Search results for 'Stefanov Gheorghe' (try it on Scholar)

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  1. Gheorghe Ştefanov (2015). On Rule Embedding Artifacts. In Iulian D. Toader, Gabriel Sandu & Ilie Pȃrvu (eds.), Romanian Studies in Philosophy of Science. Springer International Publishing
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  2. Gabriel Vacariu & Gheorghe Stefanov (eds.) (2013). Problema Minte-Creier in Neurostiinta Cognitiei. Bucharest University Press.
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  3.  4
    Anguel Stefanov & Dimiter Ginev (1985). One Dimension of the Scientific Type of Rationality (a Reflection Upon the Theory of Group Rationality). Studies in History and Philosophy of Science Part A 16 (2):101-111.
  4.  11
    Anguel S. Stefanov (1984). Formal Truth and Objective Truth. Bulletin of the Section of Logic 13 (3):154-160.
    How can we ever judge about the truth of a scientific theory? Ostensibly it seems to be no problems concerning such a judgement. Each scientific theory is expressed by a set of statements, formulated in a definite language; and we know, in principle, to ascertain whether a sentence is true or false, If we take any formula, say in the first order predicate calculus, no matter how complex, and if we know its interpretation, i.e. the appropriate finite domain of individuals, (...)
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  5.  7
    Nicolae Gheorghe (forthcoming). Roma-Gypsy Ethnicity in Eastern Europe. Social Research.
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  6.  18
    Anguel Stefanov (2012). Theoretical Models as Representations. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (1):67-76.
    My aims here are, firstly, to suggest a minor amendment to R. I. G. Hughes’ DDI account of modeling, so that it could be viewed as a plausible epistemological “model” of how scientific models represent and secondly, to distinguish between two epistemological kinds of models that I call “descriptive” and “constitutive”. This aim is achieved by criticizing Michael Weisberg’s distinction between models and abstract direct representations and by following, at the same time, his own methodological approach (...)
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    Anguel Stefanov (2013). The Conundrum of Time Travel. Croatian Journal of Philosophy 13 (1):81-92.
    Time travel is a theme that provokes scientific curiosity, as well as philosophical speculation. The problems it raises, however, are being tackled by science fiction only, and are still not resolved by science either theoretically, or practically. My aim here is, firstly, to present some curious facts about time travel and to have a look at the nature of different ontological constraints confronting time travel; secondly, to outline three cases for which time travel might be meaningfully contended; and thirdly, to (...)
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  8.  2
    Anguel S. Stefanov (2011). IV. Causality: Ontological Principle or Explanatory Scheme? In Petrov V. (ed.), Ontological Landscapes: Recent Thought on Conceptual Interfaces Between Science and Philosophy. Ontos 97.
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  9. Tatiana Batoulev, Vasil Prodanov & Angel Stefanov (eds.) (1992). Philosophy and Power: Proceedings of the International Summer Philosophical School, Varna, 29.06-02.07.1992. Institute of Philosophical Sciences, Ministry of Education and Science.
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  10. Roumen Nikolov, Krassen Stefanov, Svetla Boytcheva, Eliza Stefanova & Atanas Georgiev (2006). Ati Portal for Technology Enhanced Learning. Communication and Cognition. Monographies 39 (1-2):13-21.
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  11. Vitan Stefanov (2007). .
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  12. Orlin Stefanov (2005). .
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  13. Hans Poser (1990). Struktur Und Dynamik Wissenschaftlicher Theorien: Beiträge Zur Wissenschaftsgeschichte Und Wissenschaftstheorie Aus der Bulgarischen Forschung by Christfried Tögel; Hristo Smolenov; Anguel Stefanov. [REVIEW] Isis: A Journal of the History of Science 81:154-155.
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  14. Gheorghe-Ilie Farte (2015). On the Presence of Educated Religious Beliefs in the Public Sphere. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 13 (2):146-178.
    Discursive liberal democracy might not be the best of all possible forms of government, yet in Europe it is largely accepted as such. The attractors of liberal democracy (majority rule, political equality, reasonable self-determination and an ideological framework built in a tentative manner) as well as an adequate dose of secularization (according to the doctrine of religious restraint) provide both secularist and educated religious people with the most convenient ideological framework. Unfortunately, many promoters of ideological secularization take too strong a (...)
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  15. Gheorghe-Ilie Farte (2015). The Principle of Peaceable Conduct as a Discrimination Tool in Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3 (1):95-111.
    By exercising their (imperfect) capacity to discriminate, people try to recognize and to understand some important differences between things that make them prefer some things to other. In this article I will use my ability to discriminate between people and societies according to a principle which plays the role of attractor, both at individual and societal levels, namely the principle of peaceable conduct. This principle allows us to discriminate at the civic level between the people who have a civilized conduct (...)
