125 found
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  1.  4
    Sten Ebbesen (2015). Si Tantum Pater Est Non Tantum Pater Est:An English Sophisma From the Late Thirteenth Century. Vivarium 53 (2-4):336-352.
    _ Source: _Volume 53, Issue 2-4, pp 336 - 352 Edition and commentary on a 13th-century sophisma _Si tantum pater est, non tantum pater est_ found in partly overlapping versions in three manuscripts. The sophisma was not just one of several designed to investigate how exclusive operators work; it was also a tool for investigating the logical behaviour of relative terms.
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  2.  8
    Sten Ebbesen (1990). Boethius's "In Ciceronis Topica". Journal of the History of Philosophy 28 (4):607-609.
  3.  47
    Sten Ebbesen (2007). The Traditions of Ancient Logic-Cum-Grammar in the Middle Ages—What's the Problem? Vivarium 45 (s 2-3):136-152.
    Clashes between bits of non-homogeneous theories inherited from antiquity were an important factor in the formation of medieval theories in logic and grammar, but the traditional categories of Aristotelianism, Stoicism and Neoplatonism are not quite adequate to describe the situation. Neoplatonism is almost irrelevant in logic and grammar, while there might be reasons to introduce a new category, LAS = Late Ancient Standard, with two branches: logical LAS = Aristotle + Boethius, and grammatical LAS = Stoics &c. → Apollonius → (...)
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  4.  13
    Sten Ebbesen (1995). Tantum Unum Est. Modern Schoolman 72 (2-3):175-199.
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  5.  8
    Sten Ebbesen (2003). Commission VI: The Trivium. Bulletin de Philosophie Medievale 45 (1):11-16.
  6.  14
    Sten Ebbesen (2013). Early Supposition Theory II. Vivarium 51 (1-4):60-78.
  7.  37
    Sten Ebbesen (1979). The Dead Man is Alive. Synthese 40 (1):43 - 70.
  8.  24
    Sten Ebbesen (2011). Context-Sensitive Argumentation: Dirty Tricks in the Sophistical Refutations and a Perceptive Medieval Interpretation of the Text. Vivarium 49 (1-3):75-94.
    Aristotle in the central chapters of his Sophistical Refutations gives advice on how to counter unfair argumentation by similar means, all the while taking account not only of the adversary's arguments in themselves, but also of his philosophical commitments and state of mind, as well as the impression produced on the audience. This has offended commentators, and made most of them, medieval and modern alike, pass lightly over the relevant passages. A commentary that received the last touch in the very (...)
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  9.  30
    Sten Ebbesen (1995). Catherine Atherton the Stoics on Ambiguity, Cambridge Classical Studies, Cambridge University Press, 1993, XIX + 563 Pp. ISBN 0 521 44139 0 (Hardback). [REVIEW] Vivarium 33 (2):242-246.
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  10.  26
    Sten Ebbesen (2010). The Prior Analytics in the Latin West: 12th-13th Centuries. Vivarium 48 (1-2):96-133.
    This study contains three parts. The first tries to follow the spread of the study of the Prior Analytics in the first two centuries during which it was at all studied in Western Europe, providing in this connection a non-exhaustive list of extant commentaries. Part II points to a certain overlap between commentaries on the Prior Analytics and works from the genre of sophismata . Part III lists the questions discussed in a students' compendium from about the 1240s and in (...)
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  11. Sten Ebbesen (1981). Analyzing Syllogisms, Or: Anonymus Aurelianensis III - the Earliest Extant Latin Commentary on the Prior Analytics, and its Greek Model. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 37:1-20.
  12.  26
    Iwakuma Yukio & Sten Ebbesen (1992). Logico- Theological Schools From the Second Half of the 12th Century: A List of Sources. Vivarium 30 (1):173-210.
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  13.  23
    Sten Ebbesen (1992). What Must One Have an Opinion About. Vivarium 30 (1):62-79.
  14.  19
    Sten Ebbesen (2000). Boethius of Dacia: Science is a Serious Game. Theoria 66 (2):145-158.
  15.  5
    Sten Ebbesen (1998). Guillelmus de Moerbeka, Trans. (Into Latin), Metaphysica: Lib. I–XIV, Ed. Gudrun Vuillemin-Diem. 2 Vols. (Aristoteles Latinus, 25/3/1–2.) Leiden, New York, and Cologne: E. J. Brill, 1995. 1: Pp. Xii, 375; Black-and-White Figures and Tables. 2: Pp. Vii, 459. [REVIEW] Speculum 73 (1):181-183.
