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Stephen E. Braude [27]Stephen Braude [6]
  1. Stephen E. Braude, Mediumship and Multiple Personality.
    mainstream academicians. Perhaps the major common area of interest was that of dissociation — in particular, the study of hypnosis and multiple personality, The founders of the S.P.R. believed, along with many others, that dissociative phenomena promised insights into the nature of the mind generally, including..
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  2. Stephen E. Braude, Psi and the Nature of Abilities.
    Lately I've been giving a great deal of thought to the nature of human (and other organic) abilities. In part, this is connected to my recent research into multiple personality and the need to explain, not only the partitioning of abilities and skills among alternate personalities, but also the enhanced levels of functioning that some of them exhibit (and for that matter, the exceptional performances of "nonmultiples" in hypnotic and other sorts of dissociative states). My interest in this topic is (...)
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  3. Stephen Braude, Guest Column: Terminological Reform in Parapsychology: A Giant Step Backwards.
    Parapsychologists have never been entirely satisfied with their technical vo- cabulary, and occasionally their discontent leads to attempts at terminological reform.1 Recently, a number of prominent parapsychologists, led by Ed May, have regularly abandoned some of parapsychology’s traditional and central categories in favor of some novel alternatives (see, e.g., May, Utts, and Spot- tiswoode, 1995a, 1995b; May, Spottiswood, Utts, and James, 1995). They rec- ommend replacing the term ª ESPº with ª anomalous cognitionº (or AC) and ª psychokinesis (PK)º with (...)
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  4. Stephen Braude, The Creativity of Dissociation.
    This paper examines the complex and creative strategies employed in keeping beliefs, memories, and various other mental and bodily states effectively dissociated from normal waking consciousness. First, it examines cases of hypnotic anesthesia and hypnotically induced hallucination, which illustrate: (1) our capacity for generating novel mental contents, (2) our capacity for choosing a plan of action from a wider set of options, and (3) our capacity for monitoring and responding to environmental influences threatening to undermine a dissociative state. These observations (...)
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  5. Stephen E. Braude (2014). Crimes of Reason: On Mind, Nature, and the Paranormal. Rowman & Littlefield Publishers.
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  6. Stephen Braude (2007). Memory: The Nature and Significance of Dissociation. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oup Usa.
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  7. Stephen Braude (2006). Memory Without a Trace. European Journal of Parapsychology 21 (2):182-202.
    Ever since Plato proposed that memories are analogous to im- pressions in wax, many have suggested that memories are formed through the creation of traces, representations of the things remem- bered. That is still the received view among most cognitive scientists, who believe the remaining challenge is simply to determine the pre- cise physical nature of memory traces. However, there are compelling reasons for thinking that this standard view of memory is profoundly wrongheaded — in fact, disguised nonsense. This paper (...)
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  8. Stephen E. Braude (2005). Personal Identity and Postmortem Survival. Social Philosophy and Policy 22 (2):226-249.
    The so-called “problem of personal identity” can be viewed as either a metaphysical or an epistemological issue. Metaphysicians want to know what it is for one individual to be the same person as another. Epistemologists want to know how to decide if an individual is the same person as someone else. These two problems converge around evidence from mediumship and apparent reincarnation cases, suggesting personal survival of bodily death and dissolution. These cases make us wonder how it might be possible (...)
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  9. Stephen E. Braude (2004). The Nature and Significance of Dissociation. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 106.
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  10. Stephen E. Braude (2003). Counting Persons and Living with Alters: Comments on Matthews. Philosophy, Psychiatry, and Psychology 10 (2):153-156.
    KEYWORDS: dissociation; multiple personality, person, responsibility.
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  11. Stephen E. Braude (2003). Evelyn Masi Barker, 1927-2003. Proceedings and Addresses of the American Philosophical Association 77 (2):89 - 90.
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  12. George Agich, Priscilla Anderson, Alice Asby, Dominic Beer, Rebecca Bennett, Alec Bodkin, Stephen Braude, Dan Brock, Gideon Calder & Emma Cave (2002). Many Thanks to Bioethics Reviewers. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 2002.
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  13. Stephen E. Braude (1998). Commentary on" False Memory Syndrome and the Authority of Personal Memory-Claims". Philosophy, Psychiatry, and Psychology 5 (4):299-304.
