Search results for 'Stefan Fothe' (try it on Scholar)

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  1. Stefan Fothe (2012). Tihamér Margitay (Ed.): Knowing and Being. Perspectives on the Philosophy of Michael Polanyi. Studies in East European Thought 64 (1-2):153-157.score: 240.0
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  2. Stefan Fothe (2010). Taking Polanyi's Concept of Tacit Knowing to Episodes of Intuitive Acting. Appraisal 8 (1).score: 240.0
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  3. Reverend Florea Ştefan (2008). Christian Ethics and the Ethics of Contemporary Man. HEC Forum 20 (1):61-73.score: 30.0
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  4. Ludger Jansen & Schulz Stefan (2011). Grains, Components and Mixtures in Biomedical Ontologies. Journal of Biomedical Semantics 2 (4).score: 30.0
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  5. G. Gasser & M. Stefan (eds.) (forthcoming). Personal Identity: Complex or Simple? Cambridge University Press.score: 30.0
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  6. Matthias Stefan (2011). Die einfache Theorie personaler Identität und die Erste-Person-Perspektive. Philosophisches Jahrbuch 118 (1):3-20.score: 30.0
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  7. Matthias Stefan (2011). The Simple Theory of Personal Identity and the First-Person Perspective. Philosophisches Jahrbuch 118 (1):3-20.score: 30.0
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  8. Afloroaei Ştefan (2012). Religious Experience as an Experience of Human Finitude. Journal for the Study of Religions and Ideologies 32:155-170.score: 30.0
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  9. Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.score: 24.0
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  10. Greg Whitlock (2013). Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review). Journal of Nietzsche Studies 44 (1):118-120.score: 18.0
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  11. Aurel Bumbas-Voroviov (2010). Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy. Journal for the Study of Religions and Ideologies 3 (7):206-207.score: 18.0
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  12. Wojciech Małecki (2009). Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr. Nordic Journal of Aesthetics 20 (38).score: 18.0
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  13. Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.score: 18.0
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  14. Audrey Soussan (2014). Erratum To: Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.score: 18.0
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
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  15. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 18.0
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  16. Audrey Soussan (2014). Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.score: 18.0
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
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  17. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.score: 18.0
     
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  18. Stefan Rummens (2011). Stefan Sottiaux, De Verenigde Staten van België. Netherlands Journal of Legal Philosophy 2:169-172.score: 18.0
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  19. Stefan Sciaraffa (1999). Stefan Sciaraffa. Legal Theory 5 (2):201-219.score: 18.0
     
