Search results for 'Sten Olaf Welding' (try it on Scholar)

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  1.  14
    Sten Olaf Welding (2005). Kann Es Ein Argument Für den Skeptizismus Geben? Das Epistemische Problem der Irrtumsmöglichkeit. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):107 - 118.
    Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims (...)
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  2. Sten Olaf Welding (2005). Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):107-118.
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  3.  6
    Steen Olaf Welding (2013). Ist die ethische Disjunktion Determinismus oder Indeterminismus lösbar? Eine Auseinandersetzung mit dem Begriff der Handlung. Archiv Fuer Rechts- Und Sozialphilosphie 99 (4):556-563.
    It seems that actions are perceived from two different perspectives: on the one hand by the agent of the action and on the other hand by the observer. The latter perspective appears to be more reliable because of inter-subjective observations. Hence, determinists argue that actions can be causally explained by events, whereas the indeterminists claim that actions are acausal events. If e.g. Mary opens the door, we observe her behaviour but not her action; for it is not clear to us (...)
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  4.  8
    Steen Olaf Welding (1984). Die Struktur der Begründung Wissenschaftlicher Prognosen. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 15 (1):72-91.
    Summary Influenced by the account of K. Popper and, moreover, of C. G. Hempel and P. Oppenheim, it is generally assumed, that a prediction can be logically deduced from hypotheses, i. e. lawlike propositions, and initial conditions. It is not clear, in which respect a prediction can correctly be supposed to be a proposition which is either true or false. From a logical point of view, serious difficulties arise in assuming that the deductive-nomological model consists of a valid argument. Further (...)
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  5.  15
    Monica Meijsing (2007). Steen Olaf Welding, Die Unerkennbarkeit des Geistes. Phänomenale Erfahrung Und Menschliche Erkenntnis. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):407-412.
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  6. Mamm Meijsing (2008). Steen Olaf Welding, Die Unerkennbarkeit des Geistes. Phänomenale Erfahrung und menschliche Erkenntnis.(Review of the book Die Unerkennbarkeit des Geistes. Phänomenale Erfahrung und menschliche Erkenntnis, 2002, 10838-007-9042-9). [REVIEW] Journal for the General Philosophy of Science 38:407-412.
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  7.  28
    S. O. Welding (2004). Die Differenz Von Meinung Und Wissen. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (1):147-155.
    The Difference between Belief and Knowledge. The assumption that knowledge can be defined in terms of belief is considered to be mistaken. Since Gettier problems are shown to be misconstrued, the question cannot arise whether his conditions for knowledge are sufficient for claiming ``knowledge is justified true belief''. Ayers' conditions for knowledge in addition with a specific stipulation proof to be instructive for elaborating the differences between knowledge and belief.
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  8.  11
    S. O. Welding (1971). Aristotle's Theory of the Syllogism. A Logico-Philological Study of Book A of the Prior Analytics. Philosophy and History 4 (2):156-156.
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  9.  2
    S. O. Welding (1977). Schwierigkeiten in Freges Grundlagen der Logik. Kant-Studien 68 (1-4):420-445.
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  10. Ebbesen Sten (1996). Greek and Latin Medieval Logic. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 66:67-95.
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  11. Ebbesen Sten (2001). The Way Fallacies Were Treated in Scholastic Logic. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 55:107-134.
     
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  12. St O. Welding (1971). Frege's Conception of Sense and Reference Related to Russell's Theory of Definite Descriptions. Revue Internationale de Philosophie 25 (97):389-402.
     
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  13. S. O. Welding (1972). Russell's Theory of Definite Description as Opposed to Quine's Singular Terms. Revue Internationale de Philosophie 26 (102):513-33.
     
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  14.  8
    Matteo Colombo (2014). Olaf Sporns: Discovering the Human Connectome. [REVIEW] Minds and Machines 24 (2):217-220.
    The “father of skyscrapers” and “father of modernist architecture” Louis Henry Sullivan (1856–1924) wrote that “[a]ll things in nature have a shape, … a form, an outward semblance, that tells us what they are, that distinguishes them from ourselves and from each other,” adding “Form follows from function.” But structure shapes function too.The biological world offers a myriad of examples where this is apparent. One such example, perhaps not the most intuitive, is the brain: a network with a complex architecture (...)
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  15. Hsi Chu, Yä Tsai & Olaf Graf (1953). Chin Ssu Lu Djin-Si Lu Die Sungkonfuzianische Summa [von] Dschu Hsi, Mit Dem Kommentar des Yä Tsai, Übersetzt Und Erläutert von Olaf Graf. Sophia University Press.
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  16. Sten Ebbesen (2009). Topics in Latin Philosophy From the 12th-14th Century: Collected Essays of Sten Ebbesen. Volume 2. Ashgate.
     
