Search results for 'Stephanie Chambaron-Ginhac' (try it on Scholar)

781 found
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  1.  7
    Bruno Berberian, Stephanie Chambaron-Ginhac & Axel Cleeremans (2010). Action Blindness in Response to Gradual Changes. Consciousness and Cognition 19 (1):152-171.
    The goal of this study is to characterize observers’ abilities to detect gradual changes and to explore putative dissociations between conscious experience of change and behavioral adaptation to a changing stimulus. We developed a new experimental paradigm in which, on each trial, participants were shown a dot pattern on the screen. Next, the pattern disappeared and participants had to reproduce it. In some conditions, the target pattern was incrementally rotated over successive trials and participants were either informed or not of (...)
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  2.  4
    Sister Mary Stephanie (1951). Two Notes on Criticism. Thought: A Journal of Philosophy 26 (1):142-145.
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  3.  7
    Mary Stephanie (1951). Baroque Moment. By Francis Sweeney. Renascence 4 (1):87-89.
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  4.  2
    Tésio Stéphanie (2012). Climatologie et médecine au Canada au XVIIIe siècle. Revue d'Histoire des Sciences 1 (6):27-59.
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  5. Ruphy Stephanie (2003). Is the World Really'dappled'? A Response to Cartwright's Charge Against'cross-Wise Reduction'. Philosophy of Science 70 (1).
     
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  6. Nixon Stephanie & Joel Baetz (2007). Review of Bloodletting and Miraculous Cures by Vincent Lam. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 2.
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  7. C. Brodsky (2015). Remembering Stephanie. Journal of Bioethical Inquiry 12 (1):33-49.
    by Charlee BrodskyStephanie Byram was my friend. She died of breast cancer at age thirty-eight on June 9, 2001. She lived eight years after the disease was discovered.With her cancer diagnosis at age thirty, Stephanie’s life changed. She became more known to others than she would have otherwise. She always had a close circle of friends who were drawn to her because of her candor, her intellect, her impish humor, her steadiness, her sensitivity. But after her diagnosis, many more (...)
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  8.  3
    Mary K. DeShazer (2014). Documenting Women’s Postoperative Bodies: Knowing Stephanie and “Remembering Stephanie” as Collaborative Cancer Narratives. Journal of Bioethical Inquiry 11 (4):445-454.
    Photographic representations of women living with or beyond breast cancer have gained prominence in recent decades. Postmillennial visual narratives are both documentary projects and dialogic sites of self-construction and reader-viewer witness. After a brief overview of 30 years of breast cancer photography, this essay analyzes a collaborative photo-documentary by Stephanie Byram and Charlee Brodsky, Knowing Stephanie , and a memorial photographic essay by Brodsky written ten years after Byram’s death, “Remembering Stephanie” . The ethics of representing women’s (...)
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  9. Charlee Brodsky, Stephanie Byram & Jennifer Matesa (2003). Knowing Stephanie. University of Pittsburgh Press.
     
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  10.  36
    Paul Guyer (2008). Humean Critics, Imaginative Fluency, and Emotional Responsiveness: A Follow-Up to Stephanie Ross. British Journal of Aesthetics 48 (4):445-456.
    In ‘Humean Critics: Real or Ideal?’ (BJA 48 (2008): 20-28), Stephanie Ross argues that four of Hume's five criteria for qualified critics in “Of the Standard of Taste’, namely practise, comparison, freedom from prejudice, and good sense, should be understood as conditions for improving the basic constituent of taste, namely delicacy of perception, in real critics whose judgments can be canonical or guiding for the rest of us, but that delicacy of perception needs to be supplemented by what she (...)
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  11.  3
    James Corby (2012). Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. [REVIEW] The European Legacy 17 (7):948-950.
    (2012). Women Write Back: Strategies of Response and the Dynamics of European Literary Culture, 1790–1805. By Stephanie M. Hilger. The European Legacy: Vol. 17, No. 7, pp. 948-950. doi: 10.1080/10848770.2012.718258.
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  12.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  13. Leigh E. Rich (2015). Editorial Note: “Remembering Stephanie” by Charlee Brodsky. Journal of Bioethical Inquiry 12 (1):31-31.
    “Remembering Stephanie” by Charlee Brodsky is part of the symposium “Disease, Communication, and the Ethics of Visibility” published in the 11 issue of the Journal of Bioethical Inquiry and guest edited by Martha Stoddard Holmes and Monika Pietrzak-Franger. Although this article was included in the print version of the journal, in error it was not published online or included in the table of contents for the symposium. We republish it in the 12 issue of the Journal of Bioethical Inquiry (...)
