Search results for 'Steffen Wettig' (try it on Scholar)

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  1.  21
    Steffen Wettig & Eberhard Zehender (2004). A Legal Analysis of Human and Electronic Agents. Artificial Intelligence and Law 12 (1-2):111-135.
    Currently, electronic agents are being designed and implemented that, unprecedentedly, will be capable of performing legally binding actions. These advances necessitate a thorough treatment of their legal consequences. In our paper, we first demonstrate that electronic agents behave structurally similar to human agents. Then we study how declarations of intention stated by an electronic agent are related to ordinary declarations of intention given by natural persons or legal entities, and also how the actions of electronic agents in this respect have (...)
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  2. Lloyd Steffen (2012). Ethics and Experience: Moral Theory From Just War to Abortion. Rowman & Littlefield Publishers.
    Ethics and Experience introduces students to the key topics in moral theory through provocative moral issues—just war, abortion, physician assisted suicide, the death penalty and more. Steffen helps students bridge the gap between ethical theory and experience through developing a “common agreement” ethical system that is applicable to a variety of moral problems and issues with clear language and real-life examples.
     
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  3.  3
    Sara Chandros Hull, Karen Glanz, Alana Steffen & Benjamin S. Wilfond (forthcoming). Recruitment Approaches for Family Studies: Attitudes of Index Patients and Their Relatives. IRB: Ethics & Human Research.
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  4.  16
    Lloyd Steffen (2008). The Oxford Handbook of Religion and Ecology. Environmental Ethics 30 (4):439-442.
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  5.  4
    Grant E. Steffen & Cory Franklin (1985). Who Speaks for the Patient with the Locked‐In Syndrome? Hastings Center Report 15 (6):13-15.
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  6. Therese Steffen (forthcoming). Crossover. Cultural Hybridity in Ethnicity, Gender. Ethics.
     
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  7.  19
    Lloyd H. Steffen (1992). In Defense of Dominion. Environmental Ethics 14 (1):63-80.
    The biblical notion of dominion has often been cited as the source and sanction for Western attitudes of environmental disregard. An analysis of the Genesis passage in which dominion (radah) is mentioned reveals a curious misreading of the text: dominion is actually an ideal of human-divine intimacy and peacefulness-as one ought to expect in a paradise creation story. I analyze Genesis dominion not only as areligious concept, but also as a philosophical notion manifesting the Hebrew self-understanding of its contemporary experience (...)
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  8.  6
    Oliver Steffen (forthcoming). Spiele MIT Glauben. Zeitschrift für Religionswissenschaft 21 (2):200-227.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 21 Heft: 2 Seiten: 200-227.
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  9.  6
    Alan Steffen (1973). The Active Tradition: A Convergence of Ideas. Educational Theory 23 (4):321-332.
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  10.  6
    Manfred J. Holler, Rie Ono & Frank Steffen (2001). Constrained Monotonicity and the Measurement of Power. Theory and Decision 50 (4):383-395.
    In this paper we will discuss constraints on the number of (non-dummy) players and on the distribution of votes such that local monotonicity is satisfied for the Public Good Index. These results are compared to properties which are related to constraints on the redistribution of votes (such as implied by global monotonicity). The discussion shows that monotonicity is not a straightforward criterion of classification for power measures.
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  11.  14
    Lloyd Steffen (2008). Gandhi's Nonviolent Resistance. Philosophy in the Contemporary World 15 (1):69-81.
    Just war theory has been criticized since it so often is employed by governments and political leadership to justify uses of violent force for nationalistic, political self-serving or otherwise non-moral reasons. This paper acknowledges that reality but argues that just war thinking exemplifies a nonabsolutist mode of moral thinking that actually sets a high bar for morally justifying any use of force. The paper argues that just war thinking must be based on the presumption that force ordinarily ought not be (...)
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  12. Lloyd H. Steffen (1986). Self-Deception And The Common Life. Lang.
     
