Search results for 'Stefan Hessbrüggen-Walter' (try it on Scholar)

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  1. Stanley L. Paulson, Robert Walter & Stefan Hammer (1986). Untersuchungen Zur Reinen Rechtslehre Ergebnisse Eines Wiener Rechtstheoretischen Seminars 1985/86.
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  2. Desiderius Erasmus, Philipp Melanchthon & Emil Walter (1877). Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]
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  3. R. Walter (1997). Facing Walter's Dilemma: Response. Ratio Juris 10:403-421.
     
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  4.  5
    John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
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  5. Eva Marsal (1999). Wolfgang Achtner/Stefan Kunz/Thomas Walter: Dimensionen der Zeit. Die Zeitstrukturen Gottes, der Welt und des Menschen. [REVIEW] Philosophischer Literaturanzeiger 52 (1).
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  6.  10
    Stefan Gandler (2003). ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  7.  3
    Stefan Heßbrüggen-Walter (2014). Walter Putting Our Soul in Place. Kant Yearbook 6 (1).
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  8.  33
    Stefan Gandler (2010). The Concept of History in Walter Benjamin's Critical Theory. Radical Philosophy Review 13 (1):19-42.
    The point of departure of this study is Walter Benjamin’s last text, “Theses on the Philosophy of History.” Benjamin appeals to the significance of theology for historical materialism in order to overcome one of the decisive reasons why Marx’s unique theoretical project, in its positivistic interpretations, was not understood with the necessary radicality and had been in danger of losing its explanatory power and revolutionary impulse. The necessity of looking back to the past constitutes the basic theme of the study, (...)
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  9.  4
    Walter Goffart (1985). Stefan Krautschick, Cassiodor und die Politik seiner Zeit. (Habelts Dissertationsdrucke, Reihe Alte Geschichte, 17.) Bonn: Dr. Rudolf Habelt, 1983. Paper. Pp. vii, 202. [REVIEW] Speculum 60 (4):989-991.
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  10. Stefan Gandler (2004). Mesianismo y Materialismo En Walter Benjamin. Revista Internacional de Filosofía Política 24:127-158.
     
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  11.  5
    Stefan Tilg (2010). Apuleius (S.) Frangoulidis Witches, Isis and Narrative. Approaches to Magic in Apuleius' Metamorphoses. (Trends in Classics Supplementary Volumes 2.) Pp. Xiv + 255, Ills. Berlin and New York: Walter de Gruyter, 2008. Cased, €78, US$98. ISBN: 978-3-11-020594-. [REVIEW] The Classical Review 60 (01):137-.
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  12.  18
    Stefan Koelsch & Walter A. Siebel (2005). Towards a Neural Basis of Music Perception. Trends in Cognitive Sciences 9 (12):578-584.
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  13. Stefan Koelsch, Walter A. Siebel & Thomas Fritz (2011). Functional Neuroimaging. In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. OUP Oxford
     
