellaneous topics. The papers have been selected for their clarity, their high quality, their originality and their lasting significance. Each (...)
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  18. Stanley Tweyman (1995). Sympathy, Belief, and the Indirect Passions. In , David Hume: Critical Assessments. Routledge. 427--36.
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  19. Stanley Tweyman (1993). Hurlbutt, Hume, Newton and the Design Argument. Hume Studies 19 (1):167-175.
  20. Stanley Tweyman (ed.) (1993). Rene Descartes' Meditations on First Philosophy in Focus. Routledge.
    This volume presents the excellent and popular translation by Haldane and Ross of Descartes' Meditations on First Philosophy , an introduction by Stanley Tweyman which explores the relevance of Descartes' Regulae and his method of analysis in the Meditations , and six articles which indicate the diversity of scholarly opinion on the topic of method in Descartes' philosopy.
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  21. Stanley Tweyman (ed.) (1993). Studies in Early Modern Philosophy Iii. Caravan Books.
  22. Stanley Tweyman (1992). Some Reflections on Hume on Existence. Hume Studies 18 (2):137-149.
    I focus on two claims which Hume makes with regard to existence. The first, which appears in a single paragraph in "A Treatise of Human Nature" 1.2.6, is that existence cannot be distinguished from what we believe exists by a "distinction of reason." The second appears in the "Dialogues Concerning Natural Religion" when Cleanthes criticizes Demea's a priori argument by focussing on the Humean claim, "Whatever we conceive as existent, we can also conceive as non-existent." My efforts are directed to (...)
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  23. Stanley Tweyman (ed.) (1991). Dialogues Concerning Natural Religion. Routledge.
  24. Stanley Tweyman (1988). Descartes' Knowledge of God in the Fifth Meditation. Southern Journal of Philosophy 26 (2):263-273.
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  25. Stanley Tweyman (1987). Hume's Dialogues on Evil. Hume Studies 13 (1):74-85.
  26. Robert F. McRae, Moyal, Georges, D. J. & Stanley Tweyman (eds.) (1986/1985). Early Modern Philosophy: Metaphysics, Epistemology, and Politics Essays in Honour of Robert F. Mcrae. Caravan Books.
  27. Stanley Tweyman (1986). Scepticism and Belief in Hume's Dialogues Concerning Natural Religion. Distributors for the U.S.A. And Canada, Kluwer Academic.
    CHAPTER The Philosophic Background to the Dialogues HUME'S VIEWS ON REASONING1 Hume believed that given the way in which the world presents itself to us, ...
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  28. Stanley Tweyman (1985). Descartes' 'Demonstrations' of His Existence. Southern Journal of Philosophy 23 (1):101-107.
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  29. Stanley Tweyman (1984). A Propos d'Une Difficulte Logique Dans l'Argument de Cleanthe. Hume Studies 10 (1):69-80.
  30. Stanley Tweyman (1983). The Reductio in Part V of Hume's Dialogues. Southern Journal of Philosophy 21 (3):453-459.
  31. Stanley Tweyman (1982). An 'Inconvenience' of Anthropomorphism. Hume Studies 8 (1):19-42.
  32. Stanley Tweyman (1982). The Articulate Voice and God. Southern Journal of Philosophy 20 (2):263-275.
  33. Stanley Tweyman (1981). Truth, No Doubt: Descartes' Proof That the Clear and Distinct Must Be True. Southern Journal of Philosophy 19 (2):237-258.
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  34. Stanley Tweyman (1980). Remarks on P. S. Wadia's 'Philo Confounded'. Hume Studies 6 (2):155-161.
    IN A PAPER RECENTLY PUBLISHED ("PHILO CONFOUNDED," BY P S WADIA IN "MCGILL HUME STUDIES"-I) THE AUTHOR ATTEMPTS TO CONNECT CLEANTHES’ TWO ILLUSTRATIVE ANALOGIES IN PART III OF HUME’S "DIALOGUES CONCERNING NATURAL RELIGION" TO HUME’S DISCUSSION OF ’MIRACLES’ IN THE FIRST "ENQUIRY". MY PAPER IS DESIGNED TO SHOW A) THAT THERE IS NO BASIS FOR THIS ALLEGED CONNECTION BETWEEN PART III OF THE "DIALOGUES" AND THE ESSAY ON MIRACLES, AND B) THAT AN APPRECIATION OF CLEANTHES’ ILLUSTRATIONS REQUIRES SEARCHING FOR THE (...)
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  35. Stanley Tweyman (1979). The Vegetable Library and God. Dialogue 18 (04):517-527.
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  36. Stanley Tweyman (1976). Truth, Happiness and Obligation: The Moral Philosophy of William Wollaston. Philosophy 51 (195):35 - 46.
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