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  17.  12
    John P. Anton (1962). To Sympan Kai Ho Anthropos Stēn Amerikanikē Philosophia. [REVIEW] Journal of Philosophy 59 (10):275-278.
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  18.  20
    Robert Andrews (2014). Aristotle's Categories in the Byzantine, Arabic, and Latin Traditions Ed. By Sten Ebbesen, John Marenbon, and Paul Thom (Review). Journal of the History of Philosophy 52 (3):602-603.
    This volume, surveying a narrow topic over a long expanse of time, is comprised of selections from a trio of international conferences on the title theme. It is an expensive book, but even its most valuable articles are marred by slovenly editing.Börje Bydén’s contribution begins the survey in Byzantium. By linking Photios’s (apparently) original criticism of Aristotle to Plotinus, Bydén gives an interesting hint of how neo-Platonism came to permeate Christianity. But Photios seems to have been “ignored by posterity” (31). (...)
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  19.  1
    Bert Bos (2016). Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions_ _, Written by Sten Ebbesen, John Marenbon, and Paul Thom. Vivarium 54 (1):109-112.
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  20.  1
    Niko Strobach (2015). Goethe und Kroethe. Olaf Müllers Wissenschaftstheorie der Farbenlehre im Vergleich. Zeitschrift für Philosophische Forschung 69 (4):581-587.
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  21.  5
    Włodzimierz Skoczny (1997). Prof. Olaf Pedersen [in Memoriam]. Zagadnienia Filozoficzne W Nauce 21.
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  22.  16
    Matteo Colombo (2013). Olaf Sporns: Networks of the Brain. [REVIEW] Minds and Machines 23 (2):259-262.
  23.  15
    Vernon J. Bourke (1978). "Free Choice: A Self-Referential Argument," by Joseph M. Boyle, Jr., Germain Grisez, and Olaf Tollefsen. Modern Schoolman 55 (2):196-196.
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  24.  7
    John P. Doyle (1984). Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. By Lauge Olaf Nielson. [REVIEW] Modern Schoolman 62 (1):66-67.
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  25.  17
    Cyril Bailey (1951). Olaf Gigon: Epikur von der Überwindung der Furcht. Pp. 1+134. Zurich: Artemis-Verlag, 1949. Cloth. The Classical Review 1 (01):52-.
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  26.  2
    A. P. D. M. (1960). To Sympan Kai Ho Anthropos Sten Americanike Philosophia(The Universe and Man in American Philosophy). Review of Metaphysics 13 (3):531-531.
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  27.  12
    Anastasia-Erasmia Peponi (2011). (L.) Athanassaki Aeideto Pan Temenos: Hoi Chorikes Parastaseis Kai to Koino Tous Stēn Archaïkē Kai Prōimē Klasikē Periodo. Herakleio: Crete University Press, 2009. Pp. 385, Illus. €22. 9789605242923. [REVIEW] Journal of Hellenic Studies 131:178-.
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  28.  11
    L. G. Kelly (1995). Sten Ebbesen (Ed.), Sprachtheorien in Spätantike Und Mittelalter, Tübingen (Gunter Narr) 1995, 408 Pp., ISBN 3 87808 673 3. (Geschichte der Sprachtheorie). [REVIEW] Vivarium 33 (2):249-254.
  29.  14
    Anne Reichold (2010). Olaf L. Müller, moralische beobachtung und andere arten ethischer erkenntnis. Plädoyer für respekt vor der moral. Ethical Theory and Moral Practice 13 (3):351-352.
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  30.  3
    Antonio Elizalde (2010). Juliana Ströbele-Gregor, Olaf Kaltmeier y Cornelia Giebeler (comp.), Construyendo Interculturalidad: Pueblos Indígenas, Educación y Políticas de Identidad en América Latina, GTZ Programa Fortalecimiento de Organizaciones Indígenas en América Latina, Eschborn, 2010, 49 p. [REVIEW] Polis 25.
    Este libro, resultado de un esfuerzo compartido por diversas instituciones, investigadores y editores, encabezados por el Grupo de Investigación E Pluribus Unum? Ethnic Identities in Transnational Integration Processes in the Americas de la Universidad de Bielefeld, trata un tema central para el futuro de nuestras mestizas sociedades latinoamericanas: la necesaria construcción -en el presente que vivimos- de la interculturalidad en nuestra América Latina. Esto en el nuevo contexto donde los ..
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  31.  3
    Adriano Fabris & Ugo Perone (2013). Pensare per immagini. Tra scienza e arte di Olaf Breidbach e Federico Vercellone. Iride 26 (2):415-424.
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  32.  3
    P. G. Walsh (1975). Birger Bergh: Sancta Birgitta, Revelaciones, Book v. Pp. 184. Uppsala: Almqvist & Wiksell, 1971. Paper, Kr.50.Sten Eklund: Sancta Birgitta, Opera Minora, ii: Sermo Angelicus. Uppsala: Almqvist & Wiksell, 1973. Paper. [REVIEW] The Classical Review 25 (01):166-.
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  33.  3
    Robert M. Barry (1965). "Conditions for Description," by Peter Zinkernagel, Trans. Olaf Lindum. Modern Schoolman 42 (2):218-220.
