Search results for 'Stefan Hessbrüggen-Walter' (try it on Scholar)

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  1. Jana Holtmann, Maike C. Herbort, Torsten Wüstenberg, Joram Soch, Sylvia Richter, Henrik Walter, Stefan Roepke & Björn H. Schott (2013). Trait Anxiety Modulates Fronto-Limbic Processing of Emotional Interference in Borderline Personality Disorder. Frontiers in Human Neuroscience 7.score: 240.0
    Previous studies of cognitive alterations in Borderline Personality Disorder (BPD) have yielded conflicting results. Given that a core feature of BPD is affective instability, which is characterized by emotional hyperreactivity and deficits in emotion regulation, it seems conceivable that short-lasting emotional distress might exert temporary detrimental effects on cognitive performance. Here we used functional magnetic resonance imaging (fMRI) to investigate how task-irrelevant emotional stimuli (fearful faces) affect performance and fronto-limbic neural activity patterns during attention-demanding cognitive processing in 16 female, unmedicated (...)
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  2. Katrin Walter, Birte von Haaren, Simone Loeffler, Stefan Hey, Sascha Haertel, Carl-Philipp Jansen, Christian Werner, Juergen Stumpp & Klaus Boes (2013). Acute and Medium Term Effects of a 10-Week Running Intervention on Mood State in Apprentices. Frontiers in Psychology 4.score: 240.0
    Exercise and physical activity have proven benefits for physical and psychological well-being. However, it is not clear if healthy young adults can enhance mood in everyday life through regular exercise. Earlier studies mainly showed positive effects of acute exercise and exercise programs on psychological well-being in children, older people and in clinical populations. Few studies controlled participants´ physical activity in daily life, performed besides the exercise program, which can impact results. In addition the transition from mood enhancement induced by acute (...)
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  3. Stefan Walter & Beat Meier (2014). How Important is Importance for Prospective Memory? A Review. Frontiers in Psychology 5.score: 240.0
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  4. Beat Meier, Nicolas Rothen & Stefan Walter (2014). Developmental Aspects of Synaesthesia Across the Adult Lifespan. Frontiers in Human Neuroscience 8.score: 240.0
  5. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.score: 180.0
     
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  6. John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.score: 120.0
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  7. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 54.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  8. Stefan Heßbrüggen-Walter (2014). Walter Putting Our Soul in Place. Kant Yearbook 6 (1).score: 54.0
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  9. Stefan Gandler (2010). The Concept of History in Walter Benjamin's Critical Theory. Radical Philosophy Review 13 (1):19-42.score: 42.0
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the study, (...)
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  10. Stefan Tilg (2010). Apuleius (S.) Frangoulidis Witches, Isis and Narrative. Approaches to Magic in Apuleius' Metamorphoses. (Trends in Classics Supplementary Volumes 2.) Pp. Xiv + 255, Ills. Berlin and New York: Walter de Gruyter, 2008. Cased, €78, US$98. ISBN: 978-3-11-020594-. [REVIEW] The Classical Review 60 (01):137-.score: 36.0
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  11. Stefan Gandler (2004). Mesianismo y Materialismo En Walter Benjamin. Revista Internacional de Filosofía Política 24:127-158.score: 36.0
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  12. Walter Goffart (1985). Stefan Krautschick, Cassiodor und die Politik seiner Zeit. (Habelts Dissertationsdrucke, Reihe Alte Geschichte, 17.) Bonn: Dr. Rudolf Habelt, 1983. Paper. Pp. vii, 202. [REVIEW] Speculum 60 (4):989-991.score: 36.0
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  13. Stefan Koelsch & Walter A. Siebel (2005). Processing Structure in Music. Trends in Cognitive Sciences 9 (12):578-584.score: 28.0
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  14. Stefan Koelsch & Walter A. Siebel (2005). Towards a Neural Basis of Music Perception. Trends in Cognitive Sciences 9 (12):578-584.score: 28.0
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  15. Stefan Koelsch, Walter A. Siebel & Thomas Fritz (2011). Functional Neuroimaging. In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oup Oxford.score: 28.0
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  16. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.score: 24.0
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  17. Stefan Hessbrüggen-Walter (2004). Topik, Reflexion und Vorurteilskritik: Kants Amphibolie der Reflexionsbegriffe im Kontext. Archiv für Geschichte der Philosophie 86 (2):146-175.score: 24.0
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  18. Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.score: 24.0
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  19. Stefan Heim, Katrin Amunts, Tanja Hensel, Marion Grande, Walter Huber, Ferdinand Binkofski & Simon B. Eickhoff (2012). The Role of Human Parietal Area 7A as a Link Between Sequencing in Hand Actions and in Overt Speech Production. Frontiers in Psychology 3.score: 24.0
    Research on the evolutionary basis of the human language faculty has proposed the mirror neuron system as a link between motor processing and speech development. Consequently, most work has focussed on the left inferior frontal cortex, in particular Broca's region, and the left inferior parietal cortex. However, the direct link between planning of hand motor and speech actions remains to be elucidated. Thus, the present study investigated whether sequencing of hand motor actions vs. speech motor actions has a common neural (...)
