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Stefan Schmidt [6]Stefan W. Schmidt [3]
  1. Han-Gue Jo, Marc Wittmann, Tilmann Lhündrup Borghardt, Thilo Hinterberger & Stefan Schmidt (2014). First-Person Approaches in Neuroscience of Consciousness: Brain Dynamics Correlate with the Intention to Act. Consciousness and Cognition 26:105-116.
    The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential is attributable to more frequent occurrences (...)
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  2. Stefan W. Schmidt (2014). Dylan Trigg , The Memory of Place: A Phenomenology of the Uncanny . Reviewed By. Philosophy in Review 34 (1-2):91-93.
  3. Sebastian Sauer, Harald Walach, Stefan Schmidt, Thilo Hinterberger, Majella Horan & Niko Kohls (2011). Implicit and Explicit Emotional Behavior and Mindfulness. Consciousness and Cognition 20 (4):1558-1569.
    The objective of this study was to examine whether the “step back and watch” attitude of mindfulness manifests in less emotional behavior. We hypothesized that the “acceptance” facet of mindfulness, but not the “presence” facet, is negatively associated with the magnitude of emotional behavior in four tests, i.e., rating of words, rating of aversive and neutral pictures, and evaluative conditioning . Additionally, we hypothesized that the acceptance facet is associated with increased reaction time in an emotional Stroop test, and that (...)
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  4. Stefan W. Schmidt (2011). ... eine kleine Reise in das Land der besseren Erkenntnis Paul Klee und der Begri des bildnerischen Denkens. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (2):275-296.
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  5. Stefan Schmidt, Harald Walach, Ilo Hinterberger, Nikolaus von Stillfried & Niko Kohls (2009). Spirituality: The Legacy of Parapsychology. Archive for the Psychology of Religion 31 (3):277-308.
    Spirituality is a topic of recent interest. Mindfulness, for example, a concept derived from the Buddhist tradition, has captivated the imagination of clinicians who package it in convenient intervention programs for patients. Spirituality and religion have been researched with reference to potential health benefits. Spirituality can be conceptualised as the alignment of the individual with the whole, experientially, motivationally and in action. For spirituality to unfold its true potential it is necessary to align this new movement with the mainstream of (...)
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  6. Harald Walach, Niko Kohls, Nikolaus von Stillfried, Ilo Hinterberger & Stefan Schmidt (2009). Spirituality: The Legacy of Parapsychology. Archive for the Psychology of Religion 31 (3):277-308.
    Spirituality is a topic of recent interest. Mindfulness, for example, a concept derived from the Buddhist tradition, has captivated the imagination of clinicians who package it in convenient intervention programs for patients. Spirituality and religion have been researched with reference to potential health benefits. Spirituality can be conceptualised as the alignment of the individual with the whole, experientially, motivationally and in action. For spirituality to unfold its true potential it is necessary to align this new movement with the mainstream of (...)
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  7. Anthony P. Atkinson, I. S. Baker, Susan J. Blackmore, William Braud, Jean E. Burns, R. H. S. Carpenter, Christopher J. S. Clarke, Ralph D. Ellis, David Fontana, Christopher C. French, D. Radin, M. Schlitz, Stefan Schmidt & Max Velmans (2005). Open Peer Commentary on 'the Sense of Being Stared At' Parts 1 &. Journal of Consciousness Studies 12 (6):50-116.
  8. Harald Walach & Stefan Schmidt (2005). Repairing Plato's Life Boat with Ockham's Razor: The Important Function of Research in Anomalies for Consciousness Studies. Journal of Consciousness Studies 12 (2):52-70.
    Scientific progress is achieved not only by continuous accumulation of knowledge but also by paradigm shifts. These shifts are often necessitated by anomalous findings that cannot be incorporated in accepted models. Two important methodological principles regulate this process and complement each other: Ockham's Razor as the principle of parsimony and Plato's Life Boat as the principle of the necessity to 'save the appearances' and thus incorporate conflicting phenomenological data into theories. We review empirical data which are in conflict with some (...)
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