Search results for 'Stefan Gunnarsson' (try it on Scholar)

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  1. Jenny Bergqvist & Stefan Gunnarsson (2013). Finfish Aquaculture: Animal Welfare, the Environment, and Ethical Implications. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):75-99.score: 240.0
    The aim of this review is to assess the ethical implications of finfish aquaculture, regarding fish welfare and environmental aspects. The finfish aquaculture industry has grown substantially the last decades, both as a result of the over-fishing of wild fish populations, and because of the increasing consumer demand for fish meat. As the industry is growing, a significant amount of research on the subject is being conducted, monitoring the effects of aquaculture on the environment and on animal welfare. The areas (...)
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  2. Henrik Lerner, Bo Algers, Stefan Gunnarsson & Anders Nordgren (2013). Stakeholders on Meat Production, Meat Consumption and Mitigation of Climate Change: Sweden as a Case. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):663-678.score: 240.0
    In this paper we analyse and discuss the views of Swedish stakeholders on how to mitigate climate change to the extent it is caused by meat production. The stakeholders include meat producer organisations, governmental agencies with direct influence on meat production, political parties as well as non-governmental organisations. Representatives of twelve organisations were interviewed. Several organisations argued against the mitigation option of reducing beef production despite the higher greenhouse gas intensity of beef compared to pork and chicken meat (according to (...)
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  3. Logi Gunnarsson (2000). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.score: 60.0
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non-moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are irreducibly (...)
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  4. Logi Gunnarsson (2012). Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe. [REVIEW] Ethical Theory and Moral Practice 15 (4):581-583.score: 60.0
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-012-9341-z Authors Logi Gunnarsson, Department of Philosophy, University of Potsdam, 14469 Potsdam, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  5. Logi Gunnarsson (2008). The Great Apes and the Severely Disabled: Moral Status and Thick Evaluative Concepts. [REVIEW] Ethical Theory and Moral Practice 11 (3):305 - 326.score: 30.0
    The literature of bioethics suffers from two serious problems. (1) Most authors are unable to take seriously both the rights of the great apes and of severely disabled human infants. Rationalism—moral status rests on rational capacities—wrongly assigns a higher moral status to the great apes than to all severely disabled human infants with less rational capacities than the great apes. Anthropocentrism—moral status depends on membership in the human species—falsely grants all humans a higher moral status than the great apes. Animalism—moral (...)
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  6. Logi Gunnarsson (2005). Trapped in a Secret Cellar: Breaking the Spell of a Picture of Unconscious States. Philosophical Investigations 28 (3):273-288.score: 30.0
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  7. Logi Gunnarsson (2010). The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James. Royal Institute of Philosophy Supplement 85 (66):165-.score: 30.0
    One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.
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  8. Logi Gunnarsson (1997). Review Essay : Dimensions of Morality: Lutz Wingert, Gemeinsinn Und Moral: Grundzüge Einer Intersubjektivistischen Moralkonzeption (Frankfurt Am Main: Suhrkamp, 1993). Philosophy and Social Criticism 23 (1):125-130.score: 30.0
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  9. Lena Gunnarsson (2011). A Defence of the Category ‘Women’. Feminist Theory 12 (1):23-37.score: 30.0
    Against influential strands of feminist theory, I argue that there is nothing essentialist or homogenising about the category ‘women’. I show that both intersectional claims that it is impossible to separate out the ‘woman part’ of women, and deconstructionist contentions that the category ‘women’ is a fiction, rest on untenable meta-theoretical assumptions. I posit that a more fruitful way of approaching this disputed category is to treat it as an abstraction. Drawing on the philosophical framework of critical realism I elucidate (...)
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  10. Logi Gunnarsson (2014). In Defense of Ambivalence and Alienation. Ethical Theory and Moral Practice 17 (1):13-26.score: 30.0
    In this paper, I argue against certain dogmas about ambivalence and alienation. Authors such as Harry Frankfurt and Christine Korsgaard demand a unity of persons that excludes ambivalence. Other philosophers such as David Velleman have criticized this demand as overblown, yet these critics, too, demand a personal unity that excludes an extreme form of ambivalence (“radical ambivalence”). I defend radical ambivalence by arguing that, to be true to oneself, one sometimes needs to be radically ambivalent. Certain dogmas about alienation are (...)
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  11. L. Gunnarsson (2005). Reading McDowell: On Mind and World. Philosophical Review 114 (4):540-544.score: 30.0
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  12. Logi Gunnarsson (2001). Climbing Up the Ladder. Journal of Philosophical Research 26:229-286.score: 30.0
    This paper is the work of two fictional authors, the late Johannes Philologus and Johannes Commentarius. One part consists of Philologus’s philosophical reflections on a fragment that, unbeknownst to him, is identical to the first four paragraphs of the Preface and the last two numbered propositions of Wittgenstein’s Tractatus Logico-Philosophicus. Commentarius writes a preface to Philologus’s article and a commentary on it, in which he, like Philologus, addresses the question of how a work consisting of nonsense can be elucidatory. By (...)
