Search results for 'Stefan Gunnarsson' (try it on Scholar)

1000+ found
Order:
  1.  51
    Jenny Bergqvist & Stefan Gunnarsson (2013). Finfish Aquaculture: Animal Welfare, the Environment, and Ethical Implications. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):75-99.
    The aim of this review is to assess the ethical implications of finfish aquaculture, regarding fish welfare and environmental aspects. The finfish aquaculture industry has grown substantially the last decades, both as a result of the over-fishing of wild fish populations, and because of the increasing consumer demand for fish meat. As the industry is growing, a significant amount of research on the subject is being conducted, monitoring the effects of aquaculture on the environment and on animal welfare. The areas (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  2.  22
    Henrik Lerner, Bo Algers, Stefan Gunnarsson & Anders Nordgren (2013). Stakeholders on Meat Production, Meat Consumption and Mitigation of Climate Change: Sweden as a Case. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):663-678.
    In this paper we analyse and discuss the views of Swedish stakeholders on how to mitigate climate change to the extent it is caused by meat production. The stakeholders include meat producer organisations, governmental agencies with direct influence on meat production, political parties as well as non-governmental organisations. Representatives of twelve organisations were interviewed. Several organisations argued against the mitigation option of reducing beef production despite the higher greenhouse gas intensity of beef compared to pork and chicken meat (according to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3.  52
    Logi Gunnarsson (2000). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non- moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4. Logi Gunnarsson (2005). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non-moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are irreducibly (...)
     
    Export citation  
     
    My bibliography   1 citation  
  5.  27
    Logi Gunnarsson (2012). Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe. [REVIEW] Ethical Theory and Moral Practice 15 (4):581-583.
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-012-9341-z Authors Logi Gunnarsson, Department of Philosophy, University of Potsdam, 14469 Potsdam, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  6. Logi Gunnarsson (2009). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non-moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are irreducibly (...)
     
    Export citation  
     
    My bibliography  
  7. Logi Gunnarsson (2007). Making Moral Sense: Beyond Habermas and Gauthier. Cambridge University Press.
    Is it rational to be moral? Can moral disputes be settled rationally? Which criteria determine what we have a good reason to do? In this innovative book, Logi Gunnarsson takes issue with the assumption made by many philosophers faced with the problem of reconciling moral norms with a scientific world view, namely that morality must be offered a non-moral justification based on a formal concept of rationality. He argues that the criteria for the rationality of an action are irreducibly (...)
     
    Export citation  
     
    My bibliography  
  8. Logi Gunnarsson (2009). Philosophy of Personal Identity and Multiple Personality. Routledge.
    As witnessed by recent films such as _Fight Club_ and _Identity_, our culture is obsessed with multiple personality—a phenomenon raising intriguing questions about personal identity. This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction. He develops an original account of personal identity (...)
    No categories
     
    Export citation  
     
    My bibliography  
  9. Logi Gunnarsson (2013). Philosophy of Personal Identity and Multiple Personality. Routledge.
    As witnessed by recent films such as _Fight Club_ and _Identity_, our culture is obsessed with multiple personality—a phenomenon raising intriguing questions about personal identity. This study offers both a full-fledged philosophical theory of personal identity and a systematic account of multiple personality. Gunnarsson combines the methods of analytic philosophy with close hermeneutic and phenomenological readings of cases from different fields, focusing on psychiatric and psychological treatises, self-help books, biographies, and fiction. He develops an original account of personal identity (...)
    No categories
     
    Export citation  
     
    My bibliography  
  10. Logi Gunnarsson (2010). Philosophy of Personal Identity and Multiple Personality. Routledge.
    Introduction -- Am I alone in my body? -- Multiple personality -- Personal identity -- Diachronic identity -- What am I fundamentally? -- Empirical discernability and fission -- My body -- The various senses of personal identity -- Multiple personality and individuation -- Morton Prince's seminal case study the dissociation of a personality -- Philosophical theories of multiple personality -- The coexistence thesis -- Sharing my body -- A criterion of individuation -- Multiple personality in therapeutic and biographic discourses -- (...)
     
