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Stefan Schmidt [6]Stefan W. Schmidt [2]
  1. Han-Gue Jo, Marc Wittmann, Tilmann Lhündrup Borghardt, Thilo Hinterberger & Stefan Schmidt (2014). First-Person Approaches in Neuroscience of Consciousness: Brain Dynamics Correlate with the Intention to Act. Consciousness and Cognition 26:105-116.
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  2. Stefan W. Schmidt (2014). Dylan Trigg , The Memory of Place: A Phenomenology of the Uncanny . Reviewed By. Philosophy in Review 34 (1-2):91-93.
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  3. Sebastian Sauer, Harald Walach, Stefan Schmidt, Thilo Hinterberger, Majella Horan & Niko Kohls (2011). Implicit and Explicit Emotional Behavior and Mindfulness. Consciousness and Cognition 20 (4):1558-1569.
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  4. Stefan W. Schmidt (2011). ... eine kleine Reise in das Land der besseren Erkenntnis Paul Klee und der Begri des bildnerischen Denkens. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (2):275-296.
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  5. Stefan Schmidt, Harald Walach, Ilo Hinterberger, Nikolaus von Stillfried & Niko Kohls (2009). Spirituality: The Legacy of Parapsychology. Archive for the Psychology of Religion 31 (3):277-308.
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  6. Harald Walach, Niko Kohls, Nikolaus von Stillfried, Ilo Hinterberger & Stefan Schmidt (2009). Spirituality: The Legacy of Parapsychology. Archive for the Psychology of Religion 31 (3):277-308.
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  7. Anthony P. Atkinson, I. S. Baker, Susan J. Blackmore, William Braud, Jean E. Burns, R. H. S. Carpenter, Christopher J. S. Clarke, Ralph D. Ellis, David Fontana, Christopher C. French, D. Radin, M. Schlitz, Stefan Schmidt & Max Velmans (2005). Open Peer Commentary on 'the Sense of Being Stared At' Parts 1 &. Journal of Consciousness Studies 12 (6):50-116.
  8. Harald Walach & Stefan Schmidt (2005). Repairing Plato's Life Boat with Ockham's Razor: The Important Function of Research in Anomalies for Consciousness Studies. Journal of Consciousness Studies 12 (2):52-70.
    Scientific progress is achieved not only by continuous accumulation of knowledge but also by paradigm shifts. These shifts are often necessitated by anomalous findings that cannot be incorporated in accepted models. Two important methodological principles regulate this process and complement each other: Ockham's Razor as the principle of parsimony and Plato's Life Boat as the principle of the necessity to 'save the appearances' and thus incorporate conflicting phenomenological data into theories. We review empirical data which are in conflict with some (...)
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