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  34.  3
    Ralph E. Stedman (1935). Waking World. By Olaf Stapledon . (London: Methuen & Co., Ltd. 1934. Pp. Viii + 280. Price 7s. 6d.). Philosophy 10 (40):479-.
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  35.  3
    N. M. Swerdlow (1997). Olaf Pedersen, Early Physics and Astronomy: A Historical Introduction. Rev. Ed. Cambridge, Eng.: Cambridge University Press, 1993. Pp. X, 413; Many Black-and-White Figures, Tables. $85 (Cloth); $29.95 (Paper). Originally Published by Macdonald and Janes and American Elsevier in 1974. [REVIEW] Speculum 72 (3):875-877.
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  36.  9
    B. M. Laing (1929). A Modern Theory of Ethics. By W. Olaf Stapledon M.A., Ph.D., (London: Methuen & Co. 1929. Pp. Ix + 277. Price 8s. 6d.). Philosophy 4 (15):403-.
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  37.  7
    Bruno Poizat (2001). Quelques Modestes Remarques a Propos d'Une Conséquence Inattendue d'Un Résultat Surprenant de Monsieur Frank Olaf Wagner. Journal of Symbolic Logic 66 (4):1637-1646.
    Soit K un corps de rang de Morley fini; s'il est de caractéristique p non nulle, tout sous-groupe simple définissable de GLn(K) est définissablement isomorphe à un groupe algébrique sur K; en toute caractéristique, tout sous-groupe définissable de GLn(K) est résoluble par fini, ou bien contient SL2(K).
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  38.  1
    E. Laughton (1972). Sten Eklund: The Periphrastic, Completive and Finite Uses of the Present Participle in Latin. (Studia Latina Upsaliensia, 5.) Pp. 212. Uppsala: Almqvist & Wiksell, 1970. Paper, Kr. 45. [REVIEW] The Classical Review 22 (02):282-283.
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  39.  7
    Rory Fox (2011). Topics in Latin Philosophy From the 12th to the 14th Centuries: Collected Essays of Sten Ebbesen, Volume. Heythrop Journal 52 (1):132-133.
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  40.  5
    W. Morel (1970). Columella L. Iuni Moderati Columellae Opera quae exstant. Recensuerunt Vilelmus Lundstrüm, Åke Josephson, Sten Hedberg. Fasc. iii (lib. iii, iv, v); fasc. viii (lib. xii). Pp. 151, 79. Uppsala: Eranos' Fürlag, 1968. Paper, Kr. 30,20. [REVIEW] The Classical Review 20 (02):193-195.
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  41.  2
    Richard Routley (1977). Welding Semantics For Weak Strict Modal Logics Into the General Framework of Modal Logic Semantics. Mathematical Logic Quarterly 23 (36):497-510.
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  42.  5
    C. D. Burns (1929). Book Review:A Modern Theory of Ethics: A Study of the Relations of Ethics and Psychology. W. Olaf Stapledon. [REVIEW] Ethics 40 (1):134-.
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  43.  6
    E. Toms (1944). Introduction to Logic and to the Methodology of Deductive Sciences. By Alfred Tarski. Translated by Olaf Helmer. (New York: Oxford University Press. 1941. Pp. Xviii + 239. English Price 14s. Net.). [REVIEW] Philosophy 19 (72):90-.
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  44.  1
    Mark D. Jordan (1986). Simon of Faversham, Quaestiones Super Libro Elenchorum, Ed. Sten Ebbesen, Thomas Izbicki, John Longeway, Francesco Del Punta, Eileen Serene, and Eleonore Stump. (Studies and Texts, 60.) Toronto: Pontifical Institute of Mediaeval Studies, 1984. Paper. Pp. Xiv, 270. $31. [REVIEW] Speculum 61 (1):251-252.
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  45.  2
    Heinrich Scholz (1950). Review: Hermann Weyl, Olaf Helmer, Philosophy of Mathematics and Natural Science. [REVIEW] Journal of Symbolic Logic 15 (3):206-208.
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  46.  1
    A. G. Molland (1976). Early Physics and Astronomy: A Historical Introduction by Olaf Pedersen and Mogens Pihl. History of Science 14:54-75.
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  47.  4
    G. B. Kerferd (1994). Olaf Nuesser: Albins Prolog und die Dialogtheorie des Platonismus. (Beitrage zur Alterstumskunde, 12.) Pp. 254. Stuttgart: Teubner, 1991. Cased, DM 58. [REVIEW] The Classical Review 44 (01):205-.
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  48.  1
    P. Osmund Lewry (1985). Jan Pinborg, Medieval Semantics: Selected Studies on Medieval Logic and Grammar. Ed. Sten Ebbesen. London: Variorum Reprints, 1984. Pp. 358. £28. [REVIEW] Speculum 60 (2):488.
  49.  1
    Ulrich Steinvorth (1997). Replik auf Olaf Kistenmacher. Oder wie sich eine Wolke der Kritik an der Philosophie durch einen Hauch Verhaltenslehre auflöst. Wittgenstein-Studien 4 (2).
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  50.  1
    Alonzo Church (1941). Review: Alfred Tarski, Olaf Helmer, Introduction to Logic and to the Methodology of Deductive Sciences. [REVIEW] Journal of Symbolic Logic 6 (1):30-32.
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