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  14. Philippe Fossati Allilaire, Frédérique de Vignemont, Tiziana Zalla, Andrés Posada, Anne Louvegnez, Olivier Koenig, Nicolas Georgieff, Nicolas Franck, Arnaud DÕArgembeau & Martial Van der Linden (2006). Cédric Lemogne, Pascale Piolino, Stéphanie Friszer, Astrid Claret, Nathalie Girault, Roland Jouvent, Jean-François. Consciousness and Cognition 15:232-233.
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  15.  7
    Stephan Haggard (1994). Joan M. Nelson with Stephanie J. Eglinton, Encouraging Democracy: What Role for Conditioned Aid?(Washington: Overseas Development Council Policy Essay No. 4, 1992), 72 Pp., $9.95 paperNicole Ball Pressing for Peace: Can Aid Induce Reform? By Nicole Ball (Washington: Overseas Development Council Policy Essay No. 6, 1992), 85 Pp., $9.95 paperJohn P. Lewis, Pro-Poor Aid Conditionality (Washington: Overseas Development Council Policy Essay No. 8, 1993), 53 Pp., $9.95 paperJoan M. Nelson and Stephanie J ... [REVIEW] Ethics and International Affairs 8:220-221.
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  16.  6
    Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.
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  17.  4
    W. G. Lambert (1991). Babylonian Myth and Epic Stephanie Dalley (Tr.): Myths From Mesopotamia: Creation, The Flood, Gilgamesh and Others. Translated with an Introduction and Notes. Pp. Xix + 337; 1 Plate, 1 Chart, 1 Map. Oxford University Press, 1989. £35. [REVIEW] The Classical Review 41 (01):113-115.
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  18.  4
    Matthew P. J. Dillon (2012). The Myth of Sacred Prostitution in Antiquity. By Stephanie Budin. The European Legacy 17 (6):839-839.
  19.  4
    Patrick Madigan (2009). Esther's Revenge at Susa: From Sennacherib to Ahasuerus. By Stephanie Dalley. Heythrop Journal 50 (6):1010-1011.
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  20.  2
    Benjamin G. Kohl (1991). Stephanie H. Jed, Chaste Thinking: The Rape of Lucretia and the Birth of Humanism.(Theories of Representation and Difference.) Bloomington and Indianapolis: University of Indiana Press, 1989. Pp. Xi, 160; 10 Black-and-White Facsimile Plates. $32.50 (Cloth); $10.95 (Paper). [REVIEW] Speculum 66 (4):902-903.
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  21.  2
    Stephan Haggard (1994). Joan M. Nelson with Stephanie J. Eglinton, Encouraging Democracy: What Role for Conditioned Aid? , 72 Pp., $9.95 paperNicole Ball Pressing for Peace: Can Aid Induce Reform? By Nicole Ball , 85 Pp., $9.95 paperJohn P. Lewis, Pro-Poor Aid Conditionality , 53 Pp., $9.95 paperJoan M. Nelson and Stephanie J. Eglinton, Global Goals, Contentious Means: Issues of Multiple Aid Conditionality , 124 Pp., $9.95 Paper. [REVIEW] Ethics and International Affairs 8:220-221.
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  22.  3
    Pat Broadhead (2007). A Vision for Universal Pre‐School Education ‐ by Edward Zigler, Walter S. Gilliam and Stephanie M. Jones. British Journal of Educational Studies 55 (2):227-229.
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  23.  5
    N. G. Wilson (1969). Homerus Alexandrinus Stephanie West: The Ptolemaic Papyri of Homer. (Papyrologica Coloniensia, Iii.) Pp. 294; 5 Plates. Cologne: Westdeutscher Verlag, 1967. Cloth, DM. 86,40. [REVIEW] The Classical Review 19 (02):232-234.
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  24.  2
    Claire Sponsler (2013). Stephanie Trigg, Shame and Honor: A Vulgar History of the Order of the Garter. Philadelphia: University of Pennsylvania Press, 2012. Pp. Viii, 322; B&W Figs. $55. ISBN: 9780812243918. [REVIEW] Speculum 88 (1):353-355.
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  25.  2
    Jamie C. Fumo (2004). Stephanie Trigg, Congenial Souls: Reading Chaucer From Medieval to Postmodern. Minneapolis and London: University of Minnesota Press, 2002. Pp. Xxiv, 281; Black-and-White Figures. $57.95 ; $22.95. [REVIEW] Speculum 79 (4):1162-1164.