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  16. Sten Ebbesen & Lars Mortensen (1985). A Partial Edition Of Stephen Langton’s Summa And Quaestiones With Parallels From Andrew Sunesen’s Hexaemeron. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 49:25-224.
     
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  17.  21
    Sten Ebbesen (1983). Augustin Über Semiotik Und Sprache: Sprachteoretische Analysen Zu Augustine Schrift "de Dialectica" MIT Einer Deutschen Überetzung. Journal of the History of Philosophy 21 (4):563-565.
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  18.  8
    Sten Ebbesen (2005). The Man Who Loved Every: Boethius of Dacia on the Logic and Metaphysics. Modern Schoolman 82 (3):235-250.
  19.  3
    Sten Ebbesen & Yukio Iwakuma (1993). Fallaciae Lemovicenses. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 63:3-42.
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  20. Sten Ebbesen (1982). Ancient Scholastic Logic as the Source of Medieval Scholastic Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 101--27.
     
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  21.  18
    Sten Ebbesen (1982). Review Article. Vivarium 20 (1):142-153.
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  22.  5
    Sten Ebbesen (1998). M. T. Gibson (†) and Lesley Smith, Eds., with Joseph Ziegler, Codices Boethiani: A Conspectus of Manuscripts of the Works of Boethius, 1: Great Britain and the Republic of Ireland. (Warburg Institute Surveys and Texts, 25.) London: Warburg Institute, University of London, 1995. Paper. Pp. Xv, 288; 10 Black-and-White Plates and 7 Figures. £28. [REVIEW] Speculum 73 (1):178-179.
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  23.  5
    Sten Ebbesen (1990). Thierry of Chartres, The Latin Rhetorical Commentaries by Thierry of Chartres, Ed. Karin Margareta Fredborg.(Studies and Texts, 84.) Toronto: Pontifical Institute of Mediaeval Studies, 1988. Paper. Pp. 403. $39.50. [REVIEW] Speculum 65 (2):502-504.
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  24.  37
    Sten Ebbesen (1981). Commentators and Commentaries on Aristotle's Sophistici Elenchi: A Study of Post-Aristotelian Ancient and Medieval Writings on Fallacies. E.J. Brill.
    v. 1. The Greek tradition -- v. 2. Greek texts and fragments of the Latin translation of "Alexander's" commentary -- v. 3. Appendices, Danish summary, indices.
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  25.  17
    Sten Ebbesen (2004). Review of Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
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  26. Sten Ebbesen (2010). København, Centre for the Aristotelian Tradition, Saxo Institute'. Bulletin de Philosophie Medievale 52:254-258.
  27.  2
    Sten Ebbesen (1987). Boethius as an Aristotelian Scholar. In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter 286-311.
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  28.  2
    Sten Ebbesen (1987). Charles B. Schmitt and Dilwyn Knox, Pseudo-Aristoteles Latinus: A Guide to Latin Works Falsely Attributed to Aristotle Before 1500. (Warburg Institute Surveys and Texts, 12.) London: Warburg Institute, University of London, 1985. Paper. Pp. Viii, 103. £5. [REVIEW] Speculum 62 (4):992-993.
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  29.  2
    Sten Ebbesen (1992). Deus Scit Quicquid Scivit. Two Sophismata From Vat. Lat. 7678 and a Reference to Nominales. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 62:179-195.
  30.  2
    Sten Ebbesen (1979). "Review Article". Vivarium 17:69.
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  31.  2
    Sten Ebbesen (1990). The Latin Rhetorical Commentaries by Thierry of Chartres. [REVIEW] Speculum 65 (2):502-504.
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  32.  14
    Sten Ebbesen (2007). Review. [REVIEW] Vivarium 45 (1):125-127.
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  33.  9
    Sten Ebbesen (1994). Le traité de l'âme de Jean Buridan [De prima lectura] Benoît Patar Édition, étude critique et doctrinale Philosophes Médiévaux, Vol. 29 Louvain-la-neuve: Éditions de l'Institut supérieur de philosophie; Longueuil, QC: Éditions du préambule. 891 pp. [REVIEW] Dialogue 33 (04):758-.
