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  1.  14
    Stephan Körner (1965). Fortschritte Und Rückschritte der Philosophie. [REVIEW] Journal of Philosophy 62 (18):488-492.
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  2.  12
    Stephan Körner (1976). Die Voraussetzungen der Transzendentalphilosophie. Grazer Philosophische Studien 2:215-220.
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  3. Stephan Körner (1966). Experience and Theory. New York, Humanities Press.
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  4.  11
    Stephan Körner (1986). Some Clarifications and Replies. Grazer Philosophische Studien 27:1-25.
    The following topics are touched upon: the nature of categorial frameworks; the failure of transcendental deductions; the difference between immanent and transcendent metaphysics; a distinction between dependent and independent particulars; the role of idealization in scientific thinking; the logic of inexact concepts; the place of modal logic in immanent metaphysics; the problem of logical relevance; the role of metaphysics in mathemathical thinking; the development of mathematical concepts; the relation be ween exhibition- and replacement-analysis; the logical structure of practical thinking; the (...)
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  5.  13
    Stephan Körner (1978). Über Brentanos Reismus und die extensionale Logik. Grazer Philosophische Studien 5:29-43.
    Nach einem kurzen, kritischen Bericht über die Gründe, die Brentano zur Ablehnung der mathematischen Logik bewogen, wird gezeigt, daß seine Analyse der logischen Urteilsformen sich in einem finiten Untersystem der exakten Prädikatenlogik interpretieren läßt. Es wird sodann ausgeführt, daß dieses logische System auch zur Formulierung seiner Relationstheorie geeignet ist - sofern man von der Kontinualrelation absieht. Dieser wird aber durch eine Erweiterung der Prädikatenlogik durch inexakte Prädikate genügegetan. Schließlich wird erklärt, wie Brentanos Auffassung der logischen Modalitäten als Urteilsmodi in diesem (...)
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  6.  10
    Stephan Körner (1976). Die Voraussetzungen der Transzendentalphilosophie. Grazer Philosophische Studien 2:215-220.
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  7.  10
    Stephan Körner (1982). Reply to Dr. Rolf. Grazer Philosophische Studien 15:109-118.
    The Reply to Dr. Rolfs essay makes the following main points: (1) The logic of inexactness has the same syntax as Kleene's three-valued logic. Its semantics is different in that the third truth-value can by choice be correctly turned into either truth or falsehood. (2) The definition of resemblance classes includes, but is not exhausted by, ostensive rules. (3) The application of classical mathematics to sense-experience consists in the limited identification of non-isomorphic structures. (4) There are exact perceptual and vague (...)
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  8.  18
    Stephan Körner (1973). Logic and Conceptual Change. In Glenn Pearce & Patrick Maynard (eds.), Conceptual Change. Boston,D. Reidel 123--136.
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  9. Stephan Körner (1970). Categorial Frameworks. Oxford,Blackwell.
     
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  10.  9
    Stephan Körner (1986). Some Clarifications and Replies. Grazer Philosophische Studien 27:1-25.
    The following topics are touched upon: the nature of categorial frameworks; the failure of transcendental deductions; the difference between immanent and transcendent metaphysics; a distinction between dependent and independent particulars; the role of idealization in scientific thinking; the logic of inexact concepts; the place of modal logic in immanent metaphysics; the problem of logical relevance; the role of metaphysics in mathemathical thinking; the development of mathematical concepts; the relation be ween exhibition- and replacement-analysis; the logical structure of practical thinking; the (...)
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  11.  9
    Stephan Körner (1978). Über Brentanos Reismus und die extensionale Logik. Grazer Philosophische Studien 5:29-43.
    Nach einem kurzen, kritischen Bericht über die Gründe, die Brentano zur Ablehnung der mathematischen Logik bewogen, wird gezeigt, daß seine (spätere) Analyse der logischen Urteilsformen sich in einem finiten Untersystem der exakten Prädikatenlogik interpretieren läßt. Es wird sodann ausgeführt, daß dieses logische System auch zur Formulierung seiner Relationstheorie geeignet ist - sofern man von der Kontinualrelation absieht. Dieser wird aber durch eine Erweiterung der Prädikatenlogik durch inexakte Prädikate genügegetan. Schließlich wird erklärt, wie Brentanos Auffassung der logischen Modalitäten als Urteilsmodi in (...)
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  12.  59
    Stephan Körner (1987). On Brentano's Objections to Kant's Theory of Knowledge. Topoi 6 (1):11-17.
    The main purpose of this essay is to examine Brentano's rejection of Kant's theory of a priori concepts and synthetic a priori judgments. The essay begins by recalling the views of Descartes and Locke about the acquisition of knowledge, since Brentano regards them as on the whole correct or, at least, as pointing in the right direction and since he regards Kant's epistemology as obscurantist and reactionary (Section 1). There follows a brief characterization of Brentano's conception of knowledge as based (...)