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  13.  5
    Philipp A. Steffen, João P. Fonseca & Leonie Ringrose (2012). Epigenetics Meets Mathematics: Towards a Quantitative Understanding of Chromatin Biology. Bioessays 34 (10):901-913.
  14.  3
    Sigrid Steffen (2011). European Federation of Associations of Families of People with Mental Illness Initiatives on Person‐Centred Care. Journal of Evaluation in Clinical Practice 17 (2):344-346.
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  15.  3
    Wagner Ullrich, Gais Steffen & Born Jan (2005). Refinements and Confinements in a Two-Stage Model of Memory Consolidation. Behavioral and Brain Sciences 28 (6).
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  16.  4
    Carlos Eduardo F. Young & Priscila G. Steffen (2008). Biocombustibles como estrategia de desarrollo. ¿Rumbo hacia la sustentabilidad o hacia una nueva periferia? Polis 21.
    Los autores se preguntan por el aporte real de los biocombustibles a la solución de los problemas ambientales. Después de analizar las actuales formas de producción en Brasil, sostienen que la expansión de éstos presionará indirectamente hacia la deforestación, contribuyendo así aún más al calentamiento global. Señalan lo falaz del discurso que justifica la expansión de los biocombustibles por su aporte a la generación de empleo. Sostienen que es fundamental incorporar los requerimentos de sostenibilidad en la cadena de producción para (...)
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  17.  9
    Lloyd Steffen (2007). What Religion Contributes to Environmental Ethics. Environmental Ethics 29 (2):193-208.
    Religion and ethics overlap and are in many respects related; yet, they differ in their primary focus of concern. Ethics projects are anthropocentric in that they are constructed in the context of self-other relationships, which includes human beings in relation to the “other” of the natural world, and even religious ethics reflect this relational structure. Religion, however, is focused on the human relation to ultimacy and presents a distinctive consciousness of the self and its relations, including relation to the natural (...)
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  18.  8
    Lloyd H. Steffen (1990). Book Review:Perspectives on Self-Deception. Brian P. McLaughlin, Amelie Oskenberg Rorty. [REVIEW] Ethics 100 (2):438-.
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  19.  8
    Emmett L. Bradbury, Anne W. Eaton, Sandra Jane Fairbanks, Jeffrey R. Flynn, Daniel Jacobson, Kenton F. Machina, Michael Pakaluk, Sebastian G. Rand, Lloyd Steffen & Patricia H. Werhane (2002). Book Notes. [REVIEW] Ethics 113 (1):191-198.
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  20.  7
    Lloyd Steffen (2001). Joanne R. Bauer and Daniel A. Bell, The East Asian Challenge for Human Rights:The East Asian Challenge for Human Rights. Ethics 111 (4):791-794.
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  21. Dennis Cooley & Lloyd Steffen (eds.) (2009). Innovative Dialogue. Probing the Boundaries: Re-Imagining Death and Dying.
  22.  38
    William Desmond, John Steffen & Koen Decoster (eds.) (2001). Beyond Conflict and Reduction: Between Philosophy, Science, and Religion. Leuven University Press.
    INTRODUCTION Much attention has been devoted to the different tensions and conflicts between science and religion in the modern age. ...
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  23. Gbenga Ibikunle & Tom Steffen (forthcoming). European Green Mutual Fund Performance: A Comparative Analysis with Their Conventional and Black Peers. Journal of Business Ethics.
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  24. Philippe Merz, Andrea Sebastiano Staiti & Frank Steffen (eds.) (2010). Geist, Person, Gemeinschaft: Freiburger Beiträge Zur Aktualität Husserls. Ergon.
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  25. Ayuko Sedooka, Gabriela Steffen, Theres Paulsen & Frédéric Darbellay (forthcoming). Paradoxe identitaire et interdisciplinarité : un regard sur les identités disciplinaires des chercheurs. Natures Sciences Sociétés.
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  26. Therese Steffen (2001). Crossing Color Transcultural Space and Place in Rita Dove's Poetry, Fiction, and Drama. Monograph Collection (Matt - Pseudo).
     
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  27. Christian Steffen (2005). Heidegger Als Transzendentalphilosoph: Seine Fundamentalontologie Im Vergleich Zu Kants Kritik der Reinen Vernunft. Winter.
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  28. Lloyd Steffen (1997). Review of Dilemmas of Life and Death: Hindu Ethics in a North American Context by S. Cromwell Crawford. [REVIEW] Philosophy East and West 47 (1):86-89.
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  29. Lloyd Steffen (1998). Review of Self and Deception: A Cross-Cultural Philosophical Inquiry by Roger T. Ames; Wimal Dissanayake. [REVIEW] Philosophy East and West 48 (2):369-371.
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  30. Justice Steffen (forthcoming). Supreme Court Of. Contemporary Issues in Bioethics.
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  31. Notes Explicatives Par Gerhardt Stenger, Établissement du Texte Sur le Manuscrit Original Par David Smith & assisté de Harold Brathwaite et de Jonas Steffen (2011). Tome II. De l'Homme, de Ses Facultés Intellectuelles Et de Son Éducation. In Helvétius (ed.), Œuvres Complètes. Honoré Champion Éditeur
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  32.  1
    Roman Murawski & Jerzy Pogonowski (eds.) (1997). Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg. Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: (...)
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  33. Steffen Dietzsch & Leila Kais (eds.) (2009). Das Daedalus-Prinzip: Ein Diskurs Zur Montage Und Demontage von Ideologien ; Steffen Dietzsch Zum 65. Geburtstag. Parerga.
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  34.  10
    Jerzy Pogonowski (1997). On the Scientific Works of Maria Steffen-Batog. Poznan Studies in the Philosophy of the Sciences and the Humanities 57:17-68.
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  35. Günter Figal (2011). Internationales Jahrbuch für Hermeneutik. Band 10 (Steffen Kluck). Philosophischer Literaturanzeiger 64 (3):273.
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  36. Béla Szabados (1987). Lloyd H. Steffen, Self-Deception and the Common Life. [REVIEW] Philosophy in Review 7 (5):216-218.
     