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  20. Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.score: 24.0
  21. Simon B. Eickhoff Stefan Heim, Katrin Amunts, Tanja Hensel, Marion Grande, Walter Huber, Ferdinand Binkofski (2012). The Role of Human Parietal Area 7A as a Link Between Sequencing in Hand Actions and in Overt Speech Production. Frontiers in Psychology 3.score: 24.0
    Research on the evolutionary basis of the human language faculty has proposed the mirror neuron system as a link between motor processing and speech development. Consequently, most work has focussed on the left inferior frontal cortex, in particular Broca's region, and the left inferior parietal cortex. However, the direct link between planning of hand motor and speech actions remains to be elucidated. Thus, the present study investigated whether sequencing of hand motor actions vs. speech motor actions has a common neural (...)
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  22. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.score: 24.0
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento da filosofia (...)
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  23. Stefan Heßbrüggen-Walter (2013). Scientific Knowledge and the Metaphysics of Experience The Debate in Early Modern Aristotelianism. Studia Neoaristotelica 10 (2):134-156.score: 24.0
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  24. Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.score: 24.0
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  25. Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.score: 24.0
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  26. Walter Demel, Nicolai Dose, Rainer S. Elkar, Dietrich Fürst, Axel Görlitz, Priv-Doz Dr Stefan Machura, Peter Nahamowitz, Peter Nitschke, Lutz R. Reuter & Emanuel Richter (2006). Verzeichnis der Autoren. In Ralf Walkenhaus & Rüdiger Voigt (eds.), Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65. Geburtstag. Franz Steiner.score: 24.0
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  27. Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.score: 24.0
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de experiência.
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  28. Alison Ross (2014). Walter Benjamin's Concept of the Image. Routledge.score: 24.0
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up until (...)
     
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  29. Eva Schã¶Nberger, Stefan Heim, Elisabeth Meffert, Peter Pieperhoff, Patricia da Costa Avelar, Walter Huber, Ferdinand Binkofski & Marion Grande (2014). The Neural Correlates of Agrammatism: Evidence From Aphasic and Healthy Speakers Performing an Overt Picture Description Task. Frontiers in Psychology 5.score: 24.0
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  30. Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.score: 21.0
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  31. Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.score: 21.0
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  32. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.score: 21.0
  33. Rondo Keele (2007). Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations. Journal of the History of Philosophy 45 (3):395-411.score: 18.0
    : This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without using (...)
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  34. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 18.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  35. Marc de Wilde (2011). Meeting Opposites: The Political Theologies of Walter Benjamin and Carl Schmitt. Philosophy and Rhetoric 44 (4):363-381.score: 18.0
    On 9 December 1930, Walter Benjamin sent a copy of his book The Origin of German Tragic Drama to Carl Schmitt, accompanied by a letter in which he expressed his indebtedness to Schmitt: "You will very quickly recognize how much my book is indebted to you for its presentation of the doctrine of sovereignty in the seventeenth century. Perhaps I may say, in addition, that I have also derived from your later works, especially Die Diktatur, a confirmation of my modes (...)
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  36. Matthew Flannagan (2012). Is Ethical Naturalism More Plausible Than Supernaturalism? A Reply to Walter Sinnott-Armstrong. Philo 15 (1):19-37.score: 18.0
    In many of his addresses and debates, William Lane Craig has defended a Divine Command Theory of moral obligation (DCT). In a recent article and subsequent monograph, Walter Sinnott-Armstrong has criticized Craig’s position.1 Armstrong contended that a DCT is subject to several devastating objections and further contended that even if theism is true a particular form of ethical naturalism is a more plausible account of the nature of moral obligations than a DCT is. This paper critiques Armstrong’s argument. I will (...)
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  37. Verena Erlenbusch (2011). Notes on Violence: Walter Benjamin's Relevance for the Study of Terrorism. Journal of Global Ethics 6 (2):167-178.score: 18.0
    This article uses Walter Benjamin's theoretical claims in the 'Critique of violence' to shed light on some current conceptualisations of terrorism. It suggests an understanding of terrorism as an essentially contested concept. If the theorist uncritically adopts the state's account of terrorism, she occludes an important dimension of the phenomenon that allows for a rethinking of the state's claim to a monopoly on legitimate violence. Benjamin's essay conceptualises the state as resulting from a conjunction of violence, law, legitimacy and power (...)
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  38. Stephan Hartmann & Wouter Meijs (2012). Walter the Banker: The Conjunction Fallacy Reconsidered. [REVIEW] Synthese 184 (1):73-87.score: 18.0
    In a famous experiment by Tversky and Kahneman (Psychol Rev 90:293–315, 1983), featuring Linda the bank teller, the participants assign a higher probability to a conjunction of propositions than to one of the conjuncts, thereby seemingly committing a probabilistic fallacy. In this paper, we discuss a slightly different example featuring someone named Walter, who also happens to work at a bank, and argue that, in this example, it is rational to assign a higher probability to the conjunction of suitably chosen (...)