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  20. Michael Kelly (2009). Review of Peter de Bolla, Stefan H. Uhlig (Eds.), Aesthetics and the Work of Art: Adorno, Kafka, Richter. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
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  21. Mihretu P. Guta (2014). Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.score: 15.0
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  22. Hanne Appelqvist (2012). Music in German Philosophy: An Introduction Edited by Sorgner, Stefan Lorenz and Oliver Fürbeth. Journal of Aesthetics and Art Criticism 70 (2):245-247.score: 15.0
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  23. Michael B. Charles (2007). Stefan (A.S.) Les Guerres daciques de Domitien et de Trajan: architecture militaire, topographie, images et histoire. (Collection de l'École Française de Rome 353.) Pp. xiv + 811, ills, maps. Rome: École Française de Rome, 2005. Paper, €160. ISBN: 978-2-7283-0638-. [REVIEW] The Classical Review 57 (02).score: 15.0
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  24. Barbara Caine (2007). Stefan Collini, Virginia Woolf, and the Question of Intellectuals in Britain. Journal of the History of Ideas 68 (3):369-373.score: 15.0
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  25. David Depew (2009). Review of Larry A. Hickman, Stefan Neubert, Kersten Reich (Eds.), John Dewey Between Pragmatism and Constructivism. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 15.0
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  26. Keith Lehrer (2005). Book Review the European Republic: Reflections on the Political Economy of a Future Constitution by Stefan Collignon. London: The Federal Trust, 2003, 212 Pp. [REVIEW] Journal of Ethics 8 (4):459-465.score: 15.0
  27. C. Prendergast (1977). Book Reviews : Between Experience and Metaphysics: Philosophical Problems of the Evolution of Science. By Stefan Amsterdamski. Boston Studies in the Philosophy of Science, Volume 35. Dordrecht, Holland: D. Reidel Publ. Co. $22.00. [REVIEW] Philosophy of the Social Sciences 7 (4):410-412.score: 15.0
  28. Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.score: 15.0
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  29. Hugh Lloyd-Jones (1981). Fragmenta Sophoclea Stefan Radt: Tragicorum Graecorum Fragmenta. Vol. Iv: Sophocles. Pp. 731. Göttingen: Vandenhoeck & Ruprecht, 1977. Cloth, DM. 248. [REVIEW] The Classical Review 31 (02):175-178.score: 15.0
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  30. Luke Penkett (2010). Politics of Fear, Practices of Hope. By Stefan Skrimshire. Heythrop Journal 51 (4):715-715.score: 15.0
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  31. R. H. Martin (1993). The 'Leipzig' Annals Completed Stefan Borzsák: Cornelius Tacitus, Tom. I.1: Annales I–VI. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xvi + 156. Stuttgart and Leipzig: Teubner 1992, DM 68. [REVIEW] The Classical Review 43 (02):286-287.score: 15.0
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  32. Tracy B. Strong (2004). Review of Stefan Elbe, Europe: A Nietzschean Perspective. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).score: 15.0
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  33. Niko Strobach (2001). Wölfl, Stefan, Kombinierte Zeit- Und Modallogik, Vollständigkeitsresultate für Prädikatenlogische Sprachen. Erkenntnis 55 (1):117-121.score: 15.0
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  34. Philip Boobbyer (2002). Stefan Rossbach, Gnostic Wars. Studies in East European Thought 54 (3):230-234.score: 15.0
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  35. Louis Harap (1976). The Marxist Aesthetic of Stefan Morawski. Science and Society 40 (3):341 - 351.score: 15.0
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  36. Sinclair Hood (1978). Stefan Hiller: Alt-Ägina IV. 1: Mykenische Keramik. Pp. 104; 43 text figures, 38 plates. Mainz: von Zabern, 1975. Cloth, DM. 98. [REVIEW] The Classical Review 28 (02):375-.score: 15.0
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  37. Jean Langlois (1966). La Philosophie à l'heure du Concile. Par Jerzy Kalinowski et Stefan Swiezaski. Société d'éditions internationales, Paris, 1965, 180 pp. [REVIEW] Dialogue 5 (01):116-118.score: 15.0
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  38. Gerard Magill (2012). The Morality of Embryo Use. By Louis M. Guenin. Pp. 273, Cambridge, Cambridge University Press, 2008, £15.99. Biotechnology and the Integrity of Life: Taking Public Fears Seriously. By Michael Hauskeller. Pp. 166, Aldershot, Ashgate, 2007, £55.00. Humanbiotechnology as Social Challenge: An Interdisciplinary Introduction to Bioethics. Edited by Nikolaus Knoepffler , Dagmar Schipamski , & Stefan Lorenz Sorgner . Pp. 173, Aldershot, Ashgate, 2007, £49.50. [REVIEW] Heythrop Journal 53 (5):864-866.score: 15.0
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  39. A. H. McDonald (1976). Caesar's Ruler Cult? Stefan Weinstock: Divus Julius. Pp. Xix + 469; 31 Plates. Oxford: Clarendon Press, 1971. Cloth, £9. The Classical Review 26 (02):222-225.score: 15.0
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  40. Angus Nicholls (2007). The Inadequacy of Life: Observations on Adorno Stefan Müller-Doohm, Adorno: A Biography, Trans. Rodney Livingstone. Cambridge: Polity, 2005. ISBN 0 7456 3108 8 (Hbk), 667 Pp. [REVIEW] History of the Human Sciences 20 (4):147-166.score: 15.0
  41. Thomas Sent (2011). Stefan Gerlach-Wie ist Freiheit möglich? Eine Untersuchung über das Lösungspotential zum Determinismusproblem in Kants Kritik der reinen Vernunft. Philosophischer Literaturanzeiger 64 (2):142.score: 15.0
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  42. Christian Strub (2006). Review: Stefan Kappner. Intentionalit�t aus semiotischer sicht. Peirceanische perspektiven. Berlin/new York: De gruyter, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 42 (3):439-445.score: 15.0
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  43. Andrea Bottani (2013). Georg Gasser and Matthias Stefan (Eds), Personal Identity: Complex or Simple?, Cambridge: Cambridge University Press, 2013, 268 Pp., £55.00 (US$ 95.00), ISBN 978‐1‐107‐01444‐2. [REVIEW] Dialectica 67 (4):611-617.score: 15.0
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  44. Elodie Boublil (2012). Stefan Kristensen, Parole et Subjectivité: Merleau-Ponty et la phénoménologie de l’expression. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (1):259-262.score: 15.0
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  45. James Diggle (2004). Ecce itervm stephanvs A. harder, R. regtuit, P. stork, G. Wakker (edd.): 'Nocheinmal zu …' Kleine schriften Von Stefan radt zu seinem 75. geburtstag . ( Mnemosyne suppl. 235.) pp. XII + 508. Leiden, boston, and cologne: Brill, 2002. Cased, €125/us$145. Isbn: 90-04-12794-. [REVIEW] The Classical Review 54 (02):303-.score: 15.0
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  46. Leonidas Donskis (2007). Stefan Auer, Liberal Nationalism in Central Europe. Studies in East European Thought 59 (3):247-249.score: 15.0
  47. W. H. C. Frend (1977). Stefan Jakobielski: Faras III. A History of the Bishopric of Pachoras, Pp. 220; 73 Illustrations, 3 Maps and Plans. Warsaw: Editions Scientifiques de Pologne, 1972 (Publ. 1974). Cloth. [REVIEW] The Classical Review 27 (01):149-.score: 15.0
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  48. Daniel Göcht (2012). Richard Klein, Johann Kreuzer, Stefan Müller-Doohm (Hg.): Adorno-Handbuch. Leben – Werk – Wirkung. Philosophischer Literaturanzeiger 65 (2):113-121.score: 15.0
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  49. Hans Hummer (2003). Stefan Esders and Heike Johanna Mierau, Der althochdeutsche Klerikereid: Bischöfliche Diözesangewalt, kirchliches Benefizialwesen und volkssprachliche Rechtspraxis im frühmittelalterlichen Baiern. (Monumenta Germaniae Historica, Studien und Texte, 28.) Hannover: Hahnsche Buchhandlung, 2000. Pp. 1, 317; black-and-white facsimiles and 1 table. [REVIEW] Speculum 78 (1):163.score: 15.0
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