Search results for 'Steeve Reeves' (try it on Scholar)

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  1.  25
    Douglas Bridges & Steeve Reeves (1999). Constructive Mathematics in Theory and Programming Practice. Philosophia Mathematica 7 (1):65-104.
    The first part of the paper introduces the varieties of modern constructive mathematics, concentrating on Bishop's constructive mathematics (BISH). it gives a sketch of both Myhill's axiomatic system for BISH and a constructive axiomatic development of the real line R. The second part of the paper focusses on the relation between constructive mathematics and programming, with emphasis on Martin-L6f 's theory of types as a formal system for BISH.
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  2. Craig Reeves (2013). Freedom, Dialectic and Philosophical Anthropology. Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  3.  94
    Anthony R. Reeves (2015). Standard Threats: How to Violate Basic Human Rights. Social Theory and Practice 41 (3):403-434.
    The paper addresses the nature of duties grounded in human rights. Rather than being protections against harm, per se, I contend that human rights largely shield against risk impositions to protected interests. “Risk imposition” is a normative idea requiring explication, but understanding dutiful action in its terms enables human rights to provide prospective policy guidance, hold institutions accountable, operate in non-ideal circumstances, embody impartiality among persons, and define the moral status of agencies in international relations. Slightly differently, I indicate a (...)
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  4.  44
    Birgitta Dresp-Langley & Adam Reeves (eds.) (2014). Color and Figure-Ground: From Signals to Qualia. Routledge.
    The laws which predict how the perceptual quality of figure-ground can be extracted from the most elementary visual signals were discovered by the Gestaltists, and form an essential part of their movement (see especially Metzger, 1930, and Wertheimer, 1923 translated and re-edited by Lothar Spillmann, 2009 and 2012, respectively). Distinguishing figure from ground is a prerequisite for perception of both form and space (the relative positions, trajectories, and distances of objects in the visual field. The human brain has an astonishing (...)
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  5. H. Reeves (1991). The First Moments of the Universe: The Limits of Knowledge. Diogenes 39 (155):5-16.
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  6.  96
    Keith H. Reeves (forthcoming). Book Review: The Disciples in Narrative Perspective: The Portrayal and Function of the Matthean Disciples. [REVIEW] Interpretation 58 (1):90-90.
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  7.  25
    Birgitta Dresp-Langley & Adam Reeves (2014). Effects of Saturation and Contrast Polarity on the Figure-Ground Organization of Color on Gray. Frontiers in Psychology 5 (1136):1-9.
    Poorly saturated colors are closer to a pure grey than strongly saturated ones and, therefore, appear less “colorful”. Color saturation is effectively manipulated in the visual arts for balancing conflicting sensations and moods and for inducing the perception of relative distance in the pictorial plane. While perceptual science has proven quite clearly that the luminance contrast of any hue acts as a self-sufficient cue to relative depth in visual images, the role of color saturation in such figure-ground organization has remained (...)
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  8.  32
    Birgitta Dresp-Langley & Adam Reeves (2012). Simultaneous Brightness and Apparent Depth From True Colors on Grey: Chevreul Revisited. Seeing and Perceiving 25 (6):597-618.
    We show that true colors as defined by Chevreul (1839) produce unsuspected simultaneous brightness induction effects on their immediate grey backgrounds when these are placed on a darker (black) general background surrounding two spatially separated configurations. Assimilation and apparent contrast may occur in one and the same stimulus display. We examined the possible link between these effects and the perceived depth of the color patterns which induce them as a function of their luminance contrast. Patterns of square-shaped inducers of a (...)
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  9.  14
    Joan W. Reeves (1965). Thinking About Thinking. New York: Braziller.
    ACKNOWLEDGEMENTS I would like to thank the following: Professor DW Harding for suggesting inquiry into Binet's work and for allowing use of his own ideas in ...
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  10. Keith H. Reeves (forthcoming). Book Review: Narrative Criticism of the New Testament: An Introduction. [REVIEW] Interpretation 61 (4):450-450.
