Search results for 'Stephan Boehm' (try it on Scholar)

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  1. Stephan Boehm (2002). The Ramifications of John Searle's Social Philosophy in Economics. Journal of Economic Methodology 9 (1):1-10.score: 120.0
    John Searle is well known for his contributions to the philosophy of language and to the philosophy of mind. In recent years he has extended his investigation to focus on the nature of social reality. In particular, he is intrigued by the creation of institutional facts, such as money, marriages and football matches. He postulates three primitive notions - 'collective intentionality', 'the assignment of function' and 'constitutive rules' - that are needed for the construction of institutional reality. The papers and (...)
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  2. Stephan Boehm & Karl Farmer (1993). Why the Acrimony? Reply to Davidson. Critical Review 7 (2-3):407-421.score: 120.0
    Our response to Davidson is two?pronged. First, we dispute the basis for his dismissal of Austrian economics as presented by O'Driscoll and Rizzo. In particular, we reject his claim, dictated entirely by his Post Keynesian perspective, concerning an ?identical axiomatic foundation? of Austrian and neoclassical economics. Second, we seek to show that Davidson's criticism of neoclassicism (and by implication of Austrianism) is based on a superficial, incorrect, and outmoded reading of neoclassical economics.
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  3. Jason Arndt, Bruno G. Bara, Tim Bayne, Cristina Becchio, Cordula Becker, Derek Besner, Mark Blagrove, Sarah-Jayne Blakemore, Stephan G. Boehm & Francesca Marina Bosco (2006). Adenzato, Mauro, 64 Allilaire, Jean-François, 258 Alonso, Diego, 386 Andrade, Jackie, 1, 28. Consciousness and Cognition 15:767-768.score: 120.0
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  4. Achim Stephan (2002). Emergentism, Irreducibility, and Downward Causation. Grazer Philosophische Studien 65 (1):77-93.score: 30.0
    Several theories of emergence will be distinguished. In particular, these are synchronic, diachronic, and weak versions of emergence. While the weaker theories are compatible with property reductionism, synchronic emergentism and strong versions of diachronic emergentism are not. Synchronice mergentism is of particular interest for the discussion of downward causation. For such a theory, a system's property is taken to be emergent if it is irreducible, i.e., if it is not reductively explainable. Furthermore, we have to distinguish two different types of (...)
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  5. Achim Stephan (2006). The Dual Role of 'Emergence' in the Philosophy of Mind and in Cognitive Science. Synthese 151 (3):485-498.score: 30.0
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  6. F. C. Boogerd, F. J. Bruggeman, Robert C. Richardson, Achim Stephan & H. Westerhoff (2005). Emergence and Its Place in Nature: A Case Study of Biochemical Networks. Synthese 145 (1):131 - 164.score: 30.0
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad's classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  7. Omri Boehm (2011). The First Antinomy and Spinoza. British Journal for the History of Philosophy 19 (4):683 - 710.score: 30.0
    Scholars commonly assume that Kant never seriously engaged with Spinoza or Spinozism. However, in his later writings Kant argues several times that Spinozism is the most consistent form of transcendental realism. In the first part of the paper, I argue that the first Antinomy, debating the age and size of the world, already reflects Kant's confrontation with Spinozist metaphysics. Specifically, the position articulated in the Antithesis ? according to which the world is infinite and uncreated ? is Spinozist, not Leibnizian, (...)
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  8. Robert C. Richardson & Achim Stephan (2007). Emergence. Biological Theory 2 (1):91-96.score: 30.0
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  9. Achim Stephan (1999). Are Animals Capable of Concepts? Erkenntnis 51 (1):583-596.score: 30.0
    Often, the behavior of animals can be better explained and predicted, it seems, if we ascribe the capacity to have beliefs, intentions, and concepts to them. Whether we really can do so, however, is a debated issue. Particularly, Donald Davidson maintains that there is no basis in fact for ascribing propositional attitudes or concepts to animals. I will consider his and rival views, such as Colin Allen's three-part approach, for determining whether animals possess concepts. To avoid pure theoretical debate, however, (...)