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  13. Lena Gunnarsson (2011). Love – Exploitable Resource or 'No-Lose Situation'? Reconciling Jónasdóttir's Feminist View with Bhaskar's Philosophy of Meta-Reality. Journal of Critical Realism 10 (4):419-441.score: 30.0
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
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  14. L. Gunnarsson (2003). The Architecture of Reason: The Structure and Substance of Rationality. Philosophical Review 112 (3):432-434.score: 30.0
    The literature on theoretical reason has been dominated by epistemological concerns, treatments of practical reason by ethical concerns. This book overcomes the limitations of dealing with each separately. It sets out a comprehensive theory of rationality applicable to both practical and theoretical reason. In both domains, Audi explains how experience grounds rationality, delineates the structure of central elements, and attacks the egocentric conception of rationality. He establishes the rationality of altruism and thereby supports major moral principles. The concluding part describes (...)
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  15. S. E., Tidningarnas Telegrambyrå, Mats Knutson, Jacob Sundberg, Anki Gundhäll, Professor Lars Gustafsson, Alan Dershowitz, Svante Nycander, Bengt Johansson, Magnus Eriksson, Lotta Gustavson, Marianne Gunnarsson, Kristina Vallström, Monique Wadsted, Mary Ann Glendon, Professor Gerhard Radnitzky, Jescheck, Anders Victorin, Johan åsard & Lars Isaksson (1991). Academic Freedom at the University of Stockholm. Minerva 29 (3):321-385.score: 30.0
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  16. Reverend Florea Ştefan (2008). Christian Ethics and the Ethics of Contemporary Man. HEC Forum 20 (1):61-73.score: 30.0
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  17. Ludger Jansen & Schulz Stefan (2011). Grains, Components and Mixtures in Biomedical Ontologies. Journal of Biomedical Semantics 2 (4).score: 30.0
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  18. G. Gasser & M. Stefan (eds.) (forthcoming). Personal Identity: Complex or Simple? Cambridge University Press.score: 30.0
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  19. Logi Gunnarsson (2010). Philosophy of Personal Identity and Multiple Personality. Routledge.score: 30.0
    Introduction -- Am I alone in my body? -- Multiple personality -- Personal identity -- Diachronic identity -- What am I fundamentally? -- Empirical discernability and fission -- My body -- The various senses of personal identity -- Multiple personality and individuation -- Morton Prince's seminal case study the dissociation of a personality -- Philosophical theories of multiple personality -- The coexistence thesis -- Sharing my body -- A criterion of individuation -- Multiple personality in therapeutic and biographic discourses -- (...)
     
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  20. Matthias Stefan (2011). Die einfache Theorie personaler Identität und die Erste-Person-Perspektive. Philosophisches Jahrbuch 118 (1):3-20.score: 30.0
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  21. Matthias Stefan (2011). The Simple Theory of Personal Identity and the First-Person Perspective. Philosophisches Jahrbuch 118 (1):3-20.score: 30.0
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  22. Afloroaei Ştefan (2012). Religious Experience as an Experience of Human Finitude. Journal for the Study of Religions and Ideologies 32:155-170.score: 30.0
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  23. Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.score: 18.0
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  24. Greg Whitlock (2013). Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review). Journal of Nietzsche Studies 44 (1):118-120.score: 12.0
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  25. Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.score: 12.0
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  26. Aurel Bumbas-Voroviov (2010). Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy. Journal for the Study of Religions and Ideologies 3 (7):206-207.score: 12.0
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  27. Wojciech Małecki (2009). Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr. Nordic Journal of Aesthetics 20 (38).score: 12.0
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  28. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.score: 12.0
     
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  29. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.score: 12.0
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  30. Stefan Rummens (2011). Stefan Sottiaux, De Verenigde Staten van België. Netherlands Journal of Legal Philosophy 2:169-172.score: 12.0
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  31. Stefan Sciaraffa (1999). Stefan Sciaraffa. Legal Theory 5 (2):201-219.score: 12.0
     
