Search results for 'Steeve Reeves' (try it on Scholar)

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  1. Douglas Bridges & Steeve Reeves (1999). Constructive Mathematics in Theory and Programming Practice. Philosophia Mathematica 7 (1):65-104.score: 240.0
    The first part of the paper introduces the varieties of modern constructive mathematics, concentrating on Bishop's constructive mathematics (BISH). it gives a sketch of both Myhill's axiomatic system for BISH and a constructive axiomatic development of the real line R. The second part of the paper focusses on the relation between constructive mathematics and programming, with emphasis on Martin-L6f 's theory of types as a formal system for BISH.
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  2. Craig Reeves (2013). Freedom, Dialectic and Philosophical Anthropology. Journal of Critical Realism 12 (1):13 - 44.score: 60.0
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom . His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the (...)
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  3. Anthony R. Reeves (2010). Do Judges Have an Obligation to Enforce the Law?: Moral Responsibility and Judicial-Reasoning. Law and Philosophy 29 (2):159-187.score: 30.0
    Judicial obligation to enforce the law is typically regarded as both unproblematic and important: unproblematic because there is little reason to doubt that judges have a general, if prima facie, obligation to enforce law, and important because the obligation gives judges significant reason to limit their concern in adjudication to applying the law. I challenge both of these assumptions and argue that norms of political legitimacy, which may be extra-legal, are irretrievably at the basis of responsible judicial reasoning.
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  4. Craig Reeves (2009). 'Exploding the Limits of Law': Judgment and Freedom in Arendt and Adorno. Res Publica 15 (2):137-164.score: 30.0
    In Eichmann in Jerusalem , Hannah Arendt struggled to defend the possibility of judgment against the obvious problems encountered in attempts to offer legally valid and morally meaningful judgments of those who had committed crimes in morally bankrupt communities. Following Norrie, this article argues that Arendt’s conclusions in Eichmann are equivocal and incoherent. Exploring her perspectival theory of judgment, the article suggests that Arendt remains trapped within certain Kantian assumptions in her philosophy of history, and as such sees the question (...)
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  5. Martha E. Arterberry, Catherine Craver-Lemley & Adam Reeves (2002). Visual Imagery is Not Always Like Visual Perception. Behavioral and Brain Sciences 25 (2):183-184.score: 30.0
    The “Perky effect” is the interference of visual imagery with vision. Studies of this effect show that visual imagery has more than symbolic properties, but these properties differ both spatially (including “pictorially”) and temporally from those of vision. We therefore reject both the literal picture-in-the-head view and the entirely symbolic view.
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  6. Anthony Reeves (2014). The Binding Force of Nascent Norms of International Law. Canadian Journal of Law and Jurisprudence 28 (1):145-166.score: 30.0
    Demonstrating that a developing norm is not yet well established in international law is frequently thought to show that states are not bound by the norm as law. More precisely, showing that a purported international legal norm has only limited support from well-established international legal sources is normally seen as sufficient to rebut an obligation on the part of subjects to comply with the norm in virtue of its legal status. I contend that this view is mistaken. Nascent norms of (...)
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  7. Anthony Reeves (2011). Judicial Practical Reason: Judges in Morally Imperfect Legal Orders. Law and Philosophy 30 (3):319-352.score: 30.0
    I here address the question of how judges should decide questions before a court in morally imperfect legal systems. I characterize how moral considerations ought inform judicial reasoning given that the law may demand what it has no right to. Much of the large body of work on legal interpretation, with its focus on legal semantics and epistemology, does not adequately countenance the limited legitimacy of actual legal institutions to serve as a foundation for an ethics of adjudication. I offer (...)
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  8. Eric Eich, J. L. Reeves & R. L. Katz (1985). Anesthesia, Amnesia, and the Memory/Awareness Distinction. Anesthesia and Analgesia 64:1143-48.score: 30.0
  9. Robert Reeves (1989). Abhidhamma as Practical Method. Southwest Philosophical Studies 57:57-64.score: 30.0
  10. T. V. Reeves (1988). A Theory of Probability. British Journal for the Philosophy of Science 39 (2):161-182.score: 30.0
    This paper argues that probability is not an objective phenomenon that can be identified with either the configurational properties of sequences, or the dynamic properties of sources that generate sequences. Instead, it is proposed that probability is a function of subjective as well as objective conditions. This is explained by formulating a nation of probability that is a modification of Laplace‘s classical enunciation. This definition is then used to explain why probability is strongly associated with disordered sequences, and is also (...)
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  11. Patricia J. Arnold & Terrie C. Reeves (2006). International Trade and Health Policy: Implications of the GATS for US Healthcare Reform. [REVIEW] Journal of Business Ethics 63 (4):313 - 332.score: 30.0
    This paper examines the implications of the General Agreement on Trade in Services (GATS), the World Trade Organization’s agreement governing trade in health-related services, for health policy and healthcare reform in the United States. The paper describes the nature and scope of US obligations under the GATS, the ways in which the trade agreement intersects with domestic health policy, and the institutional factors that mediate trade-offs between health and trade policy. The analysis suggests that the GATS provisions on market access, (...)