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  10. Miren Boehm (2013). Certainty, Necessity, and Knowledge in Hume's Treatise. In Stanley Tweyman (ed.), David Hume, A Tercentenary Tribute [the version in PhilPapers is the accurate, final version of the paper].score: 30.0
    Hume appeals to different kinds of certainties and necessities in the Treatise. He contrasts the certainty that arises from intuition and demonstrative reasoning with the certainty that arises from causal reasoning. He denies that the causal maxim is absolutely or metaphysically necessary, but he nonetheless takes the causal maxim and ‘proofs’ to be necessary. The focus of this paper is the certainty and necessity involved in Hume’s concept of knowledge. I defend the view that intuitive certainty, in particular, is certainty (...)
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  11. Omri Boehm (2012). Kant and Spinozism: Trancendental Idealism and Immanence From Jacobi to Deleuze. British Journal for the History of Philosophy 20 (5):1041-1045.score: 30.0
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  12. Karl J. Friston & Klaas E. Stephan (2007). Free-Energy and the Brain. Synthese 159 (3):417 - 458.score: 30.0
    If one formulates Helmholtz's ideas about perception in terms of modern-day theories one arrives at a model of perceptual inference and learning that can explain a remarkable range of neurobiological facts. Using constructs from statistical physics it can be shown that the problems of inferring what cause our sensory inputs and learning causal regularities in the sensorium can be resolved using exactly the same principles. Furthermore, inference and learning can proceed in a biologically plausible fashion. The ensuing scheme rests on (...)
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  13. Achim Stephan (1997). Armchair Arguments Against Emergence. Erkenntnis 46 (3):305-14.score: 30.0
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  14. Omri Boehm (2010). Review of Michael Mack, Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).score: 30.0
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  15. Achim Stephan (1999). Introduction: Animal Beliefs, Concepts, and Communication. [REVIEW] Erkenntnis 51 (1):1-6.score: 30.0
  16. Rudolf Boehm (1982). A Tale of Estrangement. Husserl and Contemporary Philosophy. Research in Phenomenology 12 (1):13-20.score: 30.0
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  17. Jan Slaby, Graham Katz, Kai-Uwe Kühnberger & Achim Stephan (2006). Embodied Targets, or the Origins of Mind-Tools. Philosophical Psychology 19 (1):103 – 118.score: 30.0
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  18. Omri Boehm (2012). Kant's Regulative Spinozism. Kant-Studien 103 (3):292-317.score: 30.0
    The question of Kant's relation to Spinozist thought has been virtually ignored over the years. I analyze Kant's pre-critical 'possibility-proof' of God's existence, elaborated in the Beweisgrund, as well as the echoes that this proof has in the first Critique, in beginning to uncover the connection between Kant's thought and Spinoza's. Kant's espousal of the Principle of Sufficient Reason [PSR] for the analysis of modality during the pre-critical period committed him, I argue, to Spinozist substance monism. Much textual evidence suggests (...)
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  19. Rudolf Boehm (1965). Basic Reflections on Husserl's Phenomenological Reduction. International Philosophical Quarterly 5 (2):183-202.score: 30.0
    The article traces out the history of the evolution in meaning of the phenomenological reduction in husserl's writings. The starting point is husserl's conviction that what is lacking most to philosophy as well as to science is a truly rigorous scientific method. Already in the "logical investigations" (1901) the phenomenological reduction is presented as the core of this method. But here this reduction is understood as a deliberate restriction or limitation of the mind to what is adequately perceived in an (...)
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  20. Omri Boehm (2013). Enlightenment, Prophecy, and Genius. Graduate Faculty Philosophy Journal 34 (1):149-178.score: 30.0
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  21. Rudolf Boehm (1951). "Erklären" und "Verstehen" bei Dilthey. Zeitschrift für Philosophische Forschung 5 (3):410 - 417.score: 30.0
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  22. Rudolf Boehm (2005). L'être et le temps d'une traduction. Studia Phaenomenologica 5:101-104.score: 30.0
    In this article, the author explains the context and circumstances in which he begun, back in the 60s, the first French translation of Sein und Zeit, in collaboration with Alphonse de Waehlens. The article describes the methods and perspectives the first French translators adopted during their work of translation. The article ends with a few considerations concerning the incompleteness of the Heideggerian’s project of Sein und Zeit, explaining this nonachievement by Heidegger’s abandonment of the existential perspective he assumed in Sein (...)