    Export citation  
     
    My bibliography   3 citations  
  11.  74
    Logi Gunnarsson (2008). The Great Apes and the Severely Disabled: Moral Status and Thick Evaluative Concepts. [REVIEW] Ethical Theory and Moral Practice 11 (3):305 - 326.
    The literature of bioethics suffers from two serious problems. (1) Most authors are unable to take seriously both the rights of the great apes and of severely disabled human infants. Rationalism—moral status rests on rational capacities—wrongly assigns a higher moral status to the great apes than to all severely disabled human infants with less rational capacities than the great apes. Anthropocentrism—moral status depends on membership in the human species—falsely grants all humans a higher moral status than the great apes. Animalism—moral (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  12. Georg Gasser & Matthias Stefan (eds.) (2012). Personal Identity: Complex or Simple? Cambridge University Press.
    We take it for granted that a person persists over time: when we make plans, we assume that we will carry them out; when we punish someone for a crime, we assume that she is the same person as the one who committed it. Metaphysical questions underlying these assumptions point towards an area of deep existential and philosophical interest. In this volume, leading metaphysicians discuss key questions about personal identity, including 'What are we?', 'How do we persist?', and 'Which conditions (...)
     
    Export citation  
     
    My bibliography   1 citation  
  13.  33
    Logi Gunnarsson (2010). The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James. Royal Institute of Philosophy Supplement 85 (66):165-.
    One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14. Logi Gunnarsson (1997). Review Essay : Dimensions of Morality: Lutz Wingert, Gemeinsinn Und Moral: Grundzüge Einer Intersubjektivistischen Moralkonzeption (Frankfurt Am Main: Suhrkamp, 1993). Philosophy and Social Criticism 23 (1):125-130.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  38
    Logi Gunnarsson (2014). In Defense of Ambivalence and Alienation. Ethical Theory and Moral Practice 17 (1):13-26.
    In this paper, I argue against certain dogmas about ambivalence and alienation. Authors such as Harry Frankfurt and Christine Korsgaard demand a unity of persons that excludes ambivalence. Other philosophers such as David Velleman have criticized this demand as overblown, yet these critics, too, demand a personal unity that excludes an extreme form of ambivalence (“radical ambivalence”). I defend radical ambivalence by arguing that, to be true to oneself, one sometimes needs to be radically ambivalent. Certain dogmas about alienation are (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  46
    Logi Gunnarsson (2005). Trapped in a Secret Cellar: Breaking the Spell of a Picture of Unconscious States. Philosophical Investigations 28 (3):273-288.
  17.  23
    Lena Gunnarsson (2011). Love – Exploitable Resource or 'No-Lose Situation'? Reconciling Jónasdóttir's Feminist View with Bhaskar's Philosophy of Meta-Reality. Journal of Critical Realism 10 (4):419-441.
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  13
    L. Gunnarsson (2003). The Architecture of Reason: The Structure and Substance of Rationality. Philosophical Review 112 (3):432-434.
    The literature on theoretical reason has been dominated by epistemological concerns, treatments of practical reason by ethical concerns. This book overcomes the limitations of dealing with each separately. It sets out a comprehensive theory of rationality applicable to both practical and theoretical reason. In both domains, Audi explains how experience grounds rationality, delineates the structure of central elements, and attacks the egocentric conception of rationality. He establishes the rationality of altruism and thereby supports major moral principles. The concluding part describes (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  19.  17
    Logi Gunnarsson (2001). Climbing Up the Ladder. Journal of Philosophical Research 26:229-286.
    This paper is the work of two fictional authors, the late Johannes Philologus and Johannes Commentarius. One part consists of Philologus’s philosophical reflections on a fragment that, unbeknownst to him, is identical to the first four paragraphs of the Preface and the last two numbered propositions of Wittgenstein’s Tractatus Logico-Philosophicus. Commentarius writes a preface to Philologus’s article and a commentary on it, in which he, like Philologus, addresses the question of how a work consisting of nonsense can be elucidatory. By (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  20.  19
    L. Gunnarsson (2005). Reading McDowell: On Mind and World. Philosophical Review 114 (4):540-544.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  5
    S. E., Tidningarnas Telegrambyrå, Mats Knutson, Jacob Sundberg, Anki Gundhäll, Professor Lars Gustafsson, Alan Dershowitz, Svante Nycander, Bengt Johansson, Magnus Eriksson, Lotta Gustavson, Marianne Gunnarsson, Kristina Vallström, Monique Wadsted, Mary Ann Glendon, Professor Gerhard Radnitzky, Jescheck, Anders Victorin, Johan åsard & Lars Isaksson (1991). Academic Freedom at the University of Stockholm. Minerva 29 (3):321-385.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  12
    Reverend Florea Ştefan (2008). Christian Ethics and the Ethics of Contemporary Man. HEC Forum 20 (1):61-73.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  4
    Ludger Jansen & Schulz Stefan (2011). Grains, Components and Mixtures in Biomedical Ontologies. Journal of Biomedical Semantics 2 (4).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  24. Afloroaei Ştefan (2012). Religious Experience as an Experience of Human Finitude. Journal for the Study of Religions and Ideologies 32:155-170.
     
