Search results for 'Stella Christie' (try it on Scholar)

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  1.  32
    Stella Christie & Dedre Gentner (2014). Language Helps Children Succeed on a Classic Analogy Task. Cognitive Science 38 (2):383-397.
    Adult humans show exceptional relational ability relative to other species. In this research, we trace the development of this ability in young children. We used a task widely used in comparative research—the relational match-to-sample task, which requires participants to notice and match the identity relation: for example, AA should match BB instead of CD. Despite the simplicity of this relation, children under 4 years of age failed to pass this test (Experiment 1), and their performance did not improve even with (...)
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  2.  15
    Dedre Gentner & Stella Christie (2008). Relational Language Supports Relational Cognition in Humans and Apes. Behavioral and Brain Sciences 31 (2):136-137.
    We agree with Penn et al. that our human cognitive superiority derives from our exceptional relational ability. We far exceed other species in our ability to grasp analogies and to combine relations into higher-order structures (Gentner 2003). However, we argue here that possession of an elaborated symbol system is necessary to make our relational capacity operational.
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  3. Raffaele Bruno, Silvia Vizzardelli & Vittorio Stella (eds.) (2005). Forma E Memoria: Scritti in Onore di Vittorio Stella. Quodlibet.
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  4. Bernard Perez & Alice M. Christie (1885). The First Three Years of Childhood, Ed. And Tr. By A.M. Christie.
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  5.  7
    Maureen Christie (2001). Ozone Layer: A Philosophy of Science Perspective. Cambridge University Press.
    The Ozone Layer: A Philosophy of Science Perspective provides the first thorough and accessible history of stratospheric ozone, from the discovery of ozone in the nineteenth century to current investigations of the Antarctic ozone hole. Drawing directly on the extensive scientific literature, Christie uses the story of ozone as a case study for examining fundamental issues relating to the collection and evaluation of evidence, the conduct of scientific debate and the construction of scientific consensus. By linking key debates in (...)
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  6.  6
    Jaye Christie & Stuart (2014). Australia's Own Secular Coalition. Australian Humanist, The 113:24.
    Christie, Jaye; Stuart, Stephen The United States have experienced devastating attacks on church-state separation in recent decades. The intrusion of religion into affairs of state is more blatant than in Australia, but there is mounting evidence that the religious right is gaining momentum here. As former Australian High Court judge, Michael Kirby, has said, 'The principle of secularism is one of the greatest developments in human rights in the world. We must safeguard and protect it, for it can come (...)
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  7.  18
    Dolores L. Christie (1990). Adequately Considered: An American Perspective on Louis Janssens' Personalist Morals. Eerdmans.
    Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.).
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  8. Vittorio Stella (2003). Estetica ed estetismo nel pensiero crociano. Filosofia Oggi 26 (103):263-276.
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  9.  54
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. [REVIEW] Journal of Business Ethics 46 (3):263 - 287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede''s cultural typology, this study examines the relationship between his five cultural dimensions (individualism, power distance, uncertainty avoidance, masculinity, and long-term orientation) and business managers'' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive (...)
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  10.  3
    P. Maria Joseph Christie, Ik-Whan G. Kwon, Philipp A. Stoeberl & Raymond Baumhart (2003). A Cross-Cultural Comparison of Ethical Attitudes of Business Managers: India Korea and the United States. Journal of Business Ethics 46 (3):263-287.
    Culture has been identified as a significant determinant of ethical attitudes of business managers. This research studies the impact of culture on the ethical attitudes of business managers in India, Korea and the United States using multivariate statistical analysis. Employing Geert Hofstede's cultural typology, this study examines the relationship between his five cultural dimensions and business managers' ethical attitudes. The study uses primary data collected from 345 business manager participants of Executive MBA programs in selected business schools in India, Korea (...)
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  11.  86
    John Christie (1993). The Human Sciences: Origins and Histories. History of the Human Sciences 6 (1):1-12.
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  12. John Christie (1995). The Social Standing of Science: Some Contemporary History. History of the Human Sciences 8 (2):103-108.
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  13.  73
    Julian Barling, Amy Christie & Nick Turner (2008). Pseudo-Transformational Leadership: Towards the Development and Test of a Model. [REVIEW] Journal of Business Ethics 81 (4):851-861.
