Search results for 'Stefan Hessbrüggen-Walter' (try it on Scholar)

1000+ found
Order:
  1. Beat Meier, Sibylle Matter, Brigitta Baumann, Stefan Walter & Thomas Koenig (2014). From Episodic to Habitual Prospective Memory: ERP-Evidence for a Linear Transition. Frontiers in Human Neuroscience 8.
  2. Stanley L. Paulson, Robert Walter & Stefan Hammer (1986). Untersuchungen Zur Reinen Rechtslehre Ergebnisse Eines Wiener Rechtstheoretischen Seminars 1985/86.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Desiderius Erasmus, Philipp Melanchthon & Emil Walter (1877). Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.
     
    Export citation  
     
    My bibliography  
  5.  5
    John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Eva Marsal (1999). Wolfgang Achtner/Stefan Kunz/Thomas Walter: Dimensionen der Zeit. Die Zeitstrukturen Gottes, der Welt und des Menschen. [REVIEW] Philosophischer Literaturanzeiger 52 (1).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  7.  17
    Stefan Gandler (2003). ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  35
    Stefan Gandler (2010). The Concept of History in Walter Benjamin's Critical Theory. Radical Philosophy Review 13 (1):19-42.
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the study, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  11
    Stefan Tilg (2010). Apuleius (S.) Frangoulidis Witches, Isis and Narrative. Approaches to Magic in Apuleius' Metamorphoses. (Trends in Classics Supplementary Volumes 2.) Pp. Xiv + 255, Ills. Berlin and New York: Walter de Gruyter, 2008. Cased, €78, US$98. ISBN: 978-3-11-020594-. [REVIEW] The Classical Review 60 (01):137-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. Walter Goffart (1985). Stefan Krautschick, Cassiodor und die Politik seiner Zeit. (Habelts Dissertationsdrucke, Reihe Alte Geschichte, 17.) Bonn: Dr. Rudolf Habelt, 1983. Paper. Pp. vii, 202. [REVIEW] Speculum 60 (4):989-991.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Stefan Gandler (2004). Mesianismo y Materialismo En Walter Benjamin. Revista Internacional de Filosofía Política 24:127-158.
     
    Export citation  
     
    My bibliography  
  12.  38
    Stefan Koelsch & Walter A. Siebel (2005). Towards a Neural Basis of Music Perception. Trends in Cognitive Sciences 9 (12):578-584.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  13. Stefan Koelsch, Walter A. Siebel & Thomas Fritz (2011). Functional Neuroimaging. In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. OUP Oxford
     
    Export citation  
     
    My bibliography   1 citation  
  14.  8
    Stefan Koelsch & Walter A. Siebel (2005). Processing Structure in Music. Trends in Cognitive Sciences 9 (12):578-584.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Stefan Wally, Walter J. Ferrier, Charles P. Osmond & Chul Moon (1994). Political Coalition Formation and Firm Configurations. Proceedings of the International Association for Business and Society 5:301-312.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  9
    Jenny Pelletier (2016). Walter Chatton on Enumerating the Categories. Vivarium 54 (4):311-334.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  13
    Stefan Heßbrüggen-Walter (2013). Scientific Knowledge and the Metaphysics of Experience The Debate in Early Modern Aristotelianism. Studia Neoaristotelica 10 (2):134-156.
    Early modern commentaries on Aristotle’s Metaphysics contain a lively debate on whether experience is ‘rational’, so that it may count as ‘proto-knowledge’, or whether experience is ‘non-rational’, so that experience must be regarded as a primarily perceptual process. If experience is just a repetitive apprehension of sensory contents, the connection of terms in a scientific proposition can be known without any experiential input, as the ‘non-rational’ Scotists state. ‘Rational’ Thomists believe that all principles of scientific knowledge must rely on experiential (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  3
    Stefan Heßbrüggen-Walter (2014). Problems with Rhubarb: Accommodating Experience in Aristotelian Theories of Science. Early Science and Medicine 19 (4):317-340.
    The paper examines controversies over the role of experience in the constitution of scientific knowledge in early modern Aristotelianism. While for Jacopo Zabarella, experience helps to confirm the results of demonstrative science, the Bologna Dominican Chrysostomo Javelli assumes that it also contributes to the discovery of new truths in what he calls ‘beginning science’. Both thinkers use medical plants as a philosophical example. Javelli analyses the proposition ‘rhubarb purges bile’ as the conclusion of a yet unknown scientific proof. Zabarella uses (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  3
    Jenny Pelletier (forthcoming). Walter Chatton on Enumerating the Categories. Brill.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  13
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven invaluable for (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22.  25
    Stefan Hessbrüggen-Walter (2004). Topik, Reflexion und Vorurteilskritik: Kants Amphibolie der Reflexionsbegriffe im Kontext. Archiv für Geschichte der Philosophie 86 (2):146-175.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23.  22
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de experiência.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  21
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  25. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento da filosofia (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  26.  9
    Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    Stefan Heßbrüggen-Walter (2014). Putting Our Soul in Place. Kant Yearbook 6 (1).
    The majority of Kant scholars has taken it for granted that for Kant the soul is in some sense present in space and that this assumption is by and large unproblematic. If we read Kant’s texts in the context of debates on this topic within 18th century rationalism and beyond, a more complex picture emerges, leading to the somewhat surprising conclusion that Kant in 1770 can best be characterised as a Cartesian about the mind. The paper first develops a framework (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  2
    Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
    Export citation  
     