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  11. Anthony Reeves (2014). The Binding Force of Nascent Norms of International Law. Canadian Journal of Law and Jurisprudence 28 (1):145-166.
    Demonstrating that a developing norm is not yet well established in international law is frequently thought to show that states are not bound by the norm as law. More precisely, showing that a purported international legal norm has only limited support from well-established international legal sources is normally seen as sufficient to rebut an obligation on the part of subjects to comply with the norm in virtue of its legal status. I contend that this view is mistaken. Nascent norms of (...)
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  12.  22
    Mohammad J. Abdolmohammadi, David R. L. Gabhart & M. Francis Reeves (1997). Ethical Cognition of Business Students Individually and in Groups. Journal of Business Ethics 16 (16):1717-1725.
    This study provides evidence regarding the level of ethical cognition of business students at the entry to college as compared to a national norm. It also provides comparative evidence on the effects of group versus individual ethical cognition upon completion of a business ethics course. The Principled Score (P-score) from the Defining Issues Test (DIT) was used to measure the ethical cognition of a total sample of 301 business students (273 entering students plus 28 students in a business ethics course). (...)
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  13.  41
    Joan Wynn Reeves (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (3):191-192.
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  14.  4
    Ray Fitzpatrick, Josephine M. Norquist, Barnaby C. Reeves, Richard W. Morris, David W. Murray & Paul J. Gregg (2004). Equity and Need When Waiting for Total Hip Replacement Surgery. Journal of Evaluation in Clinical Practice 10 (1):3-9.
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  15.  99
    Anthony R. Reeves (2010). Do Judges Have an Obligation to Enforce the Law?: Moral Responsibility and Judicial-Reasoning. Law and Philosophy 29 (2):159-187.
    Judicial obligation to enforce the law is typically regarded as both unproblematic and important: unproblematic because there is little reason to doubt that judges have a general, if prima facie, obligation to enforce law, and important because the obligation gives judges significant reason to limit their concern in adjudication to applying the law. I challenge both of these assumptions and argue that norms of political legitimacy, which may be extra-legal, are irretrievably at the basis of responsible judicial reasoning.
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  16. Craig Reeves (2009). 'Exploding the Limits of Law': Judgment and Freedom in Arendt and Adorno. Res Publica 15 (2):137-164.
    In Eichmann in Jerusalem , Hannah Arendt struggled to defend the possibility of judgment against the obvious problems encountered in attempts to offer legally valid and morally meaningful judgments of those who had committed crimes in morally bankrupt communities. Following Norrie, this article argues that Arendt’s conclusions in Eichmann are equivocal and incoherent. Exploring her perspectival theory of judgment, the article suggests that Arendt remains trapped within certain Kantian assumptions in her philosophy of history, and as such sees the question (...)
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  17.  48
    C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, By Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42-48.
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  18.  5
    Anthony R. Reeves (forthcoming). Reasons of Law: Dworkin on the Legal Decision. Jurisprudence:1-21.
    Ronald Dworkin once identified the basic question of jurisprudence as: ‘What, in general, is a good reason for a decision by a court of law?’ I argue that, over the course of his career, Dworkin gave an essentially sound answer to this question. In fact, he gave a correct answer to a broader question: ‘What is a good reason for a legal decision, generally?’ For judges, officials of executive and administrative agencies, lawyers, non-governmental organizations, and ordinary subjects acting in the (...)
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  19.  22
    Anthony R. Reeves (2015). Practical Reason and Legality: Instrumental Political Authority Without Exclusion. Law and Philosophy 34 (3):257-298.
    In a morally non-ideal legal system, how can law bind its subjects? How can the fact of a norm’s legality make it the case that practical reason is bound by that norm? Moreover, in such circumstances, what is the extent and character of law’s bindingness? I defend here an answer to these questions. I present a non-ideal theory of legality’s ability to produce binding reasons for action. It is not a descriptive account of law and its claims, it is a (...)
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  20.  2
    Mohammad J. Abdolmohammadi & M. Francis Reeves (2000). Effects of Education and Intervention on Business Students' Ethical Cognition: A Cross Sectional and Longitudinal Study. Teaching Business Ethics 4 (3):269-284.