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  37.  6
    D. L. Page (1951). Some Fragments of Sappho and Alcaeus Victor Steffen: (I) De duobus Alcaei carminibus novissimis. Pp. 30. (2) De duobus Sapphus carminibus redivivis. Pp. 26. (Travaux de la Société des Sciences et des Lettres de Wroclaw, Serie A, 21, 37.) Wroclaw: Société des Sciences et Lettres, 1948, 1949. [REVIEW] The Classical Review 1 (01):14-15.
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  38.  5
    Niccolò Guicciardini (2013). Harper and Ducheyne on Newton William L. Harper,Isaac Newton's Scientific Method, Turning Data Into Evidence About Gravity & Cosmology, Oxford University Press, 2011 Steffen Ducheyne,The Main Business of Natural Philosophy, Isaac Newton's Natural-Philosophical Methodology, Springer, 2102. Perspectives on Science 21 (4):463-481.
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  39.  4
    James W. Heisig (2006). Book Review: Steffen Döll, Wozu also suchen? Zur Einführung in das Denken von Ueda Shizuteru. [REVIEW] Japanese Journal of Religious Studies 33 (1):208-211.
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  40.  6
    Eric Schliesser (2013). The Methodological Dimension of the Newtonian Revolution: Review Essay of Steffen Ducheyne: The Main Business of Natural Philosophy: Isaac Newton's Natural-Philosophical Methodology. Metascience.
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  41.  4
    Matthias Kettner (2007). Jürgen Gerhards, Mike Steffen Schäfer (2006) Die Herstellung einer öffentlichen Hegemonie. Humangenomforschung in der deutschen und der US-amerikanischen Presse. Ethik in der Medizin 19 (2):167-168.
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  42.  4
    A. W. Pickard-Cambridge (1939). The Remains of Satyric Drama Victor Steffen : Satyrorum Graecorum Reliquiae. Pp. Xxxi + 477. Poznán: Jachowski, 1935. Paper. [REVIEW] The Classical Review 53 (01):12-.
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  43.  2
    Hugh Lloyd-Jones (1959). Wiktor Steffen: Studia Aeschylea Praecipue Ad Deperditarum Fabularum Fragmenta Pertinentia. (Archiwum Filologiczne, I.) Pp. 117. Wroclaw: Wydawnictwo Polskiej Akademii Nauk, 1958. Paper, Zł. 20. [REVIEW] The Classical Review 9 (03):284-285.
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  44.  1
    Nadine Beckmann (2006). Managing Uncertainty: Ethnographic Studies of Illness, Risk and the Struggle for Control. Edited by Vibeke Steffen, Richard Jenkins & Hanne Jessen. Pp. 287. (Museum Tusculanum Press, Copenhagen, 2004.) £30.00, ISBN 87-7289-963-8, Paperback. [REVIEW] Journal of Biosocial Science 38 (5):714-716.
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  45. Thomas Bedorf, Joachim Fischer & Gesa Lindemann (2011). Theorien des Dritten (Steffen Kluck). Philosophischer Literaturanzeiger 64 (3):259.
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  46. Andrzej Kucner (2006). Immanuel Kant i oświeceniowy Królewiec (Steffen Dietzsch, \"Immanuel Kant. Biografia.\"). Humanistyka I Przyrodoznawstwo 12.
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  47.  32
    Steffen Ducheyne (2011). Mathematical and Philosophical Newton. Metascience 20 (3):467-476.
    Mathematical and philosophical Newton Content Type Journal Article Pages 1-10 DOI 10.1007/s11016-010-9520-2 Authors Steffen Ducheyne, Centre for Logic and Philosophy of Science, Ghent University, Blandijnberg 2, 9000 Ghent, Belgium Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  48. Steffen Lempp, Theodore A. Slaman & Andrea Sorbi (2005). On Extensions of Embeddings Into the Enumeration Degrees of the -Sets. Journal of Mathematical Logic 5 (02):247-298.
  49.  25
    Steffen Borge (2008). Intentions and Compositionality. Proceedings of the Xxii World Congress of Philosophy 39:13-19.
    It has been argued that philosophers that base their theories of meaning on communicative intentions and language conventions cannot accommodate the fact that natural languages are compositional. In this paper I show that if we pay careful attention to Grice’s notion of “resultant procedures” we see that this is not the case. The argument, if we leave out all the technicalities, is fairly simple. Resultant procedures tell you how to combine utterance parts, like words, into larger units, like sentences. You (...)
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  50. Steffen Borge (2012). Communication, Cooperation and Conflict. Protosociology 29.
    According to Steven Pinker and his associates the cooperative model of human communication fails, because evolutionary biology teaches us that most social relationships, including talk-exchange, involve combinations of cooperation and conflict. In particular, the phenomenon of the strategic speaker who uses indirect speech in order to be able to deny what he meant by a speech act (deniability of conversational implicatures) challenges the model. In reply I point out that interlocutors can aim at understanding each other (cooperation), while being in (...)
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