Search results for 'Stephane Doyen' (try it on Scholar)

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  1. Cedric Laloyaux, Christel Devue, Stephane Doyen, Elodie David & Axel Cleeremans (2008). Undetected Changes in Visible Stimuli Influence Subsequent Decisions. Consciousness and Cognition 17 (3):646-656.score: 240.0
    Change blindness—our inability to detect changes in a stimulus—occurs even when the change takes place gradually, without any disruption (Simons et al., 2000). Such gradual changes are more difficult to detect than changes that involve a disruption. Using this method, David et al. (in press) recently showed substantial blindness to changes that involve facial expressions of emotion. In this experiment, we show that people who failed to detect any change in the displays were (1) nevertheless influenced by the changing information (...)
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  2. Bonnet Stephane & Droit Et Raison D'Etat (2012). BANHAM Gary, SCHULTUNG Dennis and HEMS Nigel (Eds): The. British Journal for the History of Philosophy 20 (4):853-854.score: 30.0
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  3. Demri Stephane (1999). A Logic with Relative Knowledge Operators. Journal of Logic, Language and Information 8 (2).score: 20.0
     
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  4. Massoud Stephane (2013). Auditory Verbal Hallucinations Result From Combinatoric Associations of Multiple Neural Events. Frontiers in Human Neuroscience 7.score: 20.0
  5. Joseph E. Brenner (2010). The Philosophical Logic of Stéphane Lupasco (1900–1988). Logic and Logical Philosophy 19 (3):243-285.score: 18.0
    The advent of quantum mechanics in the early 20 th Century had profound consequences for science and mathematics, for philosophy (Schrödinger), and for logic (von Neumann). In 1968, Putnam wrote that quantum mechanics required a revolution in our understanding of logic per se. However, applications of quantum logics have been little explored outside the quantum domain. Dummett saw some implications of quantum logic for truth, but few philosophers applied similar intuitions to epistemology or ontology. Logic remained a truth-functional ’science’ of (...)
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  6. Johanna Drucker (2011). Stéphane Mallarmé's Un Coup de Dés and the Poem and/as Book as Diagram. Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16):1-13.score: 18.0
    Modern poetics takes one crucial turn through Ezra Pound’s notion of the “ideogram,” a concept that had a lasting impact through the Imagists andtheir influence. The ideogram borrows from Pound’s ideas about Chinese characters, their ability to condense complex representation into a figuredform in an economic but resonant image. By contrast, the compositional technique embodied in French poet Stéphane Mallarmé’s unique work, UnCoup de Dés, can be characterized as “diagrammatic,” driven by semantic relations expressed spatially in a distributed field. This (...)
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  7. Robert W. Mitchell (2013). A Critique of Stephane Savanah's “Mirror Self-Recognition and Symbol-Mindedness”. Biology and Philosophy:1-8.score: 18.0
    Stephane Savanah (Savanah Biol Philos 28:657–673, 2013) provides a critique of theories of self-recognition that largely mirrors my own critique (though without recognizing it) that I began publishing two decades ago. In addition, he both misconstrues my kinesthetic-visual matching model of mirror self-recognition (MSR) in multiple ways (though he appears to agree with the actual model), and misconstrues the evidence in the scientific literature on MSR. I describe points of agreement in our thinking about self-recognition, and criticize and rectify (...)
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  8. Iulia Iuga (2010). Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 3 (9):159-161.score: 18.0
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
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  9. Florence Rochefort (2001). Stéphane MICHAUD, Lou Andreas-Salomé L'alliée de la vie, Paris, Seuil, 2000, 395 p. Clio 1:20-20.score: 18.0
    Stéphane Michaud, après une longue et minutieuse enquête dans des fonds enfin délivrées de la censure des descendants et dans les archives freudiennes récemment disponibles, nous invite à découvrir ou à re découvrir Lou Andreas-Salomé (1861-1937). Celle que, trop souvent, on ne connaît qu'à travers les hommes célèbres dont elle a croisé le chemin ­ Nietzsche, Rilke, Freud ­ est ici « objet » d'histoire à part entière. Sans bouder l'érudition pure ­ on découvre avec étonnement les très ..
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  10. Kristina Musholt (2012). Concepts or Metacognition - What is the Issue? Commentary on Stephane Savanah’s “The Concept Possession Hypothesis of Self-Consciousness”. Consciousness and Cognition 21 (2):721-722.score: 15.0
    The author claims that concept possession is not only necessary but also sufficient for self-consciousness, where self-consciousness is understood as the awareness of oneself as a self. Further, he links concept possession to intelligent behavior. His ultimate aim is to provide a framework for the study of self-consciousness in infants and non-human animals. I argue that the claim that all concepts are necessarily related to the self-concept remains unconvincing and suggest that what might be at issue here are not so (...)