    My bibliography  
  30. Allen G. Debus & Walter Pagel (1972). Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus. Science History Publications.
    No categories
     
    Export citation  
     
    My bibliography  
  31. Walter Demel, Nicolai Dose, Rainer S. Elkar, Dietrich Fürst, Axel Görlitz, Priv-Doz Dr Stefan Machura, Peter Nahamowitz, Peter Nitschke, Lutz R. Reuter & Emanuel Richter (2006). Verzeichnis der Autoren. In Ralf Walkenhaus & Rüdiger Voigt (eds.), Philosophia Naturalis. Franz Steiner 185-185.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32. Stefan Heßbrüggen-Walter (forthcoming). Thinking About Persons: Loci Personarum in Humanist Dialectic Between Agricola and Keckermann. History and Philosophy of Logic:1-23.
    Loci personarum, ‘topics for persons’ were used in Latin rhetoric for the description of persons, their external circumstances, physical attributes, or qualities of character. They stood in the way of fusing rhetoric and dialectic, the goal of sixteenth-century ‘humanistic’ logic: the project of a unified theory of invention depends on the exclusion of loci personarum from the domain of dialectic proper. But still they cannot easily be replaced in the class room. Bartholomaeus Keckermann resolved these difficulties: he proposed to abandon (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  8
    Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.
    Direct download  
     
    Export citation  
     
    My bibliography  
  34. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Sean O. Nuallain (2016). Introduction: Homage to Walter Freeman III. Cosmos and History: The Journal of Natural and Social Philosophy 12 (2):1-12.
    Introduction to the third special edition on the Foundations of Mind: Foundations of Mind: Hommage to Walter Freeman III.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. Jenny Pelletier (forthcoming). Walter Chatton on Enumerating the Categories. New Content is Available for Vivarium.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  16
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up until (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  8
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  39.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  40. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.
  41.  24
    Walter J. Freeman & J. Burns (1996). Societies of Brains: Walter Freeman in Conversation with Jean Burns. Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
    Export citation  
     
    My bibliography   1 citation  
  43.  11
    Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. Howard Caygill, Andrzej Klimowski, Richard Appignanesi & Alex Coles (1998). Walter Benjamin for Beginners. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  45. Hans Heinz Holz (1992). Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  46.  3
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. Matthew Rampley (2000). The Remembrance of Things Past on Aby M. Warburg and Walter Benjamin. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography  
  48. Gérard Raulet, Uwe Steiner & Maison des Sciences de L'homme (1998). Walter Benjamin Ästhetik Und Geschichtsphilosophie = Esthétique Et Philosophie de L'Histoire. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  49. Vladimir Rizov (2016). Gerhard Richter, Inheriting Walter Benjamin. Reviewed By. Philosophy in Review 36 (5):220-222.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  50. Liselotte Wiesenthal (1973). Zur Wissenschaftstheorie Walter Benjamins. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000