Search results for 'State, The Early works to 1800' (try it on Scholar)

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  1.  14
    Thomas Hobbes (1968). Leviathan. Harmondsworth, Penguin.
    INTRODUCTION ATURE (the art whereby God hath made and governs the world) is bythe art of man, as in many other things, so in this also imitated, ...
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  2. Jean Bodin (1955/1967). Six Books of the Commonwealth. New York, Barnes & Noble.
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  3. Aleš Havlíček & Filip Karfík (eds.) (1998). The Republic and the Laws of Plato: Proceedings of the First Symposium Platonicum Pragense. Oikoumenh.
  4. Francisco L. Lisi (ed.) (2001). Plato's Laws and its Historical Significance: Selected Papers of the I International Congress on Ancient Thought, Salamanca, 1998. Academia.
  5. Thomas Floyd (1600/1973). The Picture of a Perfit Common Wealth. New York,Da Capo Press.
     
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  6. Edward Forset (1606/1973). A Comparative Discovrse of the Bodies Natvral and Politiqve. New York,Da Capo Press.
     
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  7. Thomas Hobbes (1651/1969). Leviathan, 1651. Menston, Scolar P..
     
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  8. Thomas Hobbes (1958). Leviathan, Parts One and Two. New York, Liberal Arts Press.
     
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  9. Marsilius (1979). Marsilius of Padua. Arno Press.
    Gewirth, A. Marsilius of Padua and medieval political philosophy. Marsilius, of Padua. Defensor pacis.
     
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  10.  5
    Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  11.  6
    Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  12. Roberto Francesco Romolo Bellarmino (1979). De Laicis: Or, the Treatise on Civil Government. Hyperion Press.
  13.  10
    Jochen Clasen (2003). Towards a New Welfare State or Reverting to Type? Some Major Trends in British Social Policy Since the Early 1980s. The European Legacy 8 (5):573-586.
  14.  25
    Jacob Affolter (2015). Challenging the State: Teaching Alternative Historiographies in Early Modern Politics. Metaphilosophy 46 (3):398-413.
    This article argues that we can improve the way we teach early modern political philosophy if we introduce students to alternative views about the development of the state. First, it summarizes the work of contemporary philosophers and historians who are critical of the modern state. Second, it points out ways in which early social contract theorists take the state (...)
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  15.  4
    Konrad Fuchs (1979). From the Graeco-Roman to the Early Medieval Notion of the State. Philosophy and History 12 (2):234-236.
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  16. Michael Gorman (1999). From Isidore to Claudius of Turin : The works of ambrose on genesis in the early middle ages. Revue d' Etudes Augustiniennes Et Patristiques 45 (1):121-138.
    Étude de l'influence sur les commentateurs du Haut Moyen Âge des ouvrages d'Ambroise sur la Genèse. Leur impact fut profond, mais d'un autre côté il semble qu'ils n'étaient pas amplement lus. Cette impression est confirmée par la tradition manuscrite. Claude de Turin découvrit certaines des sources des commentaires d'Isidore sur la Genèse, au nombre desquelles figure Ambroise.
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  17. Christa Davis Acampora (2013). Principal Works: The Themes of Affirmation and Illusion in The Birth of Tragedy and Beyond / Daniel Came ; 'Holding on to the Sublime' : On Nietzsche's Early 'Unfashinable' Project / Keith Ansell-Pearson ; The Gay Science / Christopher Janaway ; Zarathustra : 'That Malicious Dionysian' / Gudrun von Tevenar ; Beyond Good and Evil / Maudemarie Clark and David Dudrick ; Nietzsche's Genealogy / Richard Schacht ; Nietzsche's Antichrist / Dylan Jaggard ; Beholding Nietzsche : Ecce Homo, Fate, and Freedom. In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
     
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  18. Anselm (1998/2008). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  19. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised (...)
     
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  20.  9
    Colin Brooks (1988). Liberty and Order in Early Modern Europe: The Subject and the State, 1650–1800. History of European Ideas 9 (5):608-609.
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  21.  20
    Alastair Hamilton (2011). Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW] Heythrop Journal 52 (3):500-501.
  22.  2
    Robert Adams (1993). John A. Alford,“Piers Plowman”: A Guide to the Quotations.(Medieval & Renaissance Texts & Studies, 77.) Binghamton, NY: Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1992. Pp. Xiii, 153. $9. [REVIEW] Speculum 68 (4):1053-1053.
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  23.  1
    Patrick J. Gallacher (1991). Peter Nicholson, An Annotated Index to the Commentary on Gower's “Confessio Amantis.”(Medieval & Renaissance Texts & Studies, 62.) Binghamton, NY: Center for Medieval and Early Renaissance Studies, State University of New York, 1989. Pp. Ix, 593. $35. [REVIEW] Speculum 66 (3):668-669.
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  24. S. Nash-Marshall (2004). Boethius:" Introductions" to the Works of an Early Medieval Thinker: Examining the Struggle From Ancient Pagan Philosophy to Christian. American Catholic Philosophical Quarterly 78 (2):175-179.
     
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  25. Anke Te Heesen (2004). From Natural Historical Investment to State Service: Collectors and Collections of the Berlin Society of Friends of Nature Research, C. 1800. History of Science 42:113-131.
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  26. Theo Verbeek (1992). Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the introduction (...)
     
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  27. Edmund Burke (1759/1970). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful, 1759. Menston,Scolar P..
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
     
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  28. Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
     
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  29. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of (...)
     