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  39. Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.score: 18.0
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  40. Atsuko Tsuji (2010). Experience in the Very Moment of Writing: Reconsidering Walter Benjamin's Theory of Mimesis. Journal of Philosophy of Education 44 (1):125-136.score: 18.0
    The purpose of this paper is to examine the ateleological moment of learning through imitation. In general, we can learn something new through imitating models we are given, which embody the values of our own society, culture and institutions. This means that imitation is understood in terms of the representation or reproduction of original models. In this understanding of imitation, however, the creative aspect of imitation is missed. In relation to this I shall, first, consider learning through imitation in terms (...)
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  41. Tyrus Miller (1996). From City-Dreams to the Dreaming Collective: Walter Benjamin's Political Dream Interpretation. Philosophy and Social Criticism 22 (6):87-111.score: 18.0
    This essay discusses Walter Benjamin's development of 'dream' as a model for understanding 19th- and 20th-century urban culture. Following Bergson and surrealist poetics, Benjamin used 'dream' in the 1920s as an heuristic analogy for investigating child hood memories, kitsch art and literature; during the early 1930s, he also developed it into an historiographic concept for studying 19th- century Parisian culture. Benjamin's interpretative use of the dream cuts across Ricoeur's distinction between the hermeneutics of 'recol lection' and the hermeneutics of 'suspicion'. (...)
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  42. William Dembski, Can Functional Logic Take the Place of Intelligent Design? A Response to Walter Thorson.score: 18.0
    Walter Thorson's two articles on the legitimacy and scope of naturalism within science attempt to identify a mediating position between the reductive naturalism of thinkers like Richard Dawkins and the complete rejection of naturalism by thinkers like Phillip Johnson. Thorson rightly notes that the purely mechanistic approach to science characteristic of reductive naturalism is inadequate. Nonetheless, he argues that science still needs naturalism as a methodological or regulative principle. Thorson's methodological naturalism leaves room for teleology in nature, though a (...)
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  43. B. Loveluck (2011). The Redemption of Experience: On Walter Benjamin's 'Hermeneutical Materialism'. Philosophy and Social Criticism 37 (2):167-188.score: 18.0
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always grounding hermeneutics (...)
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  44. Colby Dickinson (2011). Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard. Heythrop Journal 52 (6):952-961.score: 18.0
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. Benjamin's (...)
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  45. Henry Walter Brann (1965). A Reply to Walter Kaufmann. Journal of the History of Philosophy 3 (2):246-250.score: 18.0
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  46. Hans Ibold (2011). Walter Williams, Country Editor and Global Journalist: Pastoral Exceptionalism and Global Journalism Ethics at the Turn of the 20th Century. Journal of Mass Media Ethics 25 (3):207-225.score: 18.0
    This article identifies principles for global journalism ethics in speeches and essays by the early 20th century journalist and founder of the first American journalism school, Walter Williams. Williams is not known as a media ethicist, nor is he a prominent figure in ongoing scholarly work on global journalism ethics. However, his nascent ethical principles offer an important foreshadowing of current discussions on how journalism ethics might work in a global context. The global perspective he brought to journalism was formulated (...)
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  47. Wesley Phillips (2010). History or Counter-Tradition? The System of Freedom After Walter Benjamin. Critical Horizons 11 (1):99-118.score: 18.0
    I seek to interpret the work of Walter Benjamin in light of the "system programme" of German Idealism, in order to confront an antinomy of contemporary radical thought. Benjamin has been regarded as an anti-Hegelian thinker of the exception. Reading him against the grain, I draw out a concept of counter-tradition that eschews the opposition of intra-historical progress and extra-historical exception. The philological inspiration is a book by Franz Joseph Molitor, student of Schelling and "teacher" of Benjamin: The Philosophy of (...)
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  48. Walter Headlam (1934). Prometheus and the Garden of Eden: Notes for a Lecture by the Late Walter Headlam. Classical Quarterly 28 (02):63-.score: 18.0
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  49. Ari Hirvonen (2012). Marx and God with Anarchism: On Walter Benjamin's Concepts of History and Violence. [REVIEW] Continental Philosophy Review 45 (4):519-543.score: 18.0
    The article analyses relationships between profane and religious illumination, materialism and theology, politics and religion, Marxism and Messianism. For Walter Benjamin, every second is “the small gateway in time through which the Messiah might enter”. This is the starting point in the reading of Benjamin’s works, where we confront various liaisons and couplings of radical politics and messianic events. Through the reading of Benjamin and through the analysis of his conceptions of history and time, the article addresses the question what (...)
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  50. Christian Miller (2009). Review of Walter Sinnott-Armstrong (Ed.), Moral Psychology, Volume 2: The Cognitive Science of Morality: Intuition and Diversity. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).score: 18.0
    This is the second of three volumes on moral psychology edited by Walter Sinnott-Armstrong and published by MIT Press in 2008.
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