  14. Stephen E. Braude (1998). Peirce on the Paranormal. Transactions of the Charles S. Peirce Society 34 (1):203 - 224.
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  15. Stephen E. Braude (1997). Commentary on" A Discursive Account of Multiple Personality Disorder". Philosophy, Psychiatry, and Psychology 4 (3):223-226.
  16. Stephen E. Braude (1996). Multiple Personality and Moral Responsibility. Philosophy Psychiatry and Psychology 3 (1):37-54.
  17. Stephen E. Braude (1996). Multiple Personality Disorder and Moral Responsibility. Philosophy, Psychiatry, and Psychology 3 (1):37-54.
  18. Stephen E. Braude (1995). Commentary on" The Social Relocation of Personal Identity". Philosophy, Psychiatry, and Psychology 2 (3):205-208.
  19. Stephen E. Braude (1995). First-Person Plural: Multiple Personality and the Philosophy of Mind. Rowman & Littlefield.
    INTRODUCTION Back in the good old days of philosophy — say, around 400 BC, philosophers played a rather prominent role in the community at large. ...
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  20. Robert E. Alhnson, Julia Annas, John P. Anton, Preus Anthony, Nigel Ashford, Stephen Davies, Zev Bechler, Radu J. Bogdan & Stephen E. Braude (1992). Appearance M This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Agazzi, E. And Cordero, A., Philosophy and the Origin and Evolution of the Universe, Dordrecht, Netherlands, Kluwer Academic Publishers, 1991, Pp. 466,£ 64.00 Agazzi, Evandro, The Problem of Reductiomsm in Science, Dordrecht, Netherlands, Klu. [REVIEW] Mind 101.
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  21. Stephen E. Braude (1987). How to Dismiss Evidence Without Really Trying. Behavioral and Brain Sciences 10 (4):573.
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  22. Stephen E. Braude (1987). Psi and Our Picture of the World. Inquiry 30 (3):277 – 294.
    This paper examines the ways in which familiar views about the world and our place in it must change in the face of the reality of psi phenomena. It is argued that most commentators are confused on this topic. Contrary to the received opinion, the existence of psi should make almost no difference to our currently accepted body of scientific theories. Nor, as some argue, can it be of much help to a defense of dualism. But the existence of psi (...)
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  23. Stephen E. Braude (ed.) (1986). The Limits of Influence: Psychokinesis and the Philosophy of Science. Routledge and Kegan Paul.
  24. Stephen E. Braude (1979). ESP and Psychokineses: A Philosophical Examination. Temple University Press.
    This work was the first sustained philosophical study of psychic phenomena to follow C.D. Broad's LECTURES ON PSYCHICAL RESEARCH, written nearly twenty years ...
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  25. Stephen Braude (1978). Telepathy. Noûs 12 (3):267-301.
    the concept of telepathy, describe some of its outstanding features,, and indicate its connection with other parapsychological concepts. In the second part I consider data..
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  26. Stephen E. Braude (1978). On the Meaning of 'Paranormal,'. In Jan Ludwig (ed.), Philosophy and Parapsychology. Prometheus Books. 227--44.
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  27. Stephen E. Braude (1976). Tenses, Analyticity, and Time's Eternity. Philosophia 6 (1):39-48.
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  28. Stephen E. Braude (1976). Tenses and Meaning Change. Analysis 37 (1):41 - 44.
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  29. Stephen E. Braude (1976). Tenses, Analyticity and Time's Eternity - Erratum. Philosophia 6 (3-4):544.
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  30. Stephen E. Braude (1974). Are Verbs Tensed or Tenseless? Philosophical Studies 25 (6):373 - 390.
    We have seen that we cannot de-tense a sentence like (15) simply by changing its verb, since the tense of such a sentence is determined by a temporal adverb. More importantly, we have seen that de-tensing is a process of removing certain temporal restrictions from the truth-conditions of tensed sentences, and that tensed and tenseless forms of a verb do not differ in sense. Once we understand this, and once we realize that it is an historical accident that the tense (...)
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  31. Stephen E. Braude (1973). Tensed Sentences and Free Repeatability. Philosophical Review 82 (2):188-214.
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  32. Stephen E. Braude (1971). Toward a Theory of Recurrence. Noûs 5 (2):191-197.
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