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  23. Rudolf Boehm (1959). Zum Begriff des "Absoluten" bei Husserl. Zeitschrift für Philosophische Forschung 13 (2):214 - 242.score: 30.0
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  24. Achim Stephan (1992). Wissen, Glauben, Nicht-Wissen. Freuds Vexierspiel für die epistemische Logik. Zeitschrift für Philosophische Forschung 46 (2):257 - 265.score: 30.0
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  25. André Nies, Frank Stephan & Sebastiaan A. Terwijn (2005). Randomness, Relativization and Turing Degrees. Journal of Symbolic Logic 70 (2):515 - 535.score: 30.0
    We compare various notions of algorithmic randomness. First we consider relativized randomness. A set is n-random if it is Martin-Löf random relative to θ(n−1). We show that a set is 2-random if and only if there is a constant c such that infinitely many initial segments x of the set are c-incompressible: C(x) ≥ |x| − c. The 'only if' direction was obtained independently by Joseph Miller. This characterization can be extended to the case of time-bounded C-complexity. Next we prove (...)
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  26. Miren Boehm (2013). Hume's Foundational Project in the Treatise. European Journal of Philosophy 22 (1).score: 30.0
    In the Introduction to the Treatise Hume very enthusiastically announces his project to provide a secure and solid foundation for the sciences by grounding them on his science of man. And Hume indicates in the Abstract that he carries out this project in the Treatise. But most interpreters do not believe that Hume's project comes to fruition. In this paper, I offer a general reading of what I call Hume's ‘foundational project’ in the Treatise, but I focus especially on Book (...)
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  27. Richard Beigel, Harry Buhrman, Peter Fejer, Lance Fortnow, Piotr Grabowski, Luc Longpré, Andrej Muchnik, Frank Stephan & Leen Torenvliet (2006). Enumerations of the Kolmogorov Function. Journal of Symbolic Logic 71 (2):501 - 528.score: 30.0
    A recursive enumerator for a function h is an algorithm f which enumerates for an input x finitely many elements including h(x), f is a k(n)-enumerator if for every input x of length n, h(x) is among the first k(n) elements enumerated by f. If there is a k(n)-enumerator for h then h is called k(n)-enumerable. We also consider enumerators which are only A-recursive for some oracle A. We determine exactly how hard it is to enumerate the Kolmogorov function, which (...)
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  28. Frank Stephan (2001). On the Structures Inside Truth-Table Degrees. Journal of Symbolic Logic 66 (2):731-770.score: 30.0
    The following theorems on the structure inside nonrecursive truth-table degrees are established: Dëgtev's result that the number of bounded truth-table degrees inside a truth-table degree is at least two is improved by showing that this number is infinite. There are even infinite chains and antichains of bounded truth-table degrees inside every truth-table degree. The latter implies an affirmative answer to the following question of Jockusch: does every truth-table degree contain an infinite antichain of many-one degrees? Some but not all truth-table (...)
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  29. Paul B. Stephan (2006). Process Values, International Law, and Justice. Social Philosophy and Policy 23 (1):131-152.score: 30.0
    A focus on the lawmaking process, I submit, permits us to explore a particular dimension of justice, namely the relationship between law and liberty. Laws that reflect the arbitrary whims of the lawmaker are presumptively unjust, because they constrain liberty for no good reason. A strategy for making arbitrary laws less likely involves recognizing checks on the lawmaker's powers and grounding those checks in processes that allow the governed to express their disapproval. The system of checks and balances employed in (...)
