Search results for 'Stephanie Athey' (try it on Scholar)

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  1. Stephanie Athey (ed.) (2003). Sharpened Edge: Women of Color, Resistance, and Writing. Praeger.
  2.  5
    Susan Athey (1993). A Comparison of Experts' and High Tech Students' Ethical Beliefs in Computer-Related Situations. Journal of Business Ethics 12 (5):359 - 370.
    Sixty-five computer science and computer information systems students were surveyed to ascertain their ethical beliefs on seven scenarios and nineteen ethical problems. All seven scenarios incorporated computer-related problems facing programmers and managers in the high tech world. Hypotheses were tested for significant differences between the students'' beliefs and the beliefs of experts in the field who responded to the same scenarios. The first two hypothesis tested whether female and male high tech students have the same ethical beliefs as the experts (...)
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  3.  13
    Sister Mary Stephanie (1951). Two Notes on Criticism. Thought: A Journal of Philosophy 26 (1):142-145.
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  4.  10
    Mary Stephanie (1951). Baroque Moment. By Francis Sweeney. Renascence 4 (1):87-89.
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  5.  3
    Tésio Stéphanie (2012). Climatologie et médecine au Canada au XVIIIe siècle. Revue d'Histoire des Sciences 1 (6):27-59.
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  6.  1
    David Athey (1998). Discovering David Jones. The Chesterton Review 24 (1/2):260-260.
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  7.  1
    C. Athey, D. Ball, T. Gill, B. Spiegal, H. Bilton & Charles Scribner (2012). Integrated Book List and Bibliography. In Tina Bruce (ed.), Early Childhood Practice: Froebel Today. Sage 161.
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  8. Ruphy Stephanie (2003). Is the World Really'dappled'? A Response to Cartwright's Charge Against'cross-Wise Reduction'. Philosophy of Science 70 (1).
     
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  9. Nixon Stephanie & Joel Baetz (2007). Review of Bloodletting and Miraculous Cures by Vincent Lam. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 2.
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  10. C. Brodsky (2015). Remembering Stephanie. Journal of Bioethical Inquiry 12 (1):33-49.
    by Charlee BrodskyStephanie Byram was my friend. She died of breast cancer at age thirty-eight on June 9, 2001. She lived eight years after the disease was discovered.With her cancer diagnosis at age thirty, Stephanie’s life changed. She became more known to others than she would have otherwise. She always had a close circle of friends who were drawn to her because of her candor, her intellect, her impish humor, her steadiness, her sensitivity. But after her diagnosis, many more (...)
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  11.  3
    Mary K. DeShazer (2014). Documenting Women’s Postoperative Bodies: Knowing Stephanie and “Remembering Stephanie” as Collaborative Cancer Narratives. Journal of Bioethical Inquiry 11 (4):445-454.
    Photographic representations of women living with or beyond breast cancer have gained prominence in recent decades. Postmillennial visual narratives are both documentary projects and dialogic sites of self-construction and reader-viewer witness. After a brief overview of 30 years of breast cancer photography, this essay analyzes a collaborative photo-documentary by Stephanie Byram and Charlee Brodsky, Knowing Stephanie , and a memorial photographic essay by Brodsky written ten years after Byram’s death, “Remembering Stephanie” . The ethics of representing women’s (...)
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  12. Charlee Brodsky, Stephanie Byram & Jennifer Matesa (2003). Knowing Stephanie. University of Pittsburgh Press.
     
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  13.  36
    Paul Guyer (2008). Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross. British Journal of Aesthetics 48 (4):445-456.
    In ‘Humean Critics: Real or Ideal?’ (BJA 48 (2008): 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she (...)
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  14.  5
    James Corby (2012). Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. [REVIEW] The European Legacy 17 (7):948-950.
    (2012). Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. The European Legacy: Vol. 17, No. 7, pp. 948-950. doi: 10.1080/10848770.2012.718258.
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  15.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  16. Leigh E. Rich (2015). Editorial Note: “Remembering Stephanie” by Charlee Brodsky. Journal of Bioethical Inquiry 12 (1):31-31.
