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Profile: Stefan Bird-Pollan (University of Kentucky)
  1. Stefan Bird-Pollan (2013). Critiques of Judgment. Radical Philosophy Review 16 (1):99-107.
    I argue that Marcuse follows Kant’s critical distinction in mapping three basic forms of judgment: cognitive, moral, and aesthetic, all united by the underlying structure of purposiveness. Marcuse argues in Eros and Civilization that psychoanalysis has falsely identified repression as moral judgment with material need. With the gradual disappearance of material need, however, the authority of repression disappears, creating the possibility for freedom. However, the vacuum left by moral authority is replaced by cognitive and aesthetic judgments seeking to take morality’s (...)
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  2. Stefan Bird-Pollan (2013). Fanon. Critical Horizons 13 (3):377 - 399.
  3. Stefan Bird-Pollan (2011). Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. Journal of Moral Philosophy 8 (2):293-295.
  4. Stefan Bird-Pollan (2011). Some Normative Implications of Korsgaard's Theory of the Intersubjectivity of Reason. Metaphilosophy 42 (4):376-380.
    Abstract: This article argues that Christine Korsgaard's conception of self-constitution can be historicized by considering the impact of actual humans on our reflective activity. Because Korsgaard bases her argument on a philosophy of action rather than of intention (as Kant does), and our actions must always be concrete, the article argues that the principles for action which we develop in reflection are likewise responses to concrete human demands. It further interprets the types of demands humans make on each other as (...)
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  5. Stefan Bird-Pollan (2011). The Kantian Sublime and the Revelation of Freedom by Clewis, Robert. Journal of Aesthetics and Art Criticism 69 (3):348-350.
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  6. Stefan Bird-Pollan (2009). Rawls: Construction and Justification. Public Reason 1 (2).
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  7. Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.