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  13.  2
    Stephán Körner (1955). Kant. Yale University Press.
  14.  5
    Stephan Körner (1978). Zur immanenten und transzendenten Metaphysik. Perspektiven der Philosophie 4:135-145.
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  15.  17
    Stephan Körner (1983). Thinking, Thought, and Categories. The Monist 66 (3):353-366.
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  16.  30
    Stephan Körner (1966). Transcendental Tendencies in Recent Philosophy. Journal of Philosophy 63 (19):551-561.
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  17. Stephan Körner (1969). Fundamental Questions of Philosophy: One Philosopher's Answers. Humanities Press.
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  18.  7
    David Braybrooke & Stephan Korner (1977). Explanation. Philosophical Quarterly 27 (106):74.
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  19.  5
    Stephan Körner (1960). The Philosophy of Mathematics: An Introductory Essay. Dover Publications.
    This lucid and comprehensive essay by a distinguished philosopher surveys the views of Plato, Aristotle, Leibniz, and Kant on the nature of mathematics. It examines the propositions and theories of the schools these philosophers inspired, and it concludes by discussing the relationship between mathematical theories, empirical data, and philosophical presuppositions. 1968 edition.
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  20.  5
    Stephan Körner (1984). Über philosophische Methoden und Argumente. Grazer Philosophische Studien 22:27-39.
    Hauptthema des Aufsatzes sind philosophische Methoden und Argumente, welche der Begründung allgemeingültiger, philosophischer Prinzipien dienen sollen. Es wird gezeigt, daß die Cartesianische Methode des Zweifels, die transzendentale Methode Kants und die phänomenologische Methode Husserls diese Aufgabe nicht erfüllen, daß sie aber, wenn man von ihren Ausschließlichkeitsansprüchen absieht, wichtige Einsichten enthalten. Selbst die sogenannte "wissenschaftliche" und die sogenannte "linguistische" Methode erweisen sich trotz ihrer Zirkularität als nicht völlig wertlos. Der Aufsatz schließt mit einigen Bemerkungen über Argumentationsweisen, welche bescheidenere Ziele verfolgen und (...)
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  21.  9
    Stephan Körner (1962). On Empirical Continuity. The Monist 47 (1):1-19.
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  22. Stephan Körner (1969). What is Philosophy? London, Allen Lane.
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  23.  4
    Stephan Korner (1967). On the Relevance of Post-Godelian Mathematics to Philosophy. In Imre Lakatos (ed.), Problems in the Philosophy of Mathematics. Amsterdam, North-Holland Pub. Co. 1--118.
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  24.  3
    Stephan Körner (1986). Some Clarifications and Replies. Grazer Philosophische Studien 27:1-25.
    The following topics are touched upon: the nature of categorial frameworks; the failure of transcendental deductions; the difference between immanent and transcendent metaphysics; a distinction between dependent and independent particulars; the role of idealization in scientific thinking; the logic of inexact concepts; the place of modal logic in immanent metaphysics; the problem of logical relevance; the role of metaphysics in mathemathical thinking; the development of mathematical concepts; the relation be ween exhibition- and replacement-analysis; the logical structure of practical thinking; the (...)
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  25. Stephan Körner (1984). Metaphysics, its Structure and Function. Cambridge University Press.
    This is an ambitious and substantial study of metaphysics: its nature and inescapability. Professor Körner's method may be described as 'philosophical anthropology', and aims to arrive at a characterisation of the metaphysical beliefs with which we (have to) operate. Professor Körner begins by describing how the categorical framework of a person's metaphysical beliefs may be embedded in more ordinary beliefs and practical attitudes to the world. He illustrates the variety of such frameworks and describes their role, going on to explain (...)
     
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  26.  5
    Stephan Körner (1984). Über philosophische Methoden und Argumente. Grazer Philosophische Studien 22:27-39.
    Hauptthema des Aufsatzes sind philosophische Methoden und Argumente, welche der Begründung allgemeingültiger, philosophischer Prinzipien dienen sollen. Es wird gezeigt, daß die Cartesianische Methode des Zweifels, die transzendentale Methode Kants und die phänomenologische Methode Husserls diese Aufgabe nicht erfüllen, daß sie aber, wenn man von ihren Ausschließlichkeitsansprüchen absieht, wichtige Einsichten enthalten. Selbst die sogenannte "wissenschaftliche" und die sogenannte "linguistische" Methode erweisen sich trotz ihrer Zirkularität als nicht völlig wertlos. Der Aufsatz schließt mit einigen Bemerkungen über Argumentationsweisen, welche bescheidenere Ziele verfolgen und (...)
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  27.  17
    Stephan Körner (1964). Science and Moral Responsibility. Mind 73 (290):161-172.
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  28.  2
    Stephan Korner (1975). Practical Reason. Philosophy and Phenomenological Research 36 (1):125-127.