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  26.  2
    William H. TeBrake (1985). Stéphanie Lebecq, Marchands et navigateurs frisons du haut moyen âge, 1: Essai; 2: Corpus des sources écrites. Preface by Michel Mollat. (Histoire.) Villeneuve d'Ascq: Presses Universitaires de Lille, 1983. Paper. 1: pp. 375; 54 maps and figures. 2: pp. 470. 1: F 190. 2: F 200. [REVIEW] Speculum 60 (4):993-995.
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  27.  2
    Serge Lusignan (2013). Stéphanie Le Briz and Géraldine Veysseyre, Eds., Approches du Bilinguisme Latin-Français au Moyen Âge: Linguistique, Codicologie, Esthétique. Turnhout: Brepols, 2010. Paper. Pp. 522; 14 B&W and 6 Color Figs., Tables €55. ISBN: 9782503535807. [REVIEW] Speculum 88 (2):542-544.
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  28.  2
    Jean-Louis le Moigne (2011). L’Exercice de la Pensée Complexe Permet L’Intelligence des Systèmes Complexes. Entretien Réalisé Par Jacques Perriault, Stéphanie Proutheau, Édouard Kleinpeter Et Alfredo Pena-Vega. Hermes 60:, [ p.].
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  29.  1
    Luca Follis (2013). Prisoners of America's Wars: From the Early Republic to Guantanamo by Stephanie Carvin. [REVIEW] Human Rights Review 14 (1):59-61.
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  30.  1
    Will Hasty (1993). Stephanie Cain Van D'Elden, Ed. And Trans., Moriz von Craûn.(Garland Library of Medieval Literature, A/69.) New York and London: Garland, 1990. Pp. Xliii, 116; Frontispiece, 2 Black-and-White Plates. $23. [REVIEW] Speculum 68 (1):273-274.
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  31.  1
    Israel Over Palestine (1997). ""Aall Cat0. 1967." Refugee Problems in Southern Africa." In Refugee Problems in Africa, Ed. Sven Hamrell. Uppsala, Sweden: Scandinavian Institute of African Studies. Abdallah, Stephanie. 1995." Palestinian Women in the Camps of Jordan: Inter-Views." Journal ofPalestine Studies 24 (4): 62-72. [REVIEW] In Akhil Gupta & James Ferguson (eds.), Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press 313.
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  32.  1
    Richard M. Wenzlaff, Bryce Gibbs, Jennifer Vane & Tavia Whitney (2002). Negative Processing Biases Predict Subsequent Depressive Symptoms Stephanie S. Rude. Cognition and Emotion: May 2002 6 (3):423-440.
  33.  5
    Martin Henig (1983). Stéphanie Boucher: Recherches sur les bronzes figurés de Gaule pré-romaine et romaine. (Bibliothèque des Écoles Françaises d'Athènes et de Rome, 228.) Pp. 398; 101 plates, including 2 in colour, 24 maps. Rome: École Française de Rome, 1976. [REVIEW] The Classical Review 33 (01):152-153.
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  34.  4
    S. Suhr (2009). INTRODUCTION Science Communication in a Changing World Stephanie Suhr. Ethics in Science and Environmental Politics 9:1-4.
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  35.  3
    E. Kerr Borthwick (1990). The Odyssey Alfred Heubeck, Stephanie West, J. B. Hainsworth: A Commentary on Homer's Odyssey, Vol. I: Introduction and Booksi–Viii. Pp. Xii + 396. Oxford: Clarendon Press, 1988. £45. A. Heubeck, A. Hoekstra: A Commentary on Homer's Odyssey, Vol. II: Books Ix–Xvi. Pp. Xii + 300. Oxford: Clarendon Press, 1989. £37.50. [REVIEW] The Classical Review 40 (02):203-205.
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  36.  3
    Richard Hunter (1993). Apollonian Women Stephanie A. Natzel: Κλα Γυναικν. Frauen in den 'Argonautika' des Apollonios Rhodios. (Bochumer Altertumwissenschaftliches Colloquium, 9.) Pp. X + 233. Trier: Wissenschaftlicher Verlag Trier, 1992. Paper, DM 41. [REVIEW] The Classical Review 43 (02):243-245.
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  37.  3
    J. S. C. Eidinow (2001). Stephanie Quinn (Ed.): Why Vergil? A Collection of Interpretations . Pp. Xxiii + 451. Wauconda, IL: Bolchazy-Carducci Publishers, Inc., 2000. Paper $40. ISBN: 0-86516-418-. [REVIEW] The Classical Review 51 (02):398-.
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  38. M. Black (2001). Stephanie S. Pincetl, Transforming California: A Political History of Land Use and Development. Ethics, Policy and Environment 4:279-280.