    “Remembering Stephanie” by Charlee Brodsky is part of the symposium “Disease, Communication, and the Ethics of Visibility” published in the 11 issue of the Journal of Bioethical Inquiry and guest edited by Martha Stoddard Holmes and Monika Pietrzak-Franger. Although this article was included in the print version of the journal, in error it was not published online or included in the table of contents for the symposium. We republish it in the 12 issue of the Journal of Bioethical (...)
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  17.  15
    Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.
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  18. Philippe Fossati Allilaire, Frédérique de Vignemont, Tiziana Zalla, Andrés Posada, Anne Louvegnez, Olivier Koenig, Nicolas Georgieff, Nicolas Franck, Arnaud DÕArgembeau & Martial Van der Linden (2006). Cédric Lemogne, Pascale Piolino, Stéphanie Friszer, Astrid Claret, Nathalie Girault, Roland Jouvent, Jean-François. Consciousness and Cognition 15:232-233.
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  19.  2
    Sarah M. Guérin (2014). Stéphanie Diane Daussy and Arnaud Timbert, Eds., Architecture Et Sculpture Gothiques: Renouvellement des Méthodes Et des Regards. Rennes: Presses Universitaires de Rennes, 2012. Paper. Pp. 281; 18 Color Plates and Many Color and Black-and-White Figures. €20. ISBN: 978-2-7535-1746-2. [REVIEW] Speculum 89 (4):1128-1129.
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  20.  8
    W. G. Lambert (1991). Babylonian Myth and Epic Stephanie Dalley (Tr.): Myths From Mesopotamia: Creation, The Flood, Gilgamesh and Others. Translated with an Introduction and Notes. Pp. Xix + 337; 1 Plate, 1 Chart, 1 Map. Oxford University Press, 1989. £35. [REVIEW] The Classical Review 41 (01):113-115.
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  21.  8
    Pat Broadhead (2007). A Vision for Universal Pre‐School Education ‐ by Edward Zigler, Walter S. Gilliam and Stephanie M. Jones. British Journal of Educational Studies 55 (2):227-229.
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  22.  7
    Matthew P. J. Dillon (2012). The Myth of Sacred Prostitution in Antiquity. By Stephanie Budin. The European Legacy 17 (6):839-839.
  23.  7
    Stephan Haggard (1994). Joan M. Nelson with Stephanie J. Eglinton, Encouraging Democracy: What Role for Conditioned Aid?(Washington: Overseas Development Council Policy Essay No. 4, 1992), 72 Pp., $9.95 paperNicole Ball Pressing for Peace: Can Aid Induce Reform? By Nicole Ball (Washington: Overseas Development Council Policy Essay No. 6, 1992), 85 Pp., $9.95 paperJohn P. Lewis, Pro-Poor Aid Conditionality (Washington: Overseas Development Council Policy Essay No. 8, 1993), 53 Pp., $9.95 paperJoan M. Nelson and Stephanie J ... [REVIEW] Ethics and International Affairs 8:220-221.
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  24.  2
    Catherine M. Jones (2003). Rene of Anjou, The Book of the Love-Smitten Heart, Ed. And Trans. Stephanie Viereck Gibbs and Kathryn Karczewska. New York and London: Routledge, 2001. Pp. Lviii, 283 Plus Color Facsimiles. $125. [REVIEW] Speculum 78 (3):986-988.
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  25.  9
    N. G. Wilson (1969). Homerus Alexandrinus Stephanie West: The Ptolemaic Papyri of Homer. (Papyrologica Coloniensia, Iii.) Pp. 294; 5 Plates. Cologne: Westdeutscher Verlag, 1967. Cloth, DM. 86,40. [REVIEW] The Classical Review 19 (02):232-234.
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  26.  3
    Benjamin G. Kohl (1991). Stephanie H. Jed, Chaste Thinking: The Rape of Lucretia and the Birth of Humanism.(Theories of Representation and Difference.) Bloomington and Indianapolis: University of Indiana Press, 1989. Pp. Xi, 160; 10 Black-and-White Facsimile Plates. $32.50 (Cloth); $10.95 (Paper). [REVIEW] Speculum 66 (4):902-903.