    Export citation  
     
    My bibliography  
  25. Matthias Stefan (2011). Die einfache Theorie personaler Identität und die Erste-Person-Perspektive. Philosophisches Jahrbuch 118 (1):3-20.
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. Matthias Stefan (2011). The Simple Theory of Personal Identity and the First-Person Perspective. Philosophisches Jahrbuch 118 (1):3-20.
     
    Export citation  
     
    My bibliography  
  27.  2
    Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  29. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  14
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  16
    Greg Whitlock (2013). Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review). Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  9
    Wojciech Małecki (2009). Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr. Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  33.  5
    Aurel Bumbas-Voroviov (2010). Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy. Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  2
    Bruce Robbins (2008). In Public, or Elsewhere: Stefan Collini on Intellectuals. Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance” . The debate begins with the Dreyfus Affair and its unpredictable British reception , simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  35.  7
    Stefan Opara (1977). Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity). Dialectics and Humanism 4 (2):209-210.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  4
    Audrey Soussan (2014). Erratum To: Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  4
    Audrey Soussan (2014). Stefan Goltzberg: L'argumentation Juridique. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  2
    Stefan Rummens (2011). Stefan Sottiaux, De Verenigde Staten van België. Netherlands Journal of Legal Philosophy 2:169-172.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  39. Matthieu Arnold (2002). Érasme Et Luther Selon Stefan Zweig: Un Antagonisme Irréductible. Revue D'Histoire Et de Philosophie Religieuses 82 (2):123-145.
    En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.
     
    Export citation  
     
    My bibliography  
  41. Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels (1973). Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW] Telos Press.
     
    Export citation  
     
    My bibliography  
  42. Stefan Sciaraffa (1999). Stefan Sciaraffa. Legal Theory 5 (2):201-219.
     
    Export citation  
     
    My bibliography  
  43.  3
    Roy Knocke (2016). Stefan Ihrig: Atatürk in the Nazi Imagination, Cambridge/London: Belknap Press/Harvard University Press 2014, 311 S. Zeitschrift für Religions- Und Geistesgeschichte 68 (2):197-198.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  74
    Angus Nicholls (2007). The Inadequacy of Life: Observations on Adorno Stefan Müller-Doohm, Adorno: A Biography, Trans. Rodney Livingstone. Cambridge: Polity, 2005. ISBN 0 7456 3108 8 (Hbk), 667 Pp. [REVIEW] History of the Human Sciences 20 (4):147-166.
  45.  36
    A. R. J. Fisher (2013). Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW] Dialogue 52 (4):1-3.
  46.  6
    Knut Martin Stünkel (2015). Stefan Winterstein: Versuch gegen Heimito von Doderer. Über ‚Ordnungspein‘ und Faschismus, Würzburg: Königshausen & Neumann 2014, 224 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):307-309.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47.  16
    Daniela Cojocaru (2011). Daniela cojocaru, ștefan cojocaru, Antonio Sandu. Journal for the Study of Religions and Ideologies 10 (28):65-83.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48.  7
    Helmut Küchenhoff & Hans-Jörg Schmid (2015). Reply to “More Misunderstandings of Collostructional Analysis: On Schmid & Küchenhoff” by Stefan Th. Gries. Cognitive Linguistics 26 (3):537-547.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  28
    Mihretu P. Guta (2014). A Review of Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  21
    Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000