    We develop and test a model of pseudo-transformational leadership. Pseudo-transformational leadership is manifested by a particular combination of transformational leadership behaviors, and is differentiated from both transformational leadership and laissez-faire -leadership. Survey data from senior managers show differential outcomes of transformational, pseudo-transformational, and laissez-faire leadership. Possible extensions of the theoretical model and directions for future research are offered.
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  14. Maureen Christie (1994). Philosophers Versus Chemists Concerning 'Laws of Nature'. Studies in History and Philosophy of Science Part A 25 (4):613-629.
  15.  4
    Fabio Stella (2016). La notion d'Intelligence dans la Grèce antique. De Homère au Platonisme. Présentation. Methodos 16.
    Le présent numéro réunit les contributions de spécialistes internationaux de la question du νόος-νοεῖν avec pour optique de reconstruire une histoire des termes liés à l’intelligence et ses activités dans la Grèce antique. Il s’agit de tracer, sans prétendre à l’exhaustivité, les grandes lignes de l'évolution de ces termes, en s’attachant à en approfondir certaines étapes les plus significatives. Naturellement, chaque article a aussi, ou avant tout, une valeur en tant que tel et peut être lu...
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  16. M. J. S. Hodge, R. C. Olby, N. Cantor & J. R. R. Christie (1990). Companion to the History of Modern Science. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge
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  17.  52
    John Barresi & John R. Christie (2002). Using Illusory Line Motion to Differentiate Misrepresentation (Stalinesque) and Misremembering (Orwellian) Accounts of Consciousness. Consciousness and Cognition 11 (2):347-365.
    It has been suggested that the difference between misremembering (Orwellian) and misrepresentation (Stalinesque) models of consciousness cannot be differentiated (Dennett, 1991). According to an Orwellian account a briefly presented stimulus is seen and then forgotten; whereas, by a Stalinesque account it is never seen. At the same time, Dennett suggested a method for assessing whether an individual is conscious of something. An experiment was conducted which used the suggested method for assessing consciousness to look at Stalinesque and Orwellian distinctions. A (...)
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  18.  35
    W. H. Christie (1993). Francis Jeffrey's Associationist Aesthetics. British Journal of Aesthetics 33 (3):257-270.
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  19. Maureen Christie (1994). Chemists Versus Philosophers Regarding Laws of Nature. Studies in History and Philosophy of Science 25:613-629.
    The law of definite proportion and the law of multiple proportions are two of the important laws of chemistry associated with the development of the atomic theory in the early nineteenth century. A detailed study of these laws shows that they have characters which cannot be reconciled with philosophers’ accounts of laws of nature. They are non-universal, and one of them is imprecise. Philosophers have approached an account of laws of nature by trying to fit their character to a particular (...)
     
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  20.  13
    Ian R. Christie (1992). Roger Bartlett and Janet M. Hartley, Ed., Russia in the Age of the Enlightenment. Essays for Isabel de Madariaga, Basingstoke and London, Macmillan in Association with the School of Slavonic and East European Studies, University of London, 1990, Pp. X + 253. [REVIEW] Utilitas 4 (1):165.
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  21.  1
    Fabio Stella (2016). L'origine des Termes Νόος-νοεῖνThe Origin of the Words Νόος-Νοεῖν. Intelligence as an ‘Action Pattern’. Methodos 16.
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  22.  10
    Karel Kleisner & Marco Stella (2009). Monsters We Met, Monsters We Made. Sign Systems Studies 37 (3-4):454-475.
    Creatures living under the rule of domestication form a communicative union based on shared morphological, behavioural, cognitive, and immunologicalresemblances. Domestic animals live under particular conditions that substantially differ from the original (natural) settings of their wild relatives. Here we focus on the fact that many parallel characters have appeared in various domestic forms that had been selected for different purposes. These characters are often unique for domestic animals and do not exist in wild forms. We argue that parallel similarities appear (...)
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  23.  24
    M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda (forthcoming). Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas. Scientia.
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  24.  3
    Federico Stella (2016). L'illuminismo esoterico religioso medievale: Leo Strauss interprete di al-Farabi. Doctor Virtualis 13.