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  11. Charles J. Stivale (2007). Gilles Deleuze (2006) Two Regimes of Madness, Ed. David Lapoujade, Trans. Ames Hodges and Mike Taormina, New York: Semiotext(E); Félix Guattari (2006) The Anti-Oedipus Papers, Ed. Stéphane Nadaud, Trans. Kélina Gotman, New York: Semiotext(E). [REVIEW] Deleuze Studies 1 (1):82-92.score: 15.0
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  12. Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p.Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.score: 15.0
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  13. A. -R. Ndiaye (1997). Le corps-machine et le vrai homme: La controverse entre Arnauld et M. Le Moine, doyen de Vitré. Philosophiques 24 (2):245-258.score: 15.0
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  14. Jean Hyppolite (1958). Le coup de dés de Stéphane mallarmé et le message. Les Etudes Philosophiques 13 (4):463 - 468.score: 15.0
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  15. Irene Serrano Laguna (2012). Doyen, Charles, "Poséidon souverain. Contribution à l'histoire religieuse de la Grèce mycénienne et archaïque.". 'Ilu. Revista de Ciencias de Las Religiones 17:264-266.score: 15.0
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  16. J. G. C. Anderson (1923). Inscriptions Latines de l'Algérie Inscriptions Latines de l'Algérie. Tome Premier : Inscriptions de la Proconsulaire. Recueillies Et Publiées Par Stéphane Gsell, Professeur au Collège de France. One Vol. Folio. Pp. Xvi + 458. One Map. Paris : Librairie Ancienne Honoré Champion (Edouard Champion), 1922. 200 Frs. [REVIEW] The Classical Review 37 (7-8):174-175.score: 15.0
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  17. Nicole Edelman (2005). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW] Clio 3.score: 15.0
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  18. Ann-Louise Shapiro (2005). Understanding the Great War by Stéphane Audoin-Rouzeau and Annette Becker. History and Theory 44 (1):91–101.score: 15.0
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  19. Patrick Madigan (2011). The Angel of History: Rosenzweig, Benjamin, Scholem. By Stéphane Mosès; Translated by Barbara Harshav. Heythrop Journal 52 (1):158-159.score: 15.0
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  20. Jean-Michel Counet (2002). Stéphane-Marie Barbellion, Les «preuves» de l'existence de Dieu. Pour une relecture des cinq voies de saint Thomas d'Aquin. Revue Philosophique De Louvain 100 (4):804-806.score: 15.0
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  21. Yvan Lamonde & Benoît Lacroix (1976). Les débuts de la philosophie universitaire à Montréal. Les Mémoires du doyen Ceslas Forest, O.P. (1885-1970). Philosophiques 3 (1):55-79.score: 15.0
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  22. Charles A. Baylis (1946). Review: Stephane Lupasco, Valeurs Logiques et Contradiction. [REVIEW] Journal of Symbolic Logic 11 (4):134-134.score: 15.0
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  23. Katrina A. Bramstedt (forthcoming). And If We All Lived Together?[Et Si on Vivait Tous Ensemble?]: Written and Directed by Stéphane Robelin, 2011, Les Films de la Butte (Paris, 96 Minutes, French with English Subtitles, Rated M). [REVIEW] Journal of Bioethical Inquiry.score: 15.0
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  24. H. F. (1894). Gsell's Reign of Domitian Essai Sur le Règne de l'Empereur Domitien Par Stéphane Gsell. (Paris: Thorin.) 8vo. Pp. 392. 1894. 12 Frs. [REVIEW] The Classical Review 8 (08):373-.score: 15.0
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  25. F. Gonseth (1947). A propos de deux ouvrages de M. Stéphane lupasco. Dialectica 1 (4):309-316.score: 15.0
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  26. Roland Hissette (2002). Averroès, Commentaire Moyen Sur le «De Interpretatione». Introduction, Traduction Et Notes de Ali Benmakhlouf Et Stéphane Diebler. Revue Philosophique De Louvain 100 (3):611-612.score: 15.0
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  27. Eric Jacobson (2009). Review of Stéphane Mosès, The Angel of History: Rosenzweig, Benjamin, Scholem. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 15.0
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  28. William Chester Jordan (1995). Philippe Contamine, Marc Bompaire, Stéphane Lebecq, and Jean-Luc Sarrazin, L'économie Médiévale.(Histoire Médiévale.) Paris: Armand Colin, 1993. Paper. Pp. 447; Maps, Graphs, and Tables. [REVIEW] Speculum 70 (1):132-133.score: 15.0
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  29. Pavlos Kontos (2000). Robert Spaemann, Bonheur et bienveillance. Essai sur l'éthique. Traduit de l'allemand par Stéphane Robilliard. Revue Philosophique De Louvain 98 (1):152-154.score: 15.0
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  30. Laredaction (2007). À la Rencontre de l'Éthique, Guide Pratique des Textes de Référence Odile Paycheng, Stéphane Szerman. Heures de France, Paris, Novembre 2006, 382 P., 34 Euros. [REVIEW] Médecine Et Droit 2007 (82):38-38.score: 15.0
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  31. A. Reboul & T. Asic (2001). Review of “Language Diversity and Cognitive Representations” by Catherine Fuchs and Stéphane Robert (Eds). [REVIEW] Pragmatics and Cognition 9 (2):329-341.score: 15.0