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  27.  4
    William H. TeBrake (1985). Stéphanie Lebecq, Marchands et navigateurs frisons du haut moyen âge, 1: Essai; 2: Corpus des sources écrites. Preface by Michel Mollat. (Histoire.) Villeneuve d'Ascq: Presses Universitaires de Lille, 1983. Paper. 1: pp. 375; 54 maps and figures. 2: pp. 470. 1: F 190. 2: F 200. [REVIEW] Speculum 60 (4):993-995.
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  28.  4
    Patrick Madigan (2009). Esther's Revenge at Susa: From Sennacherib to Ahasuerus. By Stephanie Dalley. Heythrop Journal 50 (6):1010-1011.
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  29.  4
    Jean-Louis le Moigne (2011). L’Exercice de la Pensée Complexe Permet L’Intelligence des Systèmes Complexes. Entretien Réalisé Par Jacques Perriault, Stéphanie Proutheau, Édouard Kleinpeter Et Alfredo Pena-Vega. Hermes 60:, [ p.].
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  30.  7
    E. Kerr Borthwick (1990). The Odyssey Alfred Heubeck, Stephanie West, J. B. Hainsworth: A Commentary on Homer's Odyssey, Vol. I: Introduction and Booksi–Viii. Pp. Xii + 396. Oxford: Clarendon Press, 1988. £45. A. Heubeck, A. Hoekstra: A Commentary on Homer's Odyssey, Vol. II: Books Ix–Xvi. Pp. Xii + 300. Oxford: Clarendon Press, 1989. £37.50. [REVIEW] The Classical Review 40 (02):203-205.
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  31.  9
    Martin Henig (1983). Stéphanie Boucher: Recherches sur les bronzes figurés de Gaule pré-romaine et romaine. (Bibliothèque des Écoles Françaises d'Athènes et de Rome, 228.) Pp. 398; 101 plates, including 2 in colour, 24 maps. Rome: École Française de Rome, 1976. [REVIEW] The Classical Review 33 (01):152-153.
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  32.  7
    Richard Hunter (1993). Apollonian Women Stephanie A. Natzel: Κλα Γυναικν. Frauen in den 'Argonautika' des Apollonios Rhodios. (Bochumer Altertumwissenschaftliches Colloquium, 9.) Pp. X + 233. Trier: Wissenschaftlicher Verlag Trier, 1992. Paper, DM 41. [REVIEW] The Classical Review 43 (02):243-245.
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  33.  2
    Will Hasty (1993). Stephanie Cain Van D'Elden, Ed. And Trans., Moriz von Craûn.(Garland Library of Medieval Literature, A/69.) New York and London: Garland, 1990. Pp. Xliii, 116; Frontispiece, 2 Black-and-White Plates. $23. [REVIEW] Speculum 68 (1):273-274.
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  34.  2
    Stephan Haggard (1994). Joan M. Nelson with Stephanie J. Eglinton, Encouraging Democracy: What Role for Conditioned Aid? , 72 Pp., $9.95 paperNicole Ball Pressing for Peace: Can Aid Induce Reform? By Nicole Ball , 85 Pp., $9.95 paperJohn P. Lewis, Pro-Poor Aid Conditionality , 53 Pp., $9.95 paperJoan M. Nelson and Stephanie J. Eglinton, Global Goals, Contentious Means: Issues of Multiple Aid Conditionality , 124 Pp., $9.95 Paper. [REVIEW] Ethics and International Affairs 8:220-221.
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  35.  6
    S. Suhr (2009). INTRODUCTION Science Communication in a Changing World Stephanie Suhr. Ethics in Science and Environmental Politics 9:1-4.
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  36.  2
    Claire Sponsler (2013). Stephanie Trigg, Shame and Honor: A Vulgar History of the Order of the Garter. Philadelphia: University of Pennsylvania Press, 2012. Pp. Viii, 322; B&W Figs. $55. ISBN: 9780812243918. [REVIEW] Speculum 88 (1):353-355.
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  37.  2
    Jamie C. Fumo (2004). Stephanie Trigg, Congenial Souls: Reading Chaucer From Medieval to Postmodern. Minneapolis and London: University of Minnesota Press, 2002. Pp. Xxiv, 281; Black-and-White Figures. $57.95 ; $22.95. [REVIEW] Speculum 79 (4):1162-1164.