  21.  33
    Anthony Reeves (2010). The Moral Authority of International Law. APA Newsletter on Philosophy and Law 10 (1):13-18.
    How should international law figure into the practical reasoning of agents who fall under its jurisdiction? How should the existence of an international legal norm regulating some activity affect a subject’s decision-making about that activity? This is a question concerning the general moral authority of international law. It concerns not simply the kind of authority international law claims, but the character of the authority it actually has. An authority, as I will use the term, is moral obligation producing: (...)
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  22. Mohammad J. Abdolmohammadi & M. Francis Reeves (2003). Does Group Reasoning Improve Ethical Reasoning? Business and Society Review 108 (1):127-137.
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  23.  61
    Rudolf Carnap, C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, by Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42 - 48.
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  24.  3
    Craig Reeves (2014). Criminal Law and the Autonomy Assumption. Journal of Critical Realism 13 (4):339-367.
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  25.  13
    M. Francis Reeves (1990). An Application of Bloom's Taxonomy to the Teaching of Business Ethics. Journal of Business Ethics 9 (7):609 - 616.
    Benjamin S. Bloom and a large committee of educators did extensive research to develop a taxonomy of global educational goals and of ways to measure their achievement in the classroom. The result was a taxonomy of three domains: Cognitive, Affective, and Motor Skills. This paper examines the cognitive and affective domains and applies them to teaching business ethics. Each of the six levels of the cognitive domain is explained. A six-step case method model is used to illustrate how the six (...)
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  26.  1
    Tim Reeves & Robert S. Lockhart (1993). Distributional Versus Singular Approaches to Probability and Errors in Probabilistic Reasoning. Journal of Experimental Psychology: General 122 (2):207.
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  27.  46
    Anthony Reeves (2011). Judicial Practical Reason: Judges in Morally Imperfect Legal Orders. Law and Philosophy 30 (3):319-352.
    I here address the question of how judges should decide questions before a court in morally imperfect legal systems. I characterize how moral considerations ought inform judicial reasoning given that the law may demand what it has no right to. Much of the large body of work on legal interpretation, with its focus on legal semantics and epistemology, does not adequately countenance the limited legitimacy of actual legal institutions to serve as a foundation for an ethics of adjudication. I offer (...)
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  28. Mohammad J. Abdolmohammadi & M. Francis Reeves (2003). Does Group Reasoning Improve Ethical Reasoning? Business and Society Review 108 (1):127-137.
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  29.  2
    Scott Reeves, Sioban Nelson & Merrick Zwarenstein (2008). The Doctor–Nurse Game in the Age of Interprofessional Care: A View From Canada. Nursing Inquiry 15 (1):1-2.
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  30.  58
    Joan Wynn Reeves (1968). Book-Reviews. British Journal of Aesthetics 8 (2):191-192.
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  31.  54
    Martha E. Arterberry, Catherine Craver-Lemley & Adam Reeves (2002). Visual Imagery is Not Always Like Visual Perception. Behavioral and Brain Sciences 25 (2):183-184.
    The “Perky effect” is the interference of visual imagery with vision. Studies of this effect show that visual imagery has more than symbolic properties, but these properties differ both spatially (including “pictorially”) and temporally from those of vision. We therefore reject both the literal picture-in-the-head view and the entirely symbolic view.
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  32.  9
    Robert A. Reeves (1996). Cosmology in Antiquity. Ancient Philosophy 16 (2):470-471.
  33.  5
    Gene Reeves (1989). Liberation. Process Studies 18 (4):225-239.
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  34.  4
    Jenny Reeves (2007). Inventing the Chartered Teacher. British Journal of Educational Studies 55 (1):56 - 76.
    This paper explores the effects of enacting a collaborative and enquiry based model of teacher professionalism in the UK. Based on work with Chartered Teachers in Scotland, it indicates that the barriers to changing the basis of teacher professionalism are complex and multi-faceted because of the contested nature of teachers' work identities. Chartered Teacher status is achieved by qualification against an occupational standard which positions those who attain it as leading teachers, exerting a significant influence with their colleagues to improve (...)