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  29.  15
    Stephan Körner (1975). On the Identification of Agents. Philosophia 5 (1-2):151-168.
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  30.  5
    Stephan Körner (1991). On Kant's Conception of Science and the Critique of Practical Reason. Kant-Studien 82 (2):173-178.
  31. Stephan Körner (1976). Experience and Conduct: A Philosophical Enquiry Into Practical Thinking. Cambridge University Press.
    First published in 1976, this is a comprehensive study of practical thinking. Professor Körner shows the complex relations which a person's practical attitudes bear to each other, and shows in particular how their moral or prudential character depends not only on their content and form but also on their place in the system constituted by them. There are detailed accounts of the concepts of morality, prudence, justice, welfare and legality, as well as the logical foundations, epistemology and metaphysics of practical (...)
     
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  32.  8
    Stephan Körner (1979). On Logical Validity and Informal Appropriateness. Philosophy 54 (209):377 - 379.
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  33. G. E. M. Anscombe & Stephan Körner (eds.) (1974). Practical Reason: Papers and Discussions. Yale University Press.
  34.  2
    Stephan Körner (1976). Die Voraussetzungen der Transzendentalphilosophie. Grazer Philosophische Studien 2:215-220.
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  35.  7
    Stephan Korner (1969). Author's Response. World Futures 7 (3):78-84.
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  36.  2
    J. P. Day & Stephan Korner (1969). Experience and Theory: An Essay in the Philosophy of Science. Philosophical Quarterly 19 (76):284.
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  37.  9
    Stephan Körner (1975). On Vagueness in the Language of Science. Dialogue 14 (2):306-308.
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  38.  3
    D. J. O'Connor & Stephan Korner (1957). Conceptual Thinking: A Logical Enquiry. Philosophical Quarterly 7 (27):182.
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  39.  7
    Stephan Körner (1972). On the Coherence of Factual Beliefs and Practical Attitudes. American Philosophical Quarterly 9 (1):1 - 17.
  40.  3
    Stephan Körner (1965). Zur kantischen begründung der mathematik und der naturwissenschaften. Kant-Studien 56 (3-4):463-473.
  41.  2
    Stephan Körner (1982). Reply to Dr. Rolf. Grazer Philosophische Studien 15:109-118.
    The Reply to Dr. Rolfs essay makes the following main points: (1) The logic of inexactness has the same syntax as Kleene's three-valued logic. Its semantics is different in that the third truth-value can by choice be correctly turned into either truth or falsehood. (2) The definition of resemblance classes includes, but is not exhausted by, ostensive rules. (3) The application of classical mathematics to sense-experience consists in the limited identification of non-isomorphic structures. (4) There are exact perceptual and vague (...)
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  42.  10
    Stephan Körner (1974). On the Structure of Codes of Conduct. Mind 83 (329):61-74.
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  43. Stephan Körner (1957). Observation and Interpretation in the Philosophy of Physics, with Special Reference to Quantum Mechanics Proceedings. Dover Publications.
     
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  44.  11
    J. P. Cleave & Stephan Körner (eds.) (1976). Philosophy of Logic: Papers and Discussions. University of California Press.
  45. Peter Achinstein & Stephan Körner (eds.) (1975). Explanation: Papers and Discussions. Yale University Press.
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  46.  2
    Stephan Körner (1975). Empiricism in Ethics. Royal Institute of Philosophy Lectures 9:216-230.
    In this paper the author argues that empiricist ethical theories are not open to a number of objections which have often been supposed to be fatal to them. He argues, Firstly, That empiricist ethical theories do not necessarily commit the "naturalistic fallacy". He argues, Secondly, That moral judgments would have, If empiricism is true, A "pseudo a priority" which might satisfy the demands of those who think that they are genuinely a priori. He argues, Thirdly, That, Though moral judgments cannot (...)
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  47.  2
    Garrett L. Vander Veer & Stephan Korner (1971). What is Philosophy? One Philosopher's Answer. Philosophical Quarterly 21 (82):78.
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  48.  1
    Ralph C. S. Walker & Stephan Korner (1977). Philosophy of Logic. Philosophical Quarterly 27 (108):277.
  49.  1
    Stephan Körner (1991). On the Relation Between Common Sense, Science and Metaphysics. Royal Institute of Philosophy Supplement 30:89-103.
    Among A. J. Ayer's many influential contributions to philosophy are the accounts of the nature of metaphysics which he propounded at various stages of his philosophical development. Whereas his early position is a clear version of the antimetaphysical attitude of the Viennese circle and, more generally, of logical positivism, his later position is, as he generously emphasized, in some crucial respects indebted to Peirce's pragmatism and to Ramsey's analysis of the structure of theories. His later views on the nature of (...)
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  50. Stephan Körner (1977). On The Logic Of Relations. Proceedings of the Aristotelian Society 77:149.
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