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  32. Marie-cécile Benassy (2004). Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW] Clio 18:294-296.score: 15.0
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  33. André Duhamel (1999). Robert SPAEMANN, Bonheur et bienveillance. Essai sur l'éthique , traduit de l'allemand par Stéphane Robillard, Paris, Presses universitaires de France, 1997 Œ xiv + 286 pages, (Philosophie morale). Robert SPAEMANN, Bonheur et bienveillance. Essai sur l'éthique , traduit de l'allemand par Stéphane Robillard, Paris, Presses universitaires de France, 1997 Œ xiv + 286 pages, (Philosophie morale). [REVIEW] Philosophiques 26 (1):105-109.score: 15.0
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  34. Nicole Edelman (1996). Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis pa. [REVIEW] Clio 1:21-21.score: 15.0
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  35. Moyen Âge (2009). Bestiaires Médiévaux. Nouvelles perspectives sur les manuscrits et les traditions textuelles, ed. Baudouin Van den Abeele, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. Nicolas de Cues. Les Méthodes d'une pensée, eds. Jean-Michel Counet et Stéphane Mercier, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. [REVIEW] Vivarium 47:145-146.score: 15.0
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  36. Martin Leblanc (2003). Stéphane Chauvier, Justice internationale et solidarité, Nîmes, Éditions Jaqueclines Chambon, 1999, 155 pages.Stéphane Chauvier, Justice internationale et solidarité, Nîmes, Éditions Jaqueclines Chambon, 1999, 155 pages. [REVIEW] Philosophiques 30 (2):458-461.score: 15.0
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  37. Sylvie Mouysset (2011). Stéphane Minvielle, La famille en France à l'époque moderne. Clio 2:284-286.score: 15.0
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  38. Paysages Numériques (2005). Stéphane HUGON. Cahiers Internationaux de Symbolisme 110:41.score: 15.0
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  39. A. Reboul & T. Asic (2001). Catherine Fuchs and Stephane Robert (Eds): Language Diversity and Cognitive Representations. Pragmatics and Cognition 9 (2):329-340.score: 15.0
     
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  40. Jean-Marc Roger (2012). Christophe Buondelmonti, doyen de l'église cathédrale de Rhodes (1430). Byzantion 82:323-346.score: 15.0
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  41. Julius H. Schoeps (1988). Doyen der Zionismusforschung Zum Tode des Archivars und Historikers Alex Bein. Zeitschrift für Religions- Und Geistesgeschichte 40 (4):358-359.score: 15.0
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  42. Pascale Seys (1994). Philosophie, France, XIXe siècle. Écrits et opuscules. Choix, introduction et notes par Stéphane Douailler, Roger-Pol Droit et Patrice Vermeren. [REVIEW] Revue Philosophique De Louvain 92 (4):619-620.score: 15.0
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  43. Françoise Thébaud (2005). Stéphane AUDOIN-ROUZEAU, L'Enfant de l'Ennemi, Paris, Aubier Collection Historique,1995, 222 P. Clio 4.score: 15.0
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  44. Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.score: 8.0
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  45. John Bickle (2001). New Wave Metascience: Replies to Beckermann, Maloney, and Stephan. Grazer Philosophische Studien 61:285-293.score: 7.0
     
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  46. Stephane Savanah, Mirror Self-Recognition and Symbol-Mindedness. Biology and Philosophy.score: 6.0
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  47. Stephan Körner & Jan T. J. Srzednicki (eds.) (1987). Stephan Körner--Philosophical Analysis and Reconstruction: Contributions to Philosophy. Distributors for the U.S. And Canada, Kluwer Academic.score: 6.0
    A VERSION OF CARTESIAN METHOD RODERICK H. CHISHQLM Introduction In one of his many profound discussions of the method of philosophy, Korner makes the ...
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  48. Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.score: 6.0
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  49. Stephan Fuchs (1994). The Professional Quest for Truth by Stephan Fuchs. Social Epistemology 8 (1):81 – 88.score: 6.0
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  50. Barry Smith (1996). Pleasure and its Modifications: Stephan Witasek and the Aesthetics of the Grazer Schule. [REVIEW] Axiomathes 7 (1-2):203-232.score: 6.0
    The most obvious varieties of mental phenomena directed to non- existent objects occur in our experiences of works of art. The task of applying the Meinongian ontology of the non-existent to the working out of a theory of aesthetic phenomena was however carried out not by Meinong by his disciple Stephan Witasek in his Grundzüge der allgemeinen Ästhetik of 1904. Witasek shows in detail how our feelings undergo certain sorts of structural modifications when they are directed towards what does not (...)
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