Search results for 'Stanley Wilcox' (try it on Scholar)

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  1.  1
    Dennis Wilcox, Ralph Barney, Stanley Cunningham & Deni Elliott-Boyle (1985). Cases and Commentaries. Journal of Mass Media Ethics 1 (1):78 – 83.
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  2. Stanley Wilcox (1939). The Destructive Hypothetical Syllogism in Greek Logic and in Attic Oratory. [New Haven.
     
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  3. Jennifer Hornsby & Jason Stanley (2005). II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  4.  3
    Jason Stanley (2005). II—Jason Stanley: Hornsby on the Phenomenology of Speech. Aristotelian Society Supplementary Volume 79 (1):131-145.
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  5.  2
    Shelley Wilcox (2015). Peter W. Higgins, Immigration Justice. Reviewed by Shelley Wilcox. Social Theory and Practice 41 (3):560-566.
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  6.  7
    J. Tate (1940). Stanley Wilcox: The Destructive Hypothetical Syllogism in Greek Logic and in Attic Oratory. Pp. 143. (Yale Dissertation, Photo-Copy of Typescript) 1938. Paper. [REVIEW] The Classical Review 54 (02):113-114.
  7.  17
    Matthew Stanley (2008). Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW] Minerva 46 (2):181-194.
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  8. Jason Stanley (2005). Knowledge and Practical Interests. Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
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  9. Jason Stanley (2007). Knowledge and Practical Interests. Oxford University Press Uk.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. So whether a true belief is knowledge is not merely a matter of supporting beliefs or reliability; in the case of knowledge, practical rationality and theoretical rationality are intertwined. Stanley defends this thesis against (...)
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  10.  9
    John T. Wilcox (1997). What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III? Journal of the History of Philosophy 35 (4):593-610.
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III ? JOHN T. WILCOX A picture held us captive. Wittgenstein ~ AS EVERYONE KNOWS, the dominant opinion is not always correct. Current scholarship, in all likelihood, makes assumptions which have not yet been questioned; and probably some of them will be seen to be false, once they have been examined. I will argue here that there is a dominant but erroneous assumption concerning the Third Essay in Nietzsche's On (...)
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  11.  7
    Denis Stanley (2012). Reflections on the Readings of Sundays and Feasts March - May. The Australasian Catholic Record 89 (1):99.
    Stanley, Denis This snippet from the poetry of Elizabeth Barrett Browning (1806-1861) captures how blind we can be to the presence of God in our lives. In the Gospels, being healed from physical blindness is also a celebration of coming to faith in Christ and using that new gift to follow him. The gift of having one's eyes opened is our constant prayer, more so than ever during Lent.
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  12.  2
    M. C. Stanley (1994). A Π12 Singleton Incompatible with 0#. Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  13. Jason Stanley (2011). Know How. Oxford University Press Uk.
    The goal of inquiry is to acquire knowledge of truths about the world. In this book, Jason Stanley argues that knowing how to do something amounts to knowing a truth about the world. When you learned how to swim, what happened is that you learned some truths about swimming, including a special kind of truth about it that answers the question, 'How could you swim?' Know How develops an account of the kinds of answers to questions, knowledge of which (...)
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  14. Arthur Penrhyn Stanley (2012). The Life and Correspondence of Thomas Arnold: Late Head Master of Rugby School, and Regius Professor of Modern History in the University of Oxford. Cambridge University Press.
    Head of Rugby School for over a decade, Thomas Arnold became Regius Professor of Modern History at Oxford in the final year of his life. Known for his controversial ideas on schooling and religion, he was a prominent and influential figure in the history of British education. First published in 1844, this two-volume work presents a diverse collection of Arnold's correspondence, compiled by his friend and former pupil Arthur Penrhyn Stanley, Dean of Westminster. Interspersed with biographical commentary by (...), the letters in Volume 1 illuminate Arnold's early life and work, and his career at Rugby up to 1835. In them he discusses his ideas for reform in both teaching and religion, revealing his unfailing dedication to both. Offering insights into the role of school and church in the early nineteenth century, Arnold's writings continue to interest scholars of both religion and education. (shrink)
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  15. Jason Stanley & Timothy Williamson (2001). Knowing How. Journal of Philosophy 98 (8):411-444.
    Many philosophers believe that there is a fundamental distinction between knowing that something is the case and knowing how to do something. According to Gilbert Ryle, to whom the insight is credited, knowledge-how is an ability, which is in turn a complex of dispositions. Knowledge-that, on the other hand, is not an ability, or anything similar. Rather, knowledge-that is a relation between a thinker and a true proposition.
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  16. Jason Stanley (2000). Context and Logical Form. Linguistics and Philosophy 23 (4):391--434.
