Search results for 'Stefan Gruber' (try it on Scholar)

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  1. Jonathan Gruber (2006). The Massachusetts Health Care Revolution: A Local Start for Universal Access. Hastings Center Report 36 (5):14-19.
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  2.  71
    Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber (2011). “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW] Journal of Business Ethics 104 (4):449-460.
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  3.  29
    Yoona Kang, June Gruber & Jeremy R. Gray (2012). Mindfulness and De-Automatization. Emotion Review 5 (2):1754073912451629.
    Some maladaptive thought processes are characterized by reflexive and habitual patterns of cognitive and emotional reactivity. We review theoretical and empirical work suggesting that mindfulness—a state of nonjudgmental awareness of the present moment—can facilitate the discontinuation of such automatic mental operations. We propose a framework that suggests a series of more specific mechanisms supporting the de-automatizing function of mindfulness. Four related but distinct elements of mindfulness (awareness, attention, focus on the present, and acceptance) can each contribute to de-automatization through subsequent (...)
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  4. J. J. Fraser, Diana Reiss, Paul Boyle, Katherine Lemcke, Jessica Sickler, Elizabeth Elliott, Barbara Newman & Sarah Gruber (2006). Dolphins in Popular Literature and Media. Society and Animals 14 (4):321.
    This review of how dolphins are portrayed in popular media reveals four themes that may influence public acceptance of current scientific research into dolphin cognition. These themes are: dolphin as peer to humans, of equal intelligence or at least capable of communicating with or helping humans; the dolphin as the representation of a romantic notion of ideal freedom in nature, embodying principles of peace, harmony or love; the dolphin as a naïve, innocent being that is subordinate and in need of (...)
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  5. Georg Gasser & Matthias Stefan (eds.) (2012). Personal Identity: Complex or Simple? Cambridge University Press.
    We take it for granted that a person persists over time: when we make plans, we assume that we will carry them out; when we punish someone for a crime, we assume that she is the same person as the one who committed it. Metaphysical questions underlying these assumptions point towards an area of deep existential and philosophical interest. In this volume, leading metaphysicians discuss key questions about personal identity, including 'What are we?', 'How do we persist?', and 'Which conditions (...)
     