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  30. Rudolf Boehm (1975). Bewusstsein Als Gegenwart Des Vergangenen. The Monist 59 (1):21-39.score: 30.0
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  31. Rudolf Boehm (1956). Karl Lowith und das Problem der Geschichtsphilosophie. Zeitschrift für Philosophische Forschung 10 (1):94 - 109.score: 30.0
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  32. Rudolf Boehm (1978). Phänomenologie und wahrheit bei Merleau-ponty. Tijdschrift Voor Filosofie 40 (1):56 - 77.score: 30.0
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  33. Rudolf Boehm (1968). Spinoza und die Metaphysik der Subjektivität. Zeitschrift für Philosophische Forschung 22 (2):165 - 186.score: 30.0
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  34. J. Slaby & A. StephAn (2008). Affective Intentionality and Self-Consciousness. Consciousness and Cognition 17 (2):506-513.score: 30.0
  35. Miren Boehm (2012). Filling the Gaps in Hume's Vacuums. Hume Studies 38 (1):79-99.score: 30.0
    The paper addresses two difficulties that arise in Treatise 1.2.5. First, Hume appears to be inconsistent when he denies that we have an idea of a vacuum or empty space yet allows for the idea of an “invisible and intangible distance.” My solution to this difficulty is to develop the overlooked possibility that Hume does not take the invisible and intangible distance to be a distance at all. Second, although Hume denies that we have an idea of a vacuum, some (...)
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  36. Beth A. Boehm (1992). Review: Feminist Histories: Theory Meets Practice. [REVIEW] Hypatia 7 (2):202 - 214.score: 30.0
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self-conscious in their formulations.
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  37. Miren Boehm (2013). The Concept of Body in Hume's Treatise. Protosociology:206-220.score: 30.0
    Hume’s views concerning the existence of body or external objects are notoriously difficult and intractable. The paper sheds light on the concept of body in Hume’s Treatise by defending three theses. First, that Hume’s fundamental tenet that the only objects that are present to the mind are perceptions must be understood as methodological, rather than metaphysical or epistemological. Second, that Hume considers legitimate the fundamental assumption of natural philosophy that through experience and observation we know body. Third, that many of (...)
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  38. Christopher Boehm (1999). The Natural Selection of Altruistic Traits. Human Nature 10 (3):205-252.score: 30.0
    Proponents of the standard evolutionary biology paradigm explain human “altruism” in terms of either nepotism or strict reciprocity. On that basis our underlying nature is reduced to a function of inclusive fitness: human nature has to be totally selfish or nepotistic. Proposed here are three possible paths to giving costly aid to nonrelatives, paths that are controversial because they involve assumed pleiotropic effects or group selection. One path is pleiotropic subsidies that help to extend nepotistic helping behavior from close family (...)
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  39. Johanna N. Y. Franklin & Frank Stephan (2010). Schnorr Trivial Sets and Truth-Table Reducibility. Journal of Symbolic Logic 75 (2):501-521.score: 30.0
    We give several characterizations of Schnorr trivial sets, including a new lowness notion for Schnorr triviality based on truth-table reducibility. These characterizations allow us to see not only that some natural classes of sets, including maximal sets, are composed entirely of Schnorr trivials, but also that the Schnorr trivial sets form an ideal in the truth-table degrees but not the weak truth-table degrees. This answers a question of Downey, Griffiths and LaForte.
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  40. K. A. Paller, J. L. Voss & S. G. Boehm (2007). Validating Neural Correlates of Familiarity. Trends in Cognitive Sciences 11 (6):243-250.score: 30.0
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  41. Achim Stephan (2012). Emotions, Existential Feelings, and Their Regulation. Emotion Review 4 (2):157-162.score: 30.0
    This article focuses on existential feelings. To begin with, it depicts how they differ from other affective phenomena and what type of intentionality they manifest. Furthermore, a detailed analysis shows that existential feelings can be subdivided, first, into elementary and nonelementary varieties, and second, into three foci of primary relatedness: oneself, the social environment, and the world as such. Eventually, five strategies of emotion regulation are examined with respect to their applicability to existential feelings. In the case of harmful existential (...)