    In this paper, I defend the thesis that alleffects of extra-linguistic context on thetruth-conditions of an assertion are traceable toelements in the actual syntactic structure of thesentence uttered. In the first section, I develop thethesis in detail, and discuss its implications for therelation between semantics and pragmatics. The nexttwo sections are devoted to apparent counterexamples.In the second section, I argue that there are noconvincing examples of true non-sentential assertions.In the third section, I argue that there are noconvincing examples of what (...)
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  17. Jason Stanley (2008). Knowledge and Certainty. Philosophical Issues 18 (1):35-57.
    This paper is a companion piece to my earlier paper “Fallibilism and Concessive Knowledge Attributions”. There are two intuitive charges against fallibilism. One is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, though it might be that he is not a Republican”. The second is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, even though (...)
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  18. Jason Stanley (2001). Hermeneutic Fictionalism. Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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  19. M. C. Stanley (1992). Forcing Disabled. Journal of Symbolic Logic 57 (4):1153-1175.
    It is proved (Theorem 1) that if 0♯ exists, then any constructible forcing property which over L adds no reals, over V collapses an uncountable L-cardinal to cardinality ω. This improves a theorem of Foreman, Magidor, and Shelah. Also, a method for approximating this phenomenon generically is found (Theorem 2). The strategy is first to reduce the problem of `disabling' forcing properties to that of specializing certain trees in a weak sense.
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  20. Hiram M. Stanley (1892). On Primitive Consciousness. Philosophical Review 1 (4):433-442.
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  21. Hiram M. Stanley (1886). Feeling and Emotion. Mind 11 (41):66-76.
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  22.  15
    Harvey Friedman & Lee Stanley (1989). A Borel Reducibility Theory for Classes of Countable Structures. Journal of Symbolic Logic 54 (3):894-914.
    We introduce a reducibility preordering between classes of countable structures, each class containing only structures of a given similarity type (which is allowed to vary from class to class). Though we sometimes work in a slightly larger context, we are principally concerned with the case where each class is an invariant Borel class (i.e. the class of all models, with underlying set $= \omega$, of an $L_{\omega_1\omega}$ sentence; from this point of view, the reducibility can be thought of as a (...)
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  23. Omar De la Cruz, Eric Hall, Paul Howard, Jean E. Rubin & Adrienne Stanley (2002). Definitions of Compactness and the Axiom of Choice. Journal of Symbolic Logic 67 (1):143-161.
    We study the relationships between definitions of compactness in topological spaces and the roll the axiom of choice plays in these relationships.
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  24. Jason Stanley (2005). Review of Robyn Carston, Thoughts and Utterances. [REVIEW] Mind and Language 20 (3):364–368.
    Relevance Theory is the influential theory of linguistic interpretation first championed by Dan Sperber and Deirdre Wilson. Relevance theorists have made important contributions to our understanding of a wide range of constructions, especially constructions that tend to receive less attention in semantics and philosophy of language. But advocates of Relevance Theory also have had a tendency to form a rather closed community, with an unwillingness to translate their own special vocabulary and distinctions into more neutral vernacular. Since Robyn Carston has (...)
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  25. Bina Gupta & William C. Wilcox (1984). "Tat Tvam Asi": An Important Identity Statement or a Mere Tautology. Philosophy East and West 34 (1):85-94.
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  26.  12
    Richard P. Stanley (1999). Qualia Space. Journal of Consciousness Studies 6 (1):49-60.
    We define qualia space Q to be the space of all possible conscious experience. For simplicity we restrict ourselves to perceptual experience only, though other kinds of experience could also be considered. Qualia space is a highly idealized concept that unifies the perceptual experience of all possible brains. We argue that Q is a closed pointed cone in an infinite-dimensional separable real topological vector space. This quite technical structure can be explained for the most part in a simple, intuitive way. (...)
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  27.  21
    H. M. Stanley (1884). On the Classification of the Sciences. Mind 9 (34):265-274.
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  28.  33
    Marjorie T. Stanley (1990). Ethical Perspectives on the Foreign Direct Investment Decision. Journal of Business Ethics 9 (1):1 - 10.
    This paper examines the foreign direct investment decision from an ethical perspective, and considers the moral agency involved in such decisions, with emphasis upon the corporate decision-maker. Historical capital allocation models once regarded as both financially and ethically normative are shown to be deficient in today's environment. Work of modern western philososphical and theological ethicists is included in analyses of the applicability of selected ethical approaches or metaphors to multinational foreign direct investment decisions and the corporate manager's role and responsibility (...)
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  29.  48
    Hiram M. Stanley (1889). Relation of Feeling to Pleasure and Pain. Mind 14 (56):537-544.
  30.  51
    Jason Stanley (1999). Understanding, Context-Relativity, and the Description Theory. Analysis 59 (1):14 - 18.
  31.  11
    S. Wilcox & S. Katz (1981). A Direct Realist Alternative to the Traditional Conception of Memory. Behaviorism 9 (2):227-40.