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  16.  92
    Gheorghe-Ilie Farte (2015). The Principle of Peaceable Conduct as a Discrimination Tool in Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3 (1):95-111.
    By exercising their (imperfect) capacity to discriminate, people try to recognize and to understand some important differences between things that make them prefer some things to other. In this article I will use my ability to discriminate between people and societies according to a principle which plays the role of attractor, both at individual and societal levels, namely the principle of peaceable conduct. This principle allows us to discriminate at the civic level between the people who have a civilized conduct (...)
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  17. Gheorghe-Ilie Farte (2012). Some Libertarian Ideas About Human Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 10 (2):07-19.
    The central thesis of my article is that people live a life worthy of a human being only as self-ruling members of some autarchic (or self-governing) communities. On the one hand, nobody is born as a self-ruling individual, and on the other hand, everybody can become such a person by observing progressively the non-aggression principle and, ipso facto, by behaving as a moral being. A self-ruling person has no interest in controlling her neighbors, but in mastering his own impulses, needs, (...)
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  18.  62
    Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  19. Gheorghe-Ilie Farte (2013). Emotion Management in Crisis Situations. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 11 (2):59-70.
    In this paper I try to clarify and systematize some contributions with regard to (a) the main aspects of crisis situations that impose the management of emotions, (b) the correlation of certain social emotions with the factors that trigger them and their related tendencies to act, (c) the essential elements of emotional experience, (d) the differentiation of appropriate emotional reactions to a crisis situation from the inappropriate ones; (e) the in-stances in which emotions can be managed, and (f) the balance (...)
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  20.  90
    Gheorghe-Ilie Farte (2004/2005). Comunicarea politica: aspecte generale si ipostaze actuale. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3:101-146.
    La communication politique peut être entendue comme action sémiologique collective qui se réalise dans le contexte de l’acte de gouverner une société et aussi bien comme acte d’exercice du pouvoir politique en ne faisant recours qu’aux signes. Actuellement la communication politique apparaît surtout sous la forme spécialisée du marketing politique et elle est centrée sur le but de gagner les élections. La “nouvelle” communication politique soulève quelques questions épineuses: (a) la carrière de l’homme politique dépend dans une trop grande mesure (...)
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  21. Gheorghe Sarau (forthcoming). Rromii, India Si Limba Rromani. Kriterion: Revista de Filosofia.
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  22.  42
    Gheorghe-Ilie Farte, Niveaux et valeurs de l'interprétation d'un message. Archive Ouverte En Sciences de l'Information Et de la Communication.
    Dans une définition étroite, la communication renferme les transactions symboliques, c'est-à-dire les interactions par lesquelles plusieurs personnes assignent conjointement significations aux ensembles de signes. Grosso modo, les protagonistes de la communication transmettent ou réceptionnent messages et ainsi ils jouent alternativement le rôle du destinateur respectivement le rôle du destinataire. Mais la transmission et la réception sont actions très complexes parce qu'elles se réalisent par rapport à toutes paramètres nécessaires de la communication – le destinateur, le destinataire, le message, le code, (...)
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  23.  35
    Gheorghe-Ilie Farte (2010). Democratic Public Discourse in the Coming Autarchic Communities. Meta 2 (2):386-409.
    The main purpose of this article is to tackle the problem of living together – as dignified human beings – in a certain territory in the field of social philosophy, on the theoretical grounding ensured by some remarkable exponents of the Austrian School − and by means of the praxeologic method. Because political tools diminish the human nature not only of those who use them, but also of those who undergo their effects, people can live a life worthy of a (...)
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  24.  25
    Gheorghe-Ilie Farte (2006). Semnificatie si intelegere. Hermenia 6:27-34.
    La signification est un phénomène social qui ne peut être compris de manière satisfaisante que par rapport à deux entités duales : une communauté et un langage. Elle se manifeste dans la sphère publique en tant que réponse discriminative à un stimulus sémiotique, c'est-à-dire en tant que réaction typique à un stimulus vicariant (qui rend possibles les expériences indirectes). Les modèles ou les schémas d’action sémiotique émergent de la conformité générale des membres d’une communauté à certaines conventions de langage. Si (...)
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  25.  14
    Gheorghe-Ilie Fârte (2009). Mass Media and European Cultural Citizenship. Cultura 6 (1):22-33.
    The main thesis of my article is that the viability of the European Union does not depend so much on its political structure as on its being anchored in a culture-based public sphere and on the establishment of a cultural European citizenship. The public sphere could be defined as an unique world, characterized by consensus and cooperation, in which only public goods can be sought and acquired, or as an unique world, characterized by rivalry and competition, in which everyone could (...)
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  26.  10
    Gheorghe Paun & Mario J. Pérez-Jiménez (2003). Recent Computability Models Inspired From Biology: DNA and Membrane Computing. Theoria 18 (1):71-84.