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  32. Christopher Buford (2011). Review of Philosophy of Personal Identity and Multiple Personality – Logi Gunnarsson. [REVIEW] Philosophical Quarterly 61 (243):418-420.score: 9.0
  33. Michael Kelly (2009). Review of Peter de Bolla, Stefan H. Uhlig (Eds.), Aesthetics and the Work of Art: Adorno, Kafka, Richter. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 9.0
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  34. Mihretu P. Guta (2014). Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.score: 9.0
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  35. John P. Lizza (2010). Review of Logi Gunnarsson, Philosophy of Personal Identity and Multiple Personality. [REVIEW] Notre Dame Philosophical Reviews 2010 (3).score: 9.0
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  36. Hanne Appelqvist (2012). Music in German Philosophy: An Introduction Edited by Sorgner, Stefan Lorenz and Oliver Fürbeth. Journal of Aesthetics and Art Criticism 70 (2):245-247.score: 9.0
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  37. Michael B. Charles (2007). Stefan (A.S.) Les Guerres daciques de Domitien et de Trajan: architecture militaire, topographie, images et histoire. (Collection de l'École Française de Rome 353.) Pp. xiv + 811, ills, maps. Rome: École Française de Rome, 2005. Paper, €160. ISBN: 978-2-7283-0638-. [REVIEW] The Classical Review 57 (02).score: 9.0
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  38. Keith Lehrer (2005). Book Review the European Republic: Reflections on the Political Economy of a Future Constitution by Stefan Collignon. London: The Federal Trust, 2003, 212 Pp. [REVIEW] Journal of Ethics 8 (4):459-465.score: 9.0
  39. David Depew (2009). Review of Larry A. Hickman, Stefan Neubert, Kersten Reich (Eds.), John Dewey Between Pragmatism and Constructivism. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 9.0
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  40. Barbara Caine (2007). Stefan Collini, Virginia Woolf, and the Question of Intellectuals in Britain. Journal of the History of Ideas 68 (3):369-373.score: 9.0
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  41. C. Prendergast (1977). Book Reviews : Between Experience and Metaphysics: Philosophical Problems of the Evolution of Science. By Stefan Amsterdamski. Boston Studies in the Philosophy of Science, Volume 35. Dordrecht, Holland: D. Reidel Publ. Co. $22.00. [REVIEW] Philosophy of the Social Sciences 7 (4):410-412.score: 9.0
  42. J. G. Finlayson (2002). Logi Gunnarsson, Making Moral Sense: Beyond Habermas and Gauthier:Making Moral Sense: Beyond Habermas and Gauthier. Ethics 112 (4):828-831.score: 9.0
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  43. Hugh Lloyd-Jones (1981). Fragmenta Sophoclea Stefan Radt: Tragicorum Graecorum Fragmenta. Vol. Iv: Sophocles. Pp. 731. Göttingen: Vandenhoeck & Ruprecht, 1977. Cloth, DM. 248. [REVIEW] The Classical Review 31 (02):175-178.score: 9.0
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  44. Luke Penkett (2010). Politics of Fear, Practices of Hope. By Stefan Skrimshire. Heythrop Journal 51 (4):715-715.score: 9.0
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  45. R. H. Martin (1993). The 'Leipzig' Annals Completed Stefan Borzsák: Cornelius Tacitus, Tom. I.1: Annales I–VI. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. Xvi + 156. Stuttgart and Leipzig: Teubner 1992, DM 68. [REVIEW] The Classical Review 43 (02):286-287.score: 9.0
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  46. Tracy B. Strong (2004). Review of Stefan Elbe, Europe: A Nietzschean Perspective. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).score: 9.0
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  47. Niko Strobach (2001). Wölfl, Stefan, Kombinierte Zeit- Und Modallogik, Vollständigkeitsresultate für Prädikatenlogische Sprachen. Erkenntnis 55 (1):117-121.score: 9.0
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  48. Sinclair Hood (1978). Stefan Hiller: Alt-Ägina IV. 1: Mykenische Keramik. Pp. 104; 43 text figures, 38 plates. Mainz: von Zabern, 1975. Cloth, DM. 98. [REVIEW] The Classical Review 28 (02):375-.score: 9.0
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  49. Gerard Magill (2012). The Morality of Embryo Use. By Louis M. Guenin. Pp. 273, Cambridge, Cambridge University Press, 2008, £15.99. Biotechnology and the Integrity of Life: Taking Public Fears Seriously. By Michael Hauskeller. Pp. 166, Aldershot, Ashgate, 2007, £55.00. Humanbiotechnology as Social Challenge: An Interdisciplinary Introduction to Bioethics. Edited by Nikolaus Knoepffler , Dagmar Schipamski , & Stefan Lorenz Sorgner . Pp. 173, Aldershot, Ashgate, 2007, £49.50. [REVIEW] Heythrop Journal 53 (5):864-866.score: 9.0
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  50. A. H. McDonald (1976). Caesar's Ruler Cult? Stefan Weinstock: Divus Julius. Pp. Xix + 469; 31 Plates. Oxford: Clarendon Press, 1971. Cloth, £9. The Classical Review 26 (02):222-225.score: 9.0
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