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  12. Anthony Reeves (2010). The Moral Authority of International Law. APA Newsletter on Philosophy and Law 10 (1):13-18.score: 30.0
    How should international law figure into the practical reasoning of agents who fall under its jurisdiction? How should the existence of an international legal norm regulating some activity affect a subject’s decision-making about that activity? This is a question concerning the general moral authority of international law. It concerns not simply the kind of authority international law claims, but the character of the authority it actually has. An authority, as I will use the term, is moral obligation producing: if x (...)
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  13. Marjorie Reeves (2001). Joachim of Fiore and the Images of the Apocalypse According to St John. Journal of the Warburg and Courtauld Institutes 64:281-295.score: 30.0
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  14. Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers (2007). The Individual Rights of the Difficult Patient. Hastings Center Report 37 (2):13-15.score: 30.0
  15. Mohammad J. Abdolmohammadi, David R. L. Gabhart & M. Francis Reeves (1997). Ethical Cognition of Business Students Individually and in Groups. Journal of Business Ethics 16 (16):1717-1725.score: 30.0
    This study provides evidence regarding the level of ethical cognition of business students at the entry to college as compared to a national norm. It also provides comparative evidence on the effects of group versus individual ethical cognition upon completion of a business ethics course. The Principled Score (P-score) from the Defining Issues Test (DIT) was used to measure the ethical cognition of a total sample of 301 business students (273 entering students plus 28 students in a business ethics course). (...)
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  16. Eileen Reeves (2009). Renaissance Vision From Spectacles to Telescopes. Early Science and Medicine 14 (4):561-563.score: 30.0
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  17. Donna M. Reeves (2009). Plumwood's Logic of Colonization and the Legal Antecedents of Wilderness. Ethics and the Environment 14 (2):pp. 75-97.score: 30.0
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  18. Rudolf Carnap, C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, by Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42 - 48.score: 30.0
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  19. M. Francis Reeves (1990). An Application of Bloom's Taxonomy to the Teaching of Business Ethics. Journal of Business Ethics 9 (7):609 - 616.score: 30.0
    Benjamin S. Bloom and a large committee of educators did extensive research to develop a taxonomy of global educational goals and of ways to measure their achievement in the classroom. The result was a taxonomy of three domains: Cognitive, Affective, and Motor Skills. This paper examines the cognitive and affective domains and applies them to teaching business ethics. Each of the six levels of the cognitive domain is explained. A six-step case method model is used to illustrate how the six (...)
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  20. Yiling Chen, Rahul Sami & Daniel M. Reeves, Gaming Prediction Markets: Equilibrium Strategies with a Market Maker.score: 30.0
    We study the equilibrium behavior of informed traders interacting with market scoring rule (MSR) market makers. One attractive feature of MSR is that it is myopically incentive compatible: it is optimal for traders to report their true beliefs about the likelihood of an event outcome provided that they ignore the impact of their reports on the profit they might garner from future trades. In this paper, we analyze non-myopic strategies and examine what information structures lead to truthful betting by traders. (...)
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  21. Joan W. Reeves (1965). Thinking About Thinking. New York: Braziller.score: 30.0
    ACKNOWLEDGEMENTS I would like to thank the following: Professor DW Harding for suggesting inquiry into Binet's work and for allowing use of his own ideas in ...
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  22. Eileen Reeves (2012). Science and Literature: A Novel Approach. Studies in History and Philosophy of Science Part A 43 (3):421-424.score: 30.0
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  23. Alan Reeves (1976). The Foundations of Quine's Philosophy. Philosophical Studies 30 (2):75 - 93.score: 30.0
    Tensions in Two Dogmas of Empiricism are not resolved in Quine's later writings. The role of simplicity remains mysterious. Naturalized epistemology is wrongly presented as the only alternative to phenomenalism, and no attempt is made to answer the objection that judgements of the rationality of human activities have no place within a naturalistic philosophy. The attempt to develop an empiricism without experience leads to an implausible behaviorism and to an unsuccessful naturalistic account of observation sentences.