    Lo scopo di questo articolo è di mostrare come Leo Strauss usi la parola esoterico riguardo alla filosofia islamica ed in particolare ad al-Fārābī. La parola esoterico è usata da Strauss in due differenti modi. Nel primo modo, Strauss usa la parola per spiegare la differenza tra opere popolari e opere esoteriche, le quali contengono il reale pensiero del filosofo. Il secondo modo è il più importante e il meno studiato. In questo significato esoterico è una metodologia di studio e (...)
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  25.  21
    A. Ramírez, Luz Stella & Darwin Marín Castaño (forthcoming). Metodologias para evaluar in vitro la actividad antibacteriana de compuestos de origen vegetal. Scientia.
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  26.  1
    Tamara Christie & Virginia Slaughter (2010). Movement Contributes to Infants' Recognition of the Human Form. Cognition 114 (3):329-337.
    Three experiments demonstrate that biological movement facilitates young infants’ recognition of the whole human form. A body discrimination task was used in which 6-, 9-, and 12-month-old infants were habituated to typical human bodies and then shown scrambled human bodies at the test. Recovery of interest to the scrambled bodies was observed in 9- and 12-month-old infants in Experiment 1, but only when the body images were animated to move in a biologically possible way. In Experiment 2, nonbiological movement was (...)
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  27.  10
    J. Allan Hobson, John Christie, John Barresi, Judy Arnel Trevena, Jeff Miller, S. Pockett & Gilberto Gomes (2002). P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. May. Consciousness and Cognition 11:139.
  28.  46
    Tim Christie (2009). Natural Separateness: Why Parfit's Reductionist Account of Persons Fails to Support Consequentialism. Journal of Moral Philosophy 6 (2):178-195.
    My goal in this essay will be to show, contra Parfit, that the separateness of human persons—although metaphysically shallow—has a moral significance that should not be overlooked. Parfit holds that his reductionist view of personal identity lends support to consequentialism; I reject this claim because it rests on the assumption that the separateness of human persons has an arbitrariness that renders it morally insignificant. This assumption is flawed because this separateness is grounded in our 'person practices', which reflect some of (...)
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  29. Ronald J. Christie (1986). Ethical Issues in Family Medicine. Oxford University Press.
    While ethicists have directed much attention to controversial biomedical issues--including euthanasia, abortion, and genetic engineering--they have largely ignored the less obvious, but more pervasive, everyday ethical problems faced by family physicians. Ethical Issues in Family Medicine addresses these problems, offering an ethics that reflects the distinctive features of family practice, and helping family physicians to appreciate the extent to which ethical issues influence their practice.
     
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  30.  25
    E. Ann Clark & B. R. Christie (1988). A Forage-Based Vision of Ontario Agriculture. Journal of Agricultural and Environmental Ethics 1 (2):109-121.
    The necessity of incorporating societal and environmental concerns into publicly funded agricultural initiatives in research, extension, and practice is increasingly evident. Agriculturalists are urged to acknowledge and respond to societal concerns before an insensitive and largely ill-informed urban majority assumes a dominant posture in agricultural policy. In recent history, the availability of unrealistically cheap energy encouraged the evolution of a form of commercial agriculture unfettered by sound ecological principles. At present, external, resource-intensive intervention of increasing magnitude is needed to compensate (...)
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  31.  15
    Douglas E. Christie (2013). The Eternal Present: Slow Knowledge and the Renewal of Time. Buddhist-Christian Studies 33 (1):13-21.
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  32.  15
    M. Isaza, José Hipólito, Lina Marcela Orozco, Diego Alejandro Rivera, Leidy Johanna Tapias, A. Ramírez, Luz Stella, C. Veloza, Luz Angela & Lina Marieth Zuleta (forthcoming). Perfiles cromatográficos preliminares por GC-MS de algunas especies de plantas melastomatáceas. Scientia.
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  33.  24
    John R. Christie & Maureen Christie (2003). Chemical Laws and Theories: A Response to Vihalemm. [REVIEW] Foundations of Chemistry 5 (2):165-174.
    A recent article by Vihalemm (Foundations of Chemistry, 2003) is critical of an earlier essay. We find that there is some justification for his criticism of vagueness in defining terms. Nevertheless the main conclusions of the earlier work, when carefully restated to deflect Vihalemm’s criticisms, are unaffected by his arguments. The various dicta that are used as the bases of chemical explanations are different in character, and are used in a different way from the laws and theories in classical physics.