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  14.  4
    Stefan Koelsch & Walter A. Siebel (2005). Processing Structure in Music. Trends in Cognitive Sciences 9 (12):578-584.
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  15. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  16.  2
    Stefan Heßbrüggen-Walter (2014). Problems with Rhubarb: Accommodating Experience in Aristotelian Theories of Science. Early Science and Medicine 19 (4):317-340.
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  17.  9
    Stefan Heßbrüggen-Walter (2013). Scientific Knowledge and the Metaphysics of Experience The Debate in Early Modern Aristotelianism. Studia Neoaristotelica 10 (2):134-156.
    Early modern commentaries on Aristotle’s Metaphysics contain a lively debate on whether experience is ‘rational’, so that it may count as ‘proto-knowledge’, or whether experience is ‘non-rational’, so that experience must be regarded as a primarily perceptual process. If experience is just a repetitive apprehension of sensory contents, the connection of terms in a scientific proposition can be known without any experiential input, as the ‘non-rational’ Scotists state. ‘Rational’ Thomists believe that all principles of scientific knowledge must rely on experiential (...)
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  18.  12
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven invaluable for (...)
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  19.  23
    Stefan Hessbrüggen-Walter (2004). Topik, Reflexion und Vorurteilskritik: Kants Amphibolie der Reflexionsbegriffe im Kontext. Archiv für Geschichte der Philosophie 86 (2):146-175.
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  20.  10
    Luciano Ferreira Gatti (2011). O ideal de Baudelaire por Walter Benjamin. Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de experiência.
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  21.  16
    Alexei Procyshyn (2013). The Origins of Walter Benjamin's Concept of Philosophical Critique. Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned (...)
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  22. José Gilardo Carvalho (2012). O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim. Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento da filosofia (...)
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  23.  9
    Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  24.  2
    Vinicius Mariano de Carvalho (2009). Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig. Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  25. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  26. Allen G. Debus & Walter Pagel (1972). Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus. Science History Publications.
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  27. Walter Demel, Nicolai Dose, Rainer S. Elkar, Dietrich Fürst, Axel Görlitz, Priv-Doz Dr Stefan Machura, Peter Nahamowitz, Peter Nitschke, Lutz R. Reuter & Emanuel Richter (2006). Verzeichnis der Autoren. In Ralf Walkenhaus & Rüdiger Voigt (eds.), Philosophia Naturalis. Franz Steiner 185-185.
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  28.  8
    Walter Lippmann (1985). Public Philosopher: Selected Letters of Walter Lippmann. Ticknor & Fields.
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  29. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  30.  13
    Alison Ross (2014). Walter Benjamin’s Concept of the Image. Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up until (...)
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  31.  21
    Jussi Backman (2011). The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language. Gatherings: The Heidegger Circle Annual 1:54-64.
  32.  6
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  33.  14
    Walter J. Freeman & J. Burns (1996). Societies of Brains: Walter Freeman in Conversation with Jean Burns. Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  34. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  35.  11
    Marc Berdet (2012). Chiffonnier contre flâneur: Construction et position de la Passagenarbeit de Walter Benjamin. Archives de Philosophie 75 (3):425-447.
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  36. Kristin Andrews (2003). Neurophilosophy of Free Will: From Libertarian Illusions to a Concept of Natural Autonomy by Henrik Walter. Philo 6 (1):166-175.
  37. Howard Caygill, Andrzej Klimowski, Richard Appignanesi & Alex Coles (1998). Walter Benjamin for Beginners. Monograph Collection (Matt - Pseudo).
     
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  38. Hans Heinz Holz (1992). Philosophie der Zersplitterten Welt Reflexionen Über Walter Benjamin.
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  39.  3
    Eric Jacobson (2003). Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. Columbia University Press.
    Liquid Metal brings together 'seminal' essays that have opened up the study of science fiction to serious critical interrogation.
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  40. Matthew Rampley (2000). The Remembrance of Things Past on Aby M. Warburg and Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  41. Gérard Raulet, Uwe Steiner & Maison des Sciences de L'homme (1998). Walter Benjamin Ästhetik Und Geschichtsphilosophie = Esthétique Et Philosophie de L'Histoire. Monograph Collection (Matt - Pseudo).
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  42. Liselotte Wiesenthal (1973). Zur Wissenschaftstheorie Walter Benjamins. Monograph Collection (Matt - Pseudo).
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  43. Carolyn Williams (1989). Transfigured World Walter Pater's Aesthetic Historicism. Monograph Collection (Matt - Pseudo).
     
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  44. Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ (2010). Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW] Studia Phaenomenologica 10:403-427.
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  45. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  46. Nikolay Milkov (2015). On Walter Dubislav. History and Philosophy of Logic 36 (2):147-161.
    This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human knowledge. (...)
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  47.  7
    Nikolay Milkov (2016). Walter Dubislav’s Philosophy of Science and Mathematics. Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):96-116.
    Walter Dubislav (1895–1937) was a leading member of the Berlin Group for scientific philosophy. This “sister group” of the more famous Vienna Circle emerged around Hans Reichenbach’s seminars at the University of Berlin in 1927 and 1928. Dubislav was to collaborate with Reichenbach, an association that eventuated in their conjointly conducting university colloquia. Dubislav produced original work in philosophy of mathematics, logic, and science, consequently following David Hilbert’s axiomatic method. This brought him to defend formalism in these disciplines as well (...)
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  48.  78
    Stephan Hartmann & Wouter Meijs (2012). Walter the Banker: The Conjunction Fallacy Reconsidered. [REVIEW] Synthese 184 (1):73-87.
    In a famous experiment by Tversky and Kahneman (Psychol Rev 90:293–315, 1983), featuring Linda the bank teller, the participants assign a higher probability to a conjunction of propositions than to one of the conjuncts, thereby seemingly committing a probabilistic fallacy. In this paper, we discuss a slightly different example featuring someone named Walter, who also happens to work at a bank, and argue that, in this example, it is rational to assign a higher probability to the conjunction of suitably chosen (...)
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  49. Walter Biemel & Constantin Aslam (2003). Walter Biemel: un neamţ pentru România. Studia Phaenomenologica 3 (Special):363-387.
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  50.  48
    Walter Block (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.
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