    In this paper we criticize the commonly accepted theory of memory, and offer an alternative. According to the traditional view, memory is a stored mental representation of things past. We show, through an analysis of a single act of recognition, the logical oddities to which this view leads. Since, however, these are generally ignored, we also consider those characteristics of the traditional view which apparently make it attractive to those who hold it, namely its consonance with the commonly held conception (...)
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  32.  9
    Robert Stanley (1953). An Extended Procedure in Quantificational Logic. Journal of Symbolic Logic 18 (2):97-104.
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  33.  29
    John Stanley (1977). Equality of Opportunity as Philosophy and Ideology. Political Theory 5 (1):61-74.
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  34.  28
    John T. Wilcox (1997). What Aphorism Does Nietzsche Explicate In. Journal of the History of Philosophy 35 (4).
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  35.  7
    Robert L. Stanley (1953). Note on a Paradox. Journal of Symbolic Logic 18 (3):233.
  36.  20
    John Stanley (1995). The Marxism of Marx's Doctoral Dissertation. Journal of the History of Philosophy 33 (1):133-158.
  37.  7
    Stuart Katz & Stephen Wilcox (1979). Do Many Private Worlds Imply No Real World? An Analysis of the Comparative Argument in Psychology. Journal for the Theory of Social Behaviour 9 (3):289–301.
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  38.  19
    John T. Wilcox (1981). Nietzsche's Existential Imperative. Journal of the History of Philosophy 19 (4):516-518.
  39.  10
    M. C. Stanley (2003). Outer Models and Genericity. Journal of Symbolic Logic 68 (2):389-418.
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  40.  5
    Robert L. Stanley (1956). A Theory of Subjunctive Conditionals. Philosophy and Phenomenological Research 17 (1):22-35.
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  41.  5
    Philip Stanley (1949). Fantasy on a Theme by Plato. Journal of Philosophy 46 (20):644-651.
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  42.  10
    Saharon Shelah & Lee J. Stanley (2000). Filters, Cohen Sets and Consistent Extensions of the Erdös-Dushnik-Miller Theorem. Journal of Symbolic Logic 65 (1):259-271.
    We present two different types of models where, for certain singular cardinals λ of uncountable cofinality, λ → (λ,ω + 1) 2 , although λ is not a strong limit cardinal. We announce, here, and will present in a subsequent paper, [7], that, for example, consistently, $\aleph_{\omega_1} \nrightarrow (\aleph_{\omega_1}, \omega + 1)^2$ and consistently, 2 $^{\aleph_0} \nrightarrow (2^{\aleph_0},\omega + 1)^2$.
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  43.  11
    Saharon Shelah & Lee J. Stanley (2001). Forcing Many Positive Polarized Partition Relations Between a Cardinal and its Powerset. Journal of Symbolic Logic 66 (3):1359-1370.
    A fairly quotable special, but still representative, case of our main result is that for 2 ≤ n ≤ ω, there is a natural number m (n) such that, the following holds. Assume GCH: If $\lambda are regular, there is a cofinality preserving forcing extension in which 2 λ = μ and, for all $\sigma such that η +m(n)-1) ≤ μ, ((η +m(n)-1) ) σ ) → ((κ) σ ) η (1)n . This generalizes results of [3], Section 1, and (...)
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  44.  11
    Bina Gupta & William C. Wilcox (1983). Are All Names of the Absolute Synonymous? Philosophy East and West 33 (3):285-293.
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  45.  10
    W. H. Werkmeister, Fritz Marti, John T. Wilcox, Bruce Kuklick & Donald A. Cress (1977). Book Notes. [REVIEW] Journal of the History of Philosophy 15 (2):248-250.
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  46.  8
    Saharon Shelah & Lee J. Stanley (1995). A Combinatorial Forcing for Coding the Universe by a Real When There Are No Sharps. Journal of Symbolic Logic 60 (1):1-35.
    Assuming 0 ♯ does not exist, we present a combinatorial approach to Jensen's method of coding by a real. The forcing uses combinatorial consequences of fine structure (including the Covering Lemma, in various guises), but makes no direct appeal to fine structure itself.
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  47.  7
    Saharon Shelah & Lee J. Stanley (1995). The Combinatorics of Combinatorial Coding by a Real. Journal of Symbolic Logic 60 (1):36-57.
    We lay the combinatorial foundations for [5] by setting up and proving the essential properties of the coding apparatus for singular cardinals. We also prove another result concerning the coding apparatus for inaccessible cardinals.
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  48.  8
    H. M. Stanley (1885). Is the Design-Argument Scientific? Mind 10 (39):420-425.
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  49.  4
    Hiram M. Stanley (1897). An Analysis of the Good. Philosophical Review 6 (3):257-266.
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  50. David Perez-Chico (2010). Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell. In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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