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  34.  15
    Gordon Christie (2012). Replying to Armour:Certainty and Exceptionalism: Threats to a World-Humanities? Journal of Chinese Philosophy 39 (4):580-593.
    This article explores attitudes underscoring arguments I believe are located in Professor Armour's address in the present special issue. I first show how Armour's arguments are intertwined with a resolute belief in the existence of a unique form of knowledge, one particularly attuned to the work of humanities scholars, and then go on to argue this certainty is linked to an antecedent attitude, one of exceptionalism. Spelling out what I find to be troubling about this species of argument leads into (...)
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  35.  50
    Drew Christie (1989). Contemporary "Foundationalism" and the Death of Epistemology. Metaphilosophy 20 (2):114–126.
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  36.  14
    Drew Christie (1985). The Logic of Time. Review of Metaphysics 38 (4):882-883.
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  37.  5
    Maureen Christie (2000). Laws and Theories in Chemistry Do Not Obey the Rules. In Bhushan & Rosenfeld (eds.), Of Minds and Molecules. Oxford University Press 34--50.
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  38.  13
    Robert C. Christie (2011). Life's Purpose. Newman Studies Journal 8 (2):74-77.
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  39.  1
    J. R. R. Christie & J. V. Golinski (1982). The Spreading of the Word: New Directions in the Historiography of Chemistry 1600-1800. History of Science 20 (4):235-266.
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  40.  12
    J. T. Christie (1936). Antonio Giusti: Antologia Omerica (Odissea). Pp. 205. Milan: Signorelli, 1935. Paper, 5 Lire. The Classical Review 50 (01):36-.
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  41.  5
    J. R. R. Christie (1987). Narrative and Rhetoric in Héléne Metzger's Historiography of Eighteenth Century Chemistry. History of Science 25 (1):99-109.
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  42. Andrew E. Benjamin, J. R. R. Christie & G. N. Cantor (1987). The Figural and the Literal Problems of Language in the History of Science and Philosophy, 1630-1800. Monograph Collection (Matt - Pseudo).
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  43.  6
    F. A. Christie (1894). Roberts's Short Proof That Greek Was the Language of Christ A Short Proof That Greek Was the Language of Christ, by Professor Roberts, D.D. Alex. Gardner: Paisley and London. 1893. [REVIEW] The Classical Review 8 (05):215-216.
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  44.  3
    Jan Theeuwes, Manon Mulckhuyse, John Christie & Raymond M. Klein (2015). Awareness of Distractors is Necessary to Generate a Strategy to Avoid Responding to Them: A Commentary on Lin and Murray. Consciousness and Cognition 37:178-179.
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  45.  3
    John Rr Christie (1990). The Development of the Historiography of Science. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge
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  46.  15
    Drew Christie (1984). Recent Calls for Economic Democracy. Ethics 95 (1):112-128.
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  47.  37
    John R. Christie & John Barresi (2002). Consciousness and Information Processing: A Reply to Durgin. Consciousness and Cognition 11 (2):372-374.
    Durgin's (2002) commentary on our article provides us with an opportunity to look more closely at the relationship between information processing and consciousness. In our article we contrasted the information processing approach to interpreting our data, with our own 'scientific' approach to consciousness. However, we should point out that, on our view, information processing as a methodology is not by itself in conflict with the scientific study of consciousness - indeed, we have adopted this very methodology in our experiments, which (...)
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  48.  7
    P. Stella (1976). Agostinismo in Italia e cultura patristica europea tra Sette e Ottocento. Augustinianum 16 (1):173-203.
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  49.  7
    Federico Stella, Bailu Si, Emilio Kropff & Alessandro Treves (2013). Grid Maps for Spaceflight, Anyone? They Are for Free! Behavioral and Brain Sciences 36 (5):566 - 567.
    We show that, given extensive exploration of a three-dimensional volume, grid units can form with the approximate periodicity of a face-centered cubic crystal, as the spontaneous product of a self-organizing process at the single unit level, driven solely by firing rate adaptation.
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  50.  3
    E. J. Christie (2015). Clare A. Lees, Ed., The Cambridge History of Early Medieval English Literature. Cambridge and New York: Cambridge University Press, 2013. Pp. Xv, 789; 16 Black-and-White Figures and 1 Map. $180. ISBN: 978-0-521-19058-9. [REVIEW] Speculum 90 (1):270-271.
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