    We briefly present two areas of natural computing, vividly investigated in the recent years: DNA computing and membrane computing. Both of them have the roots in cellular biology and are rather developedat the theoretical level (new concepts, models, paradigms of computer science, with mathematical and epistemological significance have been considered in this framework), but both areas are still looking for implementations of a practical interest.
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  27.  3
    Iordan Gheorghe Barbulescu & Gabriel Andreescu (2010). References to God and the Christian Tradition in the Treaty Establishing a Constitution for Europe: An Examination of the Background. Journal for the Study of Religions and Ideologies 8 (24):207-230.
    The paper offers a survey of the debate on the introduction, in the Preamble of the Treaty establishing a Constitution for Europe, of references to God and Europe’s Christian tradition. It examines the question of European identity and values which motivates these proposals in relation to (1) the nature of the EU as an essentially political construction; (2) the issue of human rights in the EU; (3) the protection of cultural and religious diversity within the EU. The study shows (...)
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  28. Gheorghe Pǎun (1976). A Generative Model of Conversation. Semiotica 17 (1).
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  29.  1
    Lucian Şuşanu, Irina Horea, Adrian Cioroianu & Gheorghe Crăciun (2001). Personalism ortodox şi individualism liberal. Dilema 456:12.
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  30.  1
    Gheorghe Päun, Grzegorz Rozenberg & Arto Salomaa (1998). Complementarity Versus Universality: Keynotes of DNA Computing. Complexity 4 (1):14-19.
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  31. Gheorghe Avornic (2004). Teoria Generală a Dreptului. Cartier.
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  32. Dan Botta, Mircea Eliade & Gheorghe Hrimiuc-Toporas (1995). Unduire Si Moarte. Monograph Collection (Matt - Pseudo).
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  33. Cristian S. Calude & Gheorghe P.?un (2000). Computing with Cells and Atoms in a Nutshell. Complexity 6 (1):38-48.
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  34. Cristian S. Calude & Gheorghe Păun (2000). Computing with Cells and Atoms in a Nutshell. Complexity 6 (1):38-48.
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  35. Gheorghe Clitan (2010). Serban Leoca, Purtãtori de adevãr/ Truth-bearers. Journal for the Study of Religions and Ideologies 4 (12):135-138.
    Serban Leoca, Purtãtori de adevãr Napoca Star, Cluj-Napoca; Galaxia Gutemberg, Tg. Lãpus, 2005.
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  36. Gheorghe Crăciun, Grigore Arsene, Vlad Russo, Petru Romoşan & Silviu Lupescu (2003). Cine Se Teme de Critica de Întâmpinare. Dilema 544:14.
  37. Gheorghe Crăciun (2001). Între târgul de carte de la Frankfurt şi păţania poetului Ion Mureşan. Dilema 456.
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  38. Gheorghe Duca (2007). Contribuții la Societatea Bazată Pe Cunoaștere: (Knowledge Society). Știința.
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  39. Gheorghe Duca (2009). Contributions to Knowledge Society. Știința.
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  40. Gheorghe Epure (1979). Rumänische Kantbibliographie 1970-1975. Kant-Studien 70 (1-4):377-381.
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  41.  39
    Gheorghe-Ilie Farte (2004). Comunicarea: o abordare praxiologică. Casa Editorială Demiurg.
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  42. Gheorghe Florescu (2002). Popoarele n-au răbdare. Dilema 498:13.
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  43. Gheorghe Grigurcu (2007). Breviar Cioran. Editura Limes.
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  44. Ramona Mihăilă, Gheorghe H. Popescu & Elvira Nica (forthcoming). Educational Conservatism and Democratic Citizenship in Hannah Arendt. Educational Philosophy and Theory:1-13.
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  45. Gheorghe Paraoanu (ed.) (2015). Romanian Studies in Philosophy of Science. Springer International Publishing.
    The vacuum is the lowest energy state of a field in a certain region of space. This definition implies that no particles can be present in the vacuum state. In classical physics, the only features of vacuum are those of its geometry. For example, in the general theory of relativity the geometry is a dynamical structure that guides the motion of matter, and, in turn, it is bent and curved by the presence of matter. Other than this, the classical vacuum (...)
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  46. Gheorghe Paraoanu (2015). The Quantum Vacuum. In Iulian D. Toader, Gabriel Sandu & Ilie Pȃrvu (eds.), Romanian Studies in Philosophy of Science. Springer International Publishing
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  47. C. Radulescu-Motru, Gheorghe Alexandru Cazan & G. Pienescu (1984). Personalismul Energetic Si Alte Scrieri. Editura Eminescu.
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  48. Ioan Scurtu & Gheorghe Buzatu (forthcoming). The History of Romanians During the 20th Century. Paideia.
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  49. Gheorghe Siminel (1976). Physics and Relativity to the 70-Th Aniversary of Einsteinian Relativity. International Logic Review: Rassegna Internazionale di Logica 13:34.
     
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