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  34.  1
    Sten Ebbesen (2001). Anicius Manlius Severinus Boethius, Anicii Manlii Severini Boethii “De Divisione Liber,” Ed. And Trans. John Magee.(Philosophia Antiqua, 77.) Leiden, Boston, and Cologne: Brill, 1998. Pp. Lxxv, 224 Plus Black-and-White Frontispiece Facsimile; Diagrams and Tables. [REVIEW] Speculum 76 (4):1003-1004.
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  35.  1
    Sten Ebbesen (1998). Codices Boethiani: A Conspectus of Manuscripts of the Works of Boethius, 1: Great Britain and the Republic of Ireland. [REVIEW] Speculum 73 (1):178-179.
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  36.  1
    Sten Ebbesen (1996). Glosae Super Platonem. [REVIEW] Speculum 71 (1):123-125.
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  37.  1
    Sten Ebbesen (1998). Metaphysica: Lib. I–XIV. [REVIEW] Speculum 73 (1):181-183.
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  38.  1
    Sten Ebbesen (1987). Pseudo-Aristoteles Latinus: A Guide to Latin Works Falsely Attributed to Aristotle Before 1500. [REVIEW] Speculum 62 (4):992-993.
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  39.  1
    Sten Ebbesen (2000). Toivo J. Holopainen, Dialectic and Theology in the Eleventh Century.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 54.) Leiden, New York, and Cologne: EJ Brill, 1996. Pp. Vii, 171. [REVIEW] Speculum 75 (2):480-482.
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  40.  2
    Sten Ebbesen (1993). Tu non cessas comedere ferrum. A Sophisma in cod. Marc. ven. Lat. VI. 145 (2756). Cahiers de l'Institut du Moyen-Âge Grec Et Latin 63:225-230.
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  41.  2
    Sten Ebbesen (2009). The Aristotelian Commentator. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press 34.
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  42.  2
    Sten Ebbesen (1991). Relations. Medieval Theories 1250‐1325. Philosophical Books 32 (3):146-147.
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  43.  2
    Sten Ebbesen (1992). Small Finds. Philosophical Texts in Erfurt, Hamburg, Oxford and Paris. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 62:197-218.
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  44.  2
    Sten Ebbesen (2001). A Porretanean Commentary on Aristotle's' Categories'. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 72:35-88.
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  45.  2
    Sten Ebbesen (2011). '[Review of] Petri Abaelardi Glossae Super Peri Hermeneias, Ed. Klaus Jacobi & Christian Strub (Corpus Christianorum, Continuatio Mediaevalis 206. [REVIEW] Recherches de Theologie Et Philosophie Medievales 78 (2):507-517.
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  46. Adam Bülow-Jacobsen & Sten Ebbesen (1971). Five Copenhagen Papyri. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 6:1-41.
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  47. Adam Bülow-Jacobsen & Sten Ebbesen (1982). Vaticanus Urbinas Graecus 35. An Edition of the Scholia on Aristotle’s Sophistici Elenchi. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 43:45-120.
  48. Sten Ebbesen (2000). Anthony, Albert, Anonymus Mazarineus and Anonymus Pragensis on the «Elenchi». Documenti E Studi Sulla Tradizione Filosofica Medievale 11:259-295.
    Edizione con introduzione delle nove questioni anonime sugli Elenchi Sofistici conservate nel ms Paris, Bibliothèque Mazarine, 3523, ff. 70rb-72rb . Nell'introduzione l'A. esamina le convergenze fra queste e le questioni sugli Elenchi conservate nel ms. Praha, Méstska Lidova Knihovna, L. 76 . L'ed. affronta anche il problema, irrisolto, di riferimenti interni ad autori, verosimilmente maestri, non identificati: Albertus , Robertus e Antonius. Su quest'ultimo si concentra l'attenzione dell'ed., per il quale Antonius commentò gli Elenchi attorno al 1260, probabilmente a Parigi. (...)
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  49. Sten Ebbesen (1976). Anonymus Aurelianensis II, Aristotle, Alexander, Porphyry and Boethius. Ancient Scholasticism and 12th-Century Western Europe. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 16:1-128.
  50. Sten Ebbesen (1979). Anonymi Aurelianensis I Commentarium in Sophisticos Elenchos. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 34:1-248.
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