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  6.  27
    David F. Gruber (1992). Philosophy of Law. Teaching Philosophy 15 (1):81-83.
  7.  76
    W. Klimesch, M. Doppelmayr, Andrew P. Yonelinas, N. E. A. Kroll, M. Lazzara, D. Röhm & W. Gruber (2001). Theta Synchronization During Episodic Retrieval: Neural Correlates of Conscious Awareness. Cognitive Brain Research 12 (1):33-38.
  8.  22
    David F. Gruber (1992). Philosophical Problems in the Law. Teaching Philosophy 15 (4):381-382.
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  9.  17
    Frederick C. Gruber (1963). A General Pattern for American Public Higher Education. Studies in Philosophy and Education 3 (1):72-78.
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  10.  32
    Jessica Sickler, John Fraser, Thomas Webler, Diana Reiss, Paul Boyle, Heidi Lyn, Katherine Lemcke & Sarah Gruber (2006). Social Narratives Surrounding Dolphins: Q Method Study. Society and Animals 14 (4):351.
    In preparation for development of an exhibit on the cognitive abilities of dolphins, the Wildlife Conservation Society sought to determine potential visitor's social perspectives about dolphin intelligence, and how these beliefs might influence acceptance of scientific information. The study reported here used Q methodology to identify these underlying social perspectives. The study of adults and the study of children each revealed three distinct perspectives. While consensus emerged among adults on points about dolphins' high intelligence and communication abilities, the three perspectives (...)
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  11.  13
    Joachim Gruber (1978). Dieter Bremer: Licht und Dunkel in der frühgriechischen Dichtung. Interpretationen zur Vorgeschichte der Lichtmetaphysik. Archiv für Begriffsgeschichte. Supplementheft 1. Bonn: Bouvier Verlag Herbert Grundmann, 1976. 446 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (4):367-368.
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  12.  14
    David F. Gruber (1997). Philosophy of Law, 5th Edition. Teaching Philosophy 20 (1):75-77.
  13.  28
    Gary R. Gruber (1976). On the Transition From Classical to Quantum Mechanics in Generalized Coordinates. Foundations of Physics 6 (1):111-113.
    The classical Hamiltonian in generalized coordinates is given asH=1/2 Σ i.k p i g ik p k . We show that there is no operator of the formP i= −iA(qi) (∂/∂qi)+Gi(qi) (note that the Hermitian momentum operatorP i H is of this form) such that the quantum Hamiltonian operatorH Q is given asH Q =1/2 Σ i,k P i g ik P k or1/2 Σ i,k g ik P i P k , etc. In order to maintain a direct transition (...)
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  14.  11
    Richard Gruber (2001). Black '47 and Beyond: The Great Irish Famine in History, Economy, and Memory. The European Legacy 6 (6):817-818.
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  15.  3
    Howard E. Gruber, Charles D. Fink & Vernon Damm (1957). Effects of Experience on Perception of Causality. Journal of Experimental Psychology 53 (2):89.
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  16.  14
    Gary R. Gruber (1971). Quantization in Generalized Coordinates. Foundations of Physics 1 (3):227-234.
    The operator form of the generalized canonical momenta in quantum mechanics is derived by a new, instructive method and the uniqueness of the operator form is proven. If one wishes to find the correct representation of the generalized momentum operator, he finds the Hermitian part of the operator —iħ ∂/∂q, whereq q is the generalized coordinate. There are interesting philosophical implications involved in this: It is like saying that a physical structure is composed of two parts, one which is real (...)
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  17.  12
    Gary R. Gruber (1975). A New Look at the Transition of Classical to Quantum Mechanics. Foundations of Physics 5 (1):59-61.
    In a recent “Rejoinder” by Landau,(8) he indicates that there is an error in a previous article of mine. In fact, this was corrected in an immediately subsequent article(2) of mine, and the “intriguing problem” to which Landau refers is solved in this subsequent article. In the present paper, I consolidate these and other ideas on the subject. In particular, I show that by discussing generalized coordinates in quantum mechanics one achieves much new insight, both philosophical and physical, in understanding (...)
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  18.  23
    Matthew K. McGowan, Paul Stephens & Dexter Gruber (2007). An Exploration of the Ideologies of Software Intellectual Property: The Impact on Ethical Decision Making. [REVIEW] Journal of Business Ethics 73 (4):409 - 424.
    This article helps to clarify and articulate the ideological, legal, and ethical attitudes regarding software as intellectual property (IP). Computer software can be viewed as IP from both ethical and legal perspectives. The size and growth of the software industry suggest that large profits are possible through the development and sale of software. The rapid growth of the open source movement, fueled by the development of the Linux operating system, suggests another model is possible. The large number of unauthorized copies (...)
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  19.  6
    Eberhard Gruber (2001). Déconstruction de la Genèse. De la différence sexuelle. Rue Descartes 2 (2):23-42.
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  20.  6
    Natascha Gruber (2008). The Transformation of the Concept of the “Transcendental” in Anglo-American Analytic Philosophy. Proceedings of the Xxii World Congress of Philosophy 15:263-271.
    My presentation deals with developments and transformations of the concept of the transcendental within Anglo-American analytical philosophy. According to Kant – the “founding father” of transcendental philosophy – the methodical domain of the transcendental is to denote and to expose the a priori epistemic structureof human mind and cognition (perception, experience, knowledge), as well as to provide a priori foundations for normative ethics. Analytical philosophy has adopted the term of the transcendental, mostly within sceptical argumentations or for sceptical refutations. What (...)
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  21.  3
    Gerold W. Gruber (2008). Musical Hermeneutics in the Past Two Decades. American Journal of Semiotics 13 (1/4):43-59.
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  22.  12
    Reverend Florea Ştefan (2008). Christian Ethics and the Ethics of Contemporary Man. HEC Forum 20 (1):61-73.
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  23.  10
    David F. Gruber (1989). Foucault's Critique of the Liberal Individual. Journal of Philosophy 86 (11):615-621.
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  24.  2
    E. Gruber (1893). Questionnaire pstchologique sur l'audition colorée, figurée et illuminée. Revue Philosophique de la France Et de l'Etranger 35:499 - 502.
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  25.  4
    Gary R. Gruber (1972). Particle Velocities Faster Than the Speed of Light. Foundations of Physics 2 (1):79-82.
    In connection with another article by the author, we show how it might be possible to travel faster than the speed of light. We show that for clocks and rods moving faster than the speed of light, we get instead of “time dilation” and “Lorentz contraction,” respectively, “time contraction” and “Lorentz expansion,” respectively. It is shown that this paper is in confirmation with earlier articles dealing with this subject.
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  26.  7
    J. H. Matis, H. Kleerekoper & D. Gruber (1975). The Logomotor Behavior of the Nurse Shark,Ginglymostoma Cirratum; a Time Series Analysis. Acta Biotheoretica 24 (3-4):127-135.
    In an approach to quantify the locomotor response to environmental stimuli in fishes and its central control mechanisms, initially stochastic models of spontaneous locomotor behavior are being formulated. In the present paper, the locomotor patterns of three active nurse shark,Ginglymostoma cirratum, in six experiments are converted into 17 locomotor variables and found to have definite time series structure. Sixty-seven of the 102 first order serial correlation coefficients are statistically significant, the incidence rate of which differs between experiments and between locomotor (...)
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  27.  1
    Mark Gruber (1998). Anthropology of Religion. Anthropology of Consciousness 9 (1):50-53.
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  28. Frederick C. Gruber (1959). Aspects of Value. Philadelphia, University of Pennsylvania Press.
    Some present-day disagreements in moral philosophy, by E. F. Flower.--Values in the history of ideas, by P. P. Wiener.--Social interests and value, by T. A. Cowan.--Value conflicts and the education of our young, by J. L. Childs.
     