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  30.  12
    Plato (1973). The Republic and Other Works. Anchor Books.
    A compilation of the essential works of Plato in one paperback volume: The Republic, The Symposium, Parmenides, Euthyphro, Apology, Crito , and Phaedo.
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  31. Patañjali (1996/1998). Yoga: Discipline of Freedom: The Yoga Sutra Attributed to Patanjali: A Translation of the Text, with Commentary, Introduction, and Glossary of Keywords. Bantam Books.
    Dating from about the third century A.D., the Yoga Sutra distills the essence of the physical and spiritual discipline of yoga into fewer than two hundred brief aphorisms. It is the core text for any study of meditative practice, revered for centuries for its brilliant analysis of mental states and of the process by which inner liberation is achieved. Yet its difficulties are legendary, and until now, no translation has made it fully accessible. This new translation, hailed by Yoga Journal (...)
     
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  32. Plato (1991). The Republic: The Complete and Unabridged Jowett Translation. Vintage Books.
    Toward the end of the astonishing period of Athenian creativity that furnished Western civilization with the greater part of its intellectual, artistic, and political wealth, Plato wrote The Republic , his discussion of the nature and meaning of justice and of the ideal state and its ruler. All subsequent European thinking about these subjects owes its character, directly or indirectly, to this most famous (and most accessible) of the Platonic dialogues. Although he describes a society that looks to some like (...)
     
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  33.  18
    Leonid Grinin (2008). Early State, Developed State, Mature State: The Statehood Evolutionary Sequence. Social Evolution and History 7 (1).
    In the theory of the early state it was fundamentally new and important from a methodological point of view to define the early state as a separate stage of evolution essentially different from the following stage, the one of the full-grown or mature state. ‘To reach the early state level is one thing, to develop into a full-blown, or mature state is quite another’ (Claessen and Skalník 1978b: 22). At the same time they (as well as a (...)
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  34. Mark Alfano (2010). The Tenacity of the Intentional Prior to the Genealogy. Journal of Nietzsche Studies 40:29-46.
    I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional (T): when an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this essay I amend and clarify (T) to (T``): When an intentional state with a sub-propositional object loses its object, the affective component of the state persists (...)
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  35. William Dudgeon (1737/1994). The Philosophical Works. Routledge/Thoemmes Press.
     
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  36. Plotinus (1995). Ennead III.6: On the Impassivity of the Bodiless. Clarendon Press.
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  37. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.
  38. Prabhakar Adsule (1998). An Introduction to the Science of Psychic Condensate Phase of Patanjali: Patanjali's Thoughts Re-Looked in the Light of Emerging Quantum Science. Sudha Kiran.
  39. Ramanuja Charya & Nallan Chakravartulu (1995). The Human and the Divine: Nine-Fold Relationship According to Śrī Piḷḷai Lokācārya and Madame H.P. Blavatsky. Prapti Books.
     
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  40. Seymour J. Cohen & Naḥmanides (eds.) (1976). The Holy Letter: A Study in Medieval Jewish Sexual Morality, Ascribed to Nahmanides. Ktav Pub. House.
     
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  41. Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī (1839/1977). Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad. Karimsons.
     
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  42. Iamblichus (1988). Iamblichus, the Exhortation to Philosophy: Including the Letters of Iamblichus and Proclus' Commentary on the Chaldean Oracles. Phanes Press.
  43. Vihārilāla Mitra & Ravi Prakash Arya (eds.) (1998). The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit Text and English Translation According to Vihari Lal Mitra. Parimal Publications.
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  44.  1
    Patañjali (1914/1973). The Yoga-System of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sūtras of Patañjali and the Comment, Called Yoga-Bhāshya, Attributed to Veda-Vyāsa and the Explanation, Called Tattva-Vāicaradī, of Vāchaspati-Micra. Motilal Banarsidass Publishe.
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  45. Baḥya ben Joseph ibn Paḳuda (1973). The Book of Direction to the Duties of the Heart. London,Routledge & K. Paul.
     
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  46. Shlomo Pines (1975). The Oath of Asaph the Physician and Yoḥanan Ben Zabda: Its Relation to the Hippocratic Oath and the Doctrina Duarum Viarum of the Didachē. Israel Academy of Sciences and Humanities.
     
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  47. Porphyry (1986). Porphyry's Letter to His Wife Marcella Concerning the Life of Philosophy and the Ascent to the Gods. Phanes Press.
  48. William Thomson (1798/1972). An Enquiry Into the Elementary Principles of Beauty in the Works of Nature and Art. New York,Garland Pub..
     
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  49. Isaac Watts (1833/1998). The Improvement of the Mind, or, a Supplement to the Art of Logic: Containing a Variety of Remarks and Rules for the Attainment and Communication of Useful Knowledge in Religion, in the Sciences, and in Common Life ; to Which is Added, a Discourse on the Education of Children and Youth. Soli Deo Gloria Publications.
  50.  97
    Leonid Grinin (2009). The Pathways of Politogenesis and Models of the Early State Formation. Social Evolution and History 8 (1):92-132.
    This article considers concrete manifestations of the politogenesis multilinearity and the variation of its forms; it analyzes the main causes that determined the politogenetic pathway of a given society. The respective factors include the polity's size, its ecological and social environment. The politogenesis should be never reduced to the only one evolutionary pathway leading to the statehood. The early state formation was only one of many versions of development of complex late archaic social systems. The author designates various complex (...)
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