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  42. Paula Stephan (2013). How to Exploit Postdocs. Bioscience 63 (4):245-246.score: 30.0
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  43. Achim Stephan (1996). John Stuart Mills doppelte Vaterschaft für den Britischen Emergentismus. Archiv für Geschichte der Philosophie 78 (3):277-308.score: 30.0
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  44. Achim Stephan (1994). Theorien der Emergenz - Metaphysik oder? Grazer Philosophische Studien 48:105-115.score: 30.0
    Emergenztheorien werden stets dann interessant, wenn orthodox monistische und orthodox dualistische Antworten auf metaphysische Fragen nach der Natur bestimmter Phänomene nicht überzeugen können. So ist der nichtreduktive Physikalismus, eine Spielart des synchronen Eigenschaftsemergentismus, eine Reaktion auf die vermeintlichen Schwierigkeiten mit ,,Brentanos Problem" und dem Qualia-Problem. Von den reduktionistischen Positionen unterscheidet sich der Eigenschaftsemergentismus durch die Behauptung, einige systematische Eigenschaften seien irreduzibel bezüglich der Eigenschaften und Relationen der Bestandteile des betrachteten Systems. Die Charakterisierung eines Phänomens als emergent erfolgt nach positivistischer Auffassung (...)
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  45. Lieske Voget-Kleschin & Setareh Stephan (2013). The Potential of Standards and Codes of Conduct in Governing Large-Scale Land Acquisition in Developing Countries Towards Sustainability. Journal of Agricultural and Environmental Ethics 26 (6):1157-1179.score: 30.0
    Commercial interest in land (large-scale land acquisition, LaSLA) in developing countries is a hot topic for debate and its potential consequences are contentious: proponents conceive of it as much needed investment into the formerly neglected agricultural sector while opponents point to severe social and environmental effects. This contribution discusses, if and how sustainability standards and codes of conduct can contribute towards governing LaSLA. Based on the WCED-definition we develop a conception of sustainability that allows framing potential negative effects as issues (...)
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  46. Richard Beigel, William Gasarch, Martin Kummer, Georgia Martin, Timothy McNicholl & Frank Stephan (2000). The Complexity of Oddan. Journal of Symbolic Logic 65 (1):1 - 18.score: 30.0
    For a fixed set A, the number of queries to A needed in order to decide a set S is a measure of S's complexity. We consider the complexity of certain sets defined in terms of A: $ODD^A_n = \{(x_1, \dots ,x_n): {\tt\#}^A_n(x_1, \dots, x_n) \text{is odd}\}$ and, for m ≥ 2, $\text{MOD}m^A_n = \{(x_1, \dots ,x_n):{\tt\#}^A_n(x_1, \dots ,x_n) \not\equiv 0 (\text{mod} m)\},$ where ${\tt\#}^A_n(x_1, \dots ,x_n) = A(x_1)+\cdots+A(x_n)$ . (We identify A(x) with χ A (x), where χ A is (...)
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  47. B. Khoussainov, P. Semukhin & F. Stephan (2007). Applications of Kolmogorov Complexity to Computable Model Theory. Journal of Symbolic Logic 72 (3):1041 - 1054.score: 30.0
    In this paper we answer the following well-known open question in computable model theory. Does there exist a computable not ‮א‬₀-categorical saturated structure with a unique computable isomorphism type? Our answer is affirmative and uses a construction based on Kolmogorov complexity. With a variation of this construction, we also provide an example of an ‮א‬₁-categorical but not ‮א‬₀-categorical saturated $\Sigma _{1}^{0}$ -structure with a unique computable isomorphism type. In addition, using the construction we give an example of an ‮א‬₁-categorical but (...)
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  48. Rudolf Boehm (1953). Akten des Internationalen phänomenologischen Kolloquiums zu Brüssel. Zeitschrift für Philosophische Forschung 7 (4):598 - 605.score: 30.0
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  49. Christopher Boehm (2012). Costs and Benefits in Hunter-Gatherer Punishment. Behavioral and Brain Sciences 35 (1):19-20.score: 30.0
    Hunter-gatherer punishment involves costs and benefits to individuals and groups, but the costs do not necessarily fit with the assumptions made in models that consider punishment to be altruistic – which brings in the free-rider problem and the problem of second-order free-riders. In this commentary, I present foragers' capital punishment patterns ethnographically, in the interest of establishing whether such punishment is likely to be costly; and I suggest that in many cases abstentions from punishment that might be taken as defections (...)
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  50. Amnon Boehm (2002). Corporate Social Responsibility: A Complementary Perspective of Community and Corporate Leaders. Business and Society Review 107 (2):171-194.score: 30.0
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