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  39. Jean Borel (2005). Stephanie lebecq, Michel Perrin, Olivier szerwiniack (éds.), Béde le vénérable entre tradition et postérité. Colloque organisé à villeneuve d'ascq et amiens Par le centre de recherches sur l'histoire de l'europe du Nord-ouest (université de lille 3) et textes, images et spiritualités (université de picardie-Jules verne) du 3 au 6 juillet 2002, villeneuve. [REVIEW] Revue de Théologie Et de Philosophie 137:279.
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  40. Jack Brown (1990). The Franklin Institute and the Making of Industrial America by Stephanie A. Morris. [REVIEW] Isis: A Journal of the History of Science 81:814-815.
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  41. Sarah M. Guérin (2014). Stéphanie Diane Daussy and Arnaud Timbert, Eds., Architecture Et Sculpture Gothiques: Renouvellement des Méthodes Et des Regards. Rennes: Presses Universitaires de Rennes, 2012. Paper. Pp. 281; 18 Color Plates and Many Color and Black-and-White Figures. €20. ISBN: 978-2-7535-1746-2. [REVIEW] Speculum 89 (4):1128-1129.
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  42. Bernhard Jansen (1937). Willbrodt, Stephanie, Semifiktionen und Vollfiktionen in Vaihingers Philosophie des Als ob. [REVIEW] Philosophisches Jahrbuch 50:370-372.
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  43. Catherine M. Jones (2003). Rene of Anjou, The Book of the Love-Smitten Heart, Ed. And Trans. Stephanie Viereck Gibbs and Kathryn Karczewska. New York and London: Routledge, 2001. Pp. Lviii, 283 Plus Color Facsimiles. $125. [REVIEW] Speculum 78 (3):986-988.
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  44. B. S. Turner (2002). Europe Dancing: Perspectives on Theatre Dance and Cultural Identity, Edited by Andree Grau and Stephanie Jordan. Body and Society 8 (3):111-114.
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  45.  15
    Stephanie Mills (2008). Going Back to Nature When Nature's All But Gone. Environmental Philosophy 5 (1):1-8.
    Stephanie Mills presented the following as the keynote address at the 2007 Annual Meeting of the International Association for Environmental Philosophy in Chicago. Mills addresses the readers of this journal in her role as a bioregional author and social critic. Adopting a narrative style rather than the typical format of the “philosophical essay,” she raises questions that are always and still at the core of our philosophical dialogue: What is nature? How do we humans perceive our relationship with nature? (...)
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  46.  3
    Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur (2013). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  47.  5
    Stéphanie Orace (forthcoming). Désir du rythme, rythme du désir : autour d'un éventail. Rhuthmos.
    Ce texte a déjà paru dans Sofistikê, n° 1, 2009. Nous remercions Stéphanie Orace de nous avoir autorisé à le reproduire ici. Le mouvement plus ou moins caché par lequel ce qui n'est pas encore est déjà ou est entièrement dans ce qui est […] s'appelle le rythme. Paul Valéry Comme l'a précisé Jean Mourot dès son introduction au Génie d'un style, expliquer le phénomène rythmique est une véritable gageure. Reste le parti de l'empirisme, pris finalement par Jean Mourot, et (...)
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  48.  3
    Stephanie L. Daza (2013). Putting Spivakian Theorizing to Work: Decolonizing Neoliberal Scientism in Education. Educational Theory 63 (6):601-620.
    In this article, Stephanie Daza draws on Gayatri Spivak's theorizing to help make visible how education is shaped by an elusive conceptual apparatus of neoliberal scientism. She begins with an example of high-stakes learning and global competition as commonsensical policy practice at an elementary school. Then Daza develops an analysis that shows the possibilities of a Spivakian theoretical approach as an interpretive practice for education, and teacher education specifically.
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  49. Stephanie A. Nelson (1998). God and the Land. Oxford University Press Usa.
    In this pathbreaking book, which includes a powerful new translation of Hesiod's Works and Days by esteemed translator David Grene, Stephanie Nelson argues that a society's vision of farming contains deep indications about its view of the human place within nature, and our relationship to the divine. She contends that both Hesiod in the Works and Days and Vergil in the Georgics saw farming in this way, and so wrote their poems not only about farming itself, but also about (...)
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  50. Brenda Berger & Stephanie Newman (eds.) (2011). Money Talks: In Therapy, Society, and Life. Routledge.
    Sometimes referred to as "the last taboo," money has remained something of a secret within psychoanalysis. Ironically, while it is an ingredient in almost every encounter between analyst and patient, the analyst's personal feelings about money are rarely discussed openly or in any great depth. So what is it about money that relegates it to the background, both on the couch and off? In _Money Talks_, Brenda Berger, Stephanie Newman, and their excellent cast of contributors address this and other (...)
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