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  35. Patrick G. T. Healey, G. Graham White, Arash Eshgi, Ahmad J. Reeves & Ann Light (2008). Communication Spaces. Computer Supported Cooperative Work 17:169--193.
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  36.  17
    Joshua Reeves (2013). Suspended Identification: Atopos and the Work of Public Memory. Philosophy and Rhetoric 46 (3):306-327.
    In the vicinity of the work we were suddenly somewhere else than we usually tend to be.In “the age of commemoration” (Stone 2010), it is ironic that we have developed such an affective immunity to the commemorative artifacts that fill our cities. In downtown Washington, Boston, or Philadelphia, many pedestrians stroll past a dozen or more memorials in a single afternoon, usually failing to pay much attention to the specific historical calling they make. Outside the ritualistic and consumptive settings where (...)
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  37.  35
    Eric Eich, J. L. Reeves & R. L. Katz (1985). Anesthesia, Amnesia, and the Memory/Awareness Distinction. Anesthesia and Analgesia 64:1143-48.
  38.  14
    Eileen Reeves (2009). Renaissance Vision From Spectacles to Telescopes. Early Science and Medicine 14 (4):561-563.
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  39.  4
    Zoubeida Dagher, Cathleen C. Loving, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey & Robin H. Millar (2005). Reviewers for Science & Education. Science and Education 14:97-99.
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  40.  4
    Gene Reeves (1975). Cognitive Structures and Religious Research. Process Studies 5 (1):63-66.
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  41.  4
    Adam Reeves (2003). Color as a Factor Analytic Approximation to Nature. Behavioral and Brain Sciences 26 (1):46-46.
    Color vision provides accurate measures of the phase and intensity of daylight, and also a means of discriminating between objects. Neither property implies that objects are colored.
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  42.  7
    Gene Reeves (2001). Divinity in Process Thought and the Lotus Sutra. Journal of Chinese Philosophy 28 (4):357–369.
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  43.  7
    Alan Reeves (1971). Referential Opacity. Australasian Journal of Philosophy 49 (3):271 – 289.
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  44.  7
    Alan Reeves (1973). Concerning Rabbits. Philosophical Studies 24 (5):314 - 325.
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  45.  3
    Alan Reeves (1973). In Defence of a Simple Solution. Australasian Journal of Philosophy 51 (1):17 – 38.
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  46.  20
    Alan Reeves (1976). The Foundations of Quine's Philosophy. Philosophical Studies 30 (2):75-93.
    Tensions in Two Dogmas of Empiricism are not resolved in Quine's later writings. The role of simplicity remains mysterious. Naturalized epistemology is wrongly presented as the only alternative to phenomenalism, and no attempt is made to answer the objection that judgements of the rationality of human activities have no place within a naturalistic philosophy. The attempt to develop an empiricism without experience leads to an implausible behaviorism and to an unsuccessful naturalistic account of observation sentences.
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  47.  7
    Gene Reeves & David Griffin (1971). Bibliography of Secondary Literature on Alfred North Whitehead. Process Studies 1 (4):2-83.
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  48.  1
    Alan Reeves (1973). In Defence of a Simple Solution. Australasian Journal of Philosophy 51 (1):17-38.
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  49.  6
    Zoubeida Dagher, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey, Robin H. Millar & Hans E. Fischer (2004). Acknowledgment of External Reviewers. Science and Education 13:153-154.
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  50.  25
    Patricia J. Arnold & Terrie C. Reeves (2006). International Trade and Health Policy: Implications of the GATS for US Healthcare Reform. [REVIEW] Journal of Business Ethics 63 (4):313 - 332.
    This paper examines the implications of the General Agreement on Trade in Services (GATS), the World Trade Organization’s agreement governing trade in health-related services, for health policy and healthcare reform in the United States. The paper describes the nature and scope of US obligations under the GATS, the ways in which the trade agreement intersects with domestic health policy, and the institutional factors that mediate trade-offs between health and trade policy. The analysis suggests (...)
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