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  38.  2
    Serge Lusignan (2013). Stéphanie Le Briz and Géraldine Veysseyre, Eds., Approches du Bilinguisme Latin-Français au Moyen Âge: Linguistique, Codicologie, Esthétique. Turnhout: Brepols, 2010. Paper. Pp. 522; 14 B&W and 6 Color Figs., Tables €55. ISBN: 9782503535807. [REVIEW] Speculum 88 (2):542-544.
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  39.  5
    J. S. C. Eidinow (2001). Stephanie Quinn (Ed.): Why Vergil? A Collection of Interpretations . Pp. Xxiii + 451. Wauconda, IL: Bolchazy-Carducci Publishers, Inc., 2000. Paper $40. ISBN: 0-86516-418-. [REVIEW] The Classical Review 51 (02):398-.
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  40.  1
    Luca Follis (2013). Prisoners of America's Wars: From the Early Republic to Guantanamo by Stephanie Carvin. [REVIEW] Human Rights Review 14 (1):59-61.
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  41.  1
    Israel Over Palestine (1997). ""Aall Cat0. 1967." Refugee Problems in Southern Africa." In Refugee Problems in Africa, Ed. Sven Hamrell. Uppsala, Sweden: Scandinavian Institute of African Studies. Abdallah, Stephanie. 1995." Palestinian Women in the Camps of Jordan: Inter-Views." Journal ofPalestine Studies 24 (4): 62-72. [REVIEW] In Akhil Gupta & James Ferguson (eds.), Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press 313.
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  42.  1
    Richard M. Wenzlaff, Bryce Gibbs, Jennifer Vane & Tavia Whitney (2002). Negative Processing Biases Predict Subsequent Depressive Symptoms Stephanie S. Rude. Cognition and Emotion: May 2002 6 (3):423-440.
  43. M. Black (2001). Stephanie S. Pincetl, Transforming California: A Political History of Land Use and Development. Ethics, Policy and Environment 4:279-280.
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  44. Jean Borel (2005). Stephanie lebecq, Michel Perrin, Olivier szerwiniack (éds.), Béde le vénérable entre tradition et postérité. Colloque organisé à villeneuve d'ascq et amiens Par le centre de recherches sur l'histoire de l'europe du Nord-ouest (université de lille 3) et textes, images et spiritualités (université de picardie-Jules verne) du 3 au 6 juillet 2002, villeneuve. [REVIEW] Revue de Théologie Et de Philosophie 137:279.
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  45. Jack Brown (1990). The Franklin Institute and the Making of Industrial America by Stephanie A. Morris. [REVIEW] Isis: A Journal of the History of Science 81:814-815.
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  46. Bernhard Jansen (1937). Willbrodt, Stephanie, Semifiktionen und Vollfiktionen in Vaihingers Philosophie des Als ob. [REVIEW] Philosophisches Jahrbuch 50:370-372.
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  47. B. S. Turner (2002). Europe Dancing: Perspectives on Theatre Dance and Cultural Identity, Edited by Andree Grau and Stephanie Jordan. Body and Society 8 (3):111-114.
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  48.  15
    Stephanie Mills (2008). Going Back to Nature When Nature's All But Gone. Environmental Philosophy 5 (1):1-8.
    Stephanie Mills presented the following as the keynote address at the 2007 Annual Meeting of the International Association for Environmental Philosophy in Chicago. Mills addresses the readers of this journal in her role as a bioregional author and social critic. Adopting a narrative style rather than the typical format of the “philosophical essay,” she raises questions that are always and still at the core of our philosophical dialogue: What is nature? How do we humans perceive our relationship with nature? (...)
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  49.  3
    Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur (2013). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  50.  5
    Stéphanie Orace (forthcoming). Désir du rythme, rythme du désir : autour d'un éventail. Rhuthmos.
    Ce texte a déjà paru dans Sofistikê, n° 1, 2009. Nous remercions Stéphanie Orace de nous avoir autorisé à le reproduire ici. Le mouvement plus ou moins caché par lequel ce qui n'est pas encore est déjà ou est entièrement dans ce qui est […] s'appelle le rythme. Paul Valéry Comme l'a précisé Jean Mourot dès son introduction au Génie d'un style, expliquer le phénomène rythmique est une véritable gageure. Reste le parti de l'empirisme, pris finalement par Jean Mourot, et (...)
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