Search results for 'Stephanos Anastasiadis' (try it on Scholar)

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  1. Jeremy Moon, Stephanos Anastasiadis & Federica Viganò (2009). The Potential of Csr to Support the Implementation of the Eu Sustainability Strategy: Editorial Introduction. Business Ethics 18 (3):268-272.score: 120.0
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  2. V. I. Anastasiadis (2004). Idealized o Eeacgr and Disdain for Work: Aspects of Philosophy and Politics in Ancient Democracy. The Classical Quarterly 54 (1):58-79.score: 30.0
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  3. R. C. Bosanquet (1925). The Early Civilisation of Southern Crete The Vaulted Tombs of Mesard: An Account of Some Early Cemeteries of Southern Crete. By Stephanos Xanthoudides, Ph.D., Ephor General of Antiquities in Crete. Translated by J. P. Droop, M.A.; with a Preface by SirArthur Evans, F.R.S. One Vol. Pp. Xx + 142; Map and 62 Plates. University Press of Liverpool, Ltd.; Hodder and Stoughton, Ltd., London, 1924; £3 3s. Net. [REVIEW] The Classical Review 39 (5-6):119-120.score: 9.0
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  4. D. S. Margoliouth (1909). The Armenian History of Stephanos Des Stephanos von Taron Armenische Geschichte Aus Dem Altarmenischen Übersetzt von Heinr. Gelzer Und Aug. Burckhardt. Leipzig: Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana. 1907. [REVIEW] The Classical Review 23 (02):45-46.score: 9.0
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  5. J. Roy (1995). V. I. Anastasiadis: Χαρακτηρισμοí Κοινωνικ Ν Στρωμ Των Και Η Ννοια Τ Ξις Στην Αρхαíα Ελλ Δα. Pp. 197. Thessaloniki: Aristotelian University of Thessaloniki, 1992. Paper. [REVIEW] The Classical Review 45 (01):186-187.score: 9.0
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  6. Douglas Clyde Macintosh (1931). The Pilgrimage of Faith in the World of Modern Thought: Stephanos Nirmalendu Ghosh Lectures [1927-28]. Calcutta, University of Calcutta.score: 9.0
     
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  7. Bimal Krishna Matilal (1982). Logical and Ethical Issues of Religious Belief: Stephanos Nirmalendu Ghosh Lectures on Comparative Religion, 1978. University of Calcutta.score: 9.0
     
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  8. Charles Waldstein (1905). Professor Furtwängler, Ageladas and Stephanos. The Classical Review 19 (04):234-235.score: 9.0
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  9. Thomas Nadelhoffer, Stephanos Bibas, Scott Grafton, Kent Kiehl, Andrew Mansfield, Walter Sinnott-Armstrong & Michael Gazzaniga (forthcoming). Neuroprediction, Violence, and the Law: Setting the Stage. Neuroethics.score: 3.0
    In this paper, our goal is to (a) survey some of the legal contexts within which violence risk assessment already plays a prominent role, (b) explore whether developments in neuroscience could potentially be used to improve our ability to predict violence, and (c) discuss whether neuropredictive models of violence create any unique legal or moral problems above and beyond the well worn problems already associated with prediction more generally. In Violence Risk Assessment and the Law , we briefly examine the (...)
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  10. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.score: 3.0
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  11. Stephanos Avakian & Joanne Roberts (2012). Whistleblowers in Organisations: Prophets at Work? Journal of Business Ethics 110 (1):71-84.score: 3.0
    This article argues that the study of biblical prophets offers a profound contribution to understanding the experience, role and attributes of whistleblowers. Little is known in the literature about the moral triggers that lead individuals to blow the whistle in organisations or why whistleblowers may show persistence against the harshness experienced as a result of their actions. This article argues that our understanding of the whistleblower’s work is highly informed by appreciating how moral values and norms are exercised by prophets (...)
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