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  24. Eileen Reeves (1999). As Good as Gold: The Mobile Earth and Early Modern Economics. Journal of the Warburg and Courtauld Institutes 62:126-166.score: 30.0
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  25. Robert A. Reeves (1995). Back to the Rough Ground: 'Phronesis' and 'Techne' in Modern Philosophy and in Aristotle. Ancient Philosophy 15 (1):245-248.score: 30.0
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  26. Gene Reeves (2001). Divinity in Process Thought and the Lotus Sutra. Journal of Chinese Philosophy 28 (4):357–369.score: 30.0
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  27. Alan Reeves (1974). On Truth and Meaning. Noûs 8 (4):343-359.score: 30.0
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  28. Josh Reeves (2013). On The Relation Between Science and the Scientific Worldview. Heythrop Journal 54 (4):554-562.score: 30.0
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  29. Alan Reeves (1971). Referential Opacity. Australasian Journal of Philosophy 49 (3):271 – 289.score: 30.0
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  30. Caroline Reeves (2003). Inventing China Through History: The May Fourth Approach to Historiography (Review). Philosophy East and West 53 (2):286-289.score: 30.0
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  31. J. W. Reeves (1933). The Origin and Consequences of the Theory of Descriptions. Proceedings of the Aristotelian Society 34:211 - 230.score: 30.0
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  32. Zoubeida Dagher, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey, Robin H. Millar & Hans E. Fischer (2004). Acknowledgment of External Reviewers. Science and Education 13:153-154.score: 30.0
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  33. Joan Wynn Reeves (1968). Book-Reviews. British Journal of Aesthetics 8 (2):191-192.score: 30.0
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  34. Adam Reeves (2003). Color as a Factor Analytic Approximation to Nature. Behavioral and Brain Sciences 26 (1):46-46.score: 30.0
    Color vision provides accurate measures of the phase and intensity of daylight, and also a means of discriminating between objects. Neither property implies that objects are colored.
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  35. Gene Reeves (2001). Introduction: The Lotus Sutra and Process Thought. Journal of Chinese Philosophy 28 (4):355–356.score: 30.0
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  36. M. Barbara Reeves (2010). Water (C.) Kosso, (A.) Scott (Edd.) The Nature and Function of Water, Baths, Bathing and Hygiene From Antiquity Through the Renaissance. (Technology and Change in History 11.) Pp. Viii + 538, Figs, Ills, Maps. Leiden and Boston: Brill, 2009. Cased, €163, US$261. ISBN: 978-90-04-17357-. [REVIEW] The Classical Review 60 (02):563-565.score: 30.0
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  37. Robert A. Reeves (2001). Heidegger's Polemos: From Being to Politics (Review). Journal of the History of Philosophy 39 (3):453-454.score: 30.0
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  38. Doug Goldson, Steve Reeves, Jon Barwise & John Etchemendy (1994). The Language of First-Order Logic, Including the Macintosh Program Tarski's World. Philosophical Quarterly 44 (175):272.score: 30.0
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  39. Sandra J. Reeves (1986). Eternal Recurrence and the Principle of the Identity of Indiscernibles. International Studies in Philosophy 18 (2):49-59.score: 30.0
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  40. Jenny Reeves (2007). Inventing the Chartered Teacher. British Journal of Educational Studies 55 (1):56 - 76.score: 30.0
    This paper explores the effects of enacting a collaborative and enquiry based model of teacher professionalism in the UK. Based on work with Chartered Teachers in Scotland, it indicates that the barriers to changing the basis of teacher professionalism are complex and multi-faceted because of the contested nature of teachers' work identities. Chartered Teacher status is achieved by qualification against an occupational standard which positions those who attain it as leading teachers, exerting a significant influence with their colleagues to improve (...)
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  41. Alan Reeves (1977). Logicians, Language, and George Lakoff. Linguistics and Philosophy 1 (2):221 - 231.score: 30.0
  42. John C. Reeves (forthcoming). Manichaica Aramaica? Adam and the Magical Deliverance of Seth. Journal of the American Oriental Society.score: 30.0
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  43. Eric Reeves (2000). Sudan: Humanitarian Crisis, Human Rights Abysm. [REVIEW] Human Rights Review 1 (3):80-91.score: 30.0
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  44. Gene Reeves (1986). To Be is to Be for Others. American Journal of Theology and Philosophy 7 (1):41 - 45.score: 30.0
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  45. Howard C. Warren & Prentice Reeves (1916). Apparatus and Experiments for the Introductory Course. Journal of Experimental Psychology 1 (5):454.score: 30.0
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  46. Ray Fitzpatrick, Josephine M. Norquist, Barnaby C. Reeves, Richard W. Morris, David W. Murray & Paul J. Gregg (2004). Equity and Need When Waiting for Total Hip Replacement Surgery. Journal of Evaluation in Clinical Practice 10 (1):3-9.score: 30.0
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  47. Joan Wynn Reeves (1960). The Psychology of Thinking. By Robert Thomson. (Harmondsworth, Middlesex: Penguin Books Ltd. 1959. Pp. 215. Price 3s. 6d.). [REVIEW] Philosophy 35 (134):276-.score: 30.0
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  48. C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, By Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42-48.score: 30.0
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  49. Alan Reeves (1975). Ambiguity and Indifference. Australasian Journal of Philosophy 53 (3):220 – 237.score: 30.0
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  50. Adam Reeves (1992). Areas of Ignorance and Confusion in Color Science. Behavioral and Brain Sciences 15 (1):49-50.score: 30.0
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