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  29. Michael Gruber (2008). An Unknown Destiny: Terror, Psychotherapy, and Modern Initiation: Readings in Nietzsche, Heidegger, Steiner. Lindisfarne Books.
    From ornithology to a love supreme : overcoming the forces of gravity, and the teaching of Amor Fati -- Zarathustra's convalescence : cognitive expansions and inner wisdom -- With Nietzsche on the road from revenge to redemption -- Traumatic pain : psychotherapeutic conversation between mediumship and soul wisdom -- Psychotherapy as a vocation : giving voice to soul -- Intuitive and inceptual thinking : the meditative paths of Steiner and Heidegger -- "While my conscience explodes".
     
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  30. Frederick C. Gruber (1961). Foundations for a Philosophy of Education. New York, Crowell.
     
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  31. Frederick C. Gruber (1957). Foundations of Education. University of Pennsylvania Press.
     
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  32. Alex Gruber, Manfred Dahlmann & Philipp Lenhard (eds.) (2011). Gegenaufklärung. Ca Ira.
  33. Frederick C. Gruber (ed.) (1973). Historical and Contemporary Philosophies of Education. Crowell.
     
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  34. Frederick C. Gruber (1958). The Emergence of the Modern Mind. Philadelphia, University of Pennsylvania Press.
     
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  35.  2
    Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  36.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  37. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.
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  38.  1
    Ștefan Bosomitu (2015). Zorii Comunismului În Rom'nia. Ştefan Foriş, Un Destin Neterminat [The Dawns of Communism in Romania. Ştefan Foriş, an Unaccomplished Destiny]. History of Communism in Europe 6:233-236.
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  39.  21
    B. V. Landau (1973). Rejoinder: Comments on a Paper by Gruber. Foundations of Physics 3 (4):499-500.
    An error in Gruber's paper, “Quantization in Generalised Coordinates,” and the reason for this kind of error are pointed out. A partial answer to the problem posed by the paper is stated.
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  40.  14
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
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  41.  16
    Greg Whitlock (2013). Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review). Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  42.  10
    Wojciech Małecki (2009). Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr. Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  43.  7
    Aurel Bumbas-Voroviov (2010). Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy. Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  44.  7
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
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  45.  4
    Audrey Soussan (2014). Erratum To: Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
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  46.  3
    Stefan Rummens (2011). Stefan Sottiaux, De Verenigde Staten van België. Netherlands Journal of Legal Philosophy 2:169-172.
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  47.  4
    Audrey Soussan (2014). Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
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  48.  2
    Bruce Robbins (2008). In Public, or Elsewhere: Stefan Collini on Intellectuals. Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance” . The debate begins with the Dreyfus Affair and its unpredictable British reception , simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the (...)
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  49. Matthieu Arnold (2002). Érasme Et Luther Selon Stefan Zweig: Un Antagonisme Irréductible. Revue D'Histoire Et de Philosophie Religieuses 82 (2):123